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How one Afro-Colombian community honors their ancestry

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How one Afro-Colombian community honors their ancestry

Camilo Garcia peeks through a curtain of his house on the morning of March 29, 2024, in the town of Juntas, Buenaventura, Colombia. The community gathers during Holy Week to celebrate the Manacillos festival, an ancestral ritual originating in the upper part of the Yurumangui River.

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It’s Spy Wednesday, almost 6 a.m. At the shipyard port in Buenaventura, the major port city in Colombia’s Pacific region, the last wooden boats are about to depart for the Afro-Colombian communities along the Yurumanguí River.

Dozens of people embark on a journey that can last up to eight hours, crossing the Pacific Ocean, skirting cliffs and navigating through mangroves. Most passengers now live far from their native territory, displaced to the city due to economic instability, lack of health care access, education or the region’s armed conflict.

Upon reaching the clear waters of the Yurumanguí River, wooden houses begin to appear along its banks. There are 13 settlements in the river basin, home to approximately 4,000 residents, mostly descendants of enslaved Africans and maroons brought to work in the mines between the 17th and 19th centuries.

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In a context of geographic isolation and state neglect, where illegal armed groups have a substantial presence, the Afro community of Yurumanguí comes together despite intimidations to celebrate the Manacillos festival every Holy Week.

Far from tourists, this ancestral and unique ritual originated in Juntas, the uppermost village on the river, as an act of cultural resilience. During the festival, no one is allowed to work in the artisanal gold mines or the agricultural fields in the jungle.

In Juntas, the memory of slavery is alive. The Manacillos hold profound spiritual significance, reaffirming their African roots and resisting colonialism and imposed Catholicism through syncretism, creating a new collective cultural identity.

Silhouette of an Afro-Colombian woman in her home, on the night of March 28, 2024, in the town of Juntas, Buenaventura, Colombia. The community gathers during Holy Week to celebrate the Manacillos festival, an ancestral ritual originating in the upper part of the Yurumangui River. Photographer: Nathalia Angarita

A silhouette of an Afro-Colombian woman in her home, on the night of March 28, 2024, in the town of Juntas, Buenaventura, Colombia.

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People arrive in boats to the village located on the banks of the Yurumangui River, on March 28, 2024, in Juntas, Buenaventura, Colombia.

People arrive in boats to the village located on the banks of the Yurumangui River on March 28, 2024, in Juntas, Buenaventura, Colombia.

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A boy designated as Manacillo, sews his costume for Holy Week, March 29, 2024, in Juntas, Buenaventura, Colombia. Photographer: Nathalia Angarita

A boy designated to be one of the Manacillos sews his costume for Holy Week on March 29, 2024, in Juntas, Buenaventura, Colombia.

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Camilo Garcia on the morning of March 30, 2024, in the town of Juntas, Buenaventura, Colombia. The community gathers during Holy Week to celebrate the Manacillos festival. This festivity is a cultural exchange with the roots of the first Africans who arrived enslaved in the country and also with the traditions of resistance in colonial times, more linked to Catholicism. Photographer: Nathalia Angarita

Camilo Garcia on the morning of March 30, 2024, in the town of Juntas, Buenaventura, Colombia.

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Manacillos: Spiritual beings

It’s Maundy Thursday. The community has adorned the cobblestone streets and balconies with corozo palm leaves. Ayerson Valencia and Henry García finish sewing their Manacillos costumes with the help of female family members. Meanwhile, in the same room, some women braid their hair, paint their nails, and try on elegant dresses.

The typical Manacillo’s costume is made of burlap sacks and banana leaves and is often adorned with colorful fabric patches. Additionally, every Manacillo wears a slender leather whip fastened to their waist, which they use to “punish” the other participants during the Manacillos’ games.

Along with this, the rest of the costume consists of a distinctive and colorful mask carved from balsa wood sourced within their own jungle. In the backyard of his house, 15-year-old Henry applies the final touches to his mask, painting a red smile reminiscent of the Joker’s.

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The masks of the Manacillos transform the wearer into spiritual beings. “Every year, we decide what type of mask to paint, reflecting how we want to be perceived. Some evoke fear, others are humorous,” he says.

Meanwhile, some men are completing the construction of the Manacillos’ house, a small wooden structure located in the center of the village that faces the church. Here, the group gathers to play traditional Manacillo songs, recharge with viche — a traditional alcoholic beverage of the Afro-Pacific communities — and plan their next activities. During the Manacillos’ game, they attempt to steal Jesus’ coffin, play pranks, tease passersby, steal objects and even “kidnap” locals, including babies, for ransom.

