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The cultural significance of the catchy ‘Moana 2’ song 'Can I Get a Chee Hoo?'

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The cultural significance of the catchy ‘Moana 2’ song 'Can I Get a Chee Hoo?'

“Can I get a Chee Hoo?”

It’s a question that the demigod Maui tunefully poses to the titular princess in “Moana 2.” But this seemingly simple request is steeped in cultural tradition, notable in narrative context and, given its catchy hook, likely to become Disney’s next inescapable earworm.

The charismatic composition — performed with gusto by Dwayne Johnson — is indeed worth shouting about, especially on the heels of the beloved numbers of the 2016 movie, which were written by Lin-Manuel Miranda, Mark Mancina and Opetaia Foa‘i. “The first one was great to introduce this culture to the world, and I’m very proud of what we achieved,” said Foa‘i.

“The songs of a second movie have got to be either as good as the first movie or better,” said Mancina, who co-wrote the sequel‘s songs with Foa‘i, Abigail Barlow and Emily Bear. “If they don’t have integrity, kids can tell: This is just a money grab.”

The animated adventure picks up three years after the events of the first movie: Moana, now a seasoned “wayfinder,” respected community leader and an older sister, answers a call from her ancestors to venture further than ever before, all to try to secure her island’s future well-being.

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“This time, the story also is all about that aspect of growth of trying to plan where you’re going and wanting to stay the exact course, but really understanding that life will throw curve balls and challenges your way, and you can lean on your crew to help you through it,” said returning actor Auli’i Cravalho, who voices Moana.

“Moana 2” picks up three years after the events of the first movie, with Moana now an older sister.

(Disney)

A standout song, “Can I Get a Chee Hoo?” is performed more than halfway into the movie, when Moana is deeply discouraged about facing Nalo, the god of storms.

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“In the first movie, Maui met Moana when he was at his lowest and most vulnerable, and she empowered him and helped him reach his full potential,” said David Derrick Jr., one of the sequel’s three directors. “We wanted Maui to return that favor to Moana, but in the most entertaining way possible.”

“Can I Get a Chee Hoo?” is an upbeat, percussion-driven track with shades of a rock anthem that also offers a retro instrumental solo (a blend of a jazz flute and various synths, delivered by Maui via fire conch). It was the last song written for the movie, replacing another number that didn’t quite reflect where Moana was in that moment, or how much Maui cares for her.

“Everything we were doing was either too cheesy or abstract, or it sounded like a s— motivational speech that we were copying from YouTube,” said Bear. “How do we make this cool and not cringy, and still authentic to this character and his friendship with Moana?

“When I’m at my lowest and I feel like nothing anyone will say to me will make me feel better, I don’t need a motivational speech, I need a dose of reality,” Bear continued. With this song, “Maui essentially tells Moana, ‘Stop doubting yourself, because the enemy you’re up against doesn’t doubt you. He wouldn’t waste his time trying to stop you if they didn’t think you were capable of beating him.’”

A man and a woman stand on the beach next to a wooden ship, looking toward the camera

Maui reminds Moana of who she is in the new song “Can I Get a Chee Hoo?”

(Disney)

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Maui musically lifts Moana up by reminding her of who she is, applauding her innate greatness and then challenging her to do the same for herself. How? “With a rallying cry of epic proportions,” said Barlow.

This specific phrase — already exclaimed often by Maui throughout the first film — is a fa’aumu or an expression of emotion in Samoan culture, and it holds great significance throughout Pacific Island communities at large.

“I think how it’s represented in the film reflects how it’s actually used today,” said Grant Muāgututi’a, a Samoan linguist and dialect coach who worked on the movie. “It’s like your heart’s showing. The most common contemporary use is to show support at a special occasion — a performance, a football game, a wedding or a funeral.”

“It’s such an important celebratory cheer, like our version of ‘hip hip hooray,’” added Cravalho. “As soon as fireworks go off on New Year’s Eve, you can hear Chee Hoos all across the island. It’s almost like a call-and-response. Any time there’s a graduation and there is a Pacific Islander who steps up onstage, you can bet we are Chee Hoo-ing the loudest.”

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The “Moana 2” song adopts this Pacific Islander greeting as a life ethos, similar to how “Hakuna Matata” frames a Swahili translation as a personal motto in “The Lion King.” “We wanted to make sure that nothing we do is too silly,” said Mancina, who worked on both songs, “but that it’s still really fun.”

Adapting the culturally significant phrase for an anticipated Disney movie initially made co-director Dana Ledoux Miller nervous.

