Lifestyle
Asian American Women Are Redefining the ‘Old’ in Grandmother’s Gold
Chokers encrusted with rubies. Strands of bright emeralds. Delicate headpieces framed by opalescent pearls. These are just some of the golden treasures belonging to her mother that Farah Khalid long admired — and knew she would one day inherit.
That day, however, came far too soon. Khalid’s mother unexpectedly became ill and split her collection between Khalid and her older sister, Lubna, before dying in 2013. Then, in 2021, Khalid inherited the rest of her mother’s items when Lubna died at 47.
Khalid wanted to honor her family members by wearing their jewelry, but she typically preferred silver. She decided to take some of the smaller trinkets to Lahore, Pakistan, and remake them into a chain with her mother’s and sister’s names translated into Urdu. The necklace was washed to tone down the yellow hues, so she could wear it more frequently.
“Having their names on me out of something that they used to wear — it just felt really important to be close to them in that way,” said Khalid, 48, a film director who lives in Brooklyn.
Passing down gold is a common practice among many Asian families. The precious metal isn’t just a superfluous adornment; it’s seen as a liquid asset: something that can be traded, act as collateral or melted down and sold. In pop culture, gold has even become something of its own character: Consider the mangalsutra, a traditional Indian necklace representing marriage, in the Netflix hit TV show, “Never Have I Ever,” and the 2025 rom-com “Picture This,” in which Simone Ashley plays a financially struggling photographer who must marry in order to access her family’s heirloom jewelry.
For many Asian American women like Khalid, coming into these accessories from their mothers or grandmothers prompt questions about how to bring the past into the present. Many women simply stow away these delicate heirlooms in safe deposit boxes of their own. Others save the jewelry for special occasions like their weddings. Some have even reshaped them into more contemporary, wearable pieces. Here are four other women and the stories their gold jewelry tell.
‘Tiny Little Piece of History’
Alicia Penn, 42, Charleston, S.C.
Growing up in Baltimore, Alicia Penn and her siblings would make routine stops at a jewelry store with their mother after visiting the temple. Her mother would spend an hour haggling with the owners, family friends who were also Cambodian, to buy gold accessories that she had no intention of keeping. Instead she would wear a piece until a friend showed interest in buying it, then resell it for a profit.
Penn never gave a second thought to what her mother did. “She explained it as a way to invest and enjoy buying stuff,” Penn said. “I thought it was an interesting way to think about investing, as opposed to traditional stocks and bonds.”
What Penn didn’t know then was that the Khmer Rouge, which was responsible for the deaths of at least 1.7 million Cambodians, had abolished Cambodia’s currency, making gold even more valuable. Penn’s parents left the country before the most brutal years, 1975 to 1979, but her maternal grandmother wasn’t as lucky.
She eventually made it to the United States in 1980 and helped raise Penn and her siblings until she died when Penn was still a child. Penn learned the story of how her grandmother escaped in 2022 during a visit to her mother’s bank locker, where she was invited to select a piece of jewelry: a tiny flat piece of gold in the shape of a mermaid.
“I’d never seen anything like it before,” Penn said.
The jewelry was one of two remaining charms of a gold belt that once belonged to her grandmother. She had sold and bartered pieces of the belt, made up of charms linked together, to escape the genocidal killing fields and flee to Thailand on foot.
Penn wears the charm on a heavy gold chain with a malleable hook enclosure. “It’s this tiny little piece of history that you can’t replicate,” Penn said. “Nobody makes things like this anymore.”
‘I Want to Wear It’
Nigar Iqbal Flores, 39, Clovis, Calif.
Marrying a man outside her Pakistani heritage has complicated the issue of who might inherit Nigar Iqbal Flores’s familial gold, compounded even further by the couple having three boys. “One issue that I have to think through is: Are my kids going to marry a Desi girl who would appreciate this jewelry?” Flores said. “Or are they going to marry a Desi girl who does not appreciate it?”
Her children are still young, but the questions do offer an opportunity for a new tradition, already a familiar concept in her family.
When Flores’s parents got married in Karachi, her paternal family insisted that her mother not work. She defied them, becoming a professor of home economics, and spent her first paycheck on an emerald set, including a necklace, earrings, a tikka (headpiece) and a ring.
“When I was a little kid, I remember being like, What a weird set because circles are not a traditional shape,” Flores said. The reason, her mother said, was that she had designed them herself.
Her mother gave Flores the set the day after her own wedding in 2012. Now Flores is on the lookout to wear her mother’s emerald jewelry to as many formal occasions as she can. “I only buy green shalwar kameez now,” she said, referring to the traditional outfit of loose trousers and a long shirt. “Because I want to wear it.”
Something Reimagined
Robin Kasner, 41, Chicago
Robin Kasner remembers her 16th birthday being a bit of an ordeal. She was given a jade bangle that was measured so closely to her wrist that she needed the help of her popo (maternal grandmother), her mother, some oil and a plastic bag to slip it on. “I never took it off for 20 years,” Kasner said. “Until it shattered.”
