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Online raffles in Alaska are popular but sometimes illegal, with risks for hosts and participants

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Online raffles in Alaska are popular but sometimes illegal, with risks for hosts and participants


Facebook raffles have grown in popularity in rural Alaska since the COVID-19 pandemic, but they remain illegal when they’re hosted without a permit — a practice that puts raffle organizers and participants at risk.

The Alaska State Troopers and the state Department of Revenue investigate dozens of illegal gaming reports each year, troopers spokesman Austin McDaniel said. Whether it involves bingo, pull tabs or raffles, hosted online or in-person, gambling without a permit is against the law in Alaska.

For hosts, illegal online raffles are sometimes a way to get additional income, and for participants, it can be a chance to win money, appliances or even vehicles, so hard to get in rural areas.

“It’s expensive right now to live — people are trying to hustle to make more dollars,” especially in remote areas, said James Dommek Jr., marketing coordinator for the Arctic Slope Community Foundation who was born and raised in Kotzebue.

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One Utqiagvik resident, who asked to remain anonymous for this story, said they took part in several illegal online raffles because of the chance to win a vehicle — a prize that’s especially practical and difficult to purchase in the off-the-road communities.

The resident said they started seeing online raffles during the COVID-19 pandemic when bingo parlors and pull-tab establishments were shut down, and residents had to stay at home without anything to do, they said.

That experience isn’t unique: The popularity of illegal gambling online grew during the pandemic, said Patuk Glenn, the ASCF executive director and a media influencer originally from Utqiagvik.

Several years later, illegal raffles are still held on social media, often by and for rural Alaska residents, many of whom don’t know these activities are against the law, Dommek said.

While some hosts conduct raffles for profit, others turn to the activity in time of need — to buy a plane ticket to Anchorage to see a doctor, to pay for repairs after their house burns down, and to cover funeral expenses when they lose a loved one, Dommek said. People seeing raffles with such causes often “don’t think twice” and participate, he said.

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“There’s a culture of giving that we naturally have,” Glenn said. “When we do see things like medical fundraisers or funerary fundraisers, even though we know that person doesn’t have a gaming license, a lot of times, it just pulls on our hearts and we support these things. … But where is the line of where it’s bad and illegal and wrong, right?”

The risk of illegal online raffles

Regardless of the cause for holding a raffle, without a permit, hosts and participants are at risk of getting a fine or even a prison sentence. A violation for a first-time offender participating in a gambling activity is punishable by a fine of up to $1,000 while promoting gambling in the first degree is a Class C felony punishable by up to five years in prison and a $50,000 fine.

In October, the state brought felony charges of promoting gambling against six administrators of a Facebook group — several from Point Hope — who regularly hosted illegal raffles for electronics, household items, snowmachines and vehicles, according to the charging documents. The group, known originally as 907 Prizes and Gifts and later renamed to Hakuna Matata, had more than 8,000 members and from 2020 to 2023 appeared to be the largest illegal gambling group in Alaska, charges said.

Hakuna Matata administrators started posting raffles as early as in 2020, and the Department of Revenue reached out to one of them with a warning, charges said. The administrator attempted to get a gaming permit but learned that the Facebook group was not eligible for one, charges said: Only nonprofit organizations, municipalities and tribes can get a charitable gaming permit.

Instead of halting illegal raffles, the administrators made the group private, said that raffles were for entertainment and not for gambling, and encouraged participants to call prizes “gifts” and tickets “donations,” charges said.

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The raffles that administrators and other group members hosted often had expensive tickets and prizes. In one raffle, the drawing required a $270 ticket and prizes included a 2021 Chevrolet Silverado, charges said.

The raffles were expected to operate at 20%-25% profit, charges said. As an example, in November 2020, money transferred to the account of one of the administrators totaled nearly $100,000, charges said.

In September, several group administrators were found guilty and were put on probation for three years, according to the judgment in the case files. Other cases were still open.

The news about the group of administrators being charged spread quickly across the communities, online and in person, with people expressing surprise and dismay about it.

Since then, many of the Facebook groups hosting illegal raffles disbanded, said the Utqiagvik resident who had participated in such raffles. They wondered if large unlicensed raffles would prompt additional felony charges in the future.

