Entertainment
Review: Hildegard von Bingen was a saint, an abbess, a mystic, a pioneering composer and is now an opera
Opera has housed a long and curious fetish for the convent. Around a century ago, composers couldn’t get enough of lustful, visionary nuns. Although relatively tame next to what was to follow, Puccini’s 1918 “Suor Angelica” revealed a convent where worldly and spiritual desires collide.
But Hindemith’s “Sancta Susanna,” with its startling love affair between a nun and her maid servant, titillated German audiences at the start of the roaring twenties, and still can. A sexually and violently explicit production in Stuttgart last year led to 18 freaked-out audience members requiring medical attention — and sold-out houses.
Los Angeles Opera got in the act early on. A daring production of Prokofiev’s 1927 “The Fiery Angel,” one of the operas that opened the company’s second season in 1967, saw, wrote Times music critic Martin Bernheimer, “hysterical nuns tear off their sacred habits as they writhe climactically in topless demonic frenzy.”
Now we have, as a counterbalance to a lurid male gaze as the season’s new opera for L.A. Opera’s 40th anniversary season, Sarah Kirkland Snider’s sincere and compelling “Hildegard,” based on a real-life 12th century abbess and present-day cult figure, St. Hildegard von Bingen. The opera, which had its premiere at the Wallis on Wednesday night, is the latest in L.A. Opera’s ongoing collaboration with Beth Morrison Projects, which commissioned the work.
Elkhanah Pulitzer’s production is decorous and spare. Snider’s slow, elegantly understated and, within bounds, reverential opera operates as much as a passion play as an opera. Its concerns and desires are our 21st century concerns and desires, with Hildegard beheld as a proto-feminist icon. Its characters and music so easily traverse a millennium’s distance that the High Middle Ages might be the day before yesterday.
Hildegard is best known for the music she produced in her Rhineland German monastery and for the transcriptions of her luminous visions. But she has also attracted a cult-like following as healer with an extensive knowledge of herbal remedies some still apply as alternative medicine to this day, as she has for her remarkable success challenging the patriarchy of the Roman Catholic Church.
She has further reached broad audiences through Oliver Sacks’ book, “Migraine,” in which the widely read neurologist proposed that Hildegard’s visions were a result of her headaches. Those visions, themselves, have attained classic status. Recordings of her music are plentiful. “Lux Vivens,” produced by David Lynch and featuring Scottish fiddle player Jocelyn Montgomery, must be the first to put a saint’s songs on the popular culture map.
Margarethe von Trotta made an effective biopic of Hildegard, staring the intense singer Barbara Sukowa. An essential biography, “The Woman of Her Age” by Fiona Maddocks, followed Hildegard’s canonization by Pope Benedict XVI in 2012.
Snider, who also wrote the libretto, focuses her two-and-a-half-hour opera, however, on but a crucial year in Hildegard’s long life (she is thought to have lived to 82 or 83). A mother superior in her 40s, she has found a young acolyte, Richardis, deeply devoted to her and who paints representations of Hildegard’s visions. Those visions, as unheard-of divine communion with a woman, draw her into conflict with priests who find them false. But she goes over the head of her adversarial abbot, Cuno, and convinces the Pope that her visions are the voice of God.
Mikaela Bennett, left, as Richardis von Stade and Nola Richardson as Hildegard von Bingen during a dress rehearsal of “Hildegard.”
(Carlin Stiehl / For The Times)
Hildegard, as some musicologists have proposed, may have developed a romantic attachment to the young Richardis, and Kirkland turns this into a spiritual crisis for both women. A co-crisis presents itself in Hildegard’s battles with Cuno, who punishes her by forbidding her to make music, which she ignores.
What of music? Along with being convent opera, “Hildegard” joins a lesser-known peculiar genre of operas about composers that include Todd Machover’s “Schoenberg in Hollywood,” given by UCLA earlier this year, and Louis Andriessen’s perverse masterpiece about a fictional composer, “Rosa.” In these, one composer’s music somehow conveys the presence and character of another composer.
