Lifestyle
The Self-Realization Fellowship Lake Shrine was surrounded by flames. Then a family came to its rescue
Tales of the miraculous have always encircled the Self-Realization Fellowship Lake Shrine.
The story of its 1950 founding goes that the spiritual guru Paramahansa Yogananda purchased the 10-acre Pacific Palisades property from an oil company president, after the oilman had a vivid dream in which his land became a “church of all religions.” Yogananda then established the grounds as a place of peace, solace and sanctuary for people of all faiths.
Swans on the lake at the Self-Realization Fellowship site.
(Self-Realization Fellowship)
The spring-fed lake in the center of the compound is its defining feature. Swans glide across its surface, new mothers push strollers around its perimeter, and people of many faiths and backgrounds meditate quietly along its shores.
The lake also played a key role in the shrine’s unlikely escape from the Palisades fire, as a family of three devotees used its waters to extinguish threatening flames.
Self-Realization Fellowship president and spiritual leader Brother Chidananda, in a livestream address to the group’s international membership, recounted the efforts of Billy Asad and his two adult children, Gabriella and Nicky, who came to the property’s rescue.
The Asads, he said, were “the divine instruments of God and guru who literally saved the Lake Shrine.”
It was the soot-covered swans, so dark they almost looked black, that first struck Gabriella Asad when she arrived at the Lake Shrine on the second day of the fire. Then, the lack of other animal life. No koi fish rose to the surface to greet her. The turtles that usually sun themselves on the scattered rocks were gone.
The Self-Realization Fellowship’s lush Pacific Palisades grounds include a historic houseboat, where guru Paramahansa Yogananda lived and wrote while directing the work around the Lake Shrine.
(Self-Realization Fellowship )
Looking around the smoldering grounds where she was baptized as a baby and now volunteers in the gardening department, Gabriella, 20, resisted the urge to fall to her knees in despair. Instead, she grabbed four fire extinguishers and, through her tears, set to work alongside her father, Billy, 54, and brother Nicky, 19.
As embers the size of golf balls pelted the property, she put out spot fires and hosed down the wood-shingled roofs of the Lake Shrine’s historic buildings.
“Just the way the sky was, all the smoke, the way the swans were covered,” she said with emotion in her voice. “It took everything in me to do the best I could.”
Her father, a former yoga teacher who lives on a houseboat in Marina Del Rey, had been tracking the explosive Palisades fire since soon after it broke out the morning of Jan. 7, when a monk spotted flames in the nearby mountains. As a longtime member of the Self-Realization Fellowship, Billy knew what was at stake: the lush meditation gardens open to all, the historic houseboat where his guru lived and wrote while directing the work around the Lake Shrine, the thousand-year-old Chinese sarcophagus containing some of Mahatma Gandhi’s ashes.
“It’s not just this beautiful garden with a lake,” Billy said. “It’s a vortex of light and love and peace and harmony and healing.”
Billy is not a certified firefighter, but as the founder and owner of WDA Fire Protection, he helps get businesses and homes fire-ready. He’s also a certified Regulation 4 tester under the Los Angeles Fire Department, which allows him to inspect and assess fire doors in L.A., and he’s licensed under the Office of the State Fire Marshal to service and test portable fire extinguishers. His father was a firefighter for 30 years and taught him about fire behavior. Over the years, Billy passed his knowledge on to his kids.
He began visiting the Lake Shrine’s paradisiacal grounds 25 years ago after a friend gave him a copy of Yogananda’s seminal book, “Autobiography of a Yogi.” He still remembers walking onto the property for the first time.
Billy Asad, left, with daughter Gabriella and son Nicky.
(Billy Asad)
“It was that ah-ha moment,” he said. “I knew it was my path.”
His kids were baptized in the Windmill Chapel, which abuts the lake and looks as if it had been magically transported from the Netherlands.
Gabriella and Nicky attended Sunday school at the temple and went on teen retreats with other Self-Realization Fellowship members. As they got older, they became regulars at the hourlong services held on the property each week. Nicky used to work as a chef at the Lake Shrine, cooking for the monks and lay people at the retreat center. Gabriella volunteers with the gardening department.
Billy Asad hoses down the hillside at the Self-Realization Fellowship Lake Shrine, where morning services are held every Sunday.
(Billy Asad)
“Ever since I can remember we’ve been going to Lake Shrine,” Nicky said. “It’s our home. It’s everything to us.”
