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Review: Feminist artists cast a skeptical eye at the linking of gender and nature in new L.A. show

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Review: Feminist artists cast a skeptical eye at the linking of gender and nature in new L.A. show

“Life on Earth: Art & Ecofeminism” is a somewhat difficult exhibition to grab hold of, but that’s mostly because its important subject is so much larger than a diverse but relatively modest presentation can encompass.

Ecofeminism rejects the idea of human dominance over nature. The inaugural show at the Brick, an independent art space formerly known as LAXArt and recently relocated to Western Avenue, features 18 works by international artists and collectives that touch several intriguing bases of ecofeminist art launched since the 1970s.

Insistence on the supremacy of people over the natural world is cited as the primary source of environmental destruction. Furthermore, the practice is tightly bound to the seemingly intransigent social marginalization of women. Remember Mother Nature? If we insist on regarding the natural world in such feminine terms, then authority over women is an essential — and equally destructive — corollary to authority over nature.

The show’s earliest piece might be an analogy for the whole. In 1972, when Aviva Rahmani was a student at the California Institute of the Arts, she directed and documented in slides a performance titled “Physical Education.” Filling a plastic bag with tap water, she and a performer drove 50-plus miles from the suburban school in parched Santa Clarita to the Pacific Ocean, stopping four times along the way to deposit teaspoons of water on the side of the road, then replacing each with a spoonful of dirt.

While a student at CalArts in 1972, Aviva Rahmani documented wasteful water practices in Southern California.

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(Christopher Knight / Los Angles Times)

When Rahmani got to the beach, the muddy bag was emptied out in the sand and refilled with sea water. She promptly drove it back to CalArts, reversing the process. Upon arrival, she flushed the dirty water down a toilet.

In the exhibition, a cycle of elemental return and fundamental waste unfolds in slides projected from an automated tray onto an ordinary freestanding screen. The setup, common for pre-digital Conceptual art, is much like the way folks used to show the neighbors happy pictures of their summer vacation. Here, water transport assumes a form that is grandly ritualistic if decidedly prosaic.

None of the individual photographic images in “Physical Education” is especially distinctive. The artful feature of the work is instead embedded in the installation’s composition.

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Rahmani’s pictures don’t come close to filling the screen, although they could easily have been projected that way like snaps from the family trip to Disneyland or Yosemite. Rather, they nestle down in a corner, modestly flashing by, one after the next, as the slide tray clicks in nonstop rotation. The mostly empty screen’s larger blankness implies that there’s plenty of room for many more pictures awaiting exposure. This work of ecologically minded art is positioned as just one self-aware fragment of a much bigger worldview that needs to be seen as holistic and systemic.

Nearby, a pair of large, documentary performance photographs made five decades later by L.A.-based yétúndé olagbaju resonates against Rahmani’s historical piece. At left in “protolith: heat, pressure,” the artist is seen from behind, dressed in a white robe and headscarf. They emerge from within a rocky outcropping in an otherwise grassy field and hold up their hands, as if in benediction. On the right, the composition is roughly the same, although now their hands press against the massive stone.

Off in the distance, a fence is glimpsed, suggesting a cultivated landscape rather than a wild one, while a lone telephone pole identifies the rural location as tethered to community via modern communication. The photographs smartly picture the classic irresistible force paradox. What happens when an unstoppable force meets an immovable object? Can an artist alter a deeply established cultural relationship to the natural world?

Come to think of it, in these photographs, which is the force, and which is the object — the person or the rock? Or are they interchangeable?

L.A.-based artist yétúndé olagbaju performed a ritual laying on of hands on a rural stone outcropping.

L.A.-based artist yétúndé olagbaju performed a ritual laying on of hands on a rural stone outcropping.

(Christopher Knight / Los Angeles Times)

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It takes a moment, but olagbaju’s gesture of first blessing, then touching a seemingly immovable boulder shifts your perspective, and that might be enough to generate at least incremental change. Like the steady drip-drip-drip of water on stone, which over millenniums reduces a monolith to sand, human contact will have its way.

The exhibition is not a comprehensive history of ecofeminist art. Pioneers of the genre such as Agnes Denes, who once transformed a Manhattan landfill into a wondrous urban wheat field, and Helène Aylon, who commemorated the end of the Cold War with anti-nuclear performance art, are absent. The Brick presentation is instead a provocative sketch suggesting that a museum would do well to undertake a full historical overview of ecofeminist art from the last half a century.

