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Three new artifacts repatriated to the Alutiiq Museum

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Three new artifacts repatriated to the Alutiiq Museum


Kodiak, Alaska (KTUU) – Three new artifacts reflecting local history made the trek from Santa Fe, New Mexico back to the land they originated from.

The decision to return the artifacts was made by the Ralph T. Coe Center for the Arts in New Mexico because they have been focusing less on keeping artifacts behind glass — moving more into lessons.

“The Coe Center in Santa Fe, New Mexico is known for its Indigenous arts programs, and they’re going through a restructuring where they’re focusing more on programming and less on collecting and they decided to rehome about 2,500 pieces of indigenous artwork,” Chief Curator for the Alutiiq Museum Amy Steffian explained.

As they moved away from collections the Coe Center put out an invitation to organizations across the country to see if any of the artifacts in their collection were tied to indigenous homelands.

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“We saw it and noticed three pieces that were tied to Kodiak and put in an application for those,” she said.

The three items are all artistic in nature, one being a mid-19th century bowl that has a unique shape, resembling a boat.

“It’s the kind of thing that people would have served fish or stew, or perhaps even grease in. People for many years had the tradition of dipping dried food like dried halibut or dried meat into rendered seal oil,” she explained.

The other two objects are more contemporary — both made by Alaska Native Lalla Williams. The first object is a purse made of sea bass skin

“It’s made out of fish skin, which is a long-held tradition in coastal communities, but it’s an art that’s sort of faded from living practice, and Lalla, other artists have brought it back,” she explained. “It’s trimmed in pretty calico fabric and has a little ivory clasp, a little knob or a piece of fabric that goes over it to clasp.”

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Alutiiq Purse(Alutiiq Museum)

The second object is a small pouch made of seal gut.

“It has beautiful decorations in red, white, and green of yarn and fabric, it’s lovely,” she said explaining the two new contemporary art pieces.

Seal gut pouch
Seal gut pouch(Alutiiq Museum)

For Amy Steffian the new items are a great opportunity to promote cultural learning.

“I think the important thing to understand is that we’re in a day and age where many native communities have active programs and a real interest in using these objects,” she explained.

The move to return the objects is part of a growing movement called “ethical repatriation.”

“Putting these objects back in Kodiak allows them to be really accessible to the tribal communities, is wonderful, and there are other museums that I think will follow suit and we are actively working with museums to identify the Alutiiq object in their care,” she said.

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To expand the wealth of knowledge the museum will be putting the artifacts into its database for everyone to have access to.

“Visually, we’re beginning that knowledge repatriation process and we hope that the return, the ethical return of collections will follow,” she said.

The Alutiiq Museum has been closed for renovations since 2023 but they will have all of the returned objects on display when they plan to reopen on May 22, 2025.

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Alaska

Twenty years of Arctic report cards

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Twenty years of Arctic report cards


Twenty years have passed since scientists released the first version of the Arctic Report Card, now a staple at the Fall Meeting of the American Geophysical Union.

Way back in 2006, at the Moscone Center in San Francisco, National Oceanic and Atmospheric Administration press people handed a paper version to reporters. Now it is a digital affair, more than 100 pages.

Since the late 1970s, the University of Alaska Fairbanks Geophysical Institute has provided this column free in cooperation with the UAF research community. Ned Rozell ned.rozell@alaska.edu is a science writer for the Geophysical Institute.



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“You can literally feel your ancestors walking with you” – Indigenous fashion show showcases Alaska Native heritage

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“You can literally feel your ancestors walking with you” – Indigenous fashion show showcases Alaska Native heritage


ANCHORAGE, Alaska (KTUU) – Students and families gathered at Bettye Davis East Anchorage High School Saturday for the Indigenous Education Student Fashion & Vendor Show.

Many families ran vendor tables selling Indigenous clothing, jewelry, and other items as kids from elementary up to high school got a chance to take the stage and showcase their heritage.

“It really means a lot to me,” West Anchorage High School student and president of West’s Indigenous Culture Club Miley Kakaruk said. “My parents work really hard and my mom creates really beautiful works, so for me to be able to represent it at the best of my abilities, it means a lot to me.”