By 10 a.m. on Jan. 8, Billy had tracked the fires long enough to know the Lake Shrine was in danger. Along with Gabriella and Nicky, he loaded his Toyota Tacoma TRD Pro with helmets, gloves, fire coats, eye protection, steel-toed boots, respirators, radios, axes, shovels and about 30 fire extinguishers. Then they headed north to the property.
Flames raged around them as they climbed into Pacific Palisades. Telephone poles crashed to the ground near the truck. There were checkpoints along the way, but Billy showed his fire credentials and was allowed to pass through.
When they arrived, the Lake Shrine had been abandoned, the 14 monks who live on the grounds safely evacuated. There was a firetruck in the parking lot, but the two firefighters there were focused on a three-story apartment building adjacent to the Lake Shrine that was consumed by flames.
Moving quickly and coordinating through their radios, the Asads rushed to extinguish spot fires crackling at the base of trees, in a patch of bamboo and on the many railroad ties that serve as stairs throughout the property.
“That’s exactly how everything starts,” Billy said. “A tree falls and catches another structure on fire.”
To prevent future ignitions, they also set to work wetting the roofs of all the buildings. Because of her volunteer job, Gabriella knew where the garden hoses were located, although a few had already melted. She took care of the visitor center. Nicky was charged with soaking the place of his baptism, the Windmill Chapel.
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Meanwhile, Billy spotted an unexpected tool: a gas-powered water pump on the lake’s small maintenance barge. It was new to him, but that didn’t matter.
“I know fire pumps,” he said. “I know hoses. I know attachments. So within five minutes after seeing it, I had the engine started and we were spraying bamboo on fire from 100 feet away.”
As it happens, a few months earlier, a resident monk of the property, Brother Bodhananda, had purchased the pump in case of future fires. Before being evacuated, he brought the pump out of storage and moved it onto the barge.
“It’s a credit to him and the maintenance manager, Bill Lackner, who works there that they had the temporary fire pump set up,” Billy said. “We jumped on the barge and immediately started using it. I have boating experience and my son does too. It was all part of this amazing divine plan.”
The Asad family worked for seven hours before pausing, including taking a moment to gently rinse some of the soot clinging to the swans’ feathers.
That evening, Nicky and Billy came back and stayed until 4 a.m. the next day, hosing down the property and continuing to extinguish spot fires that were igniting all over, sometimes repeatedly in the same place. It was blindingly exhausting work, and they believe it was the prayers and wishes of devotees across the globe who empowered them to do it.
The Lake Shrine towers were at risk as the Palisades fire raged on the hillside last week.
(Nicky Asad)
For the next three days they kept returning until the fire danger had passed. Even now, as the initial fire threat has ended, they continue to patrol the grounds daily.
On Sunday in his livestream, Chidananda shared the results of the Asads’ work. The Gandhi World Peace Memorial is unharmed even as the vegetation on the hillside behind it is gone. The houseboat is safe, as is the Windmill Chapel, where weddings, christenings and memorials are held.
The Court of Religions, where small monuments to each of the world’s major faiths welcomes visitors to the grounds, is intact. The towering pillars and crossbars of the Golden Lotus Temple were hosed down by the Asads and are once again gleaming white.
There were, however, some structural losses. The visitors’ restroom near the property’s entrance, for one. Even as, just 20 feet away, the Lake Shrine museum and bookshop with artifacts from Yogananda’s life still stands.
The living quarters of the 14 monks who reside on the property also took a hit. An ashram where half of them lived sustained slight damage to one window. The Old Santa Ynez Inn, which housed the other seven monks, burned down, taking with it the office and apartment of the Lake Shrine’s spiritual director, Satyananda.
“I’m an unhoused evacuee, but I’m doing quite well,” Satyananda said. “We adapt and move forward.”
One of the few structures lost on the property was the visitors’ bathroom.
(Self-Realization Fellowship)
Witnessing what took place at the Lake Shrine was a spiritual experience, Chidananda told fellowship members in his address, but he added that he doesn’t plan to talk about it much more.
“You know why,” he said, smiling gently. “Because it’s too easy to become proud or smug, or feel that we are better than others who didn’t fare as well. Our guru would have abhorred any sense of superiority complex based on the fact that we were spared while others suffered. That’s completely opposite to the spirit of his life.”
Instead, he said, the spiritual community’s consciousness should revolve around one question: What can we do to help?