There is no age limit to become a Manacillo, as membership is inherited from parents by their sons or other close male relatives after they pass away. This year, the youngest member is 7-year-old Leandro Valencia, who inherited the role after his father, a leader in the community, died in exile. Over the next few days and nights, he plays his role tirelessly, just like a child.

Adolescents such as Henry, who has been playing the role for five years, feel a strong sense of pride: “I became a Manacillo to honor our ancestors and preserve our cultural heritage. My goal is to pass down this knowledge to the younger generation so that our traditions are not forgotten.”

People walk through the town in a procession while singing traditional songs, at midnight on March 29, 2024,in the town of Juntas, Buenaventura, Colombia. The community gathers during Holy Week to celebrate the Manacillos festival. This festivity is a cultural exchange with the roots of the first Africans who arrived enslaved in the country and also with the traditions of resistance in colonial times, more linked to Catholicism. Photographer: Nathalia Angarita

People walk through the town in a procession while singing traditional songs at midnight on March 29, 2024, in Juntas, Buenaventura, Colombia.

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Women singing religious and ancestral songs during the Holy Week procession on March 29, 2024, in Juntas, Buenaventura, Colombia. Photographer: Nathalia Angarita

Women sing religious and ancestral songs during a Holy Week procession on March 29, 2024, in Juntas, Buenaventura, Colombia.

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Resistance through the traditional music

Holy Week is celebrated differently here. In their tradition, Jesus’ death occurs at midnight on Thursday, not on Good Friday. The ritual begins with a procession of Jesus the Nazarene and is repeated nightly until Easter Sunday. During this religious syncretism, the village is shrouded in darkness, illuminated only by candlelight.

The village catechist, Delio Valencia, and the altar boys chant prayers while carrying leaf-adorned statues of Jesus and his mother, Mary. Leading the procession, a group of women sing soulful and loud salves and alabaos — traditional Afro community songs for religious rituals and funerals to bid farewell to the deceased. Their bodies sway with the rhythm.

At the front of the crowd, Luz Damaris García, a 49-year-old vocalist, sings with a deep, raspy voice. Tears glisten in her eyes as she holds her friend’s arm. Both sway gently, harmonizing the lyrics and melody. “The salve is like a feeling. It reminds us of those who have departed,” she says.

That night, the ceremonial procession visits the local cemetery, where three solitary souls, portrayed by trembling men in white sheets, descend from the sacred heights. Children hold their mothers’ hands tightly, some crying, others laughing. They will sing their unique religious songs in the church until 4 a.m. The Manacillos will not appear until the next day.

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The main outer wall of the church is adorned with a large painting of the last two social leaders who disappeared at the hands of armed groups. The painting includes the phrase, “We will die on the day we remain silent in the face of injustices.”

One of the leaders was 79-year-old Delio’s son. “During prayers, we always entrust ourselves to them, who lost their lives to free the Yurumanguí River and liberate their people,” he says.

People dress up as souls in purgatory coming down from the cemetery at midnight on March 29, 2024, in the town of Juntas, Buenaventura, Colombia. The community gathers during Holy Week to celebrate the Manacillos festival, an ancestral ritual originating in the upper part of the Yurumangui River. Photographer: Nathalia Angarita

People dress up as souls in purgatory coming down from the cemetery at midnight on March 29, 2024, in the town of Juntas, Buenaventura, Colombia.

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The Manacillos make a representation of the Pharisee soldiers who collaborated with the death of Jesus Christ, dressed in local tree leaves and colorful wooden masks, on March 29, 2024, in the town of Juntas, Buenaventura, Colombia. The community gathers during Holy Week to celebrate the Manacillos festival. This festivity is a cultural exchange with the roots of the first Africans who arrived enslaved in the country and also with the traditions of resistance in colonial times, more linked to Catholicism. Photographer: Nathalia Angarita

The Manacillos make a representation of the Pharisee soldiers who collaborated with the death of Jesus Christ, dressed in local tree leaves and colorful wooden masks, on March 29, 2024, in the town of Juntas, Buenaventura, Colombia.

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A person dressed as a Manacillo rests during a celebration on March 29, 2024, in the town of Juntas, Buenaventura, Colombia.

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The Manacillos make a representation of the Pharisee soldiers who collaborated with the death of Jesus Christ, dressed in local tree leaves and colorful wooden masks, at midnight on March 29, 2024, in the town of Juntas, Buenaventura, Colombia. The community gathers during Holy Week to celebrate the Manacillos festival. This festivity is a cultural exchange with the roots of the first Africans who arrived enslaved in the country and also with the traditions of resistance in colonial times, more linked to Catholicism. Photographer: Nathalia Angarita

The Manacillos make a representation of the Pharisee soldiers who collaborated with the death of Jesus Christ, dressed in local tree leaves and colorful wooden masks, at midnight on March 29, 2024, in the town of Juntas, Buenaventura, Colombia.

