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You don’t have to celebrate Christmas to experience the spiritual benefits of Advent

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You don’t have to celebrate Christmas to experience the spiritual benefits of Advent

Ellen O’Brian hadn’t bought a candy-filled advent calendar in years, but when she saw the festive cardboard box with little numbered panels in her local natural foods store, she couldn’t resist.

“It’s put out by a chocolate maker called Divine, and it’s dark chocolate for the dark time of the year,” said O’Brian, founder of the Center for Spiritual Enlightenment in San Jose. “It’s vegan, it’s fair trade and it’s chocolate. I love all those things.”

As the author of the 2022 book “Path of Wonder: A Meditator’s Guide to Advent,” O’Brian’s relationship to the centuries-old Christmas tradition of counting down the days before the holiday is typically less about sugar and more about meditating on a succession of themes tied to the season — lighting up the long dark nights of winter, joy, new life and peace. While she couldn’t help succumbing to the worldly pull of Advent chocolate at the store, she also believes that this year the spiritual practice of Advent is more important than ever.

“Advent is a time to go in, a time to contemplate,” she said. “It’s a time to start preparing for the new life that we hope for in the coming year. Especially now, we need the hope of light and peace.”

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The specifics differ across cultures, but traditional Advent practices, which begin this year on Dec. 1 and end on Jan. 6, invite observers to remember that all the decorating, gift shopping, cookie baking and party hopping is ultimately in service of celebrating the things that are most important to us: family, community, faith, generosity and love.

At a time of year when to-do lists become gargantuan and materialism rockets, religious practitioners from a variety of Christian denominations say that the spiritual practice of Advent provides a counterweight to the Christmas season’s commercialism.

“Even if you don’t believe in God, all of us receive and give,” said Lori Stanley, director of the Loyola Institute for Spirituality in Orange. “You could just say, ‘Every day during December I’m going to be intentional about giving something to someone and I’m going to be mindful of what I receive.’ It engages the heart and helps you get outside of yourself.”

Advent’s origins

Advent calendars like the one O’Brian bought trace their origins to Germany in the 1800s, but the spiritual practice of Advent goes much further back. Church records suggest it was already in place by 567. It was initially conceived as a time of fasting and penitence, not unlike Lent, during which observant Christians prepared themselves to celebrate the birth of Jesus Christ at Christmas. Over the centuries it evolved to focus less on sin and more on the themes of love and hope embedded in the Biblical story of Jesus’ birth that begins with Mary’s willingness to open her womb to the son of God and ends when the three wise men come to visit the new baby in a manger.

“Advent is when we celebrate the narratives that give us insight into how God is entering the world,” said Jesuit Father Allan Figueroa Deck, a scholar of pastoral theology at Loyola Marymount College. “In Advent we raise up the expectation and hope that despite the darkness, despite the reality of evil, despite all the injustice in the world, our God is a God of love, who loves His creation so much that He enters into it and subjects himself to that human reality.”

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How different religions celebrate advent

At church and at home, Catholics often honor this time of year by creating an Advent wreath — a circle of greenery with four candles around it that are lit one by one on successive Sundays until all four candles are lit.

“We light the candle and we come together for a meal and pray,” Deck said. “The candle symbolizes illumination, helping us to see where we’re going and fire is a symbol of transformation.”

Cecilia González-Andrieu, professor of theology at Loyola Marymount University and co-chair of the LMU Latino Theology and Ministry Initiative, said the core of the religious practice of Advent is to put oneself into the lives of the Biblical characters Mary and Joseph and imagine what it would be like to prepare to receive the child of God.

“We’re trying to make ourselves feel like he comes every year, again, and the world is born anew,” she said. “The whole point is to help us feel abundance and care and joy.”

Instead of having a candy-filled calendar, some Latino families will create an extended nativity scene at the beginning of Advent with the wise men placed far away in the room, González-Andrieu said. Each Sunday the wise men are moved a little closer to the empty crib as the days tick closer to Christmas when the baby appears. These wise men, or magi, will eventually arrive at the manger on Jan. 6, also known as Epiphany or Three Kings Day.

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“We do gift giving on Jan. 6 because that’s when they bring the gifts to the child,” González-Andrieu said.