It’s also disappointing that no catalog accompanies the show; one is said to be in the works, but publication is not expected until next year, presumably so that new commissions, installations and mixed-media works can be documented and included. Art spaces used to deal with such complications by publishing a two-volume set — a primary one to accompany the exhibition as it opens and a small supplement to record additions. But that traditional practice seems to have fallen by the wayside.

It’s a loss. Yes, the two-tome process is more expensive to produce. Yet, for the benefit of the art audience, it should simply be regarded as necessary.

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Still, smartly organized by Brick curator Catherine Taft, with curatorial assistants Hannah Burstein and Kameron McDowell, “Life on Earth” manages to cover a good deal of territory. In this contribution to the Getty-sponsored festival “PST Art: Art & Science Collide,” the breadth, both aesthetic and geographic, is wide.

A graceful mermaid swimming around in an industrial-strength water treatment plant in Lithuanian artist Emilija Škarnulytė’s film “Riparia” becomes a perilous siren, luring the unsuspecting to the rocks. Leslie Labowitz Starus, who has operated an urban farm in Venice for decades, puts sprouts on poetic display. Carolina Caycedo carves a trio of enormous seeds — squash, beans, corn — from wood as elegant sculptural abstractions. Projected videos of rushing rivers and roiling seas mix effortlessly with disparate photographs of human gender fluidity, which marks the people in A.L. Steiner’s exuberant collage environment papering gallery walls.

Fluidity describes gender and nature in A.L. Steiner's installation of photographs and video.

Fluidity describes gender and nature in A.L. Steiner’s installation of photographs and video.

(Christopher Knight / Los Angeles Times)

Steiner’s installation helps unravel perhaps the oldest, most powerful source of the problematic fusion of nature and womanhood in ordinary cultural conceptions. The Book of Genesis doubled down not long after tagging biblical Eve as the agent of the fall from grace in the Garden of Eden. “Be fruitful and multiply,” the command then came, “and replenish the Earth, and subdue it.”

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And subdue it. Subjugate women, subjugate nature. Think about that awful binary as the climate continues to change, while stormwater rises and fires burn.

‘Life on Earth: Art & Ecofeminism’

Where: The Brick, 518 N. Western Ave., L.A.
When: Tuesdays to Saturdays, through Dec. 21
Info: (323) 848-4140, www.the-brick.org

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Movie Review: “I Was a Stranger” and You Welcomed Me

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Movie Review: “I Was a Stranger” and You Welcomed Me

Just when you think that you’ve seen and heard all sides of the human migration debate, and long after you fear that the cruel, the ignorant and the scapegoaters have won that shouting match, a film comes along and defies ignorance and prejudice by both embracing and upending the conventional “immigrant” narrative.

“I Was a Strranger” is the first great film of 2026. It’s cleverly written, carefully crafted and beautifully-acted with characters who humanize many facets of the “migration” and “illegal immigration” debate. The debut feature of writer-director Brandt Andersen, “Stranger” is emotional and logical, blunt and heroic. It challenges viewers to rethink their preconceptions and prejudices and the very definition of “heroic.”

The fact that this film — which takes its title from the Book of Matthew, chapter 25, verse 35 — is from the same faith-based film distributor that made millions by feeding the discredited human trafficking wish fulfillment fantasy “Sound of Freedom” to an eager conservative Christian audience makes this film something of a minor miracle in its own right.

But as Angel Studios has also urged churchgoers not just to animated Nativity stories (“The King of Kings”) and “David” musicals, but Christian resistence to fascism (“Truth & Treason” and “Bonheoffer”) , their atonement is almost complete.

Andersen deftly weaves five compact but saga-sized stories about immigrants escaping from civil-war-torn Syria into a sort of interwoven, overlapping “Babel” or “Crash” about migration.

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“The Doctor” is about a Chicago hospital employee (Yasmine Al Massri of “Palestine 36” and TV’s “Quantico”) whose flashback takes us to the hospital in Aleppo, Syria, bombed and terrorized by the Assad regime’s forces, and what she and her tween daughter (Massa Daoud) went through to escape — from literally crawling out of a bombed building to dodging death at the border to the harrowing small boat voyage from Turkey to Greece.

“The Soldier” follows loyal Assad trooper Mustafa (Yahya Mahayni was John the Baptist in Martin Scorsese Presents: The Saints”) through his murderous work in Aleppo, and the crisis of conscience that finally hits him as he sees the cruel and repressive regime he works for at its most desperate.