“It’s something I take very seriously and have had a lot of conversations about, mostly because I wanted to make sure that, in using it, it was a celebration and used in a positive way,” she said. “Knowing that it would mean a lot to a lot of people, we didn’t want to get it wrong. It was exciting to be able to move with that mindfulness through this collaboration and create something that’s so fun. I feel so proud of the care that we took in this.”

In order to get it all right, “Moana 2” directors Derrick and Ledoux Miller — both of whom are of Samoan descent — and Jason Hand created the film with numerous culturally authentic elements, thanks to the movie’s Oceanic Cultural Trust, a group of 13 experts in anthropology, history, movement, canoes and navigation, linguistics and various cultural practices.

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“I think that, by showing more moments where we lean into the specificity of culture, the audience leans in too, because it grounds our story in a real way,” said Derrick. To him, a song like “Can I Get a Chee Hoo?” is proof that “being specific with culture doesn’t have to be a weighty moment. It can be uplighting and fun and joyous.”

“It’s awesome to be part of all these brilliant minds, working together to make the movie as resonant and respectful as possible,” added Muāgututi’a, a member of the Oceanic Cultural Trust. “When things like ‘Chee Hoo’ are shared in a way that’s accurate and inclusive, it’s less appropriation and more appreciation. It’s all love.”

The trust consulted on many key moments that illustrate Moana’s culture as well as her character‘s growth: her participation in a kava ceremony for a new title, the further progression of her wayfinding abilities and her pivotal performance of a haka, a ceremonial dance and chant. “I’ve never done a haka before, so I was so into it,” said Cravalho of filming the scene. “I put my whole chest into it and it felt so good!”

A girl dances and makes a face.

The “Moana 2” Oceanic Cultural Trust consulted on many aspects of the film, including a fun dance battle.

(Disney)

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And in “Can I Get a Chee Hoo?,” Moana is shown performing siva afi, or fire-knife dancing. “It’s something that you only see men do,” said animation reference choreographer Tiana Nonosina Liufau. “When I was physically doing it [as a model for the film’s animators], I really felt so empowered. So to think about Moana doing it in this moment when she’s feeling down, and especially that you don’t usually see women doing it, I think she leaves that song feeling a lot of power.”

“We were obsessed with getting that right,” said Hand of replicating Liufau’s physicality for the fire-dancing sequence. “Those moves all mean something, so it’s really important to do it properly. Our animators really paid close attention to all that work that she did.”

According to Hand, Johnson “got goosebumps when he first heard” “Can I Get a Chee Hoo?” In the recording booth, Bear encouraged the actor to imagine he was singing directly to his daughter: “If you saw her in this position, how would you want to deliver this message to her? It’d be full of heart.”

With “Moana 2” now in theaters, “We’re probably going to see a lot of young kids shouting ‘Chee Hoo’ all over the place,” said Foa‘i with a laugh. For Moana actor Cravalho, that’s a thrilling thought.

“I’ve had a decade with this character, and the impact she continues to have is almost overwhelming for me,” she said. “It’s truly so important to see a young woman be the hero of her own story, and I feel great pride that our specificities get shared with the masses because Disney puts them on a larger platform. So to people who are not of Pacific Island descent but still find themselves in this character or other characters in this film, I say thank you.”

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A whale swims alongside people on a boat.

Moana goees on an adventure with a new crew in “Moana 2.”

(Disney)

Movie Reviews

Dead Man’s Wire review: Gus Van Sant tackles true-crime intrigue

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Dead Man’s Wire review: Gus Van Sant tackles true-crime intrigue

In 1977, a man named Tony Kiritsis fell behind on mortgage payments for an Indianapolis, Indiana, property that he hoped to develop into an affordable shopping center for independent merchants. He asked his mortgage broker for more time, but was denied. This enraged him because he suspected that the broker and his father, who owned the company, were conspiring to defraud him by letting the property go into foreclosure and acquire it for much less than market value. He showed up at the offices of the mortgage company, Meridian, for a scheduled appointment regarding the debt in the broker’s office, where he took the broker, Richard O. Hall, hostage, and demanded $130,000 to settle the debt, plus a public apology from the company. He carried a long cardboard box containing a shotgun with a so-called dead man’s wire, which he affixed to Hall as a precaution against police interference: if either of them were shot, tackled, or even caused to stumble, the wire would pull the trigger, blowing Hall’s head off.

That’s only the beginning of an astonishing story that has inspired many retellings, including a memoir by Hall, a 2018 documentary (whose producers were consultants on this movie) and a podcast drama starring Jon Hamm as Tony Kiritsis. And now it’s the best current movie you likely haven’t heard about—a drama from director Gus Van Sant (“Good Will Hunting”), starring Bill Skarsgård as Tony Kiritsis and Dacre Montgomery as Richard Hall. It’s unabashedly inspired by the best crime dramas from the 1970s, including “Dog Day Afternoon,” “The Sugarland Express,” “Network,” and “Badlands,” and can stand proudly alongside them.