Advent practices are less common in Evangelical churches, but that may be changing thanks in part to efforts by Biola University in La Mirada which started the Biola University Advent Project in 2013. Participants from the Evangelical community and beyond are invited to sign up to receive a free daily email for each of the 40 days of Advent. Each missive includes art, music, poetry, a devotional writing and a piece of scripture that all relate to each other and revolve around themes of hope, peace, joy and love.

“Ideally it would be something that could be a daily personal liturgy, or you could look at it for five minutes while you’re standing in line at the grocery store,” said Luke Aleckson, director of the Center for Christianity, Culture and the Arts at Biola University who heads the project. “It’s a calming centering way to focus at the beginning or end of the day.”

The project had a modest start when it was first introduced in 2013, but has grown rapidly in subsequent years with 18,000 participants in 2017 and 63,000 in 2023.

“The Evangelical church in general had gotten rid of a lot of deeper, meditative spiritual practices, but recently it’s begun to realize why practicing certain liturgical rhythms is important to our faith,” said Mike Ahn, dean of spiritual development at Biola who has contributed pieces to the project. “Advent provides an on-ramp for people to meditate and remember what we are trying to connect to at this time of year, and that’s such an important part to rekindle in Evangelicalism.”

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Making an advent practice your own

For those who may be seeking a less Jesus-centered practice of Advent, Stanley of the Loyola Institute for Spirituality suggests a modified version of a prayer practice called Lectio Divina, which means divine reading in Latin. It’s traditionally done by reading a piece of scripture (Lectio), reflecting on what you read and how that particular text is speaking to you today (Meditatio), imagining how to prayerfully respond to what the text might be saying or asking of you (Contemplatio) and then sitting quietly, noticing any feelings or emotions that might be coming up (Oratio).

If scripture is not your thing, Stanley says you can just as easily do this practice using a piece of poetry or other art work.

“I’ve done it with music where we look at what is this music saying to you, and whether or not you believe in a higher power, what are you being invited to?” Stanley said. “These prayer practices allow us to come into contact with the truest forms of ourselves and how we were created to be.”

And if even that seems too much, you might experiment with simply lighting a candle every Sunday leading up to Christmas and offering your own prayer for peace said O’Brian, who teaches the spiritual practice of Kriya yoga, which was brought to the U.S. by Paramahansa Yogananda. O’Brian recommends leaving the burning candle out as a reminder to contemplate your own spirituality at this time of year.

And, of course, there’s also no harm in indulging in a small piece of chocolate or candy a day as sunlight dwindles and the Christmas holiday approaches. You can even make that it’s own meditation: a burst of sweetness in this dark time of year can provide its own sense of joy and hope.

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“Maybe I bought that calendar because I was looking for a spiritual reason for chocolate,” O’Brian said.

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‘American Classic’ is a hidden gem that gets even better as it goes

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‘American Classic’ is a hidden gem that gets even better as it goes

Kevin Kline plays actor Richard Bean, and Laura Linney is his sister-in-law Kristen, in American Classic.

David Giesbrecht/MGM+


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David Giesbrecht/MGM+

American Classic is a hidden gem, in more ways than one. It’s hidden because it’s on MGM+, a stand-alone streaming service that, let’s face it, most people don’t have. But MGM+ is available without subscription for a seven-day free trial, on its website or through Prime Video and Roku. And you should find and watch American Classic, because it’s an absolutely charming and wonderful TV jewel.

Charming, in the way it brings small towns and ordinary people to life, as in Northern Exposure. Wonderful, in the way it reflects the joys of local theater productions, as in Slings & Arrows, and the American Playhouse production of Kurt Vonnegut’s Who Am I This Time?

The creators of American Classic are Michael Hoffman and Bob Martin. Martin co-wrote and co-created Slings & Arrows, so that comparison comes easily. And back in the early 1980s, Who Am I This Time? was about people who transformed onstage from ordinary citizens into extraordinary performers. It’s a conceit that works only if you have brilliant actors to bring it to life convincingly. That American Playhouse production had two young actors — Christopher Walken and Susan Sarandon — so yes, it worked. And American Classic, with its mix of veteran and young actors, does, too.

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American Classic begins with Kevin Kline, as Shakespearean actor Richard Bean, confronting a New York Times drama critic about his negative opening-night review of Richard’s King Lear. The next day, Richard’s agent, played by Tony Shalhoub, calls Richard in to tell him his tantrum was captured by cellphone and went viral, and that he has to lay low for a while.

