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OPINION: Addressing maternity care deserts in Alaska

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OPINION: Addressing maternity care deserts in Alaska


By Madisyn Parker

Updated: 1 minute ago Published: 1 minute ago

As the pristine wilderness of Alaska captivates the world with its natural beauty, there’s a hidden challenge lurking within its vast landscapes — a challenge that affects the most vulnerable among us: expectant mothers and their infants. Maternity care deserts, areas where access to essential maternity services is limited or absent, persist across the state, posing significant risks to the health and well-being of our communities.

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Accessible and affordable maternal care plays a crucial role in reducing the risk of pregnancy complications and safeguarding the health and well-being of both the parent giving birth and the fetus. Despite extensive research highlighting the significance of maternal care, the provision of obstetric health services in the U.S. remains inadequate. Remarkably, the U.S. holds the highest maternal mortality rate among high-income countries, despite its substantial health care expenditure. Any county lacking health care facilities offering obstetric care or obstetric providers is classified as a maternal care desert. In the U.S., more than 2 million individuals of reproductive age reside in maternal care deserts, with an additional 3.5 million residing in counties with severely restricted access to obstetric care.

Alaska, with its rugged terrain and remote communities, faces unique obstacles in delivering adequate health care, particularly in maternal and obstetric care. The Alaska Rural Health Plan, implemented in 2001, has made commendable strides in improving access to health care in rural regions, including maternal and obstetric care. However, there’s still much work to be done.

The statistics are sobering—over 75% of Alaska’s communities lack road connectivity to hospitals, leaving expectant mothers in these areas isolated from critical maternity services. This disparity disproportionately affects marginalized populations, including low-income families and people of color, exacerbating existing health inequities.

In Alaska, individuals giving birth encounter exceptionally challenging circumstances regarding maternal care. Across the state, 50% of census areas qualify as maternal care deserts (compared to 32.6% in the entire U.S.), and expectant individuals typically travel an average of 52.4 minutes to reach the nearest birthing facility. In severe instances, pregnant individuals in Alaska may need to travel distances as vast as 830 miles — equivalent to approximately 83 hours — to access the nearest birthing center.

Limited infrastructure and insufficient funding compound the challenges faced by pregnant individuals in accessing health care services, particularly in remote and underserved regions like Southeast Alaska. The scarcity of financial resources hinders efforts to establish and sustain adequate maternal care facilities. Birthing centers, hospitals, and clinics require substantial funding for modern medical equipment, facility maintenance, and hiring trained medical professionals. Without adequate funding, health care providers in remote areas struggle to keep birthing facilities operational or recruit obstetricians to provide specialized care.

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Moreover, the lack of funding in maternal care deserts prevents the implementation of comprehensive prenatal and postnatal care programs essential for the health of pregnant individuals and their infants. These programs offer vital services such as prenatal screenings, nutritional support, education, and breastfeeding assistance. Insufficient funding leaves expectant parents without access to essential resources and support.

Furthermore, inadequate funding perpetuates health care access disparities based on socioeconomic status. Marginalized communities and low-income individuals bear a disproportionate burden of maternal care deserts. Limited health insurance coverage and inadequate access to support services exacerbate the inequity stemming from insufficient funding for maternal care in rural communities. Without prioritizing funding initiatives targeting MCDs, vulnerable populations remain vulnerable to adverse maternal health outcomes.

The solution lies not only in bolstering health care infrastructure but also in fostering a collective commitment to address this pressing issue. Telehealth initiatives under the Alaska Rural Health Plan have shown promise in overcoming geographical barriers, allowing pregnant individuals in remote areas to access prenatal care and maternity services remotely. By embracing innovative solutions like telemedicine, we can bridge the gap in health care access and ensure that no mother or infant is left behind.

To truly effect change, we need widespread awareness and support from every corner of our society. It’s time for policymakers to prioritize maternal health and allocate resources towards expanding access to maternity services in underserved areas. It’s time for health care providers to advocate for comprehensive care for expectant mothers, regardless of their geographic location. And it’s time for communities to rally together, demanding equitable access to health care for all.

Together, we can rewrite the narrative of maternity care deserts in Alaska. Let’s envision a future where every expectant mother receives the care she deserves, regardless of where she lives. Let’s commit to building a healthier, more equitable Alaska for generations to come.

