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Need a Haggadah? There’s a QR Code for That.

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Yearly, the Lawrenceville College, a boarding and day college in New Jersey, has a big Passover Seder for college students, members of the family, alumni and school. After doing the Seder remotely in 2020 and in a tent in 2021, they are going to be again inside this yr.

When visitors arrive, they’ll see a well-recognized scene of a room set with tables stuffed with Seder plates, glasses of wine and packing containers of matzo. However this Friday, when Passover begins, there can be another merchandise on the desk which will really feel new, at the very least on this setting: QR codes.

The QR — or “fast response” — code is how visitors could have entry to the Haggadah, the textual content learn through the Passover Seder and which tells the story of how the Jewish individuals escaped slavery. As soon as they pull it up on their telephones, they’ll use their gadgets for the remainder of the night, to take turns studying tales and to comply with alongside to songs and prayers.

Lauren Levy, a rabbi and instructor on the college who leads the Seder, got here up with the answer final yr when a few of the visitors have been becoming a member of the Seder nearly and didn’t have Haggadot (the plural of Haggadah) at dwelling. “I obtained the concept after I was at a restaurant,” she stated. “I stated to myself, ‘That is really going to be far more inclusive and accessible.’”

Whereas utilizing a QR code was a solution to a sensible drawback, she additionally likes what it symbolizes. “Passover tells the story of us leaving slavery behind and heading the heck out of Egypt to maneuver to freedom. We have been leaving the old-fashioned place behind and shifting ahead,” she stated. “I feel the QR code Haggadah integrates this concept. It’s cool to me that we’re taking the following technological step for Passover.”

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It may possibly already really feel like QR codes are in every single place. You scan them at eating places to get menus; at occasions to register; at shops to pay; at museums to get extra details about the work on show. And now they’re even a part of the Seder, an historic Jewish custom.

Jewish leaders are utilizing QR codes as a straightforward option to get individuals the fabric they should take part within the Seder or to complement their expertise with supplemental supplies.

And whereas some Seder-goers like them, others really feel that telephones ought to play no function on this custom, the place the main focus has at all times been on in-person sharing and dialogue. (Many at Seders is not going to even use their telephones, so a QR code Haggadah is just not an choice.)

Even Rabbi Levy is holding a number of outdated books round for many who object to the fashionable know-how. “Now we have some paper copies, as a result of they’ve been round for years and years, and so they have wine dripped on them and brisket juice, and a few individuals like that,” she stated. That group consists of her personal daughter, Rebekka Levy, 38, who attends the Lawrenceville Seder along with her personal three kids, ages 9, 6 and 1.

“I just like the QR codes as a result of you may add extra data to them, however there’s something slightly sentimental concerning the older Haggadot,” she stated. “They’re slightly soiled, and so they’ve been made that manner over time.”

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Ruth Langer, a professor of Jewish Research at Boston Faculty, stated Haggadot have by no means been stagnant, at the very least within the fashionable period. “Within the up to date interval you may have individuals printing conventional Haggadot however including further supplies that they like,” she stated. “The essential construction is sort of at all times the identical, however individuals like so as to add in some poetry right here and there.”

Equally, it’s not unusual for individuals main the Seder to make their very own books for visitors by drawing from completely different assets or to create packets of supplemental materials — generally relating the textual content to present occasions — so as to add to the normal textual content. Now, with a QR code (many web sites and apps exist to assist generate one) it can save you some timber and add extra interactive components, like songs or movies.

A yr and a half in the past, Zion Ozeri, a photographer in New York Metropolis, created a Haggadah in an eBook model the place massive, daring images of Jews world wide have been meant to spur dialogue. He liked that individuals may interpret the images themselves, however then they may click on a hyperlink to get extra details about the picture, whether or not it was perception from a well-known scholar or a recording of a Passover melody sung in that area.

This yr he needed to show his Haggadah, named “Footage Inform: A Passover Haggadah,” right into a coffee-table guide, however he couldn’t determine the right way to add the additional data if the guide wasn’t digital. So he turned to QR codes. “It makes it extra partaking,” he stated. “It makes it simple for somebody who’s main the Seder to first ask for individuals’s personal interpretation after which go deeper into the picture.”

He understands that encouraging individuals to make use of their telephones on the Seder has its drawbacks, however he believes the great outweighs the dangerous. “I can see individuals below the tables pulling their telephones out,” he stated. With this, “at the very least they’re utilizing their telephones to truly attempt to interact with the Passover dialog.”

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Rabbi Levy agreed. “I may make my children at school put their iPhones away, however I’d relatively say, ‘Let’s use it to search for what this implies or let’s examine one thing we encounter on the Seder,’” she stated. “You should use telephones in a constructive manner.” (You may as well sometimes use a QR code whereas the cellphone is in airplane mode, which disconnects the Wi-Fi, thus limiting different cellular distractions.)