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The rules of the Manacillos’ game

Originally, the Manacillos’ ritual commemorated the passion, death and resurrection of Christ in their unique way. The group started with 12 men led by a Manacillo named Barrabás, after the Biblical figure, and has now grown to nearly 40. According to oral tradition, the Manacillos are the spirits of the Jews who betrayed and executed Jesus.

The Manacillos’ play begins on Good Friday evening, and they are not allowed to sleep for the next 48 hours. Before singing, the masked men shout, “Death to God and long live Barrabás!” The rest of the community responds, “Long live God and death to Barrabás!”

The celebration begins with the drumbeat. A woman initiates a melodic chant: “On Holy Thursday, God died; on Friday, they buried him; on Saturday, they sang his glory; on Sunday, he ascended to heaven.” Other musicians join in with traditional instruments — bass drum, cununo and guasá, which sounds like water. The song is repeated several times.

Everyone is covered in sweat, the musicians seeming to merge with their instruments. The female singers and other participants repeat the song without showing signs of fatigue, their voices full of emotion. The music creates a mystical trance and euphoria among the participants. No other music is allowed until Easter Sunday; otherwise, the Manacillos will punish the offenders with whips.

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Over the next few days, the entire community gathers in Juntas, captivated by the nocturnal warmth and viche spirits. Amid this fervor, the game’s characters dance, leaping from side to side, holding their attires. The youngest members of the community move from house to house, singing in honor of the Manacillos.

“Music helps us preserve our identity amid the armed conflict. Today, many children prefer picking up an instrument over a weapon,” explains Franklin Valencia, an instrumental musician from the popular group Matachindé.

A person holds a gold necklace with the image of Jesus Christ on March 29, 2024, in the town of Juntas, Buenaventura, Colombia. Photographer: Nathalia Angarita

A person holds a gold necklace with the image of Jesus Christ on March 29, 2024, in the town of Juntas, Buenaventura, Colombia.

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A child dresses up as Manacillo, on March 30, 2024, in the town of Juntas, Buenaventura, Colombia. The community gathers during Holy Week to celebrate the Manacillos festival. This festivity is a cultural exchange with the roots of the first Africans who arrived enslaved in the country and also with the traditions of resistance in colonial times, more linked to Catholicism. Photographer: Nathalia Angarita

A child dresses up as a Manacillo on March 30, 2024, in the town of Juntas, Buenaventura, Colombia.

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More than daily violence

During the Manacillos’ dramatization, violent scenes occur as they are allowed to punish locals and vice versa. Many suggest that beneath the Manacillos’ masks are community members affiliated with armed groups. These individuals get permission from their superiors during Holy Week to play the role before returning to the wilderness.

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The festival enables improbable encounters in daily life. Civilians and soldiers from different armed groups come together in the same space without violence. Solange Bonilla Valencia, a Ph.D. student in social anthropology and a specialist in peace, culture and international humanitarian law, explains that in the tense conflict of Yurumanguí’s river communities, violence takes on a spiritual dimension — a collective release.

“It’s a moment of catharsis, a chance to encounter the other. The fear of being struck with a whip is different from the fear of being killed with a firearm,” she says.

Amid the exuberant nature along the banks of the Yurumanguí River, prominent signs bearing the insignias and messages of the Jaime Martínez Group, an illegal armed faction of the demobilized guerrilla Revolutionary Armed Forces of Colombia (FARC), appear every few kilometers upstream. The dissident group displays its presence and activity in the territory. The ever-present, yet hidden, eyes that intimidate the inhabitants.

The conflict among armed groups for control over this territory has intensified due to its strategic location for drug trafficking. The celebration has changed, and there is fear of losing ancestral traditions. “Many former Manacillos can no longer participate,” Angulo explains. “Some were killed, others relocated due to insecurity.”

Angulo, a 60-year-old human rights defender and active Manacillos leader who is identified only by his last name for his safety, as he plans on returning for future celebrations, spent several years away from his homeland due to the threats posed by the armed groups. Now, he is enthusiastic about the significant number of community members who have returned for the four-day celebration.

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The Manacillos’ festival is not only a moment of joy and a break from routine but also a time to remember deceased relatives, return to the territory and reinforce social ties. “I was raised in this jungle and then forced to leave, abandoning my children and traditions,” he says. “That had a profound impact on me. Here, I feel good. I’m not a city man.”