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Madisyn Parker, born and raised in Alaska, is a graduate student at the University of North Carolina at Chapel Hill, where she is studying maternal, child and family health at the Gillings School of Global Public Health.

The views expressed here are the writer’s and are not necessarily endorsed by the Anchorage Daily News, which welcomes a broad range of viewpoints. To submit a piece for consideration, email commentary(at)adn.com. Send submissions shorter than 200 words to letters@adn.com or click here to submit via any web browser. Read our full guidelines for letters and commentaries here.





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Jesuits say goodbye to Alaska at Bethel ceremony

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Jesuits say goodbye to Alaska at Bethel ceremony


The first Jesuit missionaries in Alaska sailed up the Yukon River in 1887. By the turn of the 20th century, the religious order of the Catholic Church had as many as 50 Jesuits in the state.

Now, only two remain. And by the end of June, there will be none.

The Jesuits’ nearly 140 years in the state was honored at an event at Bethel’s Immaculate Conception Church on June 16. A procession of priests wearing long white gowns with red hems walked down the aisle to open the event. The Bishop of the Diocese of Fairbanks, Stephen Maekawa, thumped the ground with a shimmering silver staff known as a clozier as he approached the altar.

Bishop of the Diocese of Fairbanks, Steven Maekawa, walks toward the altar at the Immaculate Conception Church in Bethel.

“My brothers and sisters, we gather together to celebrate this wonderful and blessed occasion to acknowledge the love of God and the work of God through the 139 year mission of the Society of Jesus of the Jesuit fathers,” Maekawa said to open the event.

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A traditional Catholic mass followed, with readings in both English and Yup’ik. During the sermon, Maekawa acknowledged the vastness of the Fairbanks diocese, and the tremendous amount of work done by the Jesuits to establish it.

“All of the 46 churches of the Diocese of Fairbanks that we currently have were established by either the Jesuit fathers or by direction of a Jesuit bishop,” Maekawa said. “We have a long history of the Society of Jesus’ presence and ministry here in all of Alaska.”

The Jesuits are an order within the Catholic Church, akin to the Dominicans or Franciscans. They have a reputation for taking on some of the Catholic Church’s most remote assignments.

That missionary spirit brought the Jesuits to the Yukon River in 1887, where they built churches, schools, and ministries. Without their work, Catholicism may not have taken root in huge swaths of Alaska, particularly among Alaska Native communities.

The Immaculate Conception Church in Bethel.
The Immaculate Conception Church in Bethel.

But the Jesuits leave a complicated legacy. Their methods of converting Native people to the religion, particularly in the first half of the 20th century, created generational traumas still felt to this day.

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Fr. Sean Carroll is the provincial of the Jesuits West Province, which oversees Alaska and nine other states.

Father Sean Carroll, provincial of the Jesuits West Province, speaks at an event recognizing nearly 140 years of Jesuit service in Alaska.
Fr. Sean Carroll, provincial of the Jesuits West Province, speaks at an event recognizing nearly 140 years of Jesuit service in Alaska.

“Thank you for all that you have taught us about who Jesus is and how to love and serve Him wholeheartedly,” Carroll said. “I also thank you for your patience with us. For there have been times when we have sinned and when we have hurt you.”

Missionaries, including the Jesuits, forcefully converted and assimilated Alaska Native people into Western culture and religion. Students at Jesuit-run boarding schools were forced to abandon their Native languages and physically punished when caught speaking languages other than English. Native dancing and drumming were also banned.

The Jesuits West Province maintains a list of 150 Jesuits with credible claims of sexual abuse against minors or vulnerable adults. A quarter of the accused Jesuits served in Alaska at some point in time.

“I ask for your forgiveness for all that we have done that was not rooted in Christ and love for Him, and for when we did not value your culture nor recognize the presence of God in you,” Carroll said.

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Carroll gave the order to withdraw from the state last spring. A big issue was the recruitment of Jesuits willing to travel and serve in remote villages. He told the congregation that the Jesuits’ work would continue, just without a permanent presence.

