Culture
Anita Desai Has Put Down Roots, but Her Work Ranges Widely
Anita Desai has lived in Delhi and London and Boston, but when she settled, she chose the Hudson River Valley, in New York State. She first came 40 years ago, to visit the filmmakers Ismail Merchant and James Ivory, and was so impressed that she later made her home here, on one of the most dramatic stretches of the river.
“I discovered what a beautiful part of America this is,” recalled Desai, 87, sitting in her house in Cold Spring, her living room awash in sunlight and her walls lined with books.
The journey to this point has been long and winding for Desai. For years, she explored a variety of literary and artistic landscapes, from remote Indian ashrams to Mexican mining towns and suburban America, expanding in the process the horizons of generations of Indian writers, both at home and abroad. And now, though she has put down roots in one place, her imagination continues to roam widely.
Her new novella, “Rosarita,” is a slim, enigmatic mystery set in San Miguel de Allende, Mexico, a ghostly meditation on truth and memory, violence and art. In it, a visiting Indian student stumbles upon traces of her mother’s hidden past as an artist in 1950s Mexico — or is it just a mirage, fed by the “fantasies and falsehoods” of a local stranger?
Salman Rushdie has been a deep admirer of Desai’s work since early books such as “Clear Light of Day” (1980), which he said reminded him of Jane Austen. “Both Anita and Austen present a deceptively quiet and gentle surface to the reader,” Rushdie wrote over email, “beneath which lurks a ferocious intelligence and a sharp, often cutting wit.”
“Rosarita” signals a “new departure for Anita,” he added; with its air of mystery and otherworldliness, it suggests Jorge Luis Borges more than Austen.
A sense of foreignness and dislocation has shadowed Desai from the start. The daughter of a Bengali father and German mother, Desai said she never quite fit in with Indian families when she was growing up in Delhi.
She was 10 when India became independent, and she identified powerfully with the mission of the young country. “We were very proud of belonging to this new, independent India. Being part of this country of Nehru gave one great pride and sense of comfort in those years,” she remembered. “But I outgrew that — well, India outgrew that, too.”
When she began writing in the 1960s, she was influenced by a generation of post-independence authors like R.K. Narayan, Raja Rao and Mulk Raj Anand. Ruth Prawer Jhabvala, who was her neighbor at the time, encouraged her literary pursuit. She soon found her material close by.
“That Old Delhi home and life was the one I knew best, the one I wrote about constantly,” Desai said. “After ‘Clear Light of Day,’ I became known as this woman writer who writes about a woman’s position in the family. I did it so often that I saw its limitations, and I wanted to open a door and step out of it.”
The book that opened that door was “In Custody” (1984), an elegy for the rarefied, male world of Urdu poetry that captured “the decline of a language, a literature and a culture,” Kalpana Raina, a Kashmiri-born writer and translator, said over email. It remains one of Desai’s most beloved works, and went on to become a successful Merchant-Ivory film in 1993.
Desai’s work expanded further in the years to come, with a string of novels — “Baumgartner’s Bombay” (1988), “Journey to Ithaca” (1995) and “Fasting, Feasting” (1999) — that featured an assortment of strangers in strange lands.
Desai herself had moved to the United States in the mid-1980s to teach writing at M.I.T. The harsh winters, among other things, were a shock to her system. As the snow piled up that first year, she booked an escape to Oaxaca, in Mexico, never expecting she’d return to the country often over the years.
“Getting to know Mexico opened up another world for me, another life,” she said. “It’s strange because it’s so like India, I feel utterly at home there. And yet there’s something about Mexico that’s surrealistic rather than realistic.”
“Rosarita” — like her 2004 novel “The Zigzag Way” — has been a way for Desai to reimagine Mexico in her fiction. When she came upon the story of the Punjabi artist Satish Gujral, who studied with Diego Rivera and other Mexican muralists, she began to envision a narrative that linked the “wounds, mutilations” of two violent historical events: Indian partition, which cleaved the subcontinent along religious lines in 1947, and the Mexican Revolution, a civil war that began in 1910.