“The Smuggler” is Marwan, a refugee-camp savvy African — played by the terrific French actor Omar Sy of “The Intouchables” and “The Book of Clarence” — who cynically makes his money buying disposable inflatable boats, disposable outboards and not-enough-life-jackets in Turkey to smuggle refugees to Greece.

“The Poet” (Ziad Bakri of “Screwdriver”) just wants to get his Syrian family of five out of Turkey and into Europe on Marwan’s boat.

And “The Captain” (Constantine Markoulakis of “The Telemachy”) commands a Hellenic Coast Guard vessel, a man haunted by the harrowing rescues he must carry out daily and visions of the bodies of those he doesn’t.

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Andersen, a Tampa native who made his mark producing Tom Cruise spectacles (“American Made”), Mel Gibson B-movies (“Panama”) and the occasional “Everest” blockbuster, expands his short film “Refugee” to feature length for “I Was a Stranger.” He doesn’t so much alter the formula or reinvent this genre of film as find points of view that we seldom see that force us to reconsider what we believe through their eyes.

Sy’s Smuggler has a sickly little boy that he longs to take to Chicago. He runs his ill-gotten-gains operation, profiting off human misery, to realize that dream. We see glimpses of what might be compassion, but also bullying “customers” and his new North African assistant (Ayman Samman). Keeping up the hard front he shows one and all, we see him callously buy life jackets in the bazaar — never enough for every customer to have one in any given voyage.

The Captain sits for dinner with family and friends and has to listen to Greek prejudices and complaints about this human life and human rights crisis, which is how the worlds sees Greece reacting to this “invasion.” But as he and his first mate recount lives saved and the horrors of lives lost, that quibbling is silenced.

Here and there we see and hear (in Arabic and Greek with subtitles, and English) little moments of “rising above” human pettiness and cruelty and the simple blessings of kindness.

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“I Was a Stranger” was finished in 2024 and arrives in cinemas at one of the bleakest moments in recent history. Cruelty is running amok, unchecked and unpunished. Countries are being destabilized, with the fans of alleged “strong man” rule cheering it on.

Andersen carefully avoids politics — Middle Eastern, Israeli, European and American — save for the opening scene’s zoom in on that Chicago hospital, passing a gaudily named “Trump” hotel in the process, and a general condemnation of Syria’s Assad mob family regime.

But Andersen’s bold movie, with its message so against the grain of current events, compromised media coverage and the mostly conservative audience that has become this film distributor’s base, plays like a wet slap back to reality.

And as any revival preacher will tell you, putting a positive message out there in front of millions is the only way to convert hundreds among the millions who have lost their way.

star

Rating: PG-13, violence, smoking, racial slurs

Cast: Yasmine Al Massri, Yahya Mahayni, Ziad Bakri, Omar Sy, Ayman Samman, Massa Daoud, Jason Beghe and Constantine Markoulakis

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Credits: Scripted and directed by Brandt Andersen. An Angel Studios release.

Running time: 1:43

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About Roger Moore

Movie Critic, formerly with McClatchy-Tribune News Service, Orlando Sentinel, published in Spin Magazine, The World and now published here, Orlando Magazine, Autoweek Magazine

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Review: ‘Best Medicine’ has more whimsy but it’s less real than ‘Doc Martin’

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Review: ‘Best Medicine’ has more whimsy but it’s less real than ‘Doc Martin’

It’s nothing new or extraordinary to remake a foreign TV show for a different country.

“All in the Family” was modeled on the British series “Till Death Us Do Part,” as “Steptoe and Son” became “Sanford and Son.” The popular CBS sitcom “Ghosts” comes from the show you can find retitled as “U.K. Ghosts” on American Netflix. The British mysteries “Professor T” and “Patience” (from Belgian and Franco-Belgian productions, respectively), have been successful on PBS. And there is, of course, “The Office,” which outlasted its original by many, many seasons and nearly 200 episodes. It doesn’t always work out (“Life on Mars”; “Viva Laughlin,” from “Blackpool,” which lasted a single episode despite starring Hugh Jackman; “Payne” and “Amanda’s,” two failed stabs at adapting “Fawlty Towers”), but there’s nothing inherently wrong with the practice.