Richard returns home to the small town of Millersburg, Pa., where his parents ran a local theater. Almost everyone we meet is a treasure. His father, who has bouts of dementia, is played by Len Cariou, who starred on Broadway in Sweeney Todd. Richard’s brother, Jon, is played by Jon Tenney of The Closer, and his wife, Kristen, is played by the great Laura Linney, from Ozark and John Adams.

Things get even more complicated because the old theater is now a dinner theater, filling its schedule with performances by touring regional companies. Its survival is at risk, so Richard decides to save the theater by mounting a new production of Thornton Wilder’s Our Town, casting the local small-town residents to play … local small-town residents.

Miranda, Richard’s college-bound niece, continues the family theatrical tradition — and Nell Verlaque, the young actress who plays her, has a breakout role here. She’s terrific — funny, touching, totally natural. And when she takes the stage as Emily in Our Town, she’s heart-wrenching. Playwright Wilder is served magnificently here — and so is William Shakespeare, whose works and words Kline tackles in more than one inspirational scene in this series.

I don’t want to reveal too much about the conflicts, and surprises, in American Classic, but please trust me: The more episodes you watch, the better it gets. The characters evolve, and go in unexpected directions and pairings. Kline’s Richard starts out thinking about only himself, but ends up just the opposite. And if, as Shakespeare wrote, the play’s the thing, the thing here is, the plays we see, and the soliloquies we hear, are spellbinding.

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And there’s plenty of fun to be had outside the classics in American Classic. The table reads are the most delightful since the ones in Only Murders in the Building. The dinner-table arguments are the most explosive since the ones in The Bear. Some scenes are take-your-breath-away dramatic. Others are infectiously silly, as when Richard works with a cast member forced upon him by the angel of this new Our Town production.

Take the effort to find, and watch, American Classic. It’ll remind you why, when it’s this good, it’s easy to love the theater. And television.

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The L.A. coffee shop is for wearing Dries Van Noten head to toe

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The L.A. coffee shop is for wearing Dries Van Noten head to toe

The ritual of meeting up and hanging out at a coffee shop in L.A. is a showcase of style filled with a subtle site-specific tension. Don’t you see it? Comfort battles formality fighting to break free. Hiding out chafes against being perceived. In the end, we make ourselves at home at all costs — and pull a look while doing it.

It’s the morning after a night out. Two friends meet up at Chainsaw in Melrose Hill, the cafe with the flan lattes, crispy arepas and sorbet-colored wall everybody and their mom has been talking about.

Miraculously, the line of people that usually snakes down Melrose yearning for a slice of chef Karla Subero Pittol’s passion lime fruit icebox pie is nonexistent today. Thank God, because the party was sick last night — the DJ mixed Nelly Furtado’s “Promiscuous” into Peaches’ “F— the Pain Away” and the walls were sweating — so making it to the cafe’s front door alone is like wading through viscous, knee-high water. Senses dull and blunt in that special way where it feels like your brain is wearing a weighted vest. The sun, an oppressor. Caffeine needed via IV drip.

The mood: “Don’t look at me,” as they look around furtively, still waking up. “But wait, do. I’m wearing the new Dries Van Noten from head to toe.”

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Daniel and Sirena wearing Dries Van Noten

Daniel, left, wears Dries Van Noten mac, henley, pants, oxford shoes, necklace and socks. Sirena wears Dries Van Noten blouse, micro shorts, sneakers, shell charm necklace, cuff and bag and Los Angeles Apparel socks.

Image March 2026 Loitering at Dries stills
Daniel and Sirena wearing Dries Van Noten

If a fit is fire and no one is around to see it, does it make a sound? A certain kind of L.A. coffee shop is (blessedly) one of the few everyday runways we have, followed up by the Los Feliz post office and the Alvarado Car Wash in Echo Park. We come to a coffee shop like Chainsaw for strawberry matchas the color of emeralds and rubies and crackling papas fritas that come with a tamarind barbecue sauce so good it may as well be categorized as a Schedule 1. But we stay for something else.

