Connect with us

Alaska

Alaska’s education department wants a $750,000 external evaluator to study reading law

Published

on

Alaska’s education department wants a 0,000 external evaluator to study reading law


JUNEAU — The Alaska Department of Education and Early Development wants to hire an external evaluator on a $750,000 contract to study how a landmark measure is being implemented to improve reading outcomes for students between kindergarten and third grade.

The external evaluator would help write an annual report on reading improvement programs, and study their cost effectiveness — among other responsibilities. The education department’s contract was put out for bid Thursday.

The contract is set to run through June 30, 2026, with the option for two-year renewals through 2034.

Advertisement

In 2022, the Legislature narrowly approved the Alaska Reads Act on the final day of the legislative session. The wide-ranging measure included targeted reading intervention programs and regular testing.

But some legislators representing rural House districts were critical of the measure, saying it didn’t do enough to account for the challenges of rural education.

Legislators appropriated $5.2 million in May to fund reading support after school administrators complained that the law was underfunded. Gov. Mike Dunleavy vetoed that funding in June.

Alaska’s reading results have long languished at the bottom of national testing results. The bipartisan reading bill was intended to ensure all students could read proficiently by age 9.

After its first year in effect, Dunleavy touted data in June that he said showed students were “experiencing significant advances” in reading as a result of the measure he signed into law.

Advertisement

Some educators countered that implementing the law had been bumpy, and that it was too early to say it had been successful. Others expressed concerns about the rigidity of new testing requirements.

Palmer Republican Sen. Shelley Hughes, who strongly supported the Alaska Reads Act, said Friday that hiring an external evaluator made sense because the state had effectively transitioned from one statewide test to another.

“I think it is important to have a baseline,” she said. “Good data is important in order to measure the progress we’re making.”

Sen. Löki Tobin, D-Anchorage, who was a key legislative staff member behind the Alaska Reads Act, said in June that the law’s implementation had been “a bit of a mixed bag.”

Tobin said by text message Friday that she hadn’t reviewed the education department’s proposal for an evaluator, but the bill’s drafters had wanted a third party to analyze its effectiveness. She said that could help “give policymakers unbiased tools in determining next steps on how we support educators.”

Advertisement

Officials at the state education department did not immediately respond to a request for comment on why an external evaluator was needed, or how that position would improve the law.

In testimony to legislators, school administrators broadly said that Dunleavy’s signature reading measure was underfunded.

Legislators failed by one vote in March to override Dunleavy’s veto of a bill that would have permanently increased school funding at historic levels, and provided school districts with $10 million in dedicated reading support.

As a compromise, legislators approved $175 million in extra one-time school funding in the budget in May. Additionally, $5.2 million was appropriated to support reading. School districts would get $180 for each K-3 student. An extra $100 per student would be allocated to Title 1 schools.

Dunleavy then vetoed the $5.2 million for reading support in June.

Advertisement

Like most vetoes, the cut was explained in an online statement as being needed to “preserve general funds for savings and fiscal stability.” The Dunleavy administration added that school districts received “additional funding support” from the $175 million approved by lawmakers.

Tobin said she anticipated additional budget requests next year to fund intensive reading programs, to support the law’s virtual education consortium, and for professional development support.

• • •





Source link

Advertisement
Continue Reading
Click to comment

Leave a Reply

Your email address will not be published. Required fields are marked *

This site uses Akismet to reduce spam. Learn how your comment data is processed.

Alaska

Jesuits say goodbye to Alaska at Bethel ceremony

Published

on

Jesuits say goodbye to Alaska at Bethel ceremony


The first Jesuit missionaries in Alaska sailed up the Yukon River in 1887. By the turn of the 20th century, the religious order of the Catholic Church had as many as 50 Jesuits in the state.

Now, only two remain. And by the end of June, there will be none.

The Jesuits’ nearly 140 years in the state was honored at an event at Bethel’s Immaculate Conception Church on June 16. A procession of priests wearing long white gowns with red hems walked down the aisle to open the event. The Bishop of the Diocese of Fairbanks, Stephen Maekawa, thumped the ground with a shimmering silver staff known as a clozier as he approached the altar.

Bishop of the Diocese of Fairbanks, Steven Maekawa, walks toward the altar at the Immaculate Conception Church in Bethel.

“My brothers and sisters, we gather together to celebrate this wonderful and blessed occasion to acknowledge the love of God and the work of God through the 139 year mission of the Society of Jesus of the Jesuit fathers,” Maekawa said to open the event.

Advertisement

A traditional Catholic mass followed, with readings in both English and Yup’ik. During the sermon, Maekawa acknowledged the vastness of the Fairbanks diocese, and the tremendous amount of work done by the Jesuits to establish it.

“All of the 46 churches of the Diocese of Fairbanks that we currently have were established by either the Jesuit fathers or by direction of a Jesuit bishop,” Maekawa said. “We have a long history of the Society of Jesus’ presence and ministry here in all of Alaska.”

The Jesuits are an order within the Catholic Church, akin to the Dominicans or Franciscans. They have a reputation for taking on some of the Catholic Church’s most remote assignments.

That missionary spirit brought the Jesuits to the Yukon River in 1887, where they built churches, schools, and ministries. Without their work, Catholicism may not have taken root in huge swaths of Alaska, particularly among Alaska Native communities.

The Immaculate Conception Church in Bethel.
The Immaculate Conception Church in Bethel.

But the Jesuits leave a complicated legacy. Their methods of converting Native people to the religion, particularly in the first half of the 20th century, created generational traumas still felt to this day.

Advertisement

Fr. Sean Carroll is the provincial of the Jesuits West Province, which oversees Alaska and nine other states.