Over time, she teased out the fragments of her tale, weaving in a mother-daughter story line as well — “the most familiar part,” she said. It was a mystery even to her, she admitted, where it would all lead. One thing she did know, though, was that it would be a novella, compressed and impressionistic. She had enjoyed writing her collection of novellas, “The Artist of Disappearance,” published in 2011, and the form suited her.
“It doesn’t take the immense energy and stamina that the novel requires,” she said. “You can finish it before it finishes you.”
While Desai claims this may be her last book, she is relishing the experience of watching her daughter Kiran continue the journey. Kiran’s debut, “Hullabaloo in the Guava Orchard,” appeared in 1998, just after India’s 50th anniversary. Her follow-up, “The Inheritance of Loss” — a masterwork that spanned Harlem and the Himalayas and awed her mother — won the 2006 Booker Prize. Rushdie has called the mother-daughter pair “the first dynasty of modern Indian fiction.”
Kiran is part of an impressive group of Indian novelists who emerged in the globalized 1990s, a far cry from the closed and isolated world her mother knew as a young writer in English decades earlier. “There has, of course, been a huge blossoming since that time and a more seamless connection between India and its diaspora authors,” Kiran explained over email. “I do think it is important to remember that it was lonely writers like my mother who opened the door for subsequent generations.”
Kiran calls her mother’s long writing life a “gift,” and isn’t so sure it’s done yet.
“She was born in British India and lived through such enormous changes,” added Kiran, who often works alongside her mother at her scenic home by the Hudson. “Now she always tells me she isn’t writing, but every time I pass her room I see her at her desk. Her days, at 87, are still entirely made of reading books, reading about books, and writing. It’s as if her whole life has been lived inside the world of art, every experience processed through this lens.”
Culture
Finding Wisdom in a Poem by Wendy Cope
Where do you turn when you need advice? A chatbot? A life coach? A wise and trusted friend?
How about a poet? Poets may not be famous for making the best life choices, but because they subject the mess of human existence to the discipline of language, they can be as helpful as any therapist or mentor.
Good poets know the rules and when to break them, which is something they can teach the rest of us.
To wit:
Giving advice is a peculiar literary undertaking. It flourishes in certain popular genres — graduation speeches, newspaper columns, country and western songs and poems like this one — but what, in these contexts, is it really for?
I’m thinking of situations when you don’t urgently need help but nonetheless enjoy reading answers to questions you may not have thought to ask. What interests you isn’t the content of the advice — you could get all the life hacks you want from A.I. — so much as the voice of the person dispensing it.
Wendy Cope is an English poet, born in 1945, who has been a fixture of her country’s literary scene since the 1980s. More recently, her short, buoyant poem “The Orange” has been widely memed online, bringing her to the attention of new readers beyond Britain.
Cope favors rhyme, meter, brisk jokes and tart aperçus. She addresses romance, friendship and the petty absurdities of modern life with disarming good humor. The last line of “The Orange” is “I love you. I’m glad I exist.” Somehow she makes it the opposite of cringe.
This isn’t the kind of poetry you would describe as “confessional.” And yet …
Question 1/7
Stop, if the car is going “clunk”
Or if the sun has made you blind.
Don’t answer e–mails when you’re drunk.
Tap a word above to fill in the highlighted blank.Want to learn this poem by heart? We’ll help.
Fill in the missing words below. You can always refer to the reading by A.O. Scott and full
text above.Let’s start with the first stanza.
Culture
Can You Match the Places These Authors Lived With Settings in Their Books?
A strong sense of place can deeply influence a story, and in some cases, the setting can even feel like a character itself. This week’s literary geography quiz highlights places where authors were born (or lived) that later became locations in their books. To play, just make your selection in the multiple-choice list and the correct answer will be revealed. At the end of the quiz, you’ll find links to the works if you’d like to do further reading.
Culture
Book Review: ‘America, U.S.A.,’ by Eddie S. Glaude Jr.
AMERICA, U.S.A.: How Race Shadows the Nation’s Anniversaries, by Eddie S. Glaude Jr.
For those of us in the national memory-keeping business, anniversaries hold near-totemic power. Satisfyingly round units of time, ideally bearing fancy, Latin-derived names, serve as the overburdened pegs on which to hang think pieces and museum exhibits, revisionist documentaries and maudlin public ceremonies. The arbitrary nature of such occasions is precisely what gives them their charge, inviting us to set aside complacency and submit to a comprehensive check-in.
