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Julie Stewart-Binks on a career derailed by alleged sexual assault: ‘What could my life have been?’

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Julie Stewart-Binks on a career derailed by alleged sexual assault: ‘What could my life have been?’

Last week, Julie Stewart-Binks sat in an empty lounge on the rooftop of a hotel near her apartment in New York City. She is about to watch a clip from her time as a Fox Sports host and reporter. It is a moment that she thinks about often, but one that she has never wanted to relive in full. She hits play on the video, then her hands jerk back toward her chest, as if bracing for a blow.

In the clip, Stewart-Binks, then a 28-year-old Fox Sports 1 on-air personality, is on the set of a pop-up show – “Jason Whitlock’s House Party By the Bay” – for the 2016 Super Bowl in San Francisco. The set is meant to evoke a Super Bowl party. Red Solo cups. Beers chilling in an ice bucket on the coffee table. Whitlock and the day’s guest – New England Patriots tight end Rob Gronkowski – are behind a desk; Stewart-Binks is on a gray couch flanking them.

The group is discussing Gronkowski’s disclosure that he moonlighted as a stripper in college. Stewart-Binks then says: “If you have a chance to make some more money, using maybe me as an example, do you want to show us a little ‘Magic Mike?’” (A reference to the 2012 movie about male exotic dancers.) Gronkowski, a little surprised, asks Stewart-Binks if she wants a lap dance, to which she replies: “Yeah.” Gronkowski seems to be stalling. He asks about music and remarks: “Where are your friends? I would need, like, a bachelorette party?” Stewart-Binks keeps urging him on, as does Whitlock, and Gronkowski eventually moves from behind the desk, over to the couch. He dances briefly in front of Stewart-Binks, then straddles her and thrusts his hips toward her, grinding on her as the cameras roll. Stewart-Binks, laughing, takes out some crumpled dollar bills and hands them to Gronkowski. The dancing lasts about six seconds.

As she watches the clip, Stewart-Binks’ face reddens and her chest breaks out in hives. She begins to cry. “I will spend my entire life trying to make up for this,” she says, wiping away tears with a shaking hand. “I will die trying to make up for this moment that’s clearly not who I am.”

The Gronkowski segment was the defining moment in Stewart-Binks’ four years at FS1 (2013-16). As the clip spread across the internet, FS1 was derided as a “circus act,” but Stewart-Binks took the brunt of the criticism. She was accused of setting back the efforts of women working in sports journalism and betraying feminism entirely. Some of the criticism came from friends and colleagues.

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Now, she wants those critics to know why she participated in the segment, and providing that context requires sharing what she says happened to her in the days beforehand.

On Friday, Stewart-Binks, 37, filed a lawsuit in Los Angeles County Superior Court against Fox and Charlie Dixon, an executive vice president and head of content at Fox Sports and FS1, the company’s sports network. In that lawsuit, she alleges that about a week before the Gronkowski segment she was sexually assaulted by Dixon during a meeting at a hotel that he organized under the auspices of talking about her Super Bowl week duties. Dixon is also a defendant in a lawsuit filed earlier this month by former FS1 hairstylist Noushin Faraji. In Faraji’s complaint, she claimed that “executives and talent were allowed to physically and verbally abuse workers with impunity,” and she alleged that Dixon groped her at a co-worker’s birthday party in January 2017, among other allegations.

Dixon did not respond to text, voice and email messages seeking comment. Fox Sports said in a statement: “These allegations are from over eight years ago. At the time, we promptly hired a third-party firm to investigate and addressed the matter based on their findings.”

Days after the alleged assault, when producers in San Francisco told her that FS1 wanted a viral moment out of Gronkowski, she said she never considered the implications of the stunt, only what would happen if she refused with Dixon watching from the set. “I was in a really f—ed-up place that I could not tell people about,” she said.

In her complaint, Stewart-Binks said she detailed the allegations against Dixon to a Fox human resources official in 2017 but that Fox “egregiously made the deliberate decision to protect Dixon and allow a sexual predator to remain an executive at Fox for nearly a decade.”

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“They knew and didn’t do anything about it,” Stewart-Binks said in an interview earlier this month. “It meant they didn’t care about the damage done to me and how it affected others.” She then added: “This has been accepted for so long. I’m sitting here wanting it to be different.”


