Movie Reviews
Birth of Kitaro: The Mystery of GeGeGe Anime Movie Review
Modern folklore-focused anime and manga owe a huge debt to the work of 1960s manga Ge Ge Ge no Kitaro‘s artist and writer Shigeru Mizuki. A second world war veteran, the traumatic amputation of his left arm, due to an air raid explosion, never held back his pre-existing artistic ambitions. An avid researcher of international folklore, he poured his encyclopedic knowledge of the supernatural not only into his wildly influential manga, but also into countless factual tomes – some of which are available in English. Mizuki made his journey to the otherworld in 2015, at the age of 93, leaving an unparalleled legacy that this movie attempts to do justice to, acting as a prequel to the most recent anime adaptation and as an entry point for newcomers.
I’ll admit it now – before watching this, I was only familiar with Kitaro, and Mizuki’s work in general. Mainly on the strength of Scotland Loves Anime’s presenter Jonathan Clements‘ urgings, in preparation for this review I sought out several volumes of the original manga and episodes of the 2018 TV anime. It appears I am now very much a Mizuki fan, though not necessarily due to this movie.
Oddly, while Ge Ge Ge no Kitaro‘s TV incarnation is aimed primarily at children (with a theme song that claims it’s more fun to be a ghost because school attendance isn’t required), Birth of Kitaro is a grim and gritty horror film targeted at an adult audience. It loosely adapts a short manga chapter from 1966, however only uses the most basic of elements from it, crafting a mostly original story, tonally removed from the progenitor TV show. There’s even an “uncut” version, released only very recently in Japan, that dials up the already bloody violence even further. Birth of Kitaro has an unusual pedigree: it’s written by Hiroyuki Yoshino of Macross Frontier and Dance in the Vampire Bund, while directed by Gō Koga, best known for Precure and Digimon.
We’re first subjected to a baffling non-sequitur of a prologue that clumsily attempts to tie into TV show continuity with an appearance from Kitaro and pals in the “modern” day before jarringly segueing into the film’s primarily historical setting – it’s not a promising start. Most of the action transpires in 1956, during Japan’s post-war Showa-era economic recovery. Protagonist Mizuki (who is apparently a stand-in for author Mizuki himself) is an ambitious middle-management businessman who works for the “Imperial Blood Bank,” a company run by the mysterious Ryuga family. When the family head dies, Mizuki is summoned by his boss to the Ryuga’s remote mountain village estate to observe the transfer of power to the deceased head’s nominated heir. As expected from this genre, events don’t exactly proceed according to plan.
It’s immediately obvious this village is a strange place – accessible only by dangerous, unmaintained mountain roads, even locals from nearby areas avoid it entirely. Mizuki’s arrival is viewed with either novelty (from a village child), interest (from the main female character), or outright hostility (from most of the rest of the cast). His status as an unwelcome outsider is constantly reinforced by various senior Ryuga family members. Once poor Mizuki realizes he’s now trapped in a Hinamizawa/Twin Peaks/Royston Vasey-esque situation, it’s too late. This section of the film is slow-moving, perhaps as an attempt to build dread, but so many characters involved in random mafia/yakuza movie-style politicking are introduced that it’s extremely hard to follow. Eventually, this doesn’t matter, as most of the extended cast are murdered horribly anyway. There’s a lot of death in Birth of Kitaro, probably unsurprising for a character that fans already know will be born from the corpse of his mother, as the last of his kind. (So, spoilers for the uninitiated… I guess?)
© 映画「鬼太郎誕生ゲゲゲの謎」製作委員会
Kitaro himself only barely appears in this prequel – instead, the focus is on the horribly-out-of-his depth Mizuki who finds an ally in the mysterious, white-haired, googly-eyed interloper he named “Gegero”. (The Japanese sound “ge” typically means “creepy” or “icky”, and when repeated like “gegege” it adds emphasis.) Gegero is really Kitaro‘s father, Medama-oyaji, who is destined to become a talking, disembodied eyeball who resides in Kitaro‘s empty left eye socket.
Mizuki and Gegero investigate the creepy Ryuga family’s secrets to discover the truth of “Substance M,” an experimental blood product marketed by Mizuki’s employers. It doesn’t take a doctorate in hematology to intuit that the Ryuga are up to no good. Once all of the narrative pieces are in place (and various Ryuga family members are either impaled by trees or otherwise mutilated horrifically), the plot finally rushes headlong into batshit insanity. The final forty minutes or so are a relentless descent into stunningly animated violent hell, with some truly breathtaking action sequences. A particular highlight is Gegero’s battle with an army of armored ninja dudes atop a multi-leveled tower, depicted with stylish, fluid, incredibly kinetic animation. A final confrontation centered around a demonic underground tree almost reaches Evangelion-esque levels of surreal metaphysical nonsense.
