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Undying Dread: A 400-Year-Old Corpse, Locked to Its Grave

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Undying Dread: A 400-Year-Old Corpse, Locked to Its Grave

If reports from the time are to be believed, 17th-century Poland was awash in revenants — not vampires, exactly, but proto-zombies who harassed the living by drinking their blood or, less disagreeably, stirring up a ruckus in their homes. In one account, from 1674, a dead man rose from his tomb to assault his relatives; when his grave was opened, the corpse was unnaturally preserved and bore traces of fresh blood.

Such reports were common enough that a wide range of remedies was employed to keep corpses from reanimating: cutting out their hearts, nailing them into their graves, hammering stakes through their legs, jamming their jaws open with bricks (to prevent them from gnawing their way out.) In 1746, a Benedictine monk named Antoine Augustin Calmet published a popular treatise that sought, among other things, to distinguish real revenants from frauds.

Four centuries later, archaeologists in Europe have discovered the first physical evidence of a suspected child revenant. While excavating an unmarked mass cemetery at the edge of the village of Pień, near the Polish city of Bydgoszcz, researchers from Nicolaus Copernicus University in Toruń unearthed the remains of what has been widely described in news reports as a “vampire child.” The corpse, thought to have been about 6 at the time of death, was buried face down, with a triangular iron padlock under its left foot, in a likely effort to bind the child to the grave and keep it from haunting its family and neighbors.

“The padlock would have been locked to the big toe,” Dariusz Poliński, the lead archaeologist on the study, said through a translator. Sometime after burial, the grave was desecrated and all the bones removed except those of the lower legs.

“The child was interred in a prone position so that if it returned from the dead and tried to ascend, it would bite into dirt instead,” Dr. Poliński said. “To our knowledge, this is the only example of such a child burial in Europe.” The remains of three other children were found in a pit near the child’s grave. In the pit was a fragment of a jaw with a green stain, which Dr. Poliński speculated was left by a copper coin placed in the mouth, an ancient and common burial practice.

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The necropolis, a makeshift graveyard for the poor and what Dr. Poliński called “abandoned souls excluded by society,” was discovered 18 years ago beneath a sunflower field on the slope of a hill. It was not part of a church or, as far as historical local records show, on consecrated ground. So far, about 100 graves have been uncovered at the site, including one only a few feet from the child’s that harbored the skeleton of a woman with a padlocked toe and an iron sickle over her neck. “The sickle was meant to sever the woman’s head should she attempt to get up,” Dr. Poliński said.

A green stain in her mouth was shown by chemical analysis not to have been from a coin, but from something more complicated. The residue bore traces of gold, potassium permanganate and copper, which Dr. Poliński thinks may have been left by a potion concocted to treat her ailments. The cause of the woman’s death is unclear, but whatever it was must have terrified those who buried her.

The woman and child do not qualify as vampires, said Martyn Rady, a historian at University College London. Vampires, he noted, are a specific type of revenant; their characteristics were first defined in the 1720s by Austrian Hapsburg officials, who came across suspected vampires in what is now northern Serbia and wrote reports that ended up in the medical journals of the time.

“They were quite clear that, in popular local legend, the vampire had three characteristics: It was a revenant, feasted on the living and was contagious,” Dr. Rady said. The Austrian definition shaped literary vampire mythology.

Polish legends feature two types of revenants. The upiór, which was later superseded by “wampir,” is similar to the cinematic Dracula, embodied by Bela Lugosi. The strzyga was more like a witch — “that is, in the old fairy-tale sense, a malevolent female spirit or demon that preys upon humans, may eat them or drink their blood,” Al Ridenour, a Los Angeles-based folklorist, said. In Pień, locals sometimes refer to the sickle woman as a strzyga, a wraith typically born with two souls. “The malevolent soul can’t find rest in the grave, so it rises and wreaks havoc,” Mr. Ridenour said.

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He pointed to the turbulent nature of the Counter-Reformation in Poland for allowing pagan beliefs toward the undead to persist. “In reaction to the Protestants, the Catholic Church turned up the drama and emotion, as you can see in Baroque art, in memento mori paintings and the like,” he said. Sermons became more fiery, and whipped up fear of the devil and demons, which translated into a fear of revenants and reanimation of the dead.

