Entertainment
'Peter Pan' had a Tiger Lily problem. How the musical now does right by Indigenous people
Raye Zaragoza was just a child when she first auditioned to play Tiger Lily. It was the late ’90s, yet another “Peter Pan” project was in the works, and though most adaptations had presented Tiger Lily as an offensive caricature, maybe this one would offer a dimensional, dignified depiction of a Native American.
“The only thing I had to do in the audition was giggle at the Lost Boys,” she recalled. In most “Peter Pan” retellings, “her part is so small, and in an incredibly cringe, stereotypical scene that’s a white perspective of what a Native person would be, and it isn’t even based on real language or dance or culture or anything. She’s the only Indigenous character in the story, and yet she’s almost like a mascot.”
Zaragoza — who is of Akimel O’odham, Mexican, Japanese and Taiwanese descent — was relieved she didn’t get that role. But more than 20 years later, she’s originating a fresh take on Tiger Lily in the “Peter Pan” national tour, now playing at the Hollywood Pantages Theatre through Sunday, followed by Costa Mesa’s Segerstrom Center for the Arts (Aug. 6 to 18). The musical is a restructuring of Jerome Robbins’ stage show and maintains most of its beloved score, composed by Morris Charlap with additional music by Jule Styne and additional lyrics by Betty Comden and Adolph Green.
This production features a new book by Larissa FastHorse that better represents its Native characters, and with Native American actors in the cast, a piece that previously caused harm to Indigenous peoples is now a platform for Native artists. Negotiations are underway to make this version the one that’s available for licensing by theaters and schools moving forward.
“I really don’t think those writers meant any harm, but we just were so asleep as to harming people and it’s amazing how long it took us to wake up,” the new production’s director, Lonny Price, said of the original text. In updating the book, “we didn’t want to be preachy or stand on a soapbox, but we wanted to be fair and equitable to the different cultures we’re representing.”
“Oftentimes, ‘Peter Pan’ is the first big professional stage show a child might see,” he added. “It’s important that all children can enjoy it, that they can not only fall in love with ‘Peter Pan’ but also the theater itself. And if we can get some of those kids to say, ‘I want to see another one of those,’ then we’ve won on so many levels.”
Producers approached FastHorse in early 2022 about rewriting the musical, itself an adaptation of J.M. Barrie’s 1904 play and 1911 novelization. While beloved for generations — after its debut in 1954, the musical was filmed for NBC three times and repeatedly revived on Broadway — it referred to Neverland’s Indians as “redskins” and included “Ugg-a-Wugg,” a percussive dance number with gibberish lyrics and a silly tone. (Schools have individually tweaked the text or outright canceled shows over this problematic material.)
Larissa FastHorse, who wrote the new “Peter Pan” book, and Raye Zaragoza, who plays Tiger Lily onstage.
(Dan Norman)
FastHorse — a dual citizen of the Sicangu Lakota Nation and the U.S., a MacArthur grant recipient and the first known female Native American writer of a play produced on Broadway — initially resisted the gig.
“I was scared, because this show could end my career,” she said. “I’m Native American, I still have to be able to go home and work in my community, and I also didn’t want to do wrong by the ‘Peter Pan’ folks either. But the producers gave me so much freedom and latitude, and despite my initial hesitancy, I’m glad I did it. I’m really proud of it.”
The musical’s source material calls the tribe “piccaninny warriors” and phrases their few lines in broken English. In this production, the tribe is made up of various Indigenous peoples from all over the world, each individual the last of their respective tribes and living in Neverland with hopes of returning home someday.
“In Neverland, you don’t grow old, you can basically live forever, so you can also preserve your culture,” said swing, co-fly captain and dance captain Bailey Frankenberg, a Cherokee Nation tribal member and a Choctaw Nation descendant. “It’s a really special way to take the lore of this magical place that already exists, and use it in a way that is helpful for how we can be perceived in this piece.”
The cast collaborated with FastHorse and costume designer Sarafina Bush to envision the Indigenous characters’ names, extinct tribes and onstage clothing, inspired by each of the actors’ ethnic and cultural backgrounds. Their characters’ names and tribes are listed in the show’s program, and FastHorse’s script requests that future stagings do the same with their performers.
“Let’s be honest, there’ll be towns that don’t have a dozen Native people who can do musical theater,” said FastHorse. “So every person in our tribe plays a version of themselves. They’re from extinct tribes from Mexico or South America or Japan; because we have one white girl in the ensemble, she’s from Eastern Europe, so she’s from an ancient Slavic tribe. This means that, going forward, no one ever has to play redface.”
Nolan Almeida, left, as Peter Pan, Kenny Ramos as Acoma, Raye Zaragoza as Tiger Lily and the rest of the “Peter Pan” cast.