In late November 2021, two prominent social leaders, Abencio Caicedo and Edinson Valencia, were kidnapped by armed groups, plunging the community into distress and fear. Even the popular Manacillos festival was temporarily silenced by the residents’ grief.

“The loss of a leader is a huge pain. Many have been killed, the most important leaders are lost, and we are left unprotected,” says Luz Damary.

People carry religious representations while walking on the Manacillos, on March 31, 2024, in the town of Juntas, Buenaventura, Colombia. The community gathers during Holy Week to celebrate the Manacillos festival. This festivity is a cultural exchange with the roots of the first Africans who arrived enslaved in the country and also with the traditions of resistance in colonial times, more linked to Catholicism. Photographer: Nathalia Angarita

People carry religious representations while walking on the Manacillos on March 31, 2024, in the town of Juntas, Buenaventura, Colombia.

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People carry religious representations while walking on the Manacillos, on March 31, 2024, in the town of Juntas, Buenaventura, Colombia. The community gathers during Holy Week to celebrate the Manacillos festival. This festivity is a cultural exchange with the roots of the first Africans who arrived enslaved in the country and also with the traditions of resistance in colonial times, more linked to Catholicism. Photographer: Nathalia Angarita

People carry religious representations while walking on the Manacillos on March 31, 2024, in the town of Juntas, Buenaventura, Colombia.

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Children disguised as Manacillos, in the Yurumangui river, on March 31, 2024, in Juntas, Buenaventura, Colombia.

Children disguised as Manacillos in the Yurumangui River on March 31, 2024, in Juntas, Buenaventura, Colombia.

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A person wears a Manacillo costume representing the Pharisee soldiers who collaborated with the death of Jesus Christ, on March 31, 2024, in the town of Juntas, Buenaventura, Colombia.

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The Yurumanguí River as a living entity

For the Yurumanguireños, the river is a living entity and an essential part of their community. Daily life revolves around its waters. Children learn to swim before they can speak. Women wash clothes and kitchen utensils in the river, which also serves as a natural shower and the main route for transporting wood, fish and fruits. The crystalline waters are surrounded by a lush, dense jungle that conceals sugarcane, plantain and corn fields, their primary sources of sustenance.

“Their primary concern is to safeguard the territory for future generations,” Bonilla explains. “They emphasize the vital role of a thriving, preserved river in sustaining life. They warn that neglecting the river, especially through heavy machinery in gold mining, would deprive future generations of the essence of life itself.”

“The river is life,” the inhabitants of Juntas reiterate when asked about its significance. The sentiment is evident in their efforts to protect the river from external threats, a struggle that has claimed the lives of several social leaders.

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It’s Easter Sunday. After three sleepless nights, few seem tired. Once the rain stops, the Manacillos and the rest of the community — this time without the elderly or the children — march toward one of the river’s beaches. Despite the previous night’s alcohol, they skillfully cross the river. Some dive into the water while others fall asleep on the shore.

During the parade, the sound of the Manacillos’ songs resonates continuously, and everyone dances in ecstasy. This time, a few women, known as Manacillas, join them. Dressed in banana leaves and wearing straw hats adorned with colorful strips of plastic, they play their role while smoking prominent tobacco leaf cigars.

“Wearing the Manacilla attire brings me joy and fulfillment, connecting me deeply with memories of my grandmother,” says 18-year-old Manacilla Camila García Valencia. “I am honored to uphold her legacy.”

The procession returns to the village, where children and the elderly gather around the church, dressed in their best clothes. As Jesus rises from the dead, the Manacillos throw themselves to the ground, acknowledging his resurrection. Now, they are believers.

Once inside the church, everyone dances to the rhythm of drums and bells. After several minutes, the instruments fall silent and the Manacillos retreat into the mystic world. Those behind the masks return to being ordinary people. The game between life and death ends in the ritual, but not in real life. “We are free here,” Angulo says. “Look at the river! We just want more security in our territory.”

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The community gathers at the river on the last on the last day of Holy Week on March 31, 2024, in the town of Juntas, Buenaventura, Colombia.

The community gathers at the river on the last on the last day of Holy Week on March 31, 2024, in the town of Juntas, Buenaventura, Colombia.

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Nathalia Angarita is a documentary photographer and Marina Sardiña is a reporter, both are based in Bogotá, Colombia. You can see more of their work on instagram at @nathalianph and @marina_sardina

Lifestyle

Baz Luhrmann will make you fall in love with Elvis Presley

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Baz Luhrmann will make you fall in love with Elvis Presley

Elvis Presley in Las Vegas in Aug. 1970.