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Gambling legally

While most gambling activities are prohibited in Alaska, there is one exception: charitable gaming that is conducted by nonprofit and charitable organizations, municipalities, school districts and federally recognized tribes that have a permit from the Department of Revenue. The proceeds from these activities have to go to prizes to participants and to political, educational, civic, public, charitable, patriotic or religious uses in the state, said Aimee Bushnell, liaison and spokeswoman at the department.

Online raffles were first temporarily legalized during the pandemic and in June 2022 became legal permanently, Bushnell said.

In 2023, the department issued over 1,240 gaming permits, the majority of them to charitable, service and education organizations in urban areas such as Anchorage, Fairbanks, Juneau and Wasilla, according to the Department of Revenue’s Charitable Gaming Annual Report.

In Utqiagvik, organizations that have gaming permits include Barrow Volunteer Search and Rescue, the Alaska Eskimo Whaling Commission, Inupiat Community of the Arctic Slope and Arctic Education Foundation, said Utqiagvik City Mayor Asisaun Toovak

The City of Utqiagvik is also among the permit holders and hosts in-person bingo and pull tabs to raise money for the city’s scholarship fund, Toovak said.

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“This past fall we funded 24 full-time college students at $1,300 for the semester,” Toovak said.

Arctic Slope Community Foundation also has a gaming permit and hosts a yearly fundraising event, Casino Night, as well as monthly online raffles, Dommek said. The proceeds from those raffles go to protect food security in the North Slope region.

“We support the food banks. We don’t want any Elders going hungry. We don’t want any children going hungry. We don’t want people who are in need going hungry,” Dommek said. “We definitely affect thousands of lives every month when these food donations get distributed.”

The foundation has spent over $400,000 this year providing funds to village food banks, supporting whaling captains, repairing freezers, purchasing hunting supplies, funding traditional food workshops, as well as search and rescue programs that ensure the safety of hunters, Glenn said.

The foundation has been holding online raffles for several years now, but this year the success has been different, Dommek said.

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“It’s an election year. The economy is very slow. Inflation is through the roof. Groceries are expensive, everything is expensive, and there are also a lot of illegal online raffles,” he said.

Downsides and draws of illegal online gambling

When residents engage in illegal raffles, they might inadvertently pull the funds away from organizations conducting raffles legally and fundraising for charitable causes.

“If the illegal (raffles) were shut down, those people who want to … participate in these kinds of things, they would have no other choice but to go through the legal routes,” Dommek explained.

Many residents often choose the illegal raffles, in part because they allow them to win prizes right away, without the wait that often comes with legal raffles, he said.

When raffles are held illegally, Glenn said, hosts don’t need to report on those activities to maintain a gaming permit, and there is a chance that they might not handle participants’ money properly.

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“If it’s illegal, it’s like the Wild West, and people can do anything,” Glenn said. “People are profiting and taking advantage of people — especially those that probably have gambling addiction.

Glenn links the popularity of gambling in Indigenous cultures to traditional competitive activities with incentives, like Native games.

“It is a cultural thing,” Glenn said. “Gaming is not something that’s brand new to us.”

Gaming — specifically, casinos operated and regulated by tribes in the Lower 48 — is sometimes linked to an economic benefit and improved quality of life in Indigenous communities. In Alaska, the Native Village of Eklutna is pursuing a plan to build a casino in Birchwood, which would be the first such facility outside of Southeast Alaska.

If the initiative succeeds, more tribes might express interest in similar projects under their authority, Glenn said. She added that profits from legal gaming could be used to support resources for addiction treatment in Indigenous communities.

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“If we could allow for maybe more gaming operations to happen and then ensure that a fraction of those revenues could go towards helping people that need help in addictive issues or mental health issues,” she said, “that could make all the difference.”





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Traversing the Alaska wilderness, Dick Griffith revealed its possibilities to future generations of adventurers

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Traversing the Alaska wilderness, Dick Griffith revealed its possibilities to future generations of adventurers


Dick Griffith, pictured at his Hillside home in Anchorage on July 22, 2008. (Bob Hallinen / ADN archive)

Roman Dial’s first encounter with Dick Griffith at the Alaska Mountain Wilderness Classic pretty much encapsulated the spirit of the man Dial called the “grandfather of modern Alaskan adventure.”

Griffith invited the 21-year-old Dial, who was traveling without a tent, to bunk with him while rain fell in Hope at the onset of the inaugural race. And then the white-haired Griffith proceeded to beat virtually the entire field of racers — most of whom were 30 years his junior — to the finish line in Homer.