A spontaneous visit to a batting cage led to it splitting it into four pieces. Kasner called her mother in tears, who didn’t mirror her panic. She said that in Chinese culture, when jade breaks, it’s a form of protection, and she advised Kasner to keep the pieces. But Kasner was determined to find a way to salvage it for posterity.
She came across Spur, a jeweler based in New York that reimagines heirlooms as everyday pieces. The broken bangle was remade into something else entirely: a smooth, curved jade pendant attached to a 22-karat gold chain. “I love that the broken piece was made into a new piece, and that it’s something that I can hopefully pass along to my future daughter,” Kasner said.
An ‘Acceptance of the Relationship’
Lisa Kumar, 51, Franklin, Mich.
As a child, Lisa Kumar didn’t love the yellow gold she associated with Indian jewelry. But as her mother, now 83, began bequeathing more and more pieces to her, she finally came around. For Kumar, the jewelry offers a reminder of having been hard-won.
Kumar’s father came as a student in the 1960s to the United States from Mumbai. He soon met her mother, who is white and American, and they fell in love and got married — a decision that his parents weren’t pleased about. The couple made a trip to India shortly after their nuptials to meet the family, and, when it was time to leave, Kumar’s mother decided to stay behind for almost two months to travel around southern India with her new in-laws. “That was a really pivotal moment in her relationship with them because they didn’t think that she could hack it,” Kumar said. “And she did.”
Over the following years, Kumar’s grandmother gave her daughter-in-law jewelry: heavier pieces but also simple things she could wear, like half a set of gold bangles. “My grandmother giving all of this over to her was a sign of acceptance of the relationship, acceptance of my mother,” Kumar said.
Now Kumar tries to wear the accessories whenever she can and plans to pass them on to her own daughter, who is 20 and mostly wears silver. “I’m hopeful that as she ages,” Kumar said, “she’ll come around to it the way that I have.”
This story is part of a series on how Asian Americans are shaping American popular culture. The series is funded through a grant from The Asian American Foundation. Funders have no control over the selection and focus of stories or the editing process and do not review stories before publication. The Times retains full editorial control of this series.
Lifestyle
These fans have sung their way to the National Women’s Soccer League finals
The Washington Spirit and Gotham FC face off in the National Women’s Soccer League finals on Saturday in San Jose. Left: Marge Liguori and Nat Lazo cheer on Gotham FC. Right: The crowd cheers at the Washington Spirit’s semifinal match last weekend.
Luke Chávez/Hannah Foslien/Getty
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Luke Chávez/Hannah Foslien/Getty
As the National Women’s Soccer League finals kick off on Saturday in San Jose, Calif., fans of the Washington Spirit and Gotham FC are bringing more than jerseys and banners. They’re bringing an entire culture of singing and chanting that has become central to the league’s game-day experience.
For supporters of the Washington D.C. team, that energy has been building all season. The Spirit Squadron, one of the club’s major fan groups, has spent months preparing the repertoire they’ll unleash from the stands on Saturday.
“We have a chant just for when we score,” said Squadron president Meredith Bartley, of a raucous, snare drum-laced chant celebrating getting the ball into the back of the net. It’s set to the nursery song “The Animals Went in Two by Two.” There’s a chant (with the endearing refrain “You’re my favorite soccer team!”) for when fans are simply having a blast.
And there’s one rooted in local politics. “This season, we’ve started in the 51st minute a ‘Free D.C.’ chant,” Bartley said. The chant nods to the long-standing push for D.C. home rule and statehood, and grew out of heightened tensions earlier this year, when the Trump administration took control of the district’s police force and deployed National Guard troops to the city.
Borrowing from the global soccer canon
Spirit supporters also borrow from the global soccer canon. When the energy in the stadium dips, they’ll sometimes launch into a playful chant appropriated from English Premier League crowds. “Let’s pretend we scored a goal,” they repeat.
New York and New Jersey-based Gotham FC supporters — who will be cheering on the Spirit’s opponents in the championship match — have similarly embraced U.K. soccer songs. One in particular has become an anthem.
John Denver’s “Take Me Home, Country Roads,” famously sung by Manchester United fans at their stadium, Old Trafford, has taken on a new life in the tri-state area. In 2023, Gotham FC fans reworked the song into “Gotham Roads,” a tribute to the team and the region.
“To use ‘Country Roads’ was actually my idea,” said Marge Liguori, who leads Cloud 9, a big Gotham FC supporters group. “I do also happen to be a Manchester United fan. So I kind of borrowed that, but worked with other fans to adapt the lyrics.”
All in it together
For Liguori, the song resonates because it evokes a sense of home. “I think that’s what we find in our arena and in our community with our team,” she said.
This feeling of belonging is paramount to understanding why singing and chanting are such an integral part of sports events.