(Matthew Murphy for MurphyMade)
Neverland’s Indigenous people are led by the new Tiger Lily, a warrior princess who tells jokes, sings, dances and fights, all just as well as Peter, her friendly foe. “Peter Pan says, ‘I’m having fun adventuring all day,’ and a big part of that is facing off with Tiger Lily and her tribe,” FastHorse explained. “She’s now sharing in the adventure as much as Peter is, and having as much fun with it as he is. Yeah, they take it seriously, but this isn’t a bloodthirsty moment. They see each other and they’re having a good time.”
Tiger Lily does it all while wearing a skirt and a half-down hairdo, which she adjusts amid the action. “She’s both strong and feminine. She can defeat a whole band of pirates in a skirt and still wants to make sure her hair looks good,” said Zaragoza. “It’s a huge responsibility to take on this new version of something that was historically harmful, but this Tiger Lily is so different. Little girls have been coming up to me after the show, telling me she’s their favorite and she makes them feel represented and empowered, and that’s something I’ve never felt about this character before.”
In the original musical, “there was no reason given that the Lost Boys and the Indians were fighting; it was just assumed that you try to kill Indians because they exist, which is the reality of this country,” lamented FastHorse. The new book roots the two groups’ conflict in petty theft and childish boy-girl annoyances, and resolves it in a new Act I finale number, with music from Styne, Comden and Green’s short-lived 1961 musical “Subways Are for Sleeping” and new lyrics by Adolph Green’s daughter, Amanda Green.
Titled “Friends Forever,” the “Ugg-a-Wugg” replacement is an upbeat friendship dance, in which the Lost Boys and the Indigenous people teach each other moves — with the latter’s dancing inspired by the elements, versus the traditions of any specific tribe — and blend them into one routine. “By putting them together in this beautiful way,” Price said of Lorin Latarro’s choreography, “they’re not only uniting in the lyrics and the story, but also in this dance.”
Raye Zaragoza plays a new take on Tiger Lily in the “Peter Pan” national tour.
( From Broadway in Hollywood)
FastHorse was also tasked with trimming the musical’s three-hour run time and minimizing the misogyny. Wendy Darling (Hawa Kamara) is now an aspiring surgeon who volunteers to sew on Peter’s shadow and nudges everyone to take vitamins. “In the original, Wendy works the whole time she’s in Neverland — cooking, cleaning, sewing — because of the assumption that serving men was fun and fulfilling for her,” said FastHorse. “We had to fix that reason for her to believably enjoy this place.”
And for the first time, Wendy sings, dances, fights and even has a conversation with Tiger Lily. “They’ve never spoken to each other before,” said the playwright. “It seems so small, but to have two women speak without a man present happens so infrequently in these older shows. I fought hard for it, and it got cut down a little bit, but I’m glad it’s in there.”
This production also cast Peter — previously played onstage by Mary Martin, Sandy Duncan and Cathy Rigby — with a young, male actor, Nolan Almeida. “Kids are very aware of gender now, and since our story doesn’t go into those conversations, it didn’t feel right to continue that tradition,” said Price.
The show also added back in “When I Went Home,” a song “that explains his emotional unavailability because he’s been so hurt,” added Price. “It was in the original show, but it was cut on the road because Mary Martin thought it was too sad for the children, but children today can take some sadness, they’ve experienced it in their world.”
Nolan Almeida as Peter Pan, center, and the cast of “Peter Pan.”
(Matthew Murphy for MurphyMade)
FastHorse surprised producers by placing “Peter Pan” in contemporary America, ridding the opening and closing scenes in the Darling home of their 1950s London setting. The script encourages future stagings to consider their setting “quite broadly, with all socio economic levels, areas of the country, races, cultures, and types of families as the basis for what is truly universal.”
“Where I’m from in South Dakota, London is so unbelievably foreign, and to lots of children around the world, London is imperialism and the cause of the genocide of their people,” FastHorse said. “In this process, there was definitely some pushback, a fear that losing London and the period was going to be a problem. But it was important to me that any child going to this show could believe they could look out their window and see Peter fly by.”
The national tour, which began in late 2023 and continues through mid-2025, might be the first with its own land acknowledgment, recorded for each stop by FastHorse herself. So far, it’s traveled without any major backlash, just the occasional complaint about the cast’s diversity. (“We have a Darling family with several ethnicities in it, and if you can’t be OK with an ethnically diverse family, there’s nothing I can do for you,” FastHorse said.)