Griffith, who died earlier this month at age 98, was a prodigious adventurer with a sharp wit who fostered a growing community of fellow explorers who shared his yearning for the Alaska outdoors.

Dial was one of the many acolytes who took Griffith’s outdoors ethos and applied it to his own adventures across the state.

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“Someone once told me once that the outdoor adventure scene is like this big tapestry that we all add on to,” Dial said. “And where somebody else is sort of woven in something, we pick up and kind of riff on that. And he added a really big band to that tapestry, and then the rest of us are just sort of picking up where he left off.”

On that first meeting at the race in 1982, Dial and the other Alaska Mountain Wilderness Classic competitors got a sense of Griffith’s humor as well. In a story that is now Alaska outdoors lore, Griffith pulled a surprise move at the race’s first river crossing, grabbing an inflatable vinyl raft out of his pack and leaving the field in his rear view.

“You young guys may be fast, but you eat too much and don’t know nothin’,” Dial recalls Griffith quipping as he pushed off.

“Old age and treachery beats youth and skill every time.”

Kathy Sarns and Dick Griffith cross a river in Wrangell-St. Elias National Park during an Alaska Mountain Wilderness Classic race. (Photo provided by Kathy Sarns)

In those years, Griffith may have been known for his old age as much as anything. But it didn’t take long for the 50-something racing against a much younger crowd to make a mark.

Kathy Sarns was a teenager when she first met Griffith in the early 1980s, and the topic of the Alaska Mountain Wilderness Classic came up.

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“He says, ‘You want to do that race? I think a girl could do that race,’ ” Sarns recalls. “And I’m thinking, ‘Who is this old guy?’ And then he says, ‘If you want to do the race, give me a call. I’ll take you.’ ”

Sarns took up Griffith on the offer and in 1984, she and her friend Diane Catsam became the first women to complete the race.

Dick Griffith leads Diane Catsam and Kathy Sarns through a portion of the Alaska Mountain Wilderness Classic from Hope to Homer. (Photo provided by Kathy Sarns)

Sarns said the adventures “fed his soul,” and were infectious for those who watched Griffith and joined him along the way.

“He motivated and inspired so many people by what he was doing,” Sarns said. “It’s like, well if he can do that, then I guess I could do this.”

By the time Dial and Sarns had met Griffith, he had already established a resume for exploring that was likely unmatched in the state.

In the late 1950s, Griffith walked 500 miles from Kaktovik to Anaktuvuk Pass, passing through the Brooks Range. Later he went from Kaktovik to Kotzebue in what is believed to be the first documented traverse of the range.

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In total, Griffith logged over 10,000 miles in the Alaska and Canadian Arctic. He raced the 210-mile Iditaski multiple times.

Starting in his 60s, Griffith made annual trips north to tackle a 4,000-mile route from Unalakleet to Hudson Bay in northeastern Canada. At age 73, he completed the journey.

“The reason he did a lot of trips by himself is because nobody could keep up,” Dial said.

Dick Griffith, then 65, skis across Big Lake to complete the 200 mile Iditaski race in 1992. Griffith, the oldest competitor in the four-discipline Iditasport competition, left the three other skiers behind him. (Jim Lavrakas / ADN archive)

Born in Colorado, Griffith grew up in rural Wyoming during the Great Depression.

The first Griffith adventure that evolved into lore was the story of how he met his wife, Isabelle.

In 1949, Griffith was plotting a trip from Green River, Wyoming, to Lee’s Ferry, Arizona — a 900-mile trip down the Green and Colorado rivers.

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Isabelle said she’d fund the trip if she could come along. She did, and the two were soon married. After a series of other river adventures, the couple moved to Alaska in 1954.

The couple had two children, son Barney and daughter Kimmer.

John Lapkass was introduced to Griffith through Barney, a friend with whom Lapkass shared outdoor adventures.

Like many, Lapkass connected with Griffith’s wry sense of humor. Griffith would write “Stolen from Dick Griffith” on all of his gear, often accompanied by his address.

In Alaska, Griffith basically pioneered rafting as a form of getting deep into the Alaska backcountry.

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Anchorage’s Luc Mehl has himself explored large swaths of the state in a packraft. An outdoors educator and author, Mehl met Griffith over the years at the barbecues he hosted leading up to the Alaska Wilderness Classic.

Although he didn’t embark on any adventures with Griffith, Mehl was amazed at how much accomplished well into his 80s.