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“You are my favorite customer,” Baz Luhrmann tells me on a recent Zoom call from the sunny Chateau Marmont in Hollywood. The director is on a worldwide blitz to promote his new film, EPiC: Elvis Presley in Concert — which opens wide this week — and he says this, not to flatter me, but because I’ve just called his film a miracle.

See, I’ve never cared a lick about Elvis Presley, who would have turned 91 in January, had he not died in 1977 at the age of 42. Never had an inkling to listen to his music, never seen any of his films, never been interested in researching his life or work. For this millennial, Presley was a fossilized, mummified relic from prehistory — like a woolly mammoth stuck in the La Brea Tar Pits — and I was mostly indifferent about seeing 1970s concert footage when I sat down for an early IMAX screening of EPiC.

By the end of its rollicking, exhilarating 90 minutes, I turned to my wife and said, “I think I’m in love with Elvis Presley.”

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“I’m not trying to sell Elvis,” Luhrmann clarifies. “But I do think that the most gratifying thing is when someone like you has the experience you’ve had.”

Elvis made much more of an imprint on a young Luhrmann; he watched the King’s movies while growing up in New South Wales, Australia in the 1960s, and he stepped to 1972’s “Burning Love” as a young ballroom dancer. But then, like so many others, he left Elvis behind. As a teenager, “I was more Bowie and, you know, new wave and Elton and all those kinds of musical icons,” he says. “I became a big opera buff.”

Luhrmann only returned to the King when he decided to make a movie that would take a sweeping look at America in the 1950s, ’60s, and ’70s — which became his 2022 dramatized feature, Elvis, starring Austin Butler. That film, told in the bedazzled, kaleidoscopic style that Luhrmann is famous for, cast Presley as a tragic figure; it was framed and narrated by Presley’s notorious manager, Colonel Tom Parker, portrayed by a conniving and heavily made-up Tom Hanks. The dark clouds of business exploitation, the perils of fame, and an early demise hang over the singer’s heady rise and fall.

It was a divisive movie. Some praised Butler’s transformative performance and the director’s ravishing style; others experienced it as a nauseating 2.5-hour trailer. Reviewing it for Fresh Air, Justin Chang said that “Luhrmann’s flair for spectacle tends to overwhelm his basic story sense,” and found the framing device around Col. Parker (and Hanks’ “uncharacteristically grating” acting) to be a fatal flaw.

Personally, I thought it was the greatest thing Luhrmann had ever made, a perfect match between subject and filmmaker. It reminded me of Oliver Stone’s breathless, Shakespearean tragedy about Richard Nixon (1995’s Nixon), itself an underrated masterpiece. Yet somehow, even for me, it failed to light a fire of interest in Presley himself — and by design, I now realize after seeing EPiC, it omitted at least one major aspect of Elvis’ appeal: the man was charmingly, endearingly funny.

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As seen in Luhrmann’s new documentary, on stage, in the midst of a serious song, Elvis will pull a face, or ad lib a line about his suit being too tight to get on his knees, or sing for a while with a bra (which has been flung from the audience) draped over his head. He’s constantly laughing and ribbing and keeping his musicians, and himself, entertained. If Elvis was a tragedy, EPiC is a romantic comedy — and Presley’s seduction of us, the audience, is utterly irresistible.

Unearthing old concert footage 

It was in the process of making Elvis that Luhrmann discovered dozens of long-rumored concert footage tapes in a Kansas salt mine, where Warner Bros. stores some of their film archives. Working with Peter Jackson’s team at the post-production facility Park Road Post, who did the miraculous restoration of Beatles rehearsal footage for Jackson’s 2021 Disney+ series, Get Back, they burnished 50-plus hours of 55-year-old celluloid into an eye-popping sheen with enough visual fidelity to fill an IMAX screen. In doing so, they resurrected a woolly mammoth. The film — which is a creative amalgamation of takes from rehearsals and concerts that span from 1970 to 1972 — places the viewer so close to the action that we can viscerally feel the thumping of the bass and almost sense that we’ll get flecked with the sweat dripping off Presley’s face.

This footage was originally shot for the 1970 concert film Elvis: That’s The Way It Is, and its 1972 sequel, Elvis on Tour, which explains why these concerts were shot like a Hollywood feature: wide shots on anamorphic 35mm and with giant, ultra-bright Klieg lights — which, Luhrmann explains, “are really disturbing. So [Elvis] was very apologetic to the audience, because the audience felt a bit more self conscious than they would have been at a normal show. They were actually making a movie, they weren’t just shooting a concert.”

