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Book Review: ‘Sucker Punch,’ by Scaachi Koul; ‘No Fault,’ by Haley Mlotek

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Book Review: ‘Sucker Punch,’ by Scaachi Koul; ‘No Fault,’ by Haley Mlotek

SUCKER PUNCH: Essays, by Scaachi Koul

NO FAULT: A Memoir of Romance and Divorce, by Haley Mlotek


I can’t recall the first time I saw “The Misfits,” John Huston’s 1961 cinematic masterpiece about a quartet of mutually disenfranchised wanderers, but I’m certain it was after I’d become a divorcée. I know it wouldn’t have stuck with me so permanently otherwise. Set in Reno, Nev., a city once as famous for its hassle-free divorces as its casinos, the film is a timeless meditation on what it means to lose.

I was not yet 30 when my first marriage dissolved, by which point I’d seen several friends’ relationships likewise buckle beneath the looming specter of forever. It seemed that every few years there was a wave of these breakups, and I began to predict them like weather patterns. “It’s divorce season,” I’d say, and if time has mitigated the phenomenon in my own life, I wasn’t surprised to find confirmation that it still wreaks its havoc elsewhere.

In two new nonfiction books, the authors Scaachi Koul and Haley Mlotek find their inspiration in the emotional maelstrom that follows divorce. Reading them in parallel, I was reminded not only of how hard it is to stay together, but of how painful it is to try to recalibrate who you are when “we” suddenly becomes “I.”

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“Sucker Punch” is the follow-up to Koul’s 2017 essay collection, “One Day We’ll All Be Dead and None of This Will Matter,” a book that she repeatedly references in order to address the “before” and “after” qualities of a failed marriage.

One cause of her marriage’s breakdown, according to Koul, was her self-confessed propensity for oversharing the intimate details of her life. (A hazard, perhaps, of contemporary culture writing.) “The internet is a record of my failures in so many ways,” says Koul, “but none more blatant than how the person I love most in the world and I failed each other.”

If Koul once found inspiration in the story of how her asymmetrical relationship thrived, here she offers an internal memo detailing the reasons it failed: infidelity, irreconcilable cultural differences and lapses in communication. “I’m at my best when embroiled in a fight,” Koul writes of one fundamental incompatibility. “I thrive in conflict, like an oyster that forms a pearl from unwanted intruders.”

These essays, organized under the Hindu pillars of samsara, karma, dharma and moksha, are deftly written, they are humorous and cutting, but perhaps their greatest strength lies in the margins. Contending with her participation in a world that collapses privacy and publicity down to nothing, Koul finds her momentum in reflecting on the interior details of her family. What are the cultural conditions that make us think divorce is a measure of failure, she asks, and how do we negotiate ourselves out of them?

Mlotek’s memoir takes a different tone. Oscillating between a personal accounting of heartache and a granular sociological deconstruction of the institutions of marriage and divorce, this book is at its best when the author writes about herself. Often painful and longing but sometimes academic to a fault, Mlotek thrives when she finds permission to chronicle her own experiences outside a historical survey.

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She comes from a long line of divorces; her mother was a marriage counselor. “My entire world was divorce,” she writes. Sometimes hamstrung by an impulse to thoroughly taxonomize the economic and gendered details of marital breakdown, Mlotek underestimates the significance of her own wisdom.

Mlotek’s writing reaches toward — and actually meets — poetry when she allows it to. (“I could tell you about our last night,” she writes of the end of the marriage, “but mostly I think about how the night passed no matter what we did to hold still.”) But she is too often hampered by a frustrating instinct to situate her own experience within the universal.

Though Koul and Mlotek have written stylistically different accounts of life after marriage, their reflections repeatedly converge. Each book roils with descriptions of disappointment, fugitive desire, the shame of failure and the suffocating dread that punctuates the moments of calm between marital fights.

Both “Sucker Punch” and “No Fault” casually reference “Anna Karenina” — or at least Tolstoy’s indelible opening line (“All happy families are alike; each unhappy family is unhappy in its own way”). Thinking about the similarities between these writers’ divorces and mine, between mine and every other divorce I’ve known the inside of, it occurred to me that while it might be a salve to see our own experiences committed to paper by someone else, sometimes there’s nothing special about watching the bottom fall out and surviving it. Maybe the truth is that all happy marriages are happy in different ways; maybe it’s every divorce that’s exactly the same.