Fox Sports executive vice president Charlie Dixon in 2018. (Travis P. Ball / Getty Images)

Stewart-Binks grew up in Toronto, and her mother was a broadcast reporter and her father worked in the medical device industry. She played right wing on a boys’ house league hockey team and also trained as a figure skater and a cellist.

She attended Queen’s University and obtained degrees in both drama and physical and health education but developed a passion for broadcasting and later got a master’s degree in international broadcast journalism from what is now known as City St George’s, University of London.

Her entry into sports journalism in Canada was scrappy and unglamorous. She covered Ontario Hockey League games on a volunteer basis, staying at a friend’s house in Kingston, then taking a bus to Niagara, where she’d bunk with her grandmother in a retirement community. Later, as a reporter and anchor for CTV in Regina, Saskatchewan, she drove across the Canadian prairies shooting and editing sports television packages on curling and anchoring the nightly newscasts. To save money, she lived out of a friend’s basement.

In 2013, she was plucked out of relative obscurity by an agent at Octagon (the late John Ferriter) and flown to Los Angeles to meet with Fox Sports executives and screen test for the launch of FS1. She was hired by the fledgling network as an update anchor and went on to host “Fox Soccer Daily.” She also worked as a sideline reporter for Major League Soccer, hosted FS1’s coverage of the 2014 Winter Olympics and covered the 2015 FIFA Women’s World Cup. She spent 65 days on the road that summer and was tabbed as one of Awful Announcing’s “Rising Stars.”

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But, according to her complaint, by early 2016, her allies within FS1 — executives like Scott Ackerson and Rick Jaffe — had departed and a new regime — Dixon and fellow executive Jamie Horowitz — were in place with a new vision for the network.

Stewart-Binks still liked her job. She got to cover soccer and hockey – sports she loved – and work as an anchor and a host. She was part of a tight-knit group that helped launch FS1. But her future was uncertain. The network had until April 1, 2016, to pick up a one-year option in her contract. If it did not, she would lose a high-profile job. She felt she needed to show the Dixon-Horowitz regime that she was a versatile and dynamic talent.

When Whitlock requested her to be a part of his show during the 2016 Super Bowl week, she felt she had an opening to do that. And then Dixon asked her to come to his hotel, writing that he wanted to “go over expectation(s)” before a group meeting the next day, according to her complaint. After receiving that text, Stewart-Binks shared her excitement with a friend about getting face time with her boss and curated her outfit for the meeting – a suede jacket and designer heels – hoping to convey style and professionalism.

The lawsuit sets out in detail how they met at the bar at a hotel in Marina del Rey, Calif. She ordered a single glass of white wine. Dixon asked what she had been told about her role on Whitlock’s show during Super Bowl week. He then told her he didn’t think she should be going to the Super Bowl at all and that she was ill-suited to host and wasn’t funny or interesting or talented enough to draw in viewers.

In an interview, Stewart-Binks said she was shocked and confused by Dixon’s remarks. Why was he denigrating her so strongly, and, just before she went on an important assignment for the network? She tried to stay calm, even when he remarked, according to the complaint, that the only way anyone would be willing to watch her was if she “got up on this bar and took your top off” and then added: “You’re not hot enough to be a hot girl on TV.” She said in her interview with The Athletic that she responded to Dixon: “I didn’t get my master’s degree in ‘hot girl.’”

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Stewart-Binks said Dixon’s tone then changed. He stopped criticizing her and asked about her professional aspirations. The complaint states that Dixon then ordered two beers from the bar and urged her to come to his room and drink them, adding that he had a great view from his balcony. She didn’t think it was a good idea, she said in her interview and in the complaint, but she felt she couldn’t say no to her boss.

“You have autonomy over yourself to say ‘no’ and leave. But you don’t, and you say ‘yes’ because he held the power to everything,” Stewart-Binks told The Athletic.

The legal complaint describes Dixon’s shirts – colorful tees with slogans and pictures – laid out on one of the beds in his room. Dixon suggested they step out on the balcony. Once outside, Dixon, according to the complaint, “swiftly pushed her against the wall of the hotel and pinned her arms to her side. With her arms forcefully held down and his body pressed against hers, Dixon tried to force his tongue into her mouth.” Stewart-Binks’ mouth remained shut but Dixon “ignored her, continuing to press against her body and lick her closed mouth. While keeping one of her arms pinned, he moved his other arm from pressing her upper elbow against the wall to her body and towards her chest. Stewart-Binks seized the moment of partial freedom to push him away, say ‘get off of me’ and rapidly leave the hotel room.”