In his new book, “America, U.S.A.,” Eddie S. Glaude Jr. presents an intriguing variation on the genre, seeing the country’s 250th birthday as an anniversary of anniversaries: 50 years since the malaise-ridden, schlock-heavy Bicentennial. A century since the subdued Prohibition-era Sesquicentennial. A century and a half since telegraphed reports of George Armstrong Custer’s defeat by the Lakota and Cheyenne at Little Bighorn rudely interrupted the Gilded Age Republic’s 100th birthday party.
If an anniversary offers a snapshot of a moment, the core of Glaude’s book is an old-timey photo album, a collection of notable episodes from earlier national reckonings, long-ago glances in the mirror. An estimable scholar of Black history, politics and religion at Princeton — best known for “Begin Again,” his 2020 meditation on James Baldwin’s relevance for our times — Glaude focuses, as his subtitle puts it, on “how race shadows the nation’s anniversaries.”
Such celebrations, he contends, have never really been the moments for honest self-reflection they are often advertised to be. Instead, the nation usually shatters the mirror, refusing to accept what it prefers not to see. “American anniversaries are often moments to turn a blind eye to the evils of the past and the present,” Glaude writes, “to suppress the fact of America’s divided soul.”
It’s a clever concept, and, needless to say, perfectly timed. Last year, Glaude notes, the Trump administration executed a hostile takeover of the government’s studiously bipartisan 250th anniversary planning. It is now preparing a program that is certain to conceal more than it reveals about the country ostensibly being celebrated.
Glaude, in no mood for celebration, argues that such omissions and evasions also defined commemorations in the past. In 1875, Frederick Douglass predicted “one grand Centennial hosannah of peace and good will to all the white race of this country.” He was right: The nation reached 100 years old at a crucial moment in the post-Civil War fight over racial equality, with white Northerners ready to give up on Southern Reconstruction. The occasion would help the once-warring sections to reunite around a shared commitment to white supremacy. On May 10, 1876, at the opening of the Centennial Exposition in Philadelphia, the police tried to bar Douglass from the grandstand, until a white politician vouched for him.
The 150th anniversary came soon after a resurgent Ku Klux Klan successfully pushed for a restrictive immigration law aimed at keeping America a “Nordic” nation. At the lavishly funded, lightly attended celebrations in Philadelphia, Black veterans of World War I were excluded from marching in the opening parade. A writer with The Associated Negro Press wondered “what was in the breast of those black men who fought to make America safe for Democracy and on Monday stood on the sidelines, forgotten, as the Nordic strode by in all his vain pride.”
By 1976, when the nation marked its Bicentennial, the violence of the ’60s had destroyed any semblance of consensus. Vietnam and Watergate had eroded trust in the government. The commission initially tasked with organizing the anniversary was disbanded amid reports of corruption. Corporations filled the vacuum, Glaude explains, with “star-spangled whoopee cushions; patriotic toilet seats; Liberty hamburgers; red, white and blue beer cans.” The author, around 8 years old at the time, dimly remembers donning a pair of tricolor trousers.
A half-century later, Glaude is refreshingly honest about the depths of his despair. “I do not love America, and never have, especially now,” he writes in one of the more startling opening sentences I’ve read in some time. He dismisses this year’s Semiquincentennial as reaching back “to a storybook America that requires either the banishment of Black people from view or the reduction of our role in the country’s history, so as to affirm America’s ongoing quest to be a more perfect union.”
Undoubtedly true. But Trump doesn’t own the country, at least not yet, nor the 250th anniversary of one of the most radically liberatory and confusingly contradictory events in world history — an inspiration, as Glaude shows, even to critical observers of the American experiment, like Douglass. Far from the revanchist MAGA-palooza in Washington, I suspect this summer’s unasked-for invitation to national soul-searching may surprise us yet.
Despite his despair, Glaude concludes that “the past still offers resources for us to freedom-dream.” So, too, does this book.
AMERICA, U.S.A.: How Race Shadows the Nation’s Anniversaries | By Eddie S. Glaude Jr. | Crown | 270 pp. | $31
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