Toward the end of the Middle Ages, placing padlocks in graves became something of a tradition in Central Europe, particularly in Poland, where lock-and-key assemblages have been found in the graves of about three dozen necropolises for Ashkenazi Jews. At a 16th-century Jewish cemetery in Lublin, iron locks were laid on shrouds, around the head of the deceased or, in the absence of a coffin, on a plank covering the corpse. So far, the cache from Lutomiersk is the largest: Of the 1,200 graves investigated, almost 400 contained padlocks.

Although the significance of this ritual is now obscure, one Talmudic term for grave is “a lock” or “something locked,” which has led some scholars to conclude that the custom symbolized “locking the tomb forever.” The custom continued in Poland’s Jewish communities at least until World War II. Kalina Skóra, a researcher at the Institute of Archaeology and Ethnology of the Polish Academy of Sciences in Łódź, said that the aim, according to mid-20th-century practitioners, was “to prevent the dead person from speaking, speaking bad things or rather talking about this world in the other world.”

Dr. Poliński doubted that the woman and child buried near Pień were Jewish. “If they were, their bodies would have been buried in a Jewish cemetery,” he said.

So why were they singled out? Perhaps the cause was some social stigma, such as being unbaptized or dying by suicide, exhibiting strange behavior while alive or having the bad luck to be the first to perish in an epidemic, said Lesley Gregoricka, an anthropologist at the University of South Alabama, who was not involved in the excavation. “As Poland was only minimally affected by plagues such as the Black Death, other epidemics such as cholera could have been to blame,” Dr. Gregoricka said. “This could explain why children were sometimes targeted as potential revenants in death.”

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In the throes of a raging scourge, cemeteries were sometimes searched for a “patient zero.” As many as a dozen corpses might be disinterred, Dr. Skóra said. Much like the villagers in Shirley Jackson’s spooky short story “The Lottery,” entire communities would participate in the activity. “Some of the local people were involved in finding out who was the cause of the deaths, while others, mostly adult men, sometimes accompanied by a priest, were involved in digging up the deceased and looking for the culprit,” Dr. Skóra said.

When sniffing out a revenant, lack of decomposition was, literally, a dead giveaway. “A few weeks or months after death, the body was still ‘fresh,’” Dr. Skóra said. “Very often the grave of the first person to die — the alleged perpetrator — was dug up and, to stop it from causing further deaths, was laid face down, beheaded, limbs cut off.” Padlocks, sickles and other objects made of iron, a metal said to possess anti-demonic powers, were stashed in the grave as preventives. If that didn’t do the trick, the body was removed and burned, the ashes scattered or submerged.

As gruesome as the treatment of these supposed revenants sounds, the belief may at least have provided closure to their oftentimes melancholy afterlives. To quote Mr. Lugosi in “Dracula”: “To die, to be really dead, that must be glorious.”

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Live poultry markets may be source of bird flu virus in San Francisco wastewater

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Live poultry markets may be source of bird flu virus in San Francisco wastewater

Federal officials suspect that live bird markets in San Francisco may be the source of bird flu virus in area wastewater samples.

Days after health monitors reported the discovery of suspected avian flu viral particles in wastewater treatment plants, federal officials announced that they were looking at poultry markets near the treatment facilities.

Last month, San Francisco Public Health Department officials reported that state investigators had detected H5N1 — the avian flu subtype making its way through U.S. cattle, domestic poultry and wild birds — in two chickens at a live market in May. They also noted they had discovered the virus in city wastewater samples collected during that period.

Two new “hits” of the virus were recorded from wastewater samples collected June 18 and June 26 by WastewaterSCAN, an infectious-disease monitoring network run by researchers at Stanford, Emory University and Verily, Alphabet Inc.’s life sciences organization.

Nirav Shah, principal deputy director of the U.S. Centers for Disease Control and Prevention, said that although the source of the virus in those samples has not been determined, live poultry markets were a potential culprit.

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Hits of the virus were also discovered in wastewater samples from the Bay Area cities of Palo Alto and Richmond. It is unclear if those cities host live bird markets, stores where customers can take a live bird home or have it processed on-site for food.

Steve Lyle, a spokesman for the state’s Department of Food and Agriculture, said live bird markets undergo regular testing for avian influenza.

He said that aside from the May 9 detection in San Francisco, there have been no “other positives in Live Bird Markets throughout the state during this present outbreak of highly-pathogenic avian flu.”

San Francisco’s health department referred all questions to the state.