Once in her car, she called the same friend with whom she had earlier shared her excitement about meeting with Dixon. “I remember getting a very upset phone call,” the friend told The Athletic. “It was the overall disappointment of ‘I can’t believe an executive did this.’” Stewart-Binks later called her mother, according to the complaint, and the two women concluded that it would imperil her career if she spoke out about what Dixon had allegedly done.

Stewart-Binks went back to work frightened about the implications of fending off Dixon and also what his remarks about her lack of talent meant for her career going forward. At a meeting the day after the alleged assault, she said Dixon ignored her. She believed her future was “very much hanging in the balance” as she arrived in San Francisco for Super Bowl week. Her anxiety was ramped up by producers there who were hell-bent to “make a moment” that would garner attention, she said.

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“I was told … that I was not capable of being able to do a moment like this on television. And that I was not interesting, funny, talented, smart. And so I felt the need to prove that I was all in, and that I was not scared to do something like (the Gronkowski stunt). Had I not (done it), I would have felt like I failed and that I would have confirmed what (Dixon) told me.”

The reaction to her role in the Gronkowski segment surprised and stung her, she said in an interview. People she knew in the industry, some whom she considered friends, were among those voicing their disappointment with her choice to participate. Her co-worker and friend, Katie Nolan, told GQ that she disapproved of the bit. (Nolan later apologized to Stewart-Binks in a podcast and clarified her remarks.) Stewart-Binks recalled receiving a text message from Grant Wahl, the late Sports Illustrated soccer writer she admired, that read: “That’s not who you are.”

Fox promoted the Gronkowski segment on social media and elsewhere. The network got its viral moment. But when the backlash grew strong enough, Fox stopped, and the same men in the production meeting eager to “make a moment” went largely silent. Stewart-Binks’ bosses didn’t address the incident at length until six weeks later; Horowitz said at that time that he was supportive of Stewart-Binks for doing a “fun bit” and thought Gronkowski “maybe … took it a half step too far.”

In her lawsuit, Stewart-Binks said the network instructed her not to comment on the incident, and her agency, CAA, advised her to ride it out. Less than two months after the Super Bowl, Stewart-Binks was informed that Fox would not pick up her contract option with one executive telling her that there was “nothing for her to do here,” according to the complaint.


According to the complaint, Stewart-Binks was contacted by a Fox human resources official in June 2017 and asked about Horowitz’s behavior when Stewart-Binks worked at Fox Sports. Stewart-Binks didn’t have anything substantive to share about Horowitz, but the complaint states that she disclosed to the HR official what Dixon allegedly said to her in their January 2016 meeting and what allegedly happened in his hotel room afterward.

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Horowitz was fired following the probe, but Dixon remained at the company.

After Fox, Stewart-Binks worked as a part-time soccer reporter for ESPN, a rinkside reporter for NHL on TNT, a host for BetRivers Sportsbook Network, did stand-up comedy, was a host for the CBC’s 2024 Olympic coverage, among other jobs. She’s continued to scrap to find work but believes the Gronkowski segment has impacted her ability to get other jobs.

When the Faraji lawsuit against Fox and Dixon was filed, Stewart-Binks received text messages from people she had told about her interactions with Dixon. On page eight of the 42-page complaint, there is a reference to a host who reported Dixon to the company. She believed that Faraji, with whom she worked at FS1, was referencing her. Reading about what Faraji allegedly endured was a “tipping point,” Stewart-Binks said. “I didn’t want to hold onto it anymore.”

Stewart-Binks said she has experienced bouts of self-doubt since leaving Fox Sports, Dixon’s criticism of her abilities still ringing in her ears. “I had a different view of what my life would be like than what it is. And I’m very grateful for everything I have. But sometimes I think … well, what could my life have been had this not happened?”

(Top photo: Hatnim Lee for The Athletic)

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6 Poems You Should Know by Heart

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6 Poems You Should Know by Heart

Literature

‘Prayer’ (1985) by Galway Kinnell

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Whatever happens. Whatever
what is is is what
I want. Only that. But that.