From the opening sequence, which scores the high-strung Tony’s pre-crime prep with Deodato’s immortally groovy disco version of “Thus Spake Zarathustra” played on the radio by one of Tony’s local heroes, the philosophical DJ Fred Temple (Colman Domingo); through the expansive middle section, which establishes Tony as part of a thriving community that will see him as their representative in the one-sided struggle between labor and capital; through the ending and postscript, which leave you unsure how to feel about what you’ve seen but eager to discuss it with others, “Dead Man’s Wire” is a nostalgia trip of the best kind. Rather than superficially imitate the style of a specific type of ’70s drama, Van Sant and his collaborators connect with the essence of what made them powerful and memorable: their connection to issues that weighed on viewers’ minds fifty years ago and that have grown heavier since.

Tony is far from a criminal genius or a potential folk hero, but thinks he’s both. The shotgun box with a weird bulge, barely held together with packing tape, is a correlative of the mentality of the man who carries it. His home is filled with counterculture-adjacent books, but he’s a slob who loudly gripes during a brief car ride that his “shorts have been ridin’ up since Market Street,” and has a vanity license plate that reads “TOPLESS.” His eloquence runs the gamut from Everyman acuity to self-canceling nonsense slathered in profanity . He accurately sums up the mortgage company’s practices as “a private equity trap” (a phrase that looks ahead to the 2008 financial collapse, which was sparked by predatory lending on subprime mortgages) and hopes that his extreme actions will generate some “some goddamn catharsis” for himself and his fellow citizens, and “some genuine guilt” among Indianapolis’ lending class.

He’s also intoxicated by his sudden local fame. The hostage situation migrates from the mortgage company to Tony’s shabby apartment complex, which is quickly surrounded by beat cops, tactical officers, and reporters (including Myha’La as Linda Page, a twenty-something, Black local TV correspondent looking to move up. Tony also forces his way into the life of his idol Temple, who tapes a phone conversation with him, previews it for police, and grudgingly accepts their or-else request to continue the dialog and plays their regular talks on his morning show.

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Despite these inroads, Tony is unable to prevent his inner petty schmuck from emerging and undermining his message, such as it is. He vacillates between treating Hall as a useless representative of the financial elite (when the elder Hall finally agrees to speak with Tony via phone from a tropical vacation, Tony sneers to Hall the younger, “Your daddy’s on the line—he wants to know when you’ll be home for supper!”) and connecting with him on a human level. When he’s not bombastic, he’s needy and fawning. “I like you!” he keeps telling people he just met, but Fred most of all—as if a Black man who’d built a comfortable life for himself and his wife in 1977 Indiana could say no when an overwhelmingly white police force asked him to become Tony’s fake-confidant; and as if it matters whether a hostage-taking gunman feels warmly towards him.

Ultimately, though, making perfect sense and effecting lasting change are no higher on Tony’s agenda than they were for the protagonists of “Dog Day Afternoon” and “Network.” Like them, these are unhinged audience surrogates whose media stardom turned them into human megaphones for anger at the miserable state of things, and the indifference of institutions that caused or worsened it. These include local law enforcement, which—to paraphrase hapless bank robber Sonny Wirtzik taunting cops in “Dog Day Afternoon”—wanna kill Tony so bad that they can taste it. The discussions between Indianapolis police and the FBI (represented by Neil Mulac’s Agent Patrick Mullaney, a straight-outta-Quantico robot) are all about how to set up and take the kill shot.

The aforementioned phone call leads to a gut-wrenching moment that echoes the then-recent kidnapping of John Paul Getty III, when hostage-takers called their victim’s wealthy grandfather to arrange ransom payment, and got nickel-and-dimed as if they were trying to sell him a used car. The elder Hall is played by “Dog Day Afternoon” star Al Pacino, inspired casting that not only officially connects Tony with Wirtzik but proves that, at 85, Pacino can still bring the heat. The character’s presence creeps into the rest of the story like a toxic fog, even when he’s not the subject of conversation.

With his frizzy grey toupee, self-satisfied Midwest twang, and punchable smirk, Pacino is skin-crawlingly perfect as an old man who built a fortune on being good at one thing, but thinks that makes him a fountain of wisdom on all things, including the conduct of Real Men in a land of women and sissies. After watching TV coverage of Tony getting emotional while keeping his shotgun on Richard, Jr., he beams with pride that Tony shed tears but his own son didn’t. (Kelly Lynch, who costarred in another classic Van Sant film about American losers, “Drugstore Cowboy,” plays Richard, Sr.’s trophy wife, who is appalled at being confronted with irrefutable evidence of her husband’s monstrousness, but still won’t say a word against him.)