Father Rich Magner, one of the two remaining Jesuit priests in Alaska, attends a ceremony in Bethel.
Fr. Rich Magner, one of the two remaining Jesuit priests in Alaska, attends a ceremony in Bethel.

Fr. Rich Magner is one of the two remaining Jesuit priests in Alaska. His last day serving Chevak, Hooper Bay, and Scammon Bay is June 30.

“We all always knew coming in, or should have known, that we’re not going to be here forever. It’s going to be mission accomplished at some point,” Magner said. “And then we hand it off to the diocese that we’ve helped create, and so that’s a good feeling.”

Magner’s next stop is a Clinical Pastoral Education residency in Tacoma, Washington.

The other remaining priest, Fr. Tom Provinsal, first came to Alaska in 1968 to teach. A fond memory, he said, was meeting Elders that practiced traditional subsistence lifestyles.

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“Some of the grandmothers, their fingers were just all bent with arthritis and stuff like that, you know, their whole lives they’ve been working out in the cold and the wet, doing food, sewing, all that kind of stuff,” Provinsal said. “I’d say I just feel very privileged to have come when I did come and to see that.”

Provinsal returned in 1975 as a priest and has served in the region ever since. After moving away, he plans to take a five month sabbatical. What happens next, he said, is in God’s hands.

Two lines formed in the aisle for communion at the end of the mass. After taking communion, Bethel’s Parish Administrator Susan Murphy gave a final thank you.

“It’s difficult to say goodbye to people who have been a part of our lives for so long,” Murphy said. “We know that you have done what was yours to do, and have taught us to do what is ours to do. We are grateful.”

Jesuit priests form a row along the altar of Bethel's Immaculate Conception Church as members of the congregation lift their arms and pray.
Jesuit priests form a row along the altar of Bethel’s Immaculate Conception Church as members of the congregation lift their arms and pray.

Dominic Hunt, a Yup’ik deacon that flew in from Emmonak for the event, led the congregation through a final prayer.

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“Bless them with your wisdom, that they may be a word of hope, a world in need. We ask this through Christ, our Lord. Amen,” Hunt said.

About 70 people posed for a photo on the altar – priests, deacons, parishioners, Elders and children — many of them smiling, some standing quietly.

The photo doesn’t tell the whole story. But it’s a moment when gratitude, grief, and memory all shared the same room.

Bishop of the Diocese of Fairbanks, Steven Maekawa, stands in the middle of a crowd waiting to take a photo at Bethel's Immaculate Conception Church.
Bishop of the Diocese of Fairbanks, Steven Maekawa, stands in the middle of a crowd waiting to take a photo at Bethel’s Immaculate Conception Church.





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Alaska Supreme Court to take up case on Dan J. Sullivan, decision expected by Tuesday

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Alaska Supreme Court to take up case on Dan J. Sullivan, decision expected by Tuesday


JUNEAU, Alaska (KTUU) – The Supreme Court of Alaska will be taking up the case of the State of Alaska, Division of Elections v. Daniel J. Sullivan, Jr.

The oral arguments will be held Monday at 10 a.m. via Zoom, according to an order and opening notice.

The document also specifies that a decision is expected to be made before noon on Tuesday.

According to documents from the Division of Elections, the state must start printing ballots at noon on the same day.

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This comes after an Anchorage Superior Court Judge ordered Dan J. Sullivan on to the ballot Friday.

See a spelling or grammar error? Report it to web@ktuu.com

Copyright 2026 KTUU. All rights reserved.



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Mat-Su Initial Attack Responding to Fire in Flat Lake

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Mat-Su Initial Attack Responding to Fire in Flat Lake


An engine and firefighters from the Division of Forestry & Fire Protection’s Mat-Su Area are responding to a fire near Flat Lake.

A caller reported a fire on an island in Flat Lake, with 2 foot flame lengths and structures near by.

The engine crew responding will be shuttled by boat to the fire. The fire is currently reported as .1 acre, creeping and smoldering.

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Additional updates will be shared as they become available.

‹ Pioneer Peak Hotshots, Gannett Glacier Crew Join Fight Against 2 Fires Near Ruby

Categories: Active Wildland Fire

Tags: #FireYear2026 #2026AKFIRESEASON, 2026 Alaska Fire Season



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