There is a game we play at the L.A. coffee shop. We’re all in on it — the deniers especially. It can best be summed up by that mood: “Don’t look at me. But wait, do.” Do. Do. Do. Do. We go to a coffee shop to see each other, to be seen. And we pretend we’re not doing it. How cute. Yes, I’m peering at you from behind my hoodie and my sunglasses but the hoodie is a niche L.A. brand and the glasses are vintage designer. I wore them just for you. One time I was sitting at what is to me amazing and to some an insufferable coffee shop in the Arts District where a regular was wearing a headpiece made entirely of plastic sunglasses that covered every inch of his face — at least a foot long in all directions — jangling with every movement he made. Respect, I thought.

Dries Van Noten’s spring/summer 2026 collection feels so right in a place like this. The women’s show, titled “Wavelength,” is about “balancing hard and soft, stiff and fluid, casual and refined, simple and complex,” writes designer Julian Klausner in the show notes. While for the men’s show, titled “A Perfect Day,” Klausner contextualizes: “A man in love, on a stroll at the beach at dawn, after a party. Shirt unbuttoned, sleeves rolled up, the silhouette takes on a new life. I asked myself: What is formal? What is casual? How do these feel?” What is formal or casual? How do you balance hard and soft? The L.A. coffee shop is a container for this spectrum. A dynamic that works because of the tension. A master class in this beautiful dance. There is no more fitting place to wear the SS26 Dries beige tuxedo jacket with heather gray capri sweats and pink satin boxing boots, no better audience for the floor-length striped sheer gown worn with satin sneakers — because even though no one will bat an eye, you trust that your contribution has been clocked and appreciated.

Daniel wears Dries Van Noten coat, shorts, sneakers and socks. Sirena wears Dries Van Noten jacket, micro shorts and sneakers

Daniel wears Dries Van Noten coat, shorts, sneakers and socks. Sirena wears Dries Van Noten jacket, micro shorts and sneakers.

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Image March 2026 Loitering at Dries stills
Image March 2026 Loitering at Dries
Daniel wears Dries Van Noten coat, shorts, sneakers and socks. Sirena wears Dries Van Noten jacket, micro shorts and sneakers

Back at Chainsaw the friends drink their iced lattes, they eat their beautiful chocolate milk tres leches in a coupe. They’re revived — buzzing, even; at the glorious point in the caffeinated beverage where everything is beautiful, nothing hurts and at least one of them feels like a creative genius. The longer they stay, the more their style reveals itself. Before they were flexing in a secret way. Now they’re just flexing. Looking back at you looking at them, the contract understood. Doing it for the show. Wait, when did they change? How long have they been here? It doesn’t matter. They have all day. Time ceases to exist in a place like this.

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Image March 2026 Loitering at Dries
Daniel wears Dries Van Noten tuxedo coat, pants, scarf, sneakers and necklace and Hanes tank top. Sirena wears Dries Van Note

Daniel wears Dries Van Noten tuxedo coat, pants, scarf, sneakers and necklace and Hanes tank top. Sirena wears Dries Van Noten jacket, micro shorts, sneakers and socks.

Image March 2026 Loitering at Dries stills
Image March 2026 Loitering at Dries stills
Image March 2026 Loitering at Dries stills
Image March 2026 Loitering at Dries

Creative direction Julissa James
Photography and video direction Alejandra Washington
Styling Keyla Marquez
Hair and makeup Jaime Diaz
Cinematographer Joshua D. Pankiw
1st AC Ruben Plascencia
Gaffer Luis Angel Herrera
Production Mere Studios
Styling assistant Ronben
Production assistant Benjamin Turner
Models Sirena Warren, Daniel Aguilera
Location Chainsaw
Special thanks Kevin Silva and Miguel Maldonado from Next Management

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Nature needs a little help in the inventive Pixar movie ‘Hoppers’ : Pop Culture Happy Hour

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Nature needs a little help in the inventive Pixar movie ‘Hoppers’ : Pop Culture Happy Hour

Piper Curda as Mabel in Hoppers.

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In Disney and Pixar’s delightful new film Hoppers, a young woman (Piper Curda) learns a beloved glade is under threat from the town’s slimy mayor (Jon Hamm). But luckily, she discovers that her college professor has developed technology that can let her live as one of the critters she loves – by allowing her mind to “hop” into an animatronic beaver. And it just might just allow her to help save the glade from serious risk of destruction.

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