The new Fox series “Best Medicine,” arriving Sunday as an advance premiere before its time slot premiere on Tuesdays, remakes the U.K. “Doc Martin,” previously adapted in France, Germany, Spain, Greece, the Netherlands and the Czech Republic. For better or worse, I have a long, admiring relationship with the original, having signed on early and attended every season in turn — and interviewed star Martin Clunes three times across the run of the series (10 seasons from 2004 to 2022). And I am surely not alone. Unlike with most such remakes, whose models may be relatively obscure to the local audience, “Doc Martin” has long been widely available here; you can find it currently on PBS, Acorn TV and Prime Video, among other platforms — and I recommend that you do.

In “Doc Martin,” Clunes played a brilliant London surgeon who develops a blood phobia and becomes a general practitioner in the Cornwall fishing village where he spent summers as a child. He’s a terse, stiff, antisocial — or, more precisely, non-social — person who doesn’t stand on ceremony or suffer fools gladly, but who time and again saves the people of Portwenn from life-threatening conditions and accidents or, often, their own foolishness. A slow-developing, on-again, off-again love-and-marriage arc with schoolteacher Louisa Glasson, played by the divine Caroline Catz, made every season finale a cliffhanger.

Obviously, the fair thing would be to take “Best Medicine” as completely new. But assuming that some reading this will want to know how it follows, differs from or compares to the original — which was certainly the first thing on my mind — let us count the ways.

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Josh Segarra, Josh Charles and Abigail Spencer in “Best Medicine.”

(Francisco Roman/FOX)

The names have mostly not been changed. For no clear reason — numerology, maybe? — Martin Ellingham is now Martin Best (Josh Charles); Aunt Joan is Aunt Sarah (Annie Potts), a fisherwoman instead of a farmer. Sally Tishell, the pharmacist in a neck brace, has become Sally Mylow (Clea Lewis); and distracted receptionist Elaine Denham has been rechristened Elaine Denton (Cree). Keeping their full names are Louisa Gavin (Abigail Spencer), father and son handymen Bert (John DiMaggio) and Al Large (Carter Shimp), and peace officer Mark Mylow (Josh Segarra). Portwenn has become Port Wenn, Maine. (Lobsters are once again on the menu.)

As in the original, Martin is hounded by dogs (no pun intended, seriously), to his displeasure; teenagers are rude to him, because they are rude teenagers. Mark Mylow is now Louisa’s recently jilted ex-fiance. Liz Tuccillo, who developed the adaptation, has added a gay couple, George (Jason Veasey) and Greg (Stephen Spinella), who run the local eatery and inn and have a pet pig named Brisket (sensitive of them not to name it Back Ribs); and Glendon Ross (Patch Darragh), a well-to-do blowhard who bullied Martin in his youth. Apart from the leads Charles and Spencer, few have much to do other than strike a quirky pose, though Segarra, recently familiar as school district representative Manny Rivera on “Abbott Elementary,” makes a meal of Mark’s every line, and Cree, who gets a lot of scenes and a personal plotline, makes a charming impression. Spencer is good company; Potts, whom I am always happy to see, is more an instrument of exposition than a full-blown character, and it feels a little unfair.

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The first episode is modeled closely on the “Doc Martin” pilot, from Martin and Louisa’s antagonistic meet cute — in which he offends her, leaning in unannounced to examine her eye — to the episode’s main medical mystery (gynecomastia), a punch in the nose for our hero. Other details and plotlines will arrive, but there has been an attempt to give “Best Medicine” its own identity and original stories.

On the whole, it’s cuter, milder, more cuddly (multiple vomit jokes notwithstanding), more obvious and more whimsical, but less real, less intense and less sharply written than “Doc Martin.” The edges and angles have been sanded down and polished; tonally, it resembles “Northern Exposure” more than the show it’s adapting. Port Wenn (represented by the coincidentally named Cornwall, N.Y., with a wide part of the Hudson River subbing for the Atlantic Ocean) itself comes across as comparatively upscale; the doctor’s office and quarters are here plushly appointed, rather than spare, functional and a little shopworn.

As Martin, Charles stiffens himself and keeps his facial expressions generally between neutral and annoyed, though he’s softer than Clunes, less a prisoner of his own body, less abrasive, less otherworldly. Where Dr. Ellingham remained to a large degree inexplicable — the series expressly refused to diagnose him — Tuccillo has given Dr. Best a quickly revealed childhood trauma to account for his blood phobia and make him more conventionally sympathetic.