Galway Kinnell in 1970. Photo by LaVerne Harrell Clark, © 1970 Arizona Board of Regents. Courtesy of the University of Arizona Poetry Center

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“I typically say Kinnell’s words at the start of my day, as I’m pedaling a traffic-laden path to my office,” says Major Jackson, 57, the author of six books of poetry, including “Razzle Dazzle” (2023). “The poem encourages a calm acceptance of the day’s events but also wants us to embrace the misapprehension and oblivion of life, to avoid probing too deeply for answers to inscrutable questions. I admire what Kinnell does with only 14 words; the repetition of ‘what,’ ‘that’ and ‘is’ would seem to limit the poem’s sentiment but, paradoxically, the poem opens widely to contain all manner of human experience. The three ‘is’es in the middle line give it a symmetry that makes its message feel part of a natural order, and even more convincing. Thanks to the skillful punctuation, pauses and staccato rhythm, a tonal quality of interior reflection emerges. Much like a haiku, it continues after its last words, lingering like the last note played on a piano that slowly fades.”

“Just as I was entering young adulthood, probably slow to claim romantic feelings, a girlfriend copied out a poem by Pablo Neruda and slipped it into an envelope with red lipstick kisses all over it. In turn, I recited this poem. It took me the remainder of that winter to memorize its lines,” says Jackson. “The poem captures the pitch of longing that defines love at its most intense. The speaker in Shakespeare’s most famous sonnet believes the poem creates the beloved, ‘So long as men can breathe or eyes can see, / So long lives this, and this gives life to thee.’ (Sonnet 18). In Rilke’s expressive declarations of yearning, the beloved remains elusive. Wherever the speaker looks or travels, she marks his world by her absence. I find this deeply moving.”

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Lucille Clifton in 1995. Afro American Newspapers/Gado/Getty Images

“Clifton faced many obstacles, including cancer, a kidney transplant and the loss of her husband and two of her children. Through it all, she crafted a long career as a pre-eminent American poet,” says Jackson. “Her poem ‘won’t you celebrate with me’ is a war cry, an invitation to share in her victories against life’s persistent challenges. The poem is meaningful to all who have had to stare down death in a hospital or had to bereave the passing of close relations. But, even for those who have yet to mourn life’s vicissitudes, the poem is instructive in cultivating resilience and a persevering attitude. I keep coming back to the image of the speaker’s hands and the spirit of steadying oneself in the face of unspeakable storms. She asks in a perfectly attuned gorgeously metrical line, ‘what did i see to be except myself?’”

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‘Sonnet 94’ (1609) by William Shakespeare

They that have power to hurt and will do none,
That do not do the thing they most do show,
Who, moving others, are themselves as stone,
Unmovèd, cold, and to temptation slow,
They rightly do inherit heaven’s graces
And husband nature’s riches from expense;
They are the lords and owners of their faces,
Others but stewards of their excellence.
The summer’s flower is to the summer sweet,
Though to itself it only live and die;
But if that flower with base infection meet,
The basest weed outbraves his dignity.
For sweetest things turn sourest by their deeds;
Lilies that fester smell far worse than weeds.

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“It’s one of the moments of Western consciousness,” says Frederick Seidel, 90, the author of more than a dozen collections of poetry, including “So What” (2024). “Shakespeare knows and says what he knows.”

“It trombones magnificent, unbearable sorrow,” says Seidel.

“It’s smartass and bitter and bright,” says Seidel.

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These interviews have been edited and condensed.

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Classic and Contemporary Literature From France, Japan, India, the U.K. and Brazil

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Classic and Contemporary Literature From France, Japan, India, the U.K. and Brazil

Literature

FRANCE

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According to the writer Leïla Slimani, 44, the author of ‘The Country of Others’ (2020).

Classic

‘Essais de Montaigne’ (‘Essays of Montaigne,’ 1580)

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Karl Leitz for Anthony Cotsifas Studio

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“France is a country of nuance with a love of conversation and freedom and an aversion to fanaticism. It’s also a country built on reflexive subjectivity. Montaigne reveals all that, writing, ‘I am myself the matter of my book.’”

Contemporary

‘La Carte et le Territoire’ (‘The Map and the Territory,’ 2010) by Michel Houellebecq

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“Houellebecq describes France as a museum, where landscape turns into décor and where rural areas are emptying out. He shows the gap between the Parisian elite and the rest of the population, which he paints as aging and disoriented by modernity. It’s a melancholic and yet ironic novel about a disenchanted nation.”