Snider follows that intriguing path. “Hildegard” is scored for a nine-member chamber ensemble — string quartet, bass, harp, flute, clarinet and bassoon — which are members of the L.A. Opera Orchestra. Gabriel Crouch, who serves as music director, is a longtime member of the early music community as singer and conductor. But the allusions to Hildegard’s music remain modest.
Instead, each short scene (there are nine in the first act and five — along with entr’acte and epilogue — in the second), is set with a short instrumental opening. That may be a rhythmic, Steve Reich-like rhythmic pattern or a short melodic motif that is varied throughout the scene. Each creates a sense of movement.
Hildegard’s vocal writing was characterized by effusive melodic lines, a style out-of-character with the more restrained chant of the time. Snider’s vocal lines can feel, however, more conversational and more suited to narrative outline. Characters are introduced and only gradually given personality (we don’t get much of a sense of Richardis until the second act). Even Hildegard’s visions are more implied than revealed.
Under it all, though, is an alluring intricacy in the instrumental ensemble. Still with the help of a couple angels in short choral passages, a lushness creeps in.
The second act is where the relationship between Hildegard and Richardis blossoms and with it, musically, the arrival of rapture and onset of an ecstasy more overpowering than Godly visions. In the end, the opera, like the saint, requires patience. The arresting arrival of spiritual transformation arrives in the epilogue.
Snider has assembled a fine cast. Outwardly, soprano Nola Richardson can seem a coolly proficient Hildegard, the efficient manager of a convent and her sisters. Yet once divulged, her radiant inner life colors every utterance. Mikaela Bennett’s Richardis contrasts with her darker, powerful, dramatic soprano. Their duets are spine-tingling.
Tenor Roy Hage is the amiable Volmar, Hildegard’s confidant in the monastery and baritone David Adam Moore her tormentor abbot. The small roles of monks, angels and the like are thrilling voices all.
Set design (Marsha Ginsberg), light-show projection design (Deborah Johnson), scenic design, which includes small churchly models (Marsha Ginsberg), and various other designers all function to create a concentrated space for music and movement.
All but one. Beth Morrison Projects, L.A. Opera’s invaluable source for progressive and unexpected new work, tends to go in for blatant amplification. The Herculean task of singing five performances and a dress rehearsal of this demanding opera over six days could easily result in mass vocal destruction without the aid of microphones.
But the intensity of the sound adds a crudeness to the instrumental ensemble, which can be all harp or ear-shatter clarinet, and reduces the individuality of singers’ voices. There is little quiet in what is supposed to be a quiet place, where silence is practiced.
Maybe that’s the point. We amplify 21st century worldly and spiritual conflict, not going gentle into that, or any, good night.
‘Hildegard’
Where: The Wallis, 9390 N. Santa Monica Blvd., Beverly Hills
When: Through Nov. 9
Tickets: Performances sold out, but check for returns
Info: (213) 972-8001, laopera.org
Running time: About 2 hours and 50 minutes (one intermission)
Movie Reviews
FILM REVIEW: ROSE OF NEVADA – Joyzine
‘4’, the opening track on Richard D James’ (Aphex Twin) self titled 1996 album is a piece of music that beautifully balances the chaotic with the serene, the oppressive and the freeing. It’s a trick that James has pulled off multiple times throughout his career and it is a huge part of what makes him such an iconic and influential artist. Many people have laid the “next Aphex Twin” label on musicians who do things slightly different and when you actually hear their music you realise that, once again, the label is flawed and applied with a lazy attitude. Why mention this? Well, it turns out we’ve been looking for James’ heir apparent in the wrong artform. We’ve so zoned in on music that we’ve not noticed that another Celtic son of Cornwall is rewriting an art form with that highwire balancing act between chaos and beauty. That artist is writer, director and composer Mark Jenkin who over his last two feature films has announced himself as an idiosyncratic voice who is creating his very own language within the world of cinema. Jenkin’s films are often centred around coastal towns or islands and whilst they are experimental or even unsettling, there is always a big heart at the centre of the narrative. A heart that cares about family, tradition, culture, and the pull of ‘home’. Even during the horror of 2022’s brilliant Enys Men you were anchored by the vulnerability and determination of its main protagonist.