Even if the state or city had missed a few infected birds, John Korslund, a retired U.S. Department of Agriculture veterinarian epidemiologist, seemed incredulous that a few birds could cause a positive hit in the city’s wastewater.

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“Unless you’ve got huge amounts of infected birds — in which case you ought to have some dead birds, too — it’d take a lot of bird poop” to become detectable in a city’s wastewater system, he said.

“But the question still remains: Has anyone done sequencing?” he said. “It makes me want to tear my hair out.”

He said genetic sequencing would help health officials determine the origin of viral particles — whether they came from dairy milk, or from wild birds. Some epidemiologists have voiced concerns about the spread of H5N1 among dairy cows, because the animals could act as a vessel in which bird and human viruses could interact.

However, Alexandria Boehm, professor of civil and environmental engineering at Stanford University and principal investigator and program director for WastewaterSCAN, said her organization is not yet “able to reliably sequence H5 influenza in wastewater. We are working on it, but the methods are not good enough for prime time yet.”

A review of businesses around San Francisco’s southeast wastewater treatment facility indicates a dairy processing plant as well as a warehouse store for a “member-supported community of people that feed raw or cooked fresh food diets to their pets.”

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Be grateful for what you have. It may help you live longer

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Be grateful for what you have. It may help you live longer

Death may be inevitable, but that hasn’t stopped health researchers from looking for ways to put it off as long as possible. Their newest candidate is something that’s free, painless, doesn’t taste bad and won’t force you to break a sweat: Gratitude.

A new study of nearly 50,000 older women found that the stronger their feelings of gratitude, the lower their chances of dying over the next three years.

The results are sure to be appreciated by those who are naturally inclined toward giving thanks. Those who aren’t may be grateful to learn that with practice, they might be able to enhance their feelings of gratitude and reap the longevity benefits as well.

“It’s an exciting study,” said Joel Wong, a professor of counseling psychology at the University of Indiana who researches gratitude interventions and practices and wasn’t involved in the new work.

Mounting evidence has linked gratitude with a host of benefits for mental and physical health. People who score higher on measures of gratitude have been found to have better biomarkers for cardiovascular function, immune system inflammation and cholesterol. They are more likely to take their medications, get regular exercise, have healthy sleep habits and follow a balanced diet.

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Gratitude is also associated with a lower risk of depression, better social support and having a greater purpose in life, all of which are linked with longevity.

However, this is the first time researchers have directly linked gratitude to a lower risk of earlier death, Wong and others said.

“It’s not surprising, but it’s always good to see empirical research supporting the idea that gratitude is not only good for your mental health but also for living a longer life,” Wong said.

Study leader Ying Chen, an empirical research scientist with the Human Flourishing Program at Harvard University, said she was amazed by the dearth of studies on gratitude and mortality. So she and her colleagues turned to data from the Nurses Health Study, which has been tracking the health and habits of thousands of American women since 1976.

In 2016, those efforts included a test to measure the nurses’ feelings of gratitude. The women were asked to use a seven-point scale to indicate the degree to which they agreed or disagreed with six statements, including “I have so much in life to be thankful for” and “If I had to list everything I felt grateful for, it would be a very long list.”

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A total of 49,275 women responded, and the researchers divided them into three roughly equal groups based on their gratitude scores. Compared with the women with the lowest scores, those with the highest scores tended to be younger, more likely to have a spouse or partner, more involved in social and religious groups, and in generally better health, among other differences.

The average age of nurses who answered the gratitude questions was 79, and by the end of 2019, 4,068 of them had died. After accounting for a variety of factors such as the median household income in their census tract, their retirement status, and their involvement in a religious community, Chen and her colleagues found that the nurses with the most gratitude were 29% less likely to have died than the nurses with the least gratitude.

Then they dug deeper by controlling for a range of health issues, including a history of heart disease, stroke, cancer and diabetes. The risk of death for the most grateful women was still 27% lower than for their least grateful counterparts.

When the researchers considered the effects of smoking, drinking, exercise, body mass index and diet quality, the risk of death for the nurses with the most gratitude remained lower, by 21%.

Finally, Chen and her colleagues added in measures of cognitive function, mental health and psychological well-being. Even after accounting for those variables, the mortality risk was 9% lower for nurses with the highest gratitude scores.

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The findings were published Wednesday in JAMA Psychiatry.

Although the study shows a clear link between gratitude and longevity, it doesn’t prove that one caused the other. While it’s plausible that gratitude helps people live longer, it’s also possible that being in good health inspires people to feel grateful, or that both are influenced by a third factor that wasn’t accounted for in the study data.

