Culture
How the planned Mets-Braves doubleheader could negatively impact the entire NL wild-card field
The collateral damage from the Great Rainout Debacle could extend to the Milwaukee Brewers and San Diego Padres, two teams that hardly deserve to be disadvantaged.
If the New York Mets and Atlanta Braves need to play a doubleheader Monday to determine one or two of the final National League postseason berths, it will severely compromise them in the wild-card series, forcing either or both clubs to play eight games in seven days.
Rain soaked Truist Park on Wednesday and forced the postponement of the final two games of the Mets-Braves series. (Kevin D. Liles / Atlanta Braves / Getty Images)
But what if the doubleheader is necessary only for seeding, and commissioner Rob Manfred exercises his discretion to cancel it entirely? The Mets and Braves would end up playing 160 games rather than the 162 required of every other club. Which hardly seems fair to the Brewers and Padres, both of whom are on the verge of earning home field advantage for the best-of-three wild-card round.
Seeding is not as inconsequential as some might think. If either or both NL East teams land wild cards, it could have major implications, both for travel and home-field advantage in subsequent rounds.
For starters, the flight from Atlanta to Milwaukee is shorter than the flight from Atlanta to San Diego. And remember two years ago, when the fifth-seeded Padres met the sixth-seeded Philadelphia Phillies in the National League Championship Series? Seeding determined home-field advantage, though the Phillies won the series, anyway.
Manfred would need to consider the entire picture and strive for the fairest outcome. If the Mets and Braves play two fewer games, that’s 18 fewer innings their pitchers must throw, 18 fewer innings their hitters must play. A small thing? Perhaps. But one Brewers person, granted anonymity for his candor, put it like this: “It would not be fair. We should forfeit the last game and not use pitchers in game 162.”
Brewers general manager Matt Arnold was more diplomatic, saying, “We’re focused on controlling what we can control and not worried about who we’ll play or how they get there.”
Padres general manager A.J. Preller did not respond to a request for comment.
Nothing has been decided. The situation is unique, and perhaps was unavoidable. As The Athletic’s Britt Ghiroli wrote, the Mets and Braves acted out of self-interest with their scheduling choices. Neither club, however, imagined it would end up in this position. And while Major League Baseball could have been more proactive, forcing the teams to play earlier in the week, it held out hope, not unreasonably, that the forecast might improve.
The Arizona Diamondbacks potentially face more immediate consequences than the Brewers and Padres. If only one of the Mets or Braves clinches a wild card this weekend, that team could mostly use its reserves and low-leverage pitchers in the one or two games that would take place Monday (it could be one if the outcome of the opener decided the race). The other team, if it is still competing with the Diamondbacks, then would have an easier path to the final spot.
The Mets, Braves and Diamondbacks warrant only so much sympathy — all three teams could have avoided this predicament by winning more games. The same, to a degree, can be said for the Brewers and Padres, who got stuck in the wild-card round by failing to earn a first-round bye.
The Brewers and Padres, however, played well enough to gain home-field advantage in the wild-card series. And that advantage will be mitigated if the Mets and Braves do not play two games on Monday.
— The Athletic’s Jayson Stark contributed to this story.
(Top photo of Pete Alonso, left, and Matt Olson: David J. Griffin / Icon Sportswire via Getty Images)
Culture
6 Myths That Endure
Literature
The Myth of Meeting Oneself
“This is evident in Virgil’s ‘Aeneid’ (circa 30-19 B.C.) when Aeneas witnesses his own heroic actions depicted in murals of the Trojan War in Juno’s temple, and again in Miguel de Cervantes’s ‘Don Quixote’ (1605-15) when Quixote enters a printer’s shop and finds a book that has been published with fake details about his quest even as he’s living it,” says Ben Okri, 67, the author of “The Famished Road” (1991) and “Madame Sosostris and the Festival for the Brokenhearted” (2025). “In both stories, individuals throw themselves into the world and think they encounter objects, personae, obstacles and antagonists, but what they actually encounter is themselves. In our time, where our actions meet us in the echo chamber of social media, the process is magnified and swifter. Now a deed doesn’t even have to take place for it to enter the realm of reality.”
The Myth of Utopia
“I’ve always had trouble with the idea of utopia, feeling it derives its energy more from what it wishes to dismantle than what it wishes to enact,” says the T writer at large Aatish Taseer, 45, the author of “Stranger to History: A Son’s Journey Through Islamic Lands” (2009). “Ram Rajya, or the mythical rule of the hero Ram in the Hindu epic ‘Ramayana’ (seventh century B.C.-third century A.D.), like all visions of perfection, contains a built-in violence.”
The Myth of Invisibility
“Invisibility bears power and powerlessness at the same time,” says Okri. “In ancient cultures, it was a gift of the gods. Jesus, for example, walks unrecognized among his disciples, and in Greek myths, Scandinavian legends and ancient African tales, heroes are gifted invisibility in the form of cloaks, sandals or spells. Modern works like the two ‘Invisible Man’ novels, by H.G. Wells (1897) and Ralph Ellison (1952), and the ‘Harry Potter’ novels (1997-2007) by J.K. Rowling reach back to those ideas. But today, people talk about visibility as the highest form of social agency, while invisibility can render a whole class, race, caste or gender unseen.”
The Myth of Steadiness vs. Speed
“‘The Tortoise and the Hare,’ one of Aesop’s fables (sixth century B.C.), doesn’t necessarily strike a younger person as promising — possibly it has a whiff of morality in it,” says Yiyun Li, 53, the author of “A Thousand Years of Good Prayers” (2005) and “Dear Friend, From My Life I Write to You in Your Life” (2017). “But the longer I live and work, the more I understand that it’s the tortoiseness in a person that carries one along, not the swiftness of the mind and body of the hare.”
The Myth of Magic
“Ancient magical tales like Homer’s ‘Odyssey’ (late eighth to early seventh century B.C.) were allegories of transformation, of secret teachings,” says Okri, “whereas modern forms of magic are narrative devices and tropes of storytelling that continue the child’s wonder of life. I think of F. Scott Fitzgerald’s ‘The Great Gatsby’ (1925), Gabriel García Márquez’s ‘One Hundred Years of Solitude’ (1967) and, again, the ‘Harry Potter’ books. The intuition of magic persists even in these atheistic and science-infested times, where nothing is to be believed if it can’t be subjected to analysis. This is perhaps because the ultimate magic confronts us every day in the mystery of consciousness. That we can see anything is magical; that we experience love is magical; and perhaps the most magical thing of all is the imagination’s unending power to alter the contents and coordinates of reality. It hides tenaciously in the act of reading, which is the most generative act of magic.”
The Myth of the Immortal Soul
“ ‘The soul is birthless and eternal, imperishable and timeless and is not destroyed when the body is destroyed,’ says Krishna in the ‘Bhagavad Gita’ (second century-first century B.C.). This belief in the immortality of the soul — what used to be called Pythagoreanism in ancient Greece — is still the most pervasive myth in India,” says Taseer, “and has more influence over behavior and how one lives one’s life than any other.”
These interviews have been edited and condensed.
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