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Netflix’s New Martha Stewart Documentary Makes Her More Powerful Than Ever

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Netflix’s New Martha Stewart Documentary Makes Her More Powerful Than Ever

Martha.
Photo: Martha Stewart/Netflix

When Martha Stewart eventually passes away, she should order that director R.J. Cutler also be buried along with her inside her death pyramid. With the new Netflix documentary, Martha, he has constructed the greatest possible tribute one could want for a figure as godlike as Stewart — a warts-and-all portrait of the lifestyle mogul that somehow still manages to be a hagiography. Although she clearly cooperated with the production, Stewart has reportedly criticized Cutler’s finished film, which is understandable. In Martha, she comes off as combative, egomaniacal, impatient, uncaring, and at times delusional, as well as a wronged visionary who has reemerged on top. And not just merely “on top”: As someone says early in the film, Martha Stewart essentially created the world we’re currently living in — a world of influencers and borrowed lifestyles and perfect surfaces, all while deep beneath us roll the storms of chaos. Is Martha a good movie? I’m not sure. But it might be an essential one. Anyway, into the pyramid you go, R.J. Cutler.

Formally, the film is no great shakes. It’s an amiably edited journey through Stewart’s life and career with plenty of archival footage, synopsizing her early years in Nutley, New Jersey, with an abusive, embittered father who made the family raise their own vegetables; her young marriage to law student and future publishing-house chief Andy Stewart; the couple’s move to a Westport, Connecticut, fixer-upper that she transformed into a tony manse; and the discovery of her catering and entertaining talents after her lavish dinner parties. Like so many streaming-era documentaries, the picture effectively opens with a trailer for itself, briefly previewing its main points before settling into a by-now familiar cadence of bland insights, light historical context, and obvious music cues. (When young Martha Kostyra takes up modeling, we hear Etta James sing “Good Lookin’” on the soundtrack. When she becomes a stockbroker, we hear Nancy Sinatra’s “These Boots Are Made for Walkin’.” When her career as a lifestyle guru takes off, we hear the synth beats of Depeche Mode’s “Just Can’t Get Enough.”)

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What makes Martha fascinating is the now-83-year-old Stewart herself, who presides over the film with a contemporary onscreen interview. (Other interviewees — including family members, friends, employees, and inmates she did time with at Alderson Federal Prison — remain offscreen as they attest, choruslike, to her gumption, her drive, and, occasionally, her goodness.) She makes a hard-nosed guide to her own life, pushing back when Cutler presses her on tougher topics. When Stewart talks angrily about how Andy cheated on her, Cutler notes that she also cheated on him. Her answer? “Yeah, but Andy never knew about that.” When Cutler replies that Andy did in fact know, Martha dismisses her own affairs as minor dalliances. This sort of back-and-forth actually helps humanize Stewart, however much she may hate it in retrospect. And it lifts Martha the movie up from just another bit of swoony celebrity blather to something more interesting.

Stewart’s surface perfection powered her business. She created beautiful spaces with beautiful things and cooked beautiful dishes, all while still looking beautiful. As the film makes clear, she connected with a generation of women who had been raised by working mothers; many of them didn’t get homemaking knowledge or recipes passed down. Stewart filled that gap, and she did so without requiring any kind of emotional reciprocity. She was there, smiling and infallible, the MacGyver of good housekeeping, ready to turn a used glass jug and some tissues into an elegant centerpiece at the drop of a hat. An incredible amount of initiative and energy went into all this, but she made it look so effortless partly because she had taste.

When Stewart did fall from grace, however, the celebrity culture that had embraced and lionized her bit back. She had always seemed so unfazed by everything, so the world now delighted in seeing her brought down several pegs. The infamous insider-trading scandal that landed her in prison is still a raw subject; Stewart and others involved continue to claim she did nothing illegal, and that she became a target because then-U.S. attorney for the Southern District of New York James Comey wanted to make a name for himself by bagging a celebrity. Stewart was also genuinely changed by prison and made friendships there among the women incarcerated alongside her. Once her mask of perfection fell, she seemed to open herself up more to the world.