Sonja Lyubomirsky, an experimental social psychologist at UC Riverside who studies gratitude and was not involved in the study, said she suspects all three things are at work.

Another limitation is that all of the study participants were older women, and 97% of them were white. Whether the findings would extend to a more diverse population is unknown, Wong said, “but drawing on theory and research, I don’t see a reason why it wouldn’t.”

There can be downsides to gratitude, the Harvard team noted: If it’s tied to feelings of indebtedness, it can undermine one’s sense of autonomy or accentuate a hierarchical relationship. Lyubomirsky added that it can make people feel like they’re a burden to others, which is particularly dangerous for someone with depression who is feeling suicidal.

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But in most cases, gratitude is an emotion worth cultivating, Lyubomirsky said. Clinical trials have shown that gratitude can be enhanced through simple interventions, such as keeping a gratitude journal or writing a thank-you letter and delivering it by hand.

“Gratitude is a skill that you can build,” she said.

And like diet and exercise, it appears to be a modifiable risk factor for better health.

Lyubomirsky has found that teenagers who were randomly assigned to compose letters of gratitude to their parents, teachers or coaches took it upon themselves to eat more fruits and vegetables and cut back on junk food and fast food — a behavior not shared by classmates in a control group. Perhaps after reflecting on the time, money and other resources invested in them, the teens were inspired to protect that investment, she said.

More research will be needed to see whether interventions like these can extend people’s lives, but Chen is optimistic.

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“As the evidence accumulates, we’ll have a better understanding of how to effectively enhance gratitude and whether it can meaningfully improve people’s long-term health and well-being,” she said.

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Drug can amplify naloxone's effect and reduce opioid withdrawals, study shows

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Drug can amplify naloxone's effect and reduce opioid withdrawals, study shows

Naloxone has long been hailed as a life-saving drug in the face of the opioid epidemic. But its capacity to save someone from an overdose can be limited by the potency of the opioid — a person revived by naloxone can still overdose once it wears off.

Stanford researchers have found a companion drug that can enhance naloxone’s effect — and reduce withdrawal symptoms. Their research on mice, led by Stanford University postdoctoral scholar Evan O’Brien, was published today in Nature.

Typically, overdose deaths occur when opioids bind to the part of the brain that controls breathing, slowing it to a stop. Naloxone reverses overdoses by kicking opioids off pain receptors and allowing normal breathing to resume.

However, it is only able to occupy pain receptors for 30 to 90 minutes. For more potent opioids, such as fentanyl, that may not be long enough.

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To determine how the naloxone companion drug, which researchers are calling compound 368, might boost naloxone’s effectiveness, researchers conducted an experiment on pain tolerance in mice, said Jay McLaughlin, a professor of pharmacology at the University of Florida. How quickly would mice pull their tails out of hot water, depending on which combination of opioids and treatments they were given?

Mice that were injected with only morphine did not respond to the hot water — given their dulled pain receptors. Mice given morphine and naloxone pulled their tails out within seconds. No surprises yet.

When the dosage of naloxone was reduced and compound 368 was added, the compound was found to amplify naloxone’s effects, as if a regular dose was used. When used on its own, the compound had no effect, indicating that it is only helpful in increasing the potency of naloxone.

What researchers did not expect, however, was that the compound reduced withdrawal symptoms.

McLaughlin said withdrawal is one reason that people who have become physically dependent on opioids may avoid naloxone.

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“Opioid withdrawal will not kill you, but I have talked to a number of people who have gone through it, and they have all said the same thing: … ‘I wished I was dead,’” McLaughlin said. “It has a massive range of nasty, horrible effects.”

The idea that the compound could amplify naloxone’s effect at a lower dosage, while limiting withdrawal symptoms, indicates that it may be a “new therapeutic approach” to overdose response, McLaughlin said.

The research team said their next step is to tweak the compound and dosage so that the effects of naloxone last long enough to reverse overdoses of more potent drugs.

Though the compound is not yet ready for human trials, the researchers chose to release their findings in the hope that their peers can double check and improve upon their work, said Susruta Majumdar, another senior author and a professor of anesthesiology at the Washington University School of Medicine in St. Louis.

“We may not be able to get that drug into the clinic, but somebody else may,” Majumdar said. He added: “Let them win the race.”

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