I wonder what it would have meant to me all those years ago to read two accounts that so precisely mirrored my own experiences, what might have been changed by the knowledge that humor and pain can and do have their place. What neutralizes the flaws in these two books is that their authors unapologetically claim ownership of their stories; it took me years to recognize that whatever has happened to me is mine to tell.

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As it was, I took a strange comfort in “The Misfits.”

“Here’s to Nevada, the Leave It state,” Thelma Ritter’s character tells Marilyn Monroe’s, raising a glass of room-temperature whiskey to the younger woman’s recent divorce. “You got money you want to gamble? Leave it here. You got a wife you want to get rid of? Get rid of her here.” I think the comparison between a slot machine and an altar makes a lot of sense — both places are wishing wells, a roll of the dice; better luck next time.

SUCKER PUNCH: Essays | By Scaachi Koul | St. Martin’s Press | 262 pp. | $28

NO FAULT: A Memoir of Romance and Divorce | By Haley Mlotek | Viking | 294 pp. | $28

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Finding Wisdom in a Poem by Wendy Cope

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Finding Wisdom in a Poem by Wendy Cope

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Where do you turn when you need advice? A chatbot? A life coach? A wise and trusted friend?

How about a poet? Poets may not be famous for making the best life choices, but because they subject the mess of human existence to the discipline of language, they can be as helpful as any therapist or mentor.

Good poets know the rules and when to break them, which is something they can teach the rest of us.

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To wit:

Giving advice is a peculiar literary undertaking. It flourishes in certain popular genres — graduation speeches, newspaper columns, country and western songs and poems like this one — but what, in these contexts, is it really for?

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I’m thinking of situations when you don’t urgently need help but nonetheless enjoy reading answers to questions you may not have thought to ask. What interests you isn’t the content of the advice — you could get all the life hacks you want from A.I. — so much as the voice of the person dispensing it.

Wendy Cope is an English poet, born in 1945, who has been a fixture of her country’s literary scene since the 1980s. More recently, her short, buoyant poem “The Orange” has been widely memed online, bringing her to the attention of new readers beyond Britain.

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Cope favors rhyme, meter, brisk jokes and tart aperçus. She addresses romance, friendship and the petty absurdities of modern life with disarming good humor. The last line of “The Orange” is “I love you. I’m glad I exist.” Somehow she makes it the opposite of cringe.

This isn’t the kind of poetry you would describe as “confessional.” And yet …

Want to learn this poem by heart? We’ll help.

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Fill in the missing words below. You can always refer to the reading by A.O. Scott and full
text above.

Question 1/7

Let’s start with the first stanza.

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Stop, if the car is going clunk 

Or if the sun has made you blind. 

Dont answer emails when youre drunk. 

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Tap a word above to fill in the highlighted blank.

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Can You Match the Places These Authors Lived With Settings in Their Books?

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Can You Match the Places These Authors Lived With Settings in Their Books?

A strong sense of place can deeply influence a story, and in some cases, the setting can even feel like a character itself. This week’s literary geography quiz highlights places where authors were born (or lived) that later became locations in their books. To play, just make your selection in the multiple-choice list and the correct answer will be revealed. At the end of the quiz, you’ll find links to the works if you’d like to do further reading.

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Book Review: ‘America, U.S.A.,’ by Eddie S. Glaude Jr.

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Book Review: ‘America, U.S.A.,’ by Eddie S. Glaude Jr.

AMERICA, U.S.A.: How Race Shadows the Nation’s Anniversaries, by Eddie S. Glaude Jr.


For those of us in the national memory-keeping business, anniversaries hold near-totemic power. Satisfyingly round units of time, ideally bearing fancy, Latin-derived names, serve as the overburdened pegs on which to hang think pieces and museum exhibits, revisionist documentaries and maudlin public ceremonies. The arbitrary nature of such occasions is precisely what gives them their charge, inviting us to set aside complacency and submit to a comprehensive check-in.