This month sees the release of Jenkin’s latest feature film, Rose of Nevada, which is set in a fractured and diminished Cornish coastal town. One day the fishing boat of the film’s title arrives back in harbour after being missing for thirty years. The boat is unoccupied. And frankly that is all the information you are going to get because to discuss any more plot would be unfair on you and disrespectful to Jenkin and the team behind the film. You the viewer should be the one who decides what it is about because thematically there are so many wonderful threads to pull on. This writer’s opinions on what it is about have ranged from a theme of sacrifice for the good of a community to the conflict within when part of you wants to run away from your roots whilst the other half longs to stay and be a lifelong part of its tapestry. Is it about Brexit? Could be. Is it about our own relationships with time and our curation of memory? Could be. Is it about both the positives and negatives of nostalgia? Could be. As a side note, anyone in their mid-40s, like me, who came of age in the 1990s will certainly find moments of warm recognition. Is the film about ghosts and how they haunt families? Could be…I think you get the point.
The elements that make the film so well balanced between chaos and calm are many. It is there in the differing performances between the brilliant two lead actors George MacKay and Callum Turner. It is there in the sound design which fluctuates from being unbearably harsh and metallic, to lulling and warm. It is there in the editing where short, sharp close ups on seemingly unimportant factors are counterbalanced with shots that are held for just that little bit too long. For a film set around the sea, it is apt that it can make you feel like you’re rolling on a stomach churning storm one minute, or a calming low tide the next. Dialogue can be front and centre or blurred and buried under static. One shot is bathed in harsh sunlight whilst the next can be drowned in interior shadows.
Rose of Nevada is Mark Jenkin’s most ambitious film to date yet he has not lost a single iota of innovation, singularity of vision or his gift for telling the most human of stories. It is a film that will tell you different things each time you see it and whilst there are moments that can confuse or beguile, there is so much empathy and love that it can leave you crying tears of emotional understanding. It is chaotic. It is beautiful. It is life……
Rose of Nevada is released on the 24th April.
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Released through the BFI – Instagram | Facebook
Review by Simon Tucker
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Entertainment
Larry David discusses ‘Curb Your Enthusiasm,’ ‘Seinfeld’ legacies and new HBO series
Inside the ornate Bovard Auditorium, Larry David kept a full audience in stitches as he discussed the creation and legacy of his improv hit, “Curb Your Enthusiasm,” which concluded in 2024 after 12 seasons.
In a conversation with Lorraine Ali — who wrote “No Lessons Learned: The Making of Curb Your Enthusiasm,” which retraces the show’s 24-year run with cast interviews, episode guides and behind-the-scenes material — David reflected on the separation between himself and the abrasive on-screen persona he adopted for more than two decades.
“I wish I was that Larry David,” he said.
David spoke about the outrageous audition process for “Curb,” wherein actors tried to navigate a brief written scenario without any dialogue to guide them as David lambasted them in character. Out of this process came iconic one-liners and beloved characters, such as Leon, played by J.B. Smoove.
“People bring out certain things, and when I would act with them, some of them would make me seem funny,” David said. “I go, ‘Oh, that’s good — let’s give him a part.’”
David cited “Palestinian Chicken” as one of his favorite episodes of the show. In the episode, David is caught between a delicious new Palestinian chicken restaurant, a Palestinian girlfriend and an outraged inner circle of Jewish friends.
He also spoke briefly about his upcoming episodic HBO series, “Life, Larry and the Pursuit of Happiness,” a historical spoof that will retrace United States history for the country’s 250th founding anniversary. The series will premiere on Aug. 7.
“A lot of wigs, costumes, beards — fake beards,” David said. “Nothing worse than fake beards.”
The controversial ending of “Seinfeld,” which David co-wrote with comedian Jerry Seinfeld, was polarizing among fans when it was released, David said. After a recent rewatch, however, David said he thought it was “pretty good,” to a round of applause from the audience.
Near the end of the panel, an audience member asked a question some definitely had on their mind: Will “Seinfeld” ever get a reunion?
“No,” David replied without missing a beat.