I freely admit that in judging “Best Medicine,” my familiarity with “Doc Martin” puts me at a disadvantage — or an advantage, I suppose, depending on how you look at it. But taken on its own merits it strikes me as a rather obvious, perfectly ordinary example of a sort of show we’ve often seen before, a feel-good celebration of small town values and traditions and togetherness that will presumably improve the personality of its oddball new resident, as the townspeople come to accept or tolerate him anyway in turn. In the first four episodes, we get a celebration of baked beans, a town-consuming baseball championship and a once-a-year day when the women of Port Wenn doll themselves off and go out into the woods to meet a jacked, shirtless, off-the-grid he-man, right off the cover of a romance novel, who steps out of the forest, ostensibly to provide wilderness training. It’s like that.

All in all, “Best Medicine” lives very much in a television reality, rather than creating a reality that just happens to be on television. To be sure, some will prefer the former to the latter.

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‘The Tank’ Review: A War Film More Abstract Than Brutal (Prime Video) – Micropsia

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‘The Tank’ Review: A War Film More Abstract Than Brutal (Prime Video) – Micropsia

The Tiger Is the Tank. Or rather, the type of German tank that gives the film its international title—just in case anyone might confuse this war story with an adventure movie involving wild animals. The tank itself is the film’s container, much as The Boat was in the legendary 1981 film it openly seeks to emulate in more than one respect, or as the more recent tank was in the Israeli film Lebanon (2009). Yes, much of Dennis Gansel’s movie unfolds inside a tank called Tiger, but what it is ultimately trying to tell goes well beyond its cramped metal walls.

This large-scale Prime Video war production has been described by many as the platform’s answer to Netflix’s success with All Quiet on the Western Front, the highly decorated German film released in 2022. In practice, it is a very different proposition. Despite the fanfare surrounding its release—Amazon even gave it a theatrical run a few months ago, something it rarely does—the film made a far more modest impact. Watching it, the reasons become clear. This is a darker, stranger movie, one that flirts as much with horror as with monotony, and that positions itself less as a traditional war film than as an ethical and philosophical meditation on warfare.

The first section—an intense and technically impressive combat sequence—takes place during what would later be known as the Battle of the Dnieper, which unfolded over several months in 1943 on the Eastern Front, as Soviet forces pushed back the Nazi advance. Der Tiger is the type of tank carrying a compact platoon—played by David Schütter, Laurence Rupp, Leonard Kunz, Sebastian Urzendowsky, and Yoran Leicher—that miraculously survives the aerial destruction of a bridge over the river.

Soon afterward—or so it seems—the group is assigned a mission that, at least in its initial setup, recalls Saving Private Ryan. Lieutenant Gerkens (Schütter) is ordered to rescue Colonel Von Harnenburg, stranded behind enemy lines. From there, the film becomes a journey through an infernal landscape of ruined cities, corpses, forests, and fog—a setting that, thanks to the way it is shot, feels more fantastical than realistic.

That choice is no accident. As the journey begins to echo Apocalypse Now, it becomes clear that the film is less interested in conventional suspense—mines on the road, the threat of ambush—than in the strangeness of its situations and environments. When the tank plunges into the water and briefly operates like a submarine, one may reasonably wonder whether such technology actually existed in the 1940s, or whether the film has deliberately drifted into a more extravagant, symbolic territory.

This is the kind of film whose ending is likely to inspire more frustration than affection. Though heavily foreshadowed, it is the sort of conclusion that tends to irritate audiences: cryptic, somewhat open-ended, and more suggestive than explicit. That makes sense, given that the film is less concerned with depicting the daily mechanics of war than with grappling with its aftermath—ethical, moral, psychological, and physical.

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In its own way, The Tank functions as a kind of mea culpa. The platoon becomes a microcosm of a nation that “followed orders” and committed—or allowed to be committed—horrific acts in its name. The flashbacks scattered throughout the film make this point unmistakably clear. The problem is that, while these ideas may sound compelling when summarized in a few sentences (or in a review), the film never manages to turn them into something fully alive—narratively, visually, or dramatically.

Only in brief moments—largely thanks to Gerkens’s perpetually worried, anguished expression—do those ideas achieve genuine cinematic weight. They are not enough, however, to sustain a two-hour runtime that increasingly feels repetitive and inert. Unlike the films by Steven Spielberg, Wolfgang Petersen, Francis Ford Coppola, and others it so clearly references, The Tank remains closer to a concept than to a drama, more an intriguing reflection than a truly effective film.


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