Bari Mitzmann, an Orthodox Jewish Instagram influencer who lives in Las Vegas, put collectively what she calls a Haggadah companion with enjoyable Passover recipes and psychological well being check-ins. Her Haggadah, “Hakol B’Seder,” which might be purchased in print or downloaded on-line for $14, features a QR code that takes individuals to a meditation that’s imagined to middle them by way of what generally is a chaotic vacation (“there might be household drama,” she stated).

“A majority of those that bought my Haggadah companion wouldn’t use their telephones on the Seder, however they’ll do the meditation earlier than,” she stated. “There are exceptions to that, although, and a few individuals informed me issues like their boyfriend loved the Seder due to this meditation, although he isn’t Jewish.”

A pair different Haggadahs that include QR codes for supplemental supplies: “Merely Seder: A Haggadah and Passover Planner” is a family-friendly choice, linking to video games, actions and extra; the “iTaLAM Haggadah” hyperlinks to songs and animated tales.

Then there are these individuals who don’t need telephones to be a part of the Seder, even when they offer entry to significant materials.

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“I’d in all probability be horrified if visitors at my Seder pulled out their cellphones to entry data from a Haggadah with QR codes, not as a result of it was ‘towards Jewish regulation’ however as a result of I’d really feel it makes them much less absolutely current as human beings,” stated Vanessa Ochs, a rabbi and a professor within the spiritual research division of the College of Virginia, who does a household Seder yearly.

“Particularly after spending two years of getting my iPad open on the Seder desk so I can talk with household,” she stated, “I need this yr to be a way more pristine expertise.”

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A member of the 'T-Shirt Swim Club' chronicles life as 'the funny fat kid'

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A member of the 'T-Shirt Swim Club' chronicles life as 'the funny fat kid'

“The first place I learned to be funny was on the schoolyard trying to defuse this weird tension around my body, says Ian Karmel. He won an Emmy Award in 2019 for his work on James Corden’s “Carpool Karaoke” special with Paul McCartney.

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Kenny McMillan/Penguin Random House

Comedy writer Ian Karmel spent most of his life making fun of his weight, starting at a very young age.

“Being a kid is terrifying — and if you can be the funny fat kid, at least that’s a role,” Karmel says. “To me, that was better than being the fat kid who wasn’t funny, who’s being sad over in the corner, even if that was how I was actually feeling a lot of the time.”

For Karmel, the jokes and insults didn’t stop with adolescence. He says the humiliation he experienced as a kid navigating gym classes, and the relentless barrage of fat jokes from friends and strangers, fueled his comedy.

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For years, much of his stand-up comedy centered around his body; he was determined to make fun of himself first — before anyone else could do it. “At least if we’re destroying me, I will be participating in my own self-destruction so I can at least find a role for myself,” he says.

Karmel went on to write for The Late Late Show with James Corden. He has since lost more than 200 pounds, but he feels like he’ll have a lifelong relationship with fatness. He wrote his new memoir, T-Shirt Swim Club: Stories from Being Fat in a World of Thin People, along with his sister Alisa, who channeled her experience into a profession in nutrition counseling.

“Once we lost a bunch of weight … we realized we’d never had these conversations about it with each other,” Karmel says. “If this book affects even the way one person thinks about fat people, even if that fat person happens to be themselves, that would be this book succeeding in every way that I would hope for.”

Interview highlights

On using the word “fat”

There’s all these different terms. And, you know, early on when I was talking to Alisa about writing this book, we were like: “Are we going to say fat? I think we shouldn’t say fat.” And we had a conversation about it. We landed on the determination that it’s not the word’s fault that people treat fat people like garbage. And we tend to do this thing where we will bring in a new word, we will load that word up with all of the sin of our behavior, toss that word out, pull a new one in, and then all of a sudden, we let that word soak up all the sin, and we never really change the way we actually treat people. …

I’ve been called fat, overweight or obese, husky, big guy, chunky, any number of words, all of those words just loaded up with venom. … We decided we were going to say “fat” because that’s what we are. That’s what I think of myself as. And I’m going to take it back to basics.

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On the title of his memoir, T-Shirt Swim Club

T-Shirt Swim Club: Stories from Being Fat in a World of Thin People

T-Shirt Swim Club

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Thank God for learning about the damage that the sun does to our bodies, because now all sorts of people are wearing T-shirts in the pool. But when we were growing up, I don’t think that was happening. It’s absurd. We wear this T-shirt because we … want to protect ourselves from prying eyes — but I think what it really is is this internalized body shame where I’m like, “Hey, I know my body’s disgusting. I know I’m going to gross you out while you’re just trying to have a good time at the pool, so let me put this T-shirt on.” And it’s all the more ridiculous because it doesn’t change anything. It doesn’t actually cover you up, it hugs every curve!

On how bullying made him paranoid

You think like, if four or five people are saying this to my face, then there must be vast whisper campaigns. That must be what they’re huddled over. … Anytime somebody giggles in the corner and you are in that same room, you become paranoid. There’s a part of you that thinks like, they must be laughing at me.