Birth of Kitaro‘s ultimate antagonist is somewhat difficult to take seriously (the audience audibly laughed when they revealed themselves), but really isn’t that incongruous when viewed in the context of the often goofy manga. I do wonder that if there had been a bit more of that unselfconscious goofiness added to this film, it might have been more entertaining. Without author Mizuki’s more whimsical influence, at times Birth of Kitaro feels disappointingly like a more by-the-numbers anime horror without much personality of its own. Its overall seriousness meshes uncomfortably with its more outlandish character designs (such as the Mizuki-accurate cartoony undead, who appear later on), and its overly complex story really doesn’t amount to anything by the end, considering the literal mountain of corpses left in the film’s wake.
© 映画「鬼太郎誕生ゲゲゲの謎」製作委員会
Japanese folklore fans will enjoy the glimpses of yokai, like the water-borne Kappa who briefly appear, while there are plenty of rich cultural references likely to fly over the heads of most Westerners. By the time Kitaro himself arrives, we’ve seen so much death and destruction that we’re almost numb to it, so his birth scene plays as more silly than tragic. That part is adapted more or less panel-for-panel from the original manga, even if the circumstances leading up to his birth are completely different. A bookending flash-forward epilogue re-contextualizes the odd prologue in a genuinely emotionally affecting way – but doesn’t make up for the tonal disconnect that makes the opening so off-putting. It would have been better to move the prologue to the end, uniting it with the epilogue.
While I enjoyed the action aspects of Birth of Kitaro, I can’t say it works that well as an entry point for new fans. Tonally, it’s completely different from both manga and TV shows, plus it’s also quite dull and plodding in its first half. Existing fans might get a kick out of this darker, more violent incarnation of the franchise, but I’d recommend newcomers start with the manga or 2018 TV series, which a lot more fun.
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FILM REVIEW: ROSE OF NEVADA – Joyzine
‘4’, the opening track on Richard D James’ (Aphex Twin) self titled 1996 album is a piece of music that beautifully balances the chaotic with the serene, the oppressive and the freeing. It’s a trick that James has pulled off multiple times throughout his career and it is a huge part of what makes him such an iconic and influential artist. Many people have laid the “next Aphex Twin” label on musicians who do things slightly different and when you actually hear their music you realise that, once again, the label is flawed and applied with a lazy attitude. Why mention this? Well, it turns out we’ve been looking for James’ heir apparent in the wrong artform. We’ve so zoned in on music that we’ve not noticed that another Celtic son of Cornwall is rewriting an art form with that highwire balancing act between chaos and beauty. That artist is writer, director and composer Mark Jenkin who over his last two feature films has announced himself as an idiosyncratic voice who is creating his very own language within the world of cinema. Jenkin’s films are often centred around coastal towns or islands and whilst they are experimental or even unsettling, there is always a big heart at the centre of the narrative. A heart that cares about family, tradition, culture, and the pull of ‘home’. Even during the horror of 2022’s brilliant Enys Men you were anchored by the vulnerability and determination of its main protagonist.
This month sees the release of Jenkin’s latest feature film, Rose of Nevada, which is set in a fractured and diminished Cornish coastal town. One day the fishing boat of the film’s title arrives back in harbour after being missing for thirty years. The boat is unoccupied. And frankly that is all the information you are going to get because to discuss any more plot would be unfair on you and disrespectful to Jenkin and the team behind the film. You the viewer should be the one who decides what it is about because thematically there are so many wonderful threads to pull on. This writer’s opinions on what it is about have ranged from a theme of sacrifice for the good of a community to the conflict within when part of you wants to run away from your roots whilst the other half longs to stay and be a lifelong part of its tapestry. Is it about Brexit? Could be. Is it about our own relationships with time and our curation of memory? Could be. Is it about both the positives and negatives of nostalgia? Could be. As a side note, anyone in their mid-40s, like me, who came of age in the 1990s will certainly find moments of warm recognition. Is the film about ghosts and how they haunt families? Could be…I think you get the point.
The elements that make the film so well balanced between chaos and calm are many. It is there in the differing performances between the brilliant two lead actors George MacKay and Callum Turner. It is there in the sound design which fluctuates from being unbearably harsh and metallic, to lulling and warm. It is there in the editing where short, sharp close ups on seemingly unimportant factors are counterbalanced with shots that are held for just that little bit too long. For a film set around the sea, it is apt that it can make you feel like you’re rolling on a stomach churning storm one minute, or a calming low tide the next. Dialogue can be front and centre or blurred and buried under static. One shot is bathed in harsh sunlight whilst the next can be drowned in interior shadows.