JAPAN

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According to the writer Yoko Ogawa, 64, the author of ‘The Memory Police’ (1994).

Classic

‘Man’yoshu’ (late eighth century)

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“‘Man’yoshu,’ the oldest extant collection of Japanese poetry, reflects a diversity of voices — from emperors to commoners. They bow their heads to the majesty of nature, weep at the loss of loved ones and find pathos in death. The pages pulse with the vitality of successive generations.”

Contemporary

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‘Tenohira no Shosetsu’ (‘Palm-of-the-Hand Stories,’ 1923-72) by Yasunari Kawabata

“The essence of Japanese literature might lie in brevity: waka [a classical 31-syllable poetry form], haiku and short stories. There’s a tradition of cherishing words that seem to well up from the depths of the heart, imbued with warmth. Kawabata, too, exudes more charm in his short stories — especially these very short ‘palm-of-the-hand’ stories — than in his full-length novels. Good and evil, beauty and ugliness, love and hate — everything is contained in these modest worlds.”

INDIA

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According to Aatish Taseer, 45, a T contributing writer and the author of ‘Stranger to History: A Son’s Journey Through Islamic Lands’ (2009).

Classic

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‘The Kumarasambhava’ (‘The Birth of Kumara,’ circa fifth century) by Kalidasa

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“This is an epic poem by the greatest of the classical Sanskrit poets and dramatists. The gods are in a pickle. They’re being tormented by a monster, but Shiva, their natural protector, is deep in meditation and cannot be disturbed. Kama, the god of love, armed with his flower bow, is sent down from the heavens to waken Shiva. Never a wise idea! The great god, in his fury, opens his third eye and incinerates Kama. But then, paradoxically, the death of the god of love engenders one of the greatest love stories ever told. In the final canto, Shiva and his wife, the goddess Parvati, have the most electrifying sex for days on end — and, 15 centuries on, in our now censorious time, it still leaves one agog at the sensual wonder that was India.”

Contemporary

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‘The Complex’ (2026) by Karan Mahajan

“This state-of-the-nation novel, which was published just last month, captures the squalor and malice of Indian family life. Delhi is both my and Mahajan’s hometown and, in this sprawling homage to India’s capital, we see it on the eve of the economic liberalization of the 1990s, as the old socialist city gives way to a megalopolis of ambition, greed and political cynicism.”

THE UNITED KINGDOM

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According to the writer Tessa Hadley, 70, the author of ‘The London Train’ (2011).

Classic

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‘Jane Eyre’ (1847) by Charlotte Brontë

“Written almost 200 years ago, it remains an insight into our collective soul — or at least its female part. Somewhere at the heart of us there’s a small girl in a wintry room, curled up in the window seat with a book, watching the lashing rain on the window glass: ‘There was no possibility of taking a walk that day. …’ Jane’s solemnity, her outraged sense of justice, her trials to come, the wild weather outside, her longing for something better, for love in her future: All this speaks, perhaps problematically, to something buried in the foundations of our idea of ourselves.”

Contemporary

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‘All That Man Is’ (2016) by David Szalay

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“Though he isn’t quite completely British (he’s part Canadian, part Hungarian), Szalay is brilliant at catching certain aspects of British men — aspects that haven’t been written about for a while, now updated for a new era. Funny, exquisitely observed and terrifying, this novel reminds us, too, how absolutely our fate and our identity as a nation belong with the rest of Europe.”

BRAZIL

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According to the writer and critic Noemi Jaffe, 64, the author of ‘What Are the Blind Men Dreaming?’ (2016).

Classic

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‘Memórias Póstumas de Brás Cubas’ (‘The Posthumous Memoirs of Brás Cubas,’ 1881) by Machado de Assis

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“Not only is it experimental in style — very short chapters mixed with long ones; different points of view; narrated by a corpse; metalinguistic — but it also introduces an extremely ironic view of the rising bourgeoisie in Rio de Janeiro at the time, revealing the hypocrisy of slave owners, the falsehood of love affairs and the only true reason for all social relationships: convenience and personal interest. After almost 150 years, it’s still modern, both formally and, unfortunately, also in content.”

Contemporary

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‘Onde Pastam os Minotauros’ (‘Where Minotaurs Graze,’ 2023) by Joca Reiners Terron

“The two main characters — Cão and Crente — along with some of their colleagues, plan to escape and set fire to the slaughterhouse where they work under exploitative conditions. The men develop sympathy for the animals they kill, and one of them becomes a sort of philosopher, revealing the sheer nonsense of existence and the injustices of society in the deepest parts of Brazil.”