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On how fat people are portrayed in pop culture

Fat people, I think, are still one of the groups that it’s definitely OK to make fun of. That’s absolutely true. … I’m part of this industry too, and I’ve done it to myself. … Maybe it’s less on the punch line 1719964293 and more on the pity. You know, you have Brendan Fraser playing the big fat guy in The Whale. And at least that’s somebody who is fat and who has dealt with those issues. Maybe not to the extent of like a 500- and 600-pound man, but still to some extent. And good for him. I mean, an amazing performance, but still one where it’s like, here’s this big, fat, pathetic person.

On judgment about weight loss drugs and surgery

It’s this ridiculous moral purity. What it comes down to for me is you [have] your loved ones, you have your friends. And whatever you can do to spend more time on earth with those people, that’s golden to me. That’s beautiful, because that is what life is truly all about. And the more you get to do that, the healthier and happier you are. So those people out there who are shaming Ozempic or Wegovy or any of that stuff, or bariatric surgery, those people can pound sand. And it’s so hard in a world that is built for people who are regular size, and in a world that is also simultaneously built to make you as fat as possible with the way we treat food. It’s like, yo, do the best you can!

Therese Madden and Joel Wolfram produced and edited this interview for broadcast. Bridget Bentz, Molly Seavy-Nesper and Beth Novey adapted it for the web.

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Christopher Reeve's Son Will Reeve to Cameo in James Gunn's 'Superman'

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Christopher Reeve's Son Will Reeve to Cameo in James Gunn's 'Superman'

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Dining out with a big group? Learn the social etiquette of splitting the check

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Dining out with a big group? Learn the social etiquette of splitting the check

Let’s say you’re at a restaurant with a group of friends. You ordered appetizers, maybe got a bottle of wine for the table, went all in for dessert … then the bill arrives.

No one is offering to cover the whole tab. So how do you handle the check? Do you split it evenly among everyone at the table? What if you only got a salad while your buddy got the surf and turf special?

Splitting the bill is a fine art. Whether you’re eating family-style at a Korean barbecue joint or having a three-course meal at a fancy restaurant, there should be “a sense of equality in how the check is divvied up” when the meal ends, says Kiki Aranita, a food editor at New York Magazine and the former co-chef and owner of Poi Dog, a Hawaiian restaurant in Philadelphia.

She goes over common scenarios you may encounter while dining out with a large group — and how to dial down the awkwardness by keeping things fair and square.

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Scenario 1: I arrived to dinner late. Everyone at the table already ordered drinks and appetizers and are about to order their entrees. What should I do?

When you’re ready to order, tell your server you want your food and drinks on a separate check, says Aranita. “It’s easier to deal with than having to split a check in complicated percentages at the end of the night.”

If you do choose separate checks, tell your server that at the start of the meal, not the end. That way they can make note of everyone’s individual orders. Not every establishment offers this option, but it doesn’t hurt to ask.

Scenario 2: Everyone ordered alcohol except me — and now they want to split the tab fair and square!

Speak up, says Aranita. “Just be like, ‘Hey guys — I didn’t drink.’ Usually, that’s enough for everyone to reconfigure the bill to make it fairer. The problems only arise when you don’t speak up.”

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If you are ordering round after round of $20 cocktail drinks, be conscious of the people in your party who didn’t order as much as you. When the bill arrives, “maybe pick up a larger portion of the tip” to make up for your drinks, says Aranita.

Scenario 3: We’re a party of six. Is it OK to ask the server to split the check six ways?

Many restaurants now have updated point-of-sale systems that make it easier for servers to split the check in myriad ways, says Aranita. But it doesn’t always mean you should ask them to do so.

Aranita, who has also been a bartender and server, recommends a maximum of two to four credit cards. Servers “have enough to deal with” when working with a large party, especially on a busy night. And running several cards with different tip percentages isn’t ideal.

“If you’re a party of six, just put down two credit cards” and Venmo each other what you owe, she says. This approach also works out great for that person in your group who’s obsessed with racking up credit card points. 

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Scenario 4: It’s my birthday. My friends should pay for my meal, right?

In American culture, it’s assumed that if your friends take you out to dinner for your birthday, they will cover your meal. But that’s not always the case, says Aranita.

If you set up your own birthday dinner, don’t expect to people to pay for you, she says. You picked the restaurant and invited your friends on your terms. So in this scenario, put down your card at the end of the meal. Your dining mates may pick up your tab, but if they don’t, “that’s perfectly fine. You’re saying: ‘I can celebrate me and also pay for me.’ ”

Scenario 5: It’s my friends’ first time at my favorite restaurant. I’m going to order an appetizer that I think everyone at the table will love. We’re all splitting the cost of that, right?

It can be easy to get swept away by the menu at a favorite restaurant, but don’t assume your dining partners share the same enthusiasm for the twice-fried onion rings. “You have to get their consent at the beginning of the meal. Say, ‘hey, is it cool if I order appetizers for the table?’ ” says Aranita. If you forgot to ask this question, assume that you will pay for the order.

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This episode was produced by Sylvie Douglis. The digital story was edited by Meghan Keane. The visual editor is Beck Harlan. We’d love to hear from you. Leave us a voicemail at 202-216-9823, or email us at LifeKit@npr.org.

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