All this would make an ideal rise-fall-rise narrative for a standard documentary, and you can imagine what the pitch memo for this might have looked like: Watch Martha Stewart achieve success, then watch the world unfairly humiliate her, then watch her claw her way back to fame and relevance. And maybe Martha still thinks it is that kind of movie. But Cutler’s onscreen interactions with Stewart, as well as occasional forays into the way she treats the people around her, turn the picture into something a lot slippier and the subject into someone more captivating. While most films would crystallize their theses as they near their end, Martha invites ambiguity and uncertainty. The more we see of Stewart, the more we feel for her — and the less we understand her. She cannot be summarized. And as much as Martha might try, in its failure to do so lies its unlikely power.

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Movie Reviews

‘Black Rabbit, White Rabbit’ Review: Disqualified for the Oscars, Tajikistan Drama Is an Inviting, Meandering Meta-Narrative

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‘Black Rabbit, White Rabbit’ Review: Disqualified for the Oscars, Tajikistan Drama Is an Inviting, Meandering Meta-Narrative

Selected by Tajikistan but ultimately not accepted by the Academy to compete in the Oscar international feature category, “Black Rabbit, White Rabbit” begins ambitiously, with a famous quote from playwright Anton Chekhov about setups and payoffs — about how if a gun is established in a story, it must go off. Moments later, an inviting long take involving a young man selling an antique rifle ends in farcical tragedy, signaling an equally farcical series of events that grow stranger and stranger. The film, by Iranian director Shahram Mokri, folds in on itself in intriguing (albeit protracted) ways, warping its meta-fictional boundaries until they supersede its characters, or any underlying meaning.

Still, it’s a not-altogether-uninteresting exercise in exploring the contours of storytelling, told through numerous thematically interconnected vignettes. The opening Chekhov quote, though it might draw one’s attention to minor details that end up insignificant, ensures a heightened awareness of the movie’s artifice, until the film eventually pulls back and becomes a tale of its own making. But en route to this semi-successful postmodern flourish, its character drama is enticing enough on its own, with hints of magical realism. It begins with the tale of a badly injured upper-class woman, Sara (Hasti Mohammai), discovering that her car accident has left her with the ability to communicate with household objects.

Sara’s bandages need changing, and the stench of her ointment becomes a quick window into her relationships. Her distant husband rejects her; her boisterous stepdaughter is more frank, but ultimately accepting; her gardener and handyman stays as diplomatic as he can. However, the film soon turns the gunfire payoff in its prologue into a broader setup of its own, as a delivery man shows up at Sara’s gate, insisting that she accept delivery for an object “the deceased man” has paid for.

Mokri eventually returns to this story (through a slightly tilt-shifted lens), but not before swerving headfirst into a seemingly unrelated saga of extras on a film set and a superstitious prop master, Babak (Babak Karimi), working on a shot-for-shot remake of an Iranian classic. A mix of rapid-fire Tajik, Persian and Russian dialogue creates dilemma upon dilemma when Babak’s ID goes missing, preventing him from being able to thoroughly check the prop ammunition for an assassination scene.

Danger begins to loom — a recent Alec Baldwin case even warrants a mention on-screen — as the notion of faulty firearms yanks Chekhov’s wisdom front and center once more, transforming it from a writing tip into a phantasmagorical inevitability. In keeping with the previous story, the props even communicate with each other (through subtitles) and begin gossiping about what might come to pass.

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After establishing these narrative parameters through unbroken, fluid shots filmed at a sardonic distance, Mokri soon begins playing mischievous temporal games. He finds worthwhile excuses to revisit scenes from either different angles or with a slightly altered aesthetic approach — with more proximity and intimacy — in order to highlight new elements of his mise-en-scène. What’s “real” and “fictional,” even within the movie’s visual parlance, begins to blur in surreal ways, largely pivoting around Babak simply trying to do his job. However, the more this tale engorges through melodic, snaking takes, the more it circles around a central point, rather than approaching it.

The film’s own expanse becomes philosophically limiting, even though it remains an object of curiosity. When it’s all said and done, the playfulness on display in “Black Rabbit, White Rabbit” is quite remarkable, even if the story’s contorting framework seldom amounts to much, beyond drawing attention to itself. It’s cinema about cinema in a manner that, on one hand, lives on the surface, but on the other hand, invites you to explore its texture in ways few other movies do.