Luhrmann chose to leave in many shots where camera operators can be seen running around with their 16mm cameras for close-ups, “like they’re in the Vietnam War trying to get the best angles,” because we live in an era where we’re used to seeing cameras everywhere and Luhrmann felt none of the original directors’ concern about breaking the illusion. Those extreme close-ups, which were achieved by operators doing math and manually pulling focus, allow us to see even the pores on Presley’s skin — now projected onto a screen the size of two buildings.

The sweat that comes out of those pores is practically a character in the film. Luhrmann marvels at how much Presley gave in every single rehearsal and every single concert performance. Beyond the fact that “he must have superhuman strength,” Luhrmann says, “He becomes the music. He doesn’t mark stuff. He just becomes the music, and then no one knows what he’s going to do. The band do not know what he’s going to do, so they have to keep their eyes on him all the time. They don’t know how many rounds he’s going to do in ‘Suspicious Minds.’ You know, he conducts them with his entire being — and that’s what makes him unique.”

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Elvis Presley in Las Vegas in Aug. 1970.

Elvis Presley in Las Vegas in Aug. 1970.

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It’s not the only thing. The revivified concerts in EPiC are a potent argument that Elvis wasn’t just a superior live performer to the Beatles (who supplanted him as the kings of pop culture in the 1960s), but possibly the greatest live performer of all time. His sensual, magmatic charisma on stage, the way he conducts the large band and choir, the control he has over that godlike gospel voice, and the sorcerer’s power he has to hold an entire audience in the palm of his hands (and often to kiss many of its women on the lips) all come across with stunning, electrifying urgency.

Shaking off the rust and building a “dreamscape” 

The fact that, on top of it all, he is effortlessly funny and goofy is, in Luhrmann’s mind, essential to the magic of Elvis. While researching for Elvis, he came to appreciate how insecure Presley was as a kid — growing up as the only white boy in a poor Black neighborhood, and seeing his father thrown into jail for passing a bad check. “Inside, he felt very less-than,” says Luhrmann, “but he grows up into a physical Greek god. I mean, we’ve forgotten how beautiful he was. You see it in the movie; he is a beautiful looking human being. And then he moves. And he doesn’t learn dance steps — he just manifests that movement. And then he’s got the voice of Orpheus, and he can take a song like ‘Bridge Over Troubled Water’ and make it into a gospel power ballad.

“So he’s like a spiritual being. And I think he’s imposing. So the goofiness, the humor is about disarming people, making them get past the image — like he says — and see the man. That’s my own theory.”

Elvis has often been second-classed in the annals of American music because he didn’t write his own songs, but Luhrmann insists that interpretation is its own invaluable art form. “Orpheus interpreted the music as well,” the director says.

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In this way — as in their shared maximalist, cape-and-rhinestones style — Luhrmann and Elvis are a match made in Graceland. Whether he’s remixing Shakespeare as a ’90s punk music video in Romeo + Juliet or adding hip-hop beats to The Great Gatsby, Luhrmann is an artist who loves to take what was vibrantly, shockingly new in another century and make it so again.

Elvis Presley in Las Vegas in Aug. 1970.

Elvis Presley in Las Vegas in Aug. 1970.

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Luhrmann says he likes to take classic work and “shake off the rust and go, Well, when it was written, it wasn’t classical. When it was created, it was pop, it was modern, it was in the moment. That’s what I try and do.”

To that end, he conceived EPiC as “an imagined concert,” liberally building sequences from various nights, sometimes inserting rehearsal takes into a stage performance (ecstatically so in the song “Polk Salad Annie”), and adding new musical layers to some of the songs. Working with his music producer, Jamieson Shaw, he backed the King’s vocals on “Oh Happy Day” with a new recording of a Black gospel choir in Nashville. “So that’s an imaginative leap,” says Luhrmann. “It’s kind of a dreamscape.”

On some tracks, like “Burning Love,” new string arrangements give the live performances extra verve and cinematic depth. Luhrmann and his music team also radically remixed multiple Elvis songs into a new number, “A Change of Reality,” which has the King repeatedly asking “Do you miss me?” over a buzzing bass line and a syncopated beat.

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I didn’t miss Elvis before I saw EPiC — but after seeing the film twice now, I truly do.

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L.A. Affairs: Sick of swiping, I tried speed dating. The results surprised me

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L.A. Affairs: Sick of swiping, I tried speed dating. The results surprised me

“You kinda have this Wednesday Addams vibe going on.”

I shrieked.