He’s already asked fellowship communities in Southern California to organize food and clothing drives, while monks and nuns at the group’s center in Mount Washington are offering spiritual counseling over the phone.
Thanks to the Asads, the Lake Shrine community will also continue to offer an open, inclusive and beautiful space for anyone seeking a quiet sanctuary for spiritual reflection, renewal or meditation — just as soon as it’s able.
“To me, the survival of this beloved shrine means so much because of what it represents,” Chidananda said. “It represents our faith that spiritual life, a higher consciousness of love and unity and harmony, will be able to endure in this world, despite all contrary forces of maya [illusion], delusion and destruction.”
The property remains closed to the public for now, but Billy said he’s already welcomed a few firefighters and police officers to take their breaks on the Lake Shrine grounds.
“They walk around the lake and take a break from the chaos,” he said. “And you’d just see it in their eyes: ‘What is this place?’ ‘We had no clue this was here.’ ‘We’re coming back.’”
The Self-Realization Fellowship Lake Shrine property remains closed to the public for now.
(Self-Realization Fellowship )
Meanwhile, Gabriella is relieved to see that the swans are back to their snow white color. The turtles have started sunning themselves again.
Lifestyle
Timothée Chalamet brings a lot to the table in ‘Marty Supreme’
Timothée Chalamet plays a shoe salesman who dreams of becoming the greatest table tennis player in the world in Marty Supreme.
A24
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A24
Last year, while accepting a Screen Actors Guild award for A Complete Unknown, Timothée Chalamet told the audience, “I want to be one of the greats; I’m inspired by the greats.” Many criticized him for his immodesty, but I found it refreshing: After all, Chalamet has never made a secret of his ambition in his interviews or his choice of material.
In his best performances, you can see both the character and the actor pushing themselves to greatness, the way Chalamet did playing Bob Dylan in A Complete Unknown, which earned him the second of two Oscar nominations. He’s widely expected to receive a third for his performance in Josh Safdie’s thrilling new movie, Marty Supreme, in which Chalamet pushes himself even harder still.
Chalamet plays Marty Mauser, a 23-year-old shoe salesman in 1952 New York who dreams of being recognized as the greatest table-tennis player in the world. He’s a brilliant player, but for a poor Lower East Side Jewish kid like Marty, playing brilliantly isn’t enough: Simply getting to championship tournaments in London and Tokyo will require money he doesn’t have.

And so Marty, a scrappy, speedy dynamo with a silver tongue and inhuman levels of chutzpah, sets out to borrow, steal, cheat, sweet-talk and hustle his way to the top. He spends almost the entire movie on the run, shaking down friends and shaking off family members, hatching new scams and fleeing the folks he’s already scammed, and generally trying to extricate himself from disasters of his own making.
Marty is very loosely based on the real-life table-tennis pro Marty Reisman. But as a character, he’s cut from the same cloth as the unstoppable antiheroes of Uncut Gems and Good Time, both of which Josh Safdie directed with his brother Benny. Although Josh directed Marty Supreme solo, the ferocious energy of his filmmaking is in line with those earlier New York nail-biters, only this time with a period setting. Most of the story unfolds against a seedy, teeming postwar Manhattan, superbly rendered by the veteran production designer Jack Fisk as a world of shadowy game rooms and rundown apartments.
Early on, though, Marty does make his way to London, where he finagles a room at the same hotel as Kay Stone, a movie star past her 1930s prime. She’s played by Gwyneth Paltrow, in a luminous and long-overdue return to the big screen. Marty is soon having a hot fling with Kay, even as he tries to swindle her ruthless businessman husband, Milton Rockwell, played by the Canadian entrepreneur and Shark Tank regular Kevin O’Leary.
Marty Supreme is full of such ingenious, faintly meta bits of stunt casting. The rascally independent filmmaker Abel Ferrara turns up as a dog-loving mobster. The real-life table-tennis star Koto Kawaguchi plays a Japanese champ who beats Marty in London and leaves him spoiling for a rematch. And Géza Röhrig, from the Holocaust drama Son of Saul, pops up as Marty’s friend Bela Kletzki, a table tennis champ who survived Auschwitz. Bela tells his story in one of the film’s best and strangest scenes, a death-camp flashback that proves crucial to the movie’s meaning.