“There are people in these sports that show the rest of us what’s possible,” Mehl said. “It would be dangerous if everybody just tried what Dick did. But there is huge value in inspiration. Just to know it’s a possibility is pretty damn special.”

Griffith continued to explore and compete. He ran his last Alaska Mountain Wilderness Classic at age 81 and continued with rafting trips through the Grand Canyon into his late 80s.

Dick Griffith was a trailblazer in the outdoors/adventure community in Alaska with his early use of rafts to reach deep into the wilderness. (Photo provided by Kathy Sarns)

John Clark’s dad worked with Griffith on Amchitka Island in the early 1960s, assisting with drilling on the Aleutian island before it was used for nuclear testing.

Clark went to high school in Anchorage and regularly joined Griffith on a weekend ski, often tackling the Arctic Valley to Indian traverse.

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Clark described the 21-mile trek through the Chugach Mountains as a “walk in the park” for Griffith, a brisk workout to keep him prepped for bigger adventures.

“I was a teenager and I liked to sleep in,” Clark said. “And he wouldn’t even ask me. He would just come knock on my door at 8 a.m. and say, ‘Get your skis.’ ”

Many of those adventures were done mostly anonymously as a course of habit with friends, some only finding out after the fact what Griffith had accomplished.

“He had the heart of an explorer,” Clark said. “Dick’s exploring 40 years ago would have been with the pure motivation of finding out if he could get from here to there.”

Griffith also was well-known for officiating marriages across the state. He married Sarns and her husband, Pat Irwin, as well as Lapkass and his wife.

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“I don’t know how it started,” Lapkass said. “We weren’t the first but it was kind of special. Everybody sort of wanted him to do the honors.”

He would celebrate the matrimonies with annual “Still Married” parties at his house on the Hillside, open to both those who remained married and even those who didn’t. He continued to officiate marriages until the last few years.

As the community of outdoor enthusiasts grew, the parties at Griffith’s weren’t only held to celebrate marriages. He regularly had big gatherings at his house on Sundays and for the holidays, bringing together his “orphans,” many of whom had no immediate family in the state.

The gatherings were a great time to bring new friends into the fold and rehash old adventures. One story — perhaps more a favorite of guests than the host — involved an instance where Griffith had a bad case of frostbite on his backside after being battered by frigid tailwinds.

“I don’t know how many Thanksgiving or Christmas dinners we had there,” Sarns said. “Always plenty of food and lots of laughter, and that’s where we’d pull out the photos of him recovering in the hospital.”

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In 2012, Alaska author Kaylene Johnson-Sullivan published “Canyons and Ice: The Wilderness Travels of Dick Griffith,” which covered his hundreds of adventures through Alaska and beyond.

The film “Canyons & Ice: The Last Run of Dick Griffith” documented his career and last trip through the Grand Canyon at age 89.

Dick Griffith, pictured in his Anchorage home. (Photo provided by John Clark)

While his achievements were documented in his later years, Lapkass said Griffith’s motivations for being in the wilderness were almost completely internal.

“He was quite an inspiration for a lot of folks,” Lapkass said. “He wasn’t looking for sponsorship, for money or big TV productions or anything. He just felt like doing it. So he did it. And that definitely impressed a lot of people. Because some folks, you know, they want to do stuff, but then they want to let everybody know that they did it.”

As his life went on, Griffith was deeply involved with the Eagle River Nature Center as a board member, trail worker and financial donor.

Perhaps Griffith’s biggest gift to the outdoors community was a dose of self-confidence, a little extra boost to reach that next peak.

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“Everybody that came near him benefited,” Sarns said. “Just because it just made you think outside the box a little more, being around him. You may push yourself maybe a little more, whether it’s an extra mile or an extra 100 miles. For some people it was just, ‘Hey maybe I can just go climb that mountain after all.’ ”





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Alaskans brave the cold, wind to plunge into Goose Lake for Special Olympics Alaska

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Alaskans brave the cold, wind to plunge into Goose Lake for Special Olympics Alaska


ANCHORAGE, Alaska (KTUU) – At Saturday’s 17th Annual Polar Plunge for Special Olympics Alaska, participants jumped into Goose Lake’s chilly water for a cause.

“The wind today, it’s a cold one,” the organization’s President and CEO, Sarah Arts, said.

More than 800 people came out to jump into the lake, she said. They exceeded their fundraising goal by late morning.