I was wearing my best armor: a black dress that accentuated my curves, a striped bolero to cover the arms I’ve resented for years and black platform sandals displaying ruby toes. My dark hair was in wild, voluminous curls and my sultry makeup was finished with an inviting Chanel rouge lip.

I would’ve preferred the gentleman at the speed dating event had likened my efforts to, at least, Morticia, a grown woman. But in this crowd of men and women ages ranging from roughly 21 to 40, I suppose my baby face gave me away.

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My mind flitted back to a conversation I had with my physical therapist about modern love: Dating in L.A. has become monotonous.

The apps were oversaturated and underwhelming. And it seemed more difficult than ever to naturally meet someone in person.

She told me about her recent endeavor in speed dating: events sponsoring timed one-on-one “dates” with multiple candidates. I applauded her bravery, but the conversation had mostly slipped my mind.

Two years later, I had reached my boiling point with Jesse, a guy I met online (naturally) a few months prior who was good on paper but bad in practice.

Knowing my best friend was in a similar situationship, I found myself suggesting a curious social alternative.

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Much of my knowledge of speed dating came from cinema. It usually involved a down-on-her-luck hopeless romantic or a mature workaholic attempting to be more spontaneous in her dating life, sitting across from a montage of caricatures: the socially-challenged geek stumbling through his special interests; the arrogant businessman diverting most of his attention to his Blackberry; the pseudo-suave ladies’ man whose every word comes across rehearsed and saccharine.

Nevertheless, I was desperate for a good distraction. So we purchased tickets to an event for straight singles happening a few hours later.

Walking into Oldfield’s Liquor Room, I noticed that it looked like a normal bar, all dark wood and dim lighting. Except its patrons flanked the perimeter of the space, speaking in hushed tones, sizing up the opposite sex.

Suddenly in need of some liquid courage, we rushed back to the car to indulge in the shooters we bought on our way to the venue — three for $6. I had already surrendered $30 for my ticket and I was not paying for Los Angeles-priced cocktails. Ten minutes later, we were ready to mingle.

The bar’s back patio was decked out with tea lights and potted palm plants. House-pop music put me in a groove as I perused the picnic tables covered with conversation starters like “What’s your favorite sexual position?” Half-amused and half-horrified, I decided to use my own material.

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We found our seats as the host began introductions. Each date would last two minutes — a chime would alert the men when it was time to move clockwise to the next seat. I exchanged hopeful glances with the women around me.

The bell rang, and I felt my buzz subside in spades as my first date sat down. This was really happening.

Soft brown eyes greeted me. He was polite and responsive, giving adequate answers to my questions but rarely returning the inquiry. I sensed he was looking through me and not at me, as if he had decided I wasn’t his type and was biding his time until the bell rang. I didn’t take it personally.

Bachelor No. 2 stood well over six feet with caramel-brown hair and emerald eyes. He oozed confidence and warmth when he spoke about how healing from an accident a few years prior inspired him to become a physical therapist.

I tried not to focus on how his story was nearly word-perfect to the one I heard him give the woman before me. He offered to show me a large surgery scar, rolling up his right sleeve to reveal the pale pink flesh — and a well-trained bicep. Despite his obvious good looks and small-town charm, something suspicious gnawed at me. I would later learn he had left the same effect on most of the women.

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My nose received Bachelor No. 3 before my eyes. His spiced cologne quickly engulfing my senses. He had a larger-than-life presence, seeming to be a character himself, so I asked for his favorite current watch.

“I love ‘The Summer I Turned Pretty,’” he actually said.

“Really?”

“Oh yeah, it’s my favorite. Oh, and ‘Wednesday.’ You kinda have this Wednesday Addams vibe going on.”

I was completely thrown to hear this 40-something man’s favorite programs centered around teenage girls, and by his standards, I resembled one of them. Where was the host with the damn bell?

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Although a few conversations clearly left impressions, most of the dates morphed into remnants of information like fintech, middle sibling, allergic to cats, etc. Perhaps two minutes was too short to spark genuine chemistry.

After a quick lap around the post-date mingling, we practically raced to the car. A millisecond after the doors closed, my friend said, “I think I’m going to call him.” I knew she wasn’t referring to any of the men we met tonight. The last few hours were all in vain. “And you should call Jesse.”

I scoffed at her audacity.

When I arrived home and called him, it only rang once.

The following three hours of witty banter and cheeky innuendos were bliss until the call ended on a low note, and I remembered why I tried speed dating in the first place.

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Jesse and I had great chemistry but were ultimately incompatible. He preferred living life within his comfort zone while I craved adventure and variety. He couldn’t see past right now, and I was too busy planning the future to live in the moment.