Movie Reviews
‘Hen’ movie review: György Pálfi pecks at Europe’s migrant crisis through the eyes of a chicken
A rogue chicken observes the world around it—and particularly the plight of immigrants in Greece—in Hen, which premiered at last year’s Toronto International Film Festival and is now playing in Prague cinemas (and with English subtitles at Kino Světozor and Edison Filmhub). This story of man through the eyes of an animal immediately recalls Robert Bresson’s Au Hasard Balthazar (and Jerzy Skolimowski’s more recent EO), but director and co-writer György Pálfi (Taxidermia) maintains a bitter, unsentimental approach that lands with unexpected force.
Hen opens with striking scenes inside an industrial poultry facility, where eggs are laid, processed, and shuttled along assembly lines of machinery and human hands in an almost mechanized rhythm of production. From this system emerges our protagonist: a black chick that immediately stands apart from the others, its entry into the world defined not by nature, but by an uncaring food industry.
The titular hen matures quickly within this environment before being loaded onto a truck with the others, presumably destined for slaughter. Because of her black plumage, she is singled out by the driver and rejected from the shipment, only to be told she will instead end up as soup in his wife’s kitchen. During a stop at a gas station, however, she escapes.
What follows is a journey through rural Greece by the sea, including an encounter with a fox, before she eventually finds refuge at a decaying roadside restaurant run by an older man (Yannis Kokiasmenos), his daughter (Maria Diakopanayotou), and her child. Discovered by the family’s dog Titan, she is placed in a coop alongside other chickens.
After finding a mate in the local rooster, she lays eggs that are regularly collected by the man; in one quietly unsettling scene, she watches him crack them open and cook them into an omelet. The hen repeatedly attempts to escape, as we slowly observe the true function of the property: it is being used as a transit point for migrants arriving in Greece by boat, facilitated by local criminal figures.
Like Au Hasard Balthazar and EO, Hen largely resists anthropomorphizing its animal protagonist. The hen behaves as a hen, and the humans treat her accordingly, creating a work that feels unusually grounded and almost documentary in texture. At the same time, Pálfi allows space for the audience to project meaning onto her journey, never fully closing the gap between instinct and interpretation.
There are moments, however, where the film deliberately leans into stylization. A playful montage set to Ravel’s Boléro captures her repeated escape attempts from the coop, while a romantic musical cue underscores her brief pairing with the rooster. These sequences do not break the realism so much as refract it, gently encouraging us to read emotion into behavior that remains, on the surface, purely animal.
One of the film’s central narrative threads is the hen’s search for a safe space to lay her eggs without them being taken away by the restaurant owner. This deceptively simple instinct becomes a powerful thematic mirror for the film’s human subplot involving migrant trafficking. Pálfi draws a stark, often uncomfortable parallel between the treatment of animals as commodities and the treatment of displaced people as disposable bodies moving through a similar system of exploitation.
The film takes an increasingly bleak turn toward its climax as the migrant storyline comes fully into focus, sharpening its allegorical intent. The juxtaposition of animal and human vulnerability becomes more explicit, reinforcing the film’s central critique of systemic indifference and violence. While effective, this escalation feels unusually dark, and our protagonist’s unknowing role feels particularly cruel.
The use of animal actors in Hen is remarkable throughout. The hen—played by eight trained chickens—is seamlessly integrated into the film’s world, with seamless editing (by Réka Lemhényi) and staging so precise that at times it feels almost impossible without digital augmentation. While subtle effects work must assist at certain moments, the result is convincing throughout, including standout sequences involving a fox and a dog.
Zoltán Dévényi and Giorgos Karvelas’ cinematography is also impressive, capturing both the intimacy of the hen’s low vantage point and the broader Greek landscape with striking clarity. The camera’s proximity to the animal world gives the film a distinct visual grammar, grounding its allegory in tactile observation rather than abstraction.
Hen is a challenging but often deeply affecting allegory that extends the tradition of animal-centered cinema while pushing it into harsher political territory. Pálfi’s approach—unsentimental, patient, and often confrontational—ensures the film lingers long after its final images. It is not an easy watch, nor a comfortable one, but it is a strikingly original piece of filmmaking that uses its unusual perspective to cast familiar human horrors in a stark, unsettling new light.
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