Van Sant was 25 during the real-life incidents that inspired this movie. That may partly account for the physical realism of the production, which doesn’t feel created but merely observed, in the manner of ’70s movies whose authenticity was strengthened by letting the main characters’ dialogue overlap and compete with ambient sounds; shooting in existing locations when possible, and dressing the actors in clothes that looked as if they’d been hanging in regular folks’ closets for years. Peggy Schnitzer did the costumes, Stefan Dechant the production design, and Arnaud Poiter the cinematography, all of which figuratively wear bell-bottom pants and platform shoes; the soundscape was overseen by Leslie Schatz, who keeps the environments believably dense and filled with incidental sounds while making sure the important stuff can be understood. It should also be mentioned that the film’s blueprint is an original script by a first-timer, Adam Kolodny, with a bona-fide working class worldview; he wrote it while working as a custodian at the Los Angeles Zoo.

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More impressive than the film’s behind-the-scenes pedigree is its vision of another time that unexpectedly comes to seem not too different from this one. It is both a lovingly constructed time machine highlighting details that now seem as antiquated as lithography and buckboard wagons (the film deserves a special Oscar just for its phones) and a wide-ranging consideration of indestructible realities of life in the United States, which are highlighted in such a way that you notice them without feeling as if the movie pointed at them.

For instance, consider Tony’s infatuation with Fred Temple, which peaks when Tony honors his hero by demonstrating his “soul dancing” for his hostage, is a pre-Internet version of what we would now call a “parasocial relationship.” An awareness of racial dynamics is baked into this, and into the film as a whole. Domingo’s performance as Temple captures the tightrope walk that Black celebrities have to pull off, reassuring their most excitable white fans that they understand and care about them without cosigning condescension or behavior that could escalate into harassment. Consider, too, the matter-of-fact presentation of how easy it is for violence-prone people to buddy up to law enforcement officers, especially when they inhabit the same spaces. When Indianapolis police detective Will Grable (Cary Elwes) approaches Tony on a public street soon after the kidnapping, Tony’s face brightens as he exclaims, “Hi Mike! Nice to see you!”

And then, of course, there’s the economic and political framework, which is built with a firm yet delicate hand, and compassion for the vibrant messiness of life. “Dead Man’s Wire” depicts an analog era in which crises like this one were treated as important local matters that involved local people, businesses, and government agents, rather than fuel for a global agitprop industry posing as a news media, and a parasitic army of self-proclaimed influencers reycling the work of other influencers for clout. Van Sant’s movie continually insists on the uniqueness and value of every life shown onscreen, however briefly glimpsed, from the many unnamed citizens who are shown silently watching news coverage of the crisis while working their day jobs, to Fred’s right hand at the radio station, an Asian-American stoner dude (Vinh Nguyen) with a closet-sized office who talent-scouts unknown bands while exhaling cumulus clouds of pot smoke.

All this is drawn together by Van Sant and editor Saar Klein in pop music-driven montages that show how every member of the community depicted in this story is connected, even if they don’t know it or refuse to admit it. As John Donne put it, “No man is an island/Entire of itself/Each is a piece of the continent/A part of the main.” The struggle of the individual is summed up in one of Fred’s hypnotic radio monologues: “Let’s remember to become the ocean, not disappear into it.”

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‘Sinners,’ ‘One Battle After Another’ and ‘Hamnet’ among 2026 Producers Guild of America nominees

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‘Sinners,’ ‘One Battle After Another’ and ‘Hamnet’ among 2026 Producers Guild of America nominees

The Oscar race for best picture came into clearer focus as the Producers Guild of America announced its annual nominees for the Darryl F. Zanuck Award on Friday morning. The 10 nominees (full list below) represent established Oscar-season contenders like “Sinners,” “One Battle After Another,” “Hamnet” and “Marty Supreme,” as well as a handful of films whose awards footing is less certain, including “Weapons,” “F1” and “Bugonia.”

The Producers Guild Awards are considered one of the most reliable bellwethers in the Oscar race because their preferential ballot closely mirrors the academy’s best picture voting system. The PGA Awards have named the future best picture winner in 17 of the last 22 years. Last year, eight of the 10 PGA nominees went on to receive best picture Oscar nominations, including Sean Baker’s “Anora,” which ultimately won both prizes.

Winners will be announced at the PGA’s awards ceremony on Feb. 28 at the Fairmont Century Plaza in Century City.