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‘Christmas Karma’ movie review: A Bollywood Carol with little cheer

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‘Christmas Karma’ movie review: A Bollywood Carol with little cheer

Kunal Nayyar in ‘Christmas Karma’
| Photo Credit: True Bit Entertainment/YouTube

Christmas jumpers are all I can remember of this film. As this reimagining of Charles Dickens’ A Christmas Carol dragged on with sickly-sweet sentimentality and song, my eyes constantly tried to work out whether those snowflakes and reindeer were printed on the jerseys or, if knitted, how complicated the patterns would have been.

Christmas Karma (English)

Director: Gurinder Chadha

Starring: Kunal Nayyar, Leo Suter, Charithra Chandran, Pixie Lott, Danny Dyer, Boy George, Hugh Bonneville, Billy Porter, Eva Longoria, Mia Lomer

Storyline: A miserly businessman learns the true meaning of Christmas when visited by ghosts of Christmas past, present and future

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Runtime: 114 minutes

Gurinder Chadha, who gave us the gorgeous Bend it Like Beckham (who wants to make aloo gobi when you can bend the ball like Beckham indeed) has served up an unappetising Bollywood song-and-dance version of Dickens’ famous Christmas story.

A still from the film

A still from the film
| Photo Credit:
True Bit Entertainment/YouTube

A curmudgeonly Indian businessman, Ishaan Sood (Kunal Nayyar), fires his entire staff on Christmas Eve—except his accountant, Bob (Leo Suter)—after catching them partying at the office. Sood’s nephew, Raj (Shubham Saraf) invites him for a Christmas party which he refuses to attend.

He returns home after yelling at some carol singers for making a noise, the shopkeeper (Nitin Ganatra) at the corner for his business decisions and a cabbie (Danny Dyer) for being too cheerful.

His cook-housekeeper, Mrs. Joshi (Shobu Kapoor) tells him to enjoy his dinner in the dark as he has not paid for heat or electricity. He is visited by the spirit of his dead business partner, Marley (Hugh Bonneville), who is in chains with the spirits of all the people he wronged. Marley’s spirit tells Sood that he will be visited by three spirits who will reveal important life lessons.

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A still from the film

A still from the film
| Photo Credit:
True Bit Entertainment/YouTube

The Ghost of Christmas Past (Eva Longoria), with Day of the Dead makeup and three mariachis providing musical accompaniment, shows Sood his early, happy days in Uganda as a child and the trauma of being expelled from the country by Idi Amin.

Sood comes to Britain where his father dies of heartbreak and decides the only way out is to earn a lot of money. He meets and falls in love with Bea (Charithra Chandran) but loses her when he chooses paisa over pyaar even though he tries to tell her he is being ruthless only to earn enough to keep her in luxury.

The Ghost of Christmas Present (Billy Porter) shows Bob’s twee house full of Christmas cheer, despite the roast chicken past its sell-by date, and his young son, Tim, bravely smiling despite his illness.

The Ghost of Christmas Future (Boy George, Karma is sure a chameleon!) shows Sood dying alone except for Bob and Mrs. Joshi. He sees the error of his ways and throws much money around as he makes everything alright. He even ends up meeting up with his childhood friend in Uganda.

Apart from the mixed messages (money makes everything alright, let us pray for the NHS but go to Switzerland to get well) and schmaltzy songs, Christmas Karma suffers from weak writing and wooden acting.

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Priyanka Chopra’s Hindi rendition of George Michael’s ‘Last Christmas’ runs over the end credits featuring Chadha and the crew, bringing back fond memories of Bina Mistry’s ‘Hot Hot Hot’ from Bend it Like Beckham. Even a sitar version by Anoushka Shankar is to no avail as watching this version of A Christmas Carol ensures bad karma in spades.

Christmas Karma is currently running in theatres

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Dust Bunny

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Dust Bunny

An orphaned girl hires her hitman next-door neighbor to kill the monster under her bed. This R-rated action/horror movie mashup has lots of violence but surprisingly little gore. However, there are still many gruesome moments, even if they’re just offscreen. And some language and a strange portrayal of Christian worship come up, too.

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