Rose of Nevada is Mark Jenkin’s most ambitious film to date yet he has not lost a single iota of innovation, singularity of vision or his gift for telling the most human of stories. It is a film that will tell you different things each time you see it and whilst there are moments that can confuse or beguile, there is so much empathy and love that it can leave you crying tears of emotional understanding. It is chaotic. It is beautiful. It is life……
Rose of Nevada is released on the 24th April.
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Review by Simon Tucker
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‘Hen’ movie review: György Pálfi pecks at Europe’s migrant crisis through the eyes of a chicken
A rogue chicken observes the world around it—and particularly the plight of immigrants in Greece—in Hen, which premiered at last year’s Toronto International Film Festival and is now playing in Prague cinemas (and with English subtitles at Kino Světozor and Edison Filmhub). This story of man through the eyes of an animal immediately recalls Robert Bresson’s Au Hasard Balthazar (and Jerzy Skolimowski’s more recent EO), but director and co-writer György Pálfi (Taxidermia) maintains a bitter, unsentimental approach that lands with unexpected force.
Hen opens with striking scenes inside an industrial poultry facility, where eggs are laid, processed, and shuttled along assembly lines of machinery and human hands in an almost mechanized rhythm of production. From this system emerges our protagonist: a black chick that immediately stands apart from the others, its entry into the world defined not by nature, but by an uncaring food industry.
The titular hen matures quickly within this environment before being loaded onto a truck with the others, presumably destined for slaughter. Because of her black plumage, she is singled out by the driver and rejected from the shipment, only to be told she will instead end up as soup in his wife’s kitchen. During a stop at a gas station, however, she escapes.
What follows is a journey through rural Greece by the sea, including an encounter with a fox, before she eventually finds refuge at a decaying roadside restaurant run by an older man (Yannis Kokiasmenos), his daughter (Maria Diakopanayotou), and her child. Discovered by the family’s dog Titan, she is placed in a coop alongside other chickens.
After finding a mate in the local rooster, she lays eggs that are regularly collected by the man; in one quietly unsettling scene, she watches him crack them open and cook them into an omelet. The hen repeatedly attempts to escape, as we slowly observe the true function of the property: it is being used as a transit point for migrants arriving in Greece by boat, facilitated by local criminal figures.
Like Au Hasard Balthazar and EO, Hen largely resists anthropomorphizing its animal protagonist. The hen behaves as a hen, and the humans treat her accordingly, creating a work that feels unusually grounded and almost documentary in texture. At the same time, Pálfi allows space for the audience to project meaning onto her journey, never fully closing the gap between instinct and interpretation.
There are moments, however, where the film deliberately leans into stylization. A playful montage set to Ravel’s Boléro captures her repeated escape attempts from the coop, while a romantic musical cue underscores her brief pairing with the rooster. These sequences do not break the realism so much as refract it, gently encouraging us to read emotion into behavior that remains, on the surface, purely animal.
One of the film’s central narrative threads is the hen’s search for a safe space to lay her eggs without them being taken away by the restaurant owner. This deceptively simple instinct becomes a powerful thematic mirror for the film’s human subplot involving migrant trafficking. Pálfi draws a stark, often uncomfortable parallel between the treatment of animals as commodities and the treatment of displaced people as disposable bodies moving through a similar system of exploitation.
The film takes an increasingly bleak turn toward its climax as the migrant storyline comes fully into focus, sharpening its allegorical intent. The juxtaposition of animal and human vulnerability becomes more explicit, reinforcing the film’s central critique of systemic indifference and violence. While effective, this escalation feels unusually dark, and our protagonist’s unknowing role feels particularly cruel.
The use of animal actors in Hen is remarkable throughout. The hen—played by eight trained chickens—is seamlessly integrated into the film’s world, with seamless editing (by Réka Lemhényi) and staging so precise that at times it feels almost impossible without digital augmentation. While subtle effects work must assist at certain moments, the result is convincing throughout, including standout sequences involving a fox and a dog.
Zoltán Dévényi and Giorgos Karvelas’ cinematography is also impressive, capturing both the intimacy of the hen’s low vantage point and the broader Greek landscape with striking clarity. The camera’s proximity to the animal world gives the film a distinct visual grammar, grounding its allegory in tactile observation rather than abstraction.
Hen is a challenging but often deeply affecting allegory that extends the tradition of animal-centered cinema while pushing it into harsher political territory. Pálfi’s approach—unsentimental, patient, and often confrontational—ensures the film lingers long after its final images. It is not an easy watch, nor a comfortable one, but it is a strikingly original piece of filmmaking that uses its unusual perspective to cast familiar human horrors in a stark, unsettling new light.
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