See the full list of nominees below:

Darryl F. Zanuck Award for outstanding producer of theatrical motion pictures

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“Bugonia”
“F1”
“Frankenstein”
“Hamnet”
“Marty Supreme”
“One Battle After Another”
“Sentimental Value”
“Sinners”
“Train Dreams”
“Weapons”

Award for outstanding producer of animated theatrical motion pictures
“The Bad Guys 2”
“Demon Slayer: Kimetsu no Yaiba Infinity Castle”
“Elio”
“KPop Demon Hunters”
“Zootopia 2”

Norman Felton Award for outstanding producer of episodic television — drama
“Andor”
“The Diplomat”
“The Pitt”
“Pluribus”
“Severance”
“The White Lotus”

Danny Thomas Award for outstanding producer of episodic television — comedy
“The Bear”
“Hacks”
“Only Murders in the Building”
“South Park”
“The Studio”

David L. Wolper Award for outstanding producer of limited or anthology series television
“Adolescence”
“The Beast in Me”
“Black Mirror”
“Black Rabbit”
“Dying for Sex”

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Award for outstanding producer of televised or streamed motion pictures
“Bridget Jones: Mad About the Boy”
“The Gorge”
“John Candy: I Like Me”
“Mountainhead”
“Nonnas”

Award for outstanding producer of nonfiction television
“aka Charlie Sheen”
“Billy Joel: And So It Goes”
“Mr. Scorsese”
“Pee-wee as Himself”
“SNL50: Beyond Saturday Night”

Award for outstanding producer of live entertainment, variety, sketch, standup and talk television
“The Daily Show”
“Jimmy Kimmel Live!”
“Last Week Tonight with John Oliver”
“The Late Show with Stephen Colbert”
“SNL50: The Anniversary Special”

Award for outstanding producer of game and competition television
“The Amazing Race”
“Jeopardy!”
“RuPaul’s Drag Race”
“Top Chef”
“The Traitors”

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Controversy Surrounds ‘The Raja Saab’ as Makers Allegedly Offer Money for Positive Reviews | – The Times of India

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Controversy Surrounds ‘The Raja Saab’ as Makers Allegedly Offer Money for Positive Reviews | – The Times of India
Prabhas’s ‘The Raja Saab’ has hit theaters, but early social media reactions are mixed to negative. A netizen claims the film’s team offered him ₹14,000 to delete his critical review and post a positive one instead. The authenticity of this claim remains unverified, while fans continue to share their varied opinions online.

Prabhas-starrer ‘The Raja Saab’ is currently running in theaters; the much-awaited film was released today. The early reviews of the Maruthi-directed film have been receiving mixed to negative reviews on social media. However, a netizen has claimed that the makers of the film offered him money to delete his negative review.

Netizen alleges bribe by the makers

On Friday morning, an X user named @BS__unfiltered posted a screenshot online. He said he received a message from the official account of ‘The Raja Saab’ after posting his review. According to him, the film’s team offered him Rs 14,000. They reportedly asked him to post a positive review of the movie instead. Sharing the screenshot, the user wrote, “What the hell mannnnn!!!! They are offering me money to delete this!!! Nahi hoga delete #TheRajaSaab #Prabhas.” However, the screenshot shared by the user is in question for its authenticity and is not verified. At this time, it is not clear if the message was real or AI-generated. The claim is still unconfirmed.See More: The Raja Saab: Movie Review and Release Live Updates: Prabhas’ film to open big at the box office

Fans share their opinions online

Fans and netizens have been active on social media, sharing their opinions about the film. While some enjoyed it, many expressed disappointment. Another internet user wrote, “A horror-fantasy with a good idea but weak execution. Prabhas gives an energetic & comical performance, & the face-off with Sanjay Dutt is the main highlight. The palace setting is interesting at first, but the messy screenplay, dragged 2nd half, uneven VFX, & weak emotional payoff reduce the impact. @MusicThaman’s music & sounding are one of the positives. From the end of the first half, the story becomes slightly interesting. There are 3 songs featuring Prabhas & @AgerwalNidhhi. Nidhhi has performed well. Some scenes feel unintentionally funny, & the climax fails to impress. Overall, a one-time watch at best. This film gives a lead for The Raja Saab Circus—1935 (Part 2), where we may see Prabhas vs. Prabhas.”

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About ‘The Raja Saab’

‘The Raja Saab’ is directed and written by Maruthi. The film stars Prabhas in the lead role. The cast also includes Malavika Mohanan, Nidhhi Agerwal, Riddhi Kumar, Sanjay Dutt, and Boman Irani.

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