In his new book, “America, U.S.A.,” Eddie S. Glaude Jr. presents an intriguing variation on the genre, seeing the country’s 250th birthday as an anniversary of anniversaries: 50 years since the malaise-ridden, schlock-heavy Bicentennial. A century since the subdued Prohibition-era Sesquicentennial. A century and a half since telegraphed reports of George Armstrong Custer’s defeat by the Lakota and Cheyenne at Little Bighorn rudely interrupted the Gilded Age Republic’s 100th birthday party.

If an anniversary offers a snapshot of a moment, the core of Glaude’s book is an old-timey photo album, a collection of notable episodes from earlier national reckonings, long-ago glances in the mirror. An estimable scholar of Black history, politics and religion at Princeton — best known for “Begin Again,” his 2020 meditation on James Baldwin’s relevance for our times — Glaude focuses, as his subtitle puts it, on “how race shadows the nation’s anniversaries.”

Such celebrations, he contends, have never really been the moments for honest self-reflection they are often advertised to be. Instead, the nation usually shatters the mirror, refusing to accept what it prefers not to see. “American anniversaries are often moments to turn a blind eye to the evils of the past and the present,” Glaude writes, “to suppress the fact of America’s divided soul.”

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It’s a clever concept, and, needless to say, perfectly timed. Last year, Glaude notes, the Trump administration executed a hostile takeover of the government’s studiously bipartisan 250th anniversary planning. It is now preparing a program that is certain to conceal more than it reveals about the country ostensibly being celebrated.

Glaude, in no mood for celebration, argues that such omissions and evasions also defined commemorations in the past. In 1875, Frederick Douglass predicted “one grand Centennial hosannah of peace and good will to all the white race of this country.” He was right: The nation reached 100 years old at a crucial moment in the post-Civil War fight over racial equality, with white Northerners ready to give up on Southern Reconstruction. The occasion would help the once-warring sections to reunite around a shared commitment to white supremacy. On May 10, 1876, at the opening of the Centennial Exposition in Philadelphia, the police tried to bar Douglass from the grandstand, until a white politician vouched for him.

The 150th anniversary came soon after a resurgent Ku Klux Klan successfully pushed for a restrictive immigration law aimed at keeping America a “Nordic” nation. At the lavishly funded, lightly attended celebrations in Philadelphia, Black veterans of World War I were excluded from marching in the opening parade. A writer with The Associated Negro Press wondered “what was in the breast of those black men who fought to make America safe for Democracy and on Monday stood on the sidelines, forgotten, as the Nordic strode by in all his vain pride.”

By 1976, when the nation marked its Bicentennial, the violence of the ’60s had destroyed any semblance of consensus. Vietnam and Watergate had eroded trust in the government. The commission initially tasked with organizing the anniversary was disbanded amid reports of corruption. Corporations filled the vacuum, Glaude explains, with “star-spangled whoopee cushions; patriotic toilet seats; Liberty hamburgers; red, white and blue beer cans.” The author, around 8 years old at the time, dimly remembers donning a pair of tricolor trousers.

A half-century later, Glaude is refreshingly honest about the depths of his despair. “I do not love America, and never have, especially now,” he writes in one of the more startling opening sentences I’ve read in some time. He dismisses this year’s Semiquincentennial as reaching back “to a storybook America that requires either the banishment of Black people from view or the reduction of our role in the country’s history, so as to affirm America’s ongoing quest to be a more perfect union.”

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Undoubtedly true. But Trump doesn’t own the country, at least not yet, nor the 250th anniversary of one of the most radically liberatory and confusingly contradictory events in world history — an inspiration, as Glaude shows, even to critical observers of the American experiment, like Douglass. Far from the revanchist MAGA-palooza in Washington, I suspect this summer’s unasked-for invitation to national soul-searching may surprise us yet.

Despite his despair, Glaude concludes that “the past still offers resources for us to freedom-dream.” So, too, does this book.


AMERICA, U.S.A.: How Race Shadows the Nation’s Anniversaries | By Eddie S. Glaude Jr. | Crown | 270 pp. | $31

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