Father Sean Carroll, provincial of the Jesuits West Province, speaks at an event recognizing nearly 140 years of Jesuit service in Alaska.
Fr. Sean Carroll, provincial of the Jesuits West Province, speaks at an event recognizing nearly 140 years of Jesuit service in Alaska.

“Thank you for all that you have taught us about who Jesus is and how to love and serve Him wholeheartedly,” Carroll said. “I also thank you for your patience with us. For there have been times when we have sinned and when we have hurt you.”

Missionaries, including the Jesuits, forcefully converted and assimilated Alaska Native people into Western culture and religion. Students at Jesuit-run boarding schools were forced to abandon their Native languages and physically punished when caught speaking languages other than English. Native dancing and drumming were also banned.

The Jesuits West Province maintains a list of 150 Jesuits with credible claims of sexual abuse against minors or vulnerable adults. A quarter of the accused Jesuits served in Alaska at some point in time.

“I ask for your forgiveness for all that we have done that was not rooted in Christ and love for Him, and for when we did not value your culture nor recognize the presence of God in you,” Carroll said.

Advertisement

Carroll gave the order to withdraw from the state last spring. A big issue was the recruitment of Jesuits willing to travel and serve in remote villages. He told the congregation that the Jesuits’ work would continue, just without a permanent presence.

Father Rich Magner, one of the two remaining Jesuit priests in Alaska, attends a ceremony in Bethel.
Fr. Rich Magner, one of the two remaining Jesuit priests in Alaska, attends a ceremony in Bethel.

Fr. Rich Magner is one of the two remaining Jesuit priests in Alaska. His last day serving Chevak, Hooper Bay, and Scammon Bay is June 30.

“We all always knew coming in, or should have known, that we’re not going to be here forever. It’s going to be mission accomplished at some point,” Magner said. “And then we hand it off to the diocese that we’ve helped create, and so that’s a good feeling.”

Magner’s next stop is a Clinical Pastoral Education residency in Tacoma, Washington.

The other remaining priest, Fr. Tom Provinsal, first came to Alaska in 1968 to teach. A fond memory, he said, was meeting Elders that practiced traditional subsistence lifestyles.

Advertisement

“Some of the grandmothers, their fingers were just all bent with arthritis and stuff like that, you know, their whole lives they’ve been working out in the cold and the wet, doing food, sewing, all that kind of stuff,” Provinsal said. “I’d say I just feel very privileged to have come when I did come and to see that.”

Provinsal returned in 1975 as a priest and has served in the region ever since. After moving away, he plans to take a five month sabbatical. What happens next, he said, is in God’s hands.

Two lines formed in the aisle for communion at the end of the mass. After taking communion, Bethel’s Parish Administrator Susan Murphy gave a final thank you.

“It’s difficult to say goodbye to people who have been a part of our lives for so long,” Murphy said. “We know that you have done what was yours to do, and have taught us to do what is ours to do. We are grateful.”

Jesuit priests form a row along the altar of Bethel's Immaculate Conception Church as members of the congregation lift their arms and pray.
Jesuit priests form a row along the altar of Bethel’s Immaculate Conception Church as members of the congregation lift their arms and pray.

Dominic Hunt, a Yup’ik deacon that flew in from Emmonak for the event, led the congregation through a final prayer.

Advertisement

“Bless them with your wisdom, that they may be a word of hope, a world in need. We ask this through Christ, our Lord. Amen,” Hunt said.

About 70 people posed for a photo on the altar – priests, deacons, parishioners, Elders and children — many of them smiling, some standing quietly.

The photo doesn’t tell the whole story. But it’s a moment when gratitude, grief, and memory all shared the same room.

Bishop of the Diocese of Fairbanks, Steven Maekawa, stands in the middle of a crowd waiting to take a photo at Bethel's Immaculate Conception Church.
Bishop of the Diocese of Fairbanks, Steven Maekawa, stands in the middle of a crowd waiting to take a photo at Bethel’s Immaculate Conception Church.





Source link

Advertisement
Continue Reading

Alaska

Alaska Supreme Court to take up case on Dan J. Sullivan, decision expected by Tuesday

Published

on

Alaska Supreme Court to take up case on Dan J. Sullivan, decision expected by Tuesday


JUNEAU, Alaska (KTUU) – The Supreme Court of Alaska will be taking up the case of the State of Alaska, Division of Elections v. Daniel J. Sullivan, Jr.

The oral arguments will be held Monday at 10 a.m. via Zoom, according to an order and opening notice.

The document also specifies that a decision is expected to be made before noon on Tuesday.

According to documents from the Division of Elections, the state must start printing ballots at noon on the same day.

Advertisement

This comes after an Anchorage Superior Court Judge ordered Dan J. Sullivan on to the ballot Friday.

See a spelling or grammar error? Report it to web@ktuu.com

Copyright 2026 KTUU. All rights reserved.



Source link

Advertisement
Continue Reading

Alaska

Mat-Su Initial Attack Responding to Fire in Flat Lake

Published

on

Mat-Su Initial Attack Responding to Fire in Flat Lake


An engine and firefighters from the Division of Forestry & Fire Protection’s Mat-Su Area are responding to a fire near Flat Lake.

A caller reported a fire on an island in Flat Lake, with 2 foot flame lengths and structures near by.

The engine crew responding will be shuttled by boat to the fire. The fire is currently reported as .1 acre, creeping and smoldering.

Advertisement

Additional updates will be shared as they become available.

‹ Pioneer Peak Hotshots, Gannett Glacier Crew Join Fight Against 2 Fires Near Ruby

Categories: Active Wildland Fire

Tags: #FireYear2026 #2026AKFIRESEASON, 2026 Alaska Fire Season



Source link

Advertisement
Continue Reading
Advertisement

Trending