“Really, the team is more of just a metaphor for the community,” said Max Jack, an ethnomusicologist and anthropologist at Indiana University who has studied the intersection of sports and music. He said singing and chanting allow fans to go through the emotional journey that is a soccer game together.
“It creates a sense of stranger intimacy that is incredibly deep and fulfilling,” Jack said. “It offers something that most people won’t access in their day-to-day life.”
That intimacy extends beyond fan-to-fan relationships. Chants also help build bonds between supporters and the players they root for. After Gotham FC’s 2023 NWSL championship, fans serenaded defender Mandy Freeman as she approached the stands. Freeman wiped away tears as she hugged fans across the railings.
Those interactions — along with the fans’ overall enthusiasm — matter to the team, Jeff Greer, Gotham FC’s vice president of communications, told NPR. “When we hear them chanting, we know that they are at our backs pushing us to victory,” he said.
The Spirit feel the same way. Their home matches at Audi Field in Washington D.C. are known for their high-octane atmosphere. “Our players regularly credit ‘Rowdy Audi’ for being the 12th player on the field,” said Spirit director of communications Ben Kessler. “And a lot of that is because of how creative their chants and cheers are.”


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Lifestyle
Senate Democrats are investigating the Kennedy Center for ‘cronyism, corruption’
Leadership of the Kennedy Center is being investigated by Democrats.
The John F. Kennedy Center for the Performing Arts/KC1CT2746
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The John F. Kennedy Center for the Performing Arts/KC1CT2746
The ranking Democrat on the U.S. Senate Committee on Environment and Public Works, which oversees public buildings, is investigating leadership at the John F. Kennedy Center for the Performing Arts for what he says are “millions in lost revenue, luxury spending, and preferential treatment for Trump allies.”
The committee’s ranking member Sen. Sheldon Whitehouse (D-R.I.) sent a letter outlining the claims to Kennedy Center president, Richard Grenell. Grenell denied the allegations in a letter that was posted to the Kennedy Center’s social media.
The Kennedy Center’s building is maintained by the federal government, though its programming and staff are supported by a combination of private and federal funds.
Whitehouse’s letter, plus documentation obtained by Democrats on the Senate committee, are posted on its website. The documents appear to show that non-arts groups are getting significant discounts on rental fees at the Kennedy Center. There is a copy of a contract with FIFA that shows the international soccer organization will not pay the usual $5 million in rental fees when it takes over the center for three weeks in order to announce next year’s World Cup draw, as first reported by The Washington Post.


Senate Democrats obtained copies of contracts given to Grenell’s friends and associates, worth tens of thousands of dollars.
In his letter to Grenell, Whitehouse said these and other actions show a “profound disregard” for leadership’s “fiduciary responsibility.”
Allegations of financial mismanagement come at a time of declining audiences, artist cancellations, layoffs and resignations at the Kennedy Center.
An analysis by The Washington Post found that ticket sales at the Kennedy Center have taken a nosedive; on average, 43% of tickets have not been sold since early September. On the same day as the Post‘s reporting, Grenell announced the center had raised “a record-breaking” $58 million from donors and sponsors in 30 days “with more on the horizon.”
In his response to Whitehouse, Grenell wrote that he is “concerned about your careless attacks on me and my team” and that the Senator’s letter is “filled with partisan attacks and false accusations.” Grenell denied Whitehouse’s claims and alleged financial mismanagement by the center’s previous leadership, including “a bloated staff” and “deferred maintenance” that “was quite literally making the building fall apart.” President Trump’s One Big Beautiful Bill Act includes $257 million for repairs, maintenance and restoration of the Kennedy Center.
Addressing the claim that FIFA will be using the center for free, instead of paying a $5 million rental fee to the Kennedy Center, Grenell said the international soccer organization has “given us several million dollars, in addition to paying all of the expenses for this event in lieu of a rental fee.…A simple rental fee would not have been enough to cover the magnitude of the event.”
Grenell has slammed previous Kennedy Center leadership a number of times. In this week’s letter to Whitehouse, he wrote that “for the first time in decades, we have a balanced budget at the Kennedy Center.” In May he told the Kennedy Center board the “deferred maintenance of the Kennedy Center is criminal.”

Former Kennedy Center president Deborah Rutter and board chair David Rubenstein rejected Grenell’s characterization of their work. Rutter wrote, “Perhaps those now in charge are facing significant financial gaps and are seeking to attribute them to past management.”
In a statement to NPR from May, Rubenstein said, “financial reports were reviewed and approved by the Kennedy Center’s audit committee and full board as well as a major accounting firm.” That audit committee included board members appointed by Trump during his first term, including U.S. Attorney General Pam Bondi. At the time, she was a special advisor to Trump and worked on his defense team during his Senate impeachment trial.
Whitehouse is requesting the Kennedy Center supply him with “documents and information about the Center’s financial management practices, expenditures, donors, and contracts under Grenell’s leadership by December 4, 2025.”
This story was edited by Jennifer Vanasco.
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