Performances included Indigenous music ensembles as well as a fashion walk for students to show off their regalia.

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“It’s an overwhelming feeling,” ASD Gui Kima coordinator Cindy Reeves, who helped many students make their own regalia, said. “You can literally feel your ancestors walking with you as you see students walking the stage.”

“It’s just great to share in our culture and we’re really happy to be here,” vendor Francisca Andrews said. “All of Alaska is here, there’s a little bit of everything.”

“It’s just something that makes us stronger because we’re together,” Kakaruk said. “Seeing not only our cultures being represented, but seeing everybody else representing their culture very confidently, it can do a lot for a kid’s self-esteem.”

Alice Rosecrow Maar’aq, who helped the event grow from its initial state of just a few tables at Romig Middle School into the show it has become, greatly values that connection.

“We’re a people of connection,” Rosecrow Maar’aq said. “We’re doing it for a community, for people to have friendship and family connections.”

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“It’s such a breath of fresh air,” Kakaruk said. “You see a lot of familiar faces, lots of smiling. I already know my cheeks are going to hurt from smiling at the end of this.”

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Opinion: Alaska would thrive under communism

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Opinion: Alaska would thrive under communism


Several graders clear ice and slush from a roadway Anchorage’s Fairview neighborhood on January 16, 2026. (Marc Lester / ADN)

As a Green Party candidate who has qualified to run for U.S. senator in Alaska’s August 2026 primary, I am not reluctant to say that I am a communist.

I say this not out of nostalgia or ideological purity, and certainly not to excuse the failures or crimes committed in communism’s name, but because I believe that — given Alaska’s specific conditions — collective ownership and democratic control of resources offer a more workable future than the one we currently have.

Alaska is a paradox. It is vast, resource-rich and sparsely populated, yet it struggles with inequality, housing shortages, food insecurity and some of the highest rates of suicide, addiction and domestic violence in the country.

The state generates enormous wealth — from oil, gas, fisheries, timber and military investment — yet many Alaskans find it difficult to meet basic needs while much of that wealth flows out of state to distant shareholders.

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This is not primarily a failure of geography or culture. It is largely a question of ownership and control.

Under the current economic system, Alaska often functions like an internal resource colony. Natural wealth is extracted for private gain, communities are subjected to boom-and-bust cycles driven by global markets and long-term social costs are borne locally. Profits leave; consequences remain.

Communism, at its core, begins with a modest proposition: that the people who live on the land should have a collective stake in and democratic control over the wealth produced from it.

Alaska already practices a limited version of this idea. The Alaska Permanent Fund dividend is one of the most unusual policies in the United States. Oil revenues are pooled and distributed equally to residents as recognition of shared ownership.

The PFD has reduced poverty, particularly in rural and Indigenous communities, and has produced measurable benefits in health and education. When it is reduced, those effects are felt quickly.

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A more expansive version of this approach would move beyond an annual check. Revenue from Alaska’s natural wealth could be used to guarantee access to housing, health care, education, transportation and energy infrastructure — treating these not primarily as commodities, but as basic social goods.

Housing illustrates the challenge. In much of Alaska, the private market struggles to deliver affordable, durable homes. Construction costs are high, speculation distorts prices and overcrowding is common. A publicly planned approach could prioritize long-term need and climate-appropriate design over short-term return.

Food security presents a similar problem. Alaska imports most of what it eats, leaving residents vulnerable to high prices and supply disruptions. Collective investment in regional agriculture, fisheries processing and local distribution would reduce dependence on fragile supply chains.

Critics argue that collective systems suppress initiative. Yet insecurity suppresses initiative as well. When people are not consumed by the cost of housing, health care or education, they are better positioned to work, innovate and contribute.

Finally, environmental stewardship matters. Alaska is warming faster than almost anywhere else on Earth. A system driven by short-term profit struggles to plan on generational timescales. Democratic control allows communities to weigh ecological costs against social needs more deliberately.

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At bottom, this is about dignity and self-determination. Alaska does not lack wealth. The question is whether that wealth is organized primarily for private accumulation or for broad public benefit.

Richard Grayson is a writer, retired college professor and lawyer who finished tenth in the 2024 primary for U.S. representative, garnering 0.13% of the vote.

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