She said it means a lot to the athletes to know that the community is behind them.

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“Inclusion is such a big part of what we do, and sport is a universal language. And through sport, everyone can be included. And it’s so amazing to see the community out here,” Arts said.

She said there were hot tubs for participants to warm up in afterward they jumped into the lake.

“I have to give some shout-outs to South High School Partners Club. Those students had some very creative plunges. A couple of face plants, belly flops. We had a back flip. So, they’re really getting creative today,” she said.

See a spelling or grammar error? Report it to web@ktuu.com

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In Alaska’s warming Arctic, photos show an Indigenous elder passing down hunting traditions

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In Alaska’s warming Arctic, photos show an Indigenous elder passing down hunting traditions


KOTZEBUE, Alaska (AP) — The low autumn light turned the tundra gold as James Schaeffer, 7, and his cousin Charles Gallahorn, 10, raced down a dirt path by the cemetery on the edge of town. Permafrost thaw had buckled the ground, tilting wooden cross grave markers sideways. The boys took turns smashing slabs of ice that had formed in puddles across the warped road.

Their great-grandfather, Roswell Schaeffer, 78, trailed behind. What was a playground to the kids was, for Schaeffer – an Inupiaq elder and prolific hunter – a reminder of what warming temperatures had undone: the stable ice he once hunted seals on, the permafrost cellars that kept food frozen all summer, the salmon runs and caribou migrations that once defined the seasons.

Now another pressure loomed. A 211-mile mining road that would cut through caribou and salmon habitat was approved by the Trump administration this fall, though the project still faces lawsuits and opposition from environmental and native groups. Schaeffer and other critics worry it could open the region to outside hunters and further devastate already declining herds. “If we lose our caribou – both from climate change and overhunting – we’ll never be the same,” he said. “We’re going to lose our culture totally.”

Still, Schaeffer insists on taking the next generation out on the land, even when the animals don’t come. It was late September and he and James would normally have been at their camp hunting caribou. But the herd has been migrating later each year and still hadn’t arrived – a pattern scientists link to climate change, mostly caused by the burning of oil, gas and coal. So instead of caribou, they scanned the tundra for swans, ptarmigan and ducks.

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A lifetime of hunting

Caribou antlers are stacked outside Schaeffer’s home. Traditional seal hooks and whale harpoons hang in his hunting shed. Inside, a photograph of him with a hunted beluga is mounted on the wall beside the head of a dall sheep and a traditional mask his daughter Aakatchaq made from caribou hide and lynx fur.

He got his first caribou at 14 and began taking his own children out at 7. James made his first caribou kill this past spring with a .22 rifle. He teaches James what his father taught him: that power comes from giving food and a hunter’s responsibility is to feed the elders.

“When you’re raised an Inupiaq, your whole being is to make sure the elders have food,” he said.

But even as he passes down those lessons, Schaeffer worries there won’t be enough to sustain the next generation – or to sustain him. “The reason I’ve been a successful hunter is the firm belief that, when I become old, people will feed me,” he said. “My great-grandson and my grandson are my future for food.”

That future feels tenuous

These days, they’re eating less hunted food and relying more on farmed chicken and processed goods from the store. The caribou are fewer, the salmon scarcer, the storms more severe. Record rainfall battered Northwest Alaska this year, flooding Schaeffer’s backyard twice this fall alone. He worries about the toll on wildlife and whether his grandchildren will be able to live in Kotzebue as the changes accelerate.

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“It’s kind of scary to think about what’s going to happen,” he said.

That afternoon, James ducked into the bed of Schaeffer’s truck and aimed into the water. He shot two ducks. Schaeffer helped him into waders – waterproof overalls – so they could collect them and bring them home for dinner, but the tide was too high. They had to turn back without collecting the ducks.

The changes weigh on others, too. Schaeffer’s friend, writer and commercial fisherman Seth Kantner grew up along the Kobuk River, where caribou once reliably crossed by the hundreds of thousands.

“I can hardly stand how lonely it feels without all the caribou that used to be here,” he said. “This road is the largest threat. But right beside it is climate change.”

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Follow Annika Hammerschlag on Instagram @ahammergram.

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The Associated Press receives support from the Walton Family Foundation for coverage of water and environmental policy. The AP is solely responsible for all content. For all of AP’s environmental coverage, visit https://apnews.com/hub/climate-and-environment



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