Still, in a three-hour call, long before the topic of commitment soured things, we laughed at the mundanity of our day, traded wildest dreams for embarrassing anecdotes, and voiced amorous intentions that would make Aphrodite’s cheeks heat.

Why couldn’t I have had a conversation like that with someone at the event?

It’s possible I was hoping to find the perfect replica of my relationship with Jesse. But when I had the opportunity to meet someone new, I reserved my humor and my empathy.

Also, despite knowing Jesse and I weren’t a good match, I thought we had a “chance connection” that I needed to protect. In reality, if I had shown up to speed dating as my complete self, that would have been more than enough to stir sparks with a new flame.

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It would be several more weeks before I was ready to release my attachment to Jesse. But when I did, I had a better appreciation for myself and my capacity for love.

The author is a multidisciplinary writer and mother based in Encino.

L.A. Affairs chronicles the search for romantic love in all its glorious expressions in the L.A. area, and we want to hear your true story. We pay $400 for a published essay. Email LAAffairs@latimes.com. You can find submission guidelines here. You can find past columns here.

Editor’s note: On April 3, L.A. Affairs Live, our new storytelling competition show, will feature real dating stories from people living in the Greater Los Angeles area. Tickets for our first event will be on sale starting Tuesday.

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In reversal, Warner Bros. jilts Netflix for Paramount

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In reversal, Warner Bros. jilts Netflix for Paramount

Warner Bros. Discovery said Thursday that it prefers the latest offer from rival Hollywood studio Paramount over a bid it accepted from Netflix.

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Bloomberg/Bloomberg via Getty Images/Bloomberg

The Warner Bros. Discovery board announced late Thursday afternoon that Paramount’s sweetened bid to buy the entire company is “superior” to an $83 billion deal it had struck with Netflix for the purchase of its streaming services, studios, and intellectual property.

Netflix says it is pulling out of the contest rather than try to top Paramount’s offer.

“We’ve always been disciplined, and at the price required to match Paramount Skydance’s latest offer, the deal is no longer financially attractive, so we are declining to match the Paramount Skydance bid,” the streaming giant said in a statement.

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Warner had rejected so many offers from Paramount that it seemed as though it would be a fruitless endeavor. Speaking on the red carpet for the BAFTA film awards last weekend, Netflix CEO Ted Sarandos dared Paramount to stop making its case publicly and start ponying up cash.

‘If you wanna try and outbid our deal … just make a better deal. Just put a better deal on the table,” Sarandos told the trade publication Deadline Hollywood.

Netflix promised that Warner Bros. would operate as an independent studio and keep showing its movies in theaters.

But the political realities, combined with Paramount’s owners’ relentless drive to expand their entertainment holdings, seem to have prevailed.

Paramount previously bid for all of Warner — including its cable channels such as CNN, TBS, and Discovery — in a deal valued at $108 billion. Earlier this week, Paramount unveiled a fresh proposal increasing its bid by a dollar a share.

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On Thursday, hours before the Warner announcement, Sarandos headed to the White House to meet Trump administration officials to make his case for the deal.

The meetings, leaked Wednesday to political and entertainment media outlets, were confirmed by a White House official who spoke on condition he not be named, as he was not authorized to speak about them publicly.

President Trump was not among those who met with Sarandos, the official said.

While Netflix’s courtship of Warner stirred antitrust concerns, the Paramount deal is likely to face a significant antitrust review from the U.S. Justice Department, given the combination of major entertainment assets. Paramount owns CBS and the streamer Paramount Plus, in addition to Comedy Central, Nickelodeon and other cable channels.

The offer from Paramount CEO David Ellison relies on the fortune of his father, Oracle co-founder Larry Ellison. And David Ellison has argued to shareholders that his company would have a smoother path to regulatory approval.

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Not unnoticed: the Ellisons’ warm ties to Trump world.

Larry Ellison is a financial backer of the president.

David Ellison was photographed offering a MAGA-friendly thumbs-up before the State of the Union address with one of the president’s key Congressional allies: U.S. Senator Lindsey Graham of South Carolina, a Republican.

Trump has praised changes to CBS News made under David Ellison’s pick for editor in chief, Bari Weiss.

The chair of the Federal Communications Commission, Brendan Carr, told Semafor Wednesday that he was pleased by the news division’s direction under Weiss. She has criticized much of the mainstream media as being too reflexively liberal and anti-Trump.

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“I think they’re doing a great job,” Carr said at a Semafor conference on trust and the media Wednesday. As Semafor noted, Carr previously lauded CBS by saying it “agreed to return to more fact-based, unbiased reporting.”

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