In one early scene, Marty brags to some journalists that he’s “Hitler’s worst nightmare.” It’s not a stretch to read Marty Supreme as a kind of geopolitical parable, culminating in an epic table-tennis match, pitting a Jewish player against a Japanese one, both sides seeking a hard-won triumph after the horrors of World War II.

The personal victory that Marty seeks would also be a symbolic one, striking a blow for Jewish survival and assimilation — and regeneration: I haven’t yet mentioned a crucial subplot involving Marty’s close friend Rachel, terrifically played by Odessa A’zion, who’s carrying his child and gets sucked into his web of lies.
Josh Safdie, who co-wrote and co-edited the film with Ronald Bronstein, doesn’t belabor his ideas. He’s so busy entertaining you, as Marty ping-pongs from one catastrophe to the next, that you’d be forgiven for missing what’s percolating beneath the movie’s hyperkinetic surface.
Marty himself, the most incorrigible movie protagonist in many a moon, has already stirred much debate; many find his company insufferable and his actions indefensible. But the movies can be a wonderfully amoral medium, and I found myself liking Marty Mauser — and not just liking him, but actually rooting for him to succeed. It takes more than a good actor to pull that off. It takes one of the greats.

Lifestyle
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Lifestyle
Hungarian filmmaker Béla Tarr — known for bleak, existential movies — has died
Hungarian director Béla Tarr at the Berlin International Film Festival in 2011.
Andreas Rentz/Getty Images
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Béla Tarr, the Hungarian arthouse director best known for his bleak, existential and challenging films, including Sátántangó and Werckmeister Harmonies, has died at the age of 70. The Hungarian Filmmakers’ Association shared a statement on Tuesday announcing Tarr’s passing after a serious illness, but did not specify further details.
Tarr was born in communist-era Hungary in 1955 and made his filmmaking debut in 1979 with Family Nest, the first of nine feature films that would culminate in his 2011 film The Turin Horse. Damnation, released in 1988 at the Berlin International Film Festival, was his first film to draw global acclaim, and launched Tarr from a little-known director of social dramas to a fixture on the international film festival circuit.
Tarr’s reputation for films tinged with misery and hard-heartedness, distinguished by black-and-white cinematography and unusually long sequences, only grew throughout the 1990s and 2000s, particularly after his 1994 film Sátántangó. The epic drama, following a Hungarian village facing the fallout of communism, is best known for its length, clocking in at seven-and-a-half hours.
Based on the novel by Hungarian writer László Krasznahorkai, who won the Nobel Prize in Literature last year and frequently collaborated with Tarr, the film became a touchstone for the “slow cinema” movement, with Tarr joining the ranks of directors such as Andrei Tarkovsky, Chantal Akerman and Theo Angelopoulos. Writer and critic Susan Sontag hailed Sátántangó as “devastating, enthralling for every minute of its seven hours.”
Tarr’s next breakthrough came in 2000 with his film Werckmeister Harmonies, the first of three movies co-directed by his partner, the editor Ágnes Hranitzky. Another loose adaptation of a Krasznahorkai novel, the film depicts the strange arrival of a circus in a small town in Hungary. With only 39 shots making up the film’s two-and-a-half-hour runtime, Tarr’s penchant for long takes was on full display.
Like Sátántangó, it was a major success with both critics and the arthouse crowd. Both films popularized Tarr’s style and drew the admiration of independent directors such as Jim Jarmusch and Gus Van Sant, the latter of which cited Tarr as a direct influence on his films: “They get so much closer to the real rhythms of life that it is like seeing the birth of a new cinema. He is one of the few genuinely visionary filmmakers.”
The actress Tilda Swinton is another admirer of Tarr’s, and starred in the filmmaker’s 2007 film The Man from London. At the premiere, Tarr announced that his next film would be his last. That 2011 film, The Turin Horse, was typically bleak but with an apocalyptic twist, following a man and his daughter as they face the end of the world. The film won the Grand Jury Prize at the Berlin International Film Festival.
After the release of The Turin Horse, Tarr opened an international film program in 2013 called film.factory as part of the Sarajevo Film Academy. He led and taught in the school for four years, inviting various filmmakers and actors to teach workshops and mentor students, including Swinton, Van Sant, Jarmusch, Juliette Binoche and Gael García Bernal.
In the last years of his life, he worked on a number of artistic projects, including an exhibition at a film museum in Amsterdam. He remained politically outspoken throughout his life, condemning the rise of nationalism and criticizing the government of Hungarian leader Viktor Orbán.
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