These interviews have been edited and condensed.

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6 Myths That Endure

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6 Myths That Endure

Literature

The Myth of Meeting Oneself

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“This is evident in Virgil’s ‘Aeneid’ (circa 30-19 B.C.) when Aeneas witnesses his own heroic actions depicted in murals of the Trojan War in Juno’s temple, and again in Miguel de Cervantes’s ‘Don Quixote’ (1605-15) when Quixote enters a printer’s shop and finds a book that has been published with fake details about his quest even as he’s living it,” says Ben Okri, 67, the author of “The Famished Road” (1991) and “Madame Sosostris and the Festival for the Brokenhearted” (2025). “In both stories, individuals throw themselves into the world and think they encounter objects, personae, obstacles and antagonists, but what they actually encounter is themselves. In our time, where our actions meet us in the echo chamber of social media, the process is magnified and swifter. Now a deed doesn’t even have to take place for it to enter the realm of reality.”

The Myth of Utopia

“I’ve always had trouble with the idea of utopia, feeling it derives its energy more from what it wishes to dismantle than what it wishes to enact,” says the T writer at large Aatish Taseer, 45, the author of “Stranger to History: A Son’s Journey Through Islamic Lands” (2009). “Ram Rajya, or the mythical rule of the hero Ram in the Hindu epic ‘Ramayana’ (seventh century B.C.-third century A.D.), like all visions of perfection, contains a built-in violence.”

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The Myth of Invisibility

“Invisibility bears power and powerlessness at the same time,” says Okri. “In ancient cultures, it was a gift of the gods. Jesus, for example, walks unrecognized among his disciples, and in Greek myths, Scandinavian legends and ancient African tales, heroes are gifted invisibility in the form of cloaks, sandals or spells. Modern works like the two ‘Invisible Man’ novels, by H.G. Wells (1897) and Ralph Ellison (1952), and the ‘Harry Potter’ novels (1997-2007) by J.K. Rowling reach back to those ideas. But today, people talk about visibility as the highest form of social agency, while invisibility can render a whole class, race, caste or gender unseen.”

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The Myth of Steadiness vs. Speed

Charles Henry Bennett’s illustration “The Hare and the Tortoise” (1857). Alamy

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“‘The Tortoise and the Hare,’ one of Aesop’s fables (sixth century B.C.), doesn’t necessarily strike a younger person as promising — possibly it has a whiff of morality in it,” says Yiyun Li, 53, the author of “A Thousand Years of Good Prayers” (2005) and “Dear Friend, From My Life I Write to You in Your Life” (2017). “But the longer I live and work, the more I understand that it’s the tortoiseness in a person that carries one along, not the swiftness of the mind and body of the hare.”

The Myth of Magic

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William Etty’s “The Sirens and Ulysses” (1837). Bridgeman Images

“Ancient magical tales like Homer’s ‘Odyssey’ (late eighth to early seventh century B.C.) were allegories of transformation, of secret teachings,” says Okri, “whereas modern forms of magic are narrative devices and tropes of storytelling that continue the child’s wonder of life. I think of F. Scott Fitzgerald’s ‘The Great Gatsby’ (1925), Gabriel García Márquez’s ‘One Hundred Years of Solitude’ (1967) and, again, the ‘Harry Potter’ books. The intuition of magic persists even in these atheistic and science-infested times, where nothing is to be believed if it can’t be subjected to analysis. This is perhaps because the ultimate magic confronts us every day in the mystery of consciousness. That we can see anything is magical; that we experience love is magical; and perhaps the most magical thing of all is the imagination’s unending power to alter the contents and coordinates of reality. It hides tenaciously in the act of reading, which is the most generative act of magic.”

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The Myth of the Immortal Soul

“ ‘The soul is birthless and eternal, imperishable and timeless and is not destroyed when the body is destroyed,’ says Krishna in the ‘Bhagavad Gita’ (second century-first century B.C.). This belief in the immortality of the soul — what used to be called Pythagoreanism in ancient Greece — is still the most pervasive myth in India,” says Taseer, “and has more influence over behavior and how one lives one’s life than any other.”

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These interviews have been edited and condensed.

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