Its hit status should be a wake-up call to the industry’s decision makers, said ensemble actor Kenny Ramos, who is from the Barona Band of Mission Indians/Kumeyaay Nation and grew up on the Barona Indian Reservation. “It’s great that we have this Broadway-caliber musical production and this correction of a piece that was so problematic to the point where it basically became unproducible,” he said. “And yet, there are so many Native works out there that are not being produced.
“I hope that this successful production is a reminder that there’s Native talent out there, that Native stories are for everyone, and that the American musical theater is a place for Native people.”
‘Peter Pan’
Where: Hollywood Pantages Theatre, 6233 Hollywood Blvd.
When: 7:30 p.m. Tuesdays-Thursdays, 8 p.m. Fridays, 2 and 8 p.m. Saturdays, 1 and 6:30 p.m. Sundays. Through July 28.
Cost: $57 and up.
Info: (800) 982-2787, broadwayinhollywood.com or ticketmaster.com
Running time: 2 hours and 10 minutes, with one intermission
Also in Costa Mesa:
Where: Segerstrom Center for the Arts, 600 Town Center Drive.
When: Aug. 6-18. 7:30 p.m. Tuesdays-Fridays, 2 and 7:30 p.m. Saturdays, 1 and 6:30 p.m. Sundays
Cost: $33 and up
Info: (714) 556-2787, scfta.org
Movie Reviews
‘Nightborn’ Review: Parenting Is a Nightmare in This Darkly Funny and Unabashedly Gory Horror Flick From Finland
A bad case of the baby blues turns into a gory fight for survival in Nightborn (Yön Lapsi), Finnish writer-director Hanna Bergholm’s worthy follow-up to her well-received 2022 debut, Hatching.
Like that movie, which combined horror and fantasy tropes with f***ed-up family dynamics, the director’s second feature focuses on a couple in the aftermath of their child’s birth — an already anxiety-ridden event that’s compounded many times over by the fact that their baby boy is some kind of bloodsucking abomination of nature.
Nightborn
The Bottom Line Do not check the children.
Venue: Berlin Film Festival (Competition)
Cast: Seida Haarla, Rupert Grint, Pamela Tola, Pirkko Saisio, Rebecca Lacey, John Thomson
Director: Hanna Bergholm
Screenwriters: Ilja Rautsi, Hanna Bergholm
1 hour 32 minutes
Or is he? Part of what makes Nightborn both stomach-churning and thought-provoking is how all the crazy stuff happening is just a slightly — okay, substantially — exaggerated version of the reality so many first-time parents face. The movie’s many metaphors are certainly on the nose, which can feel a bit redundant once we get the gist of it. But Bergholm has a deft, darkly comic touch that turns classic child-rearing moments (breastfeeding, a baby’s first steps, a dinner session in a highchair) into gross-out sequences that make you want to laugh and cringe at the same time.
There’s plenty of sordid irony from the get-go as we watch expecting couple Saga (Seida Haarla) and Jon (Rupert Grint) drive down a twisting forest road toward their isolated country home, which is run-down, abandoned and ripe for plenty of horror hijinks. Saga is Finnish and Jon is British, which means they mostly communicate in English (a convenient trick to lend the film international appeal). It also means that Jon feels a bit out of place in a strange land where even stranger things start happening once they settle in.
Bergholm, who co-wrote the script with Ilja Rautsi, establishes a tone that’s both unsettling and outrageous, especially when she match-cuts from an orgasm scene to a birth scene, the baby popping out in a nasty close-up that leaves Jon drenched in blood. Things get much freakier when Saga learns that her little tot is covered in body hair, then tries to breastfeed “it” — she refuses to call it “him” — and nearly loses a nipple.
The couple has clearly created a monster. And yet, part of what makes Nightborn so fun and compelling is that they might just be overreacting to the insanity a baby brings into the life of any new parent, especially when it refuses to sleep and cries all day long. “Your boy is perfectly healthy,” a pediatrician tells them, offering scant comfort when their child, who Saga has christened with the weird mystical name of Kuura, starts precociously sitting up and eventually walking, while also developing a taste for blood.
“It just takes and takes and takes,” Saga shouts during one of her many overtired freak-outs, speaking a truth that lots of debuting mothers have to reckon with. And yet, she can’t help developing a growing attachment to Kuura, especially when it comes to their mutual attraction to the spooky forest surrounding their abode. It turns out Saga has much more in common with her monster baby then she thinks. Meanwhile, Jon finds himself in the same position as so many dads who, at some point, realize they’re a bit of a third wheel beside the inseparable duo of mother and child.
The director cleverly dishes out these double meanings from start to finish, fusing the parental experience with tons of gore, hysteria, visual gags and occasional jump scares. A particular standout is a “here comes the airplane” feeding scene that completely flies off the rails, revealing to what extent the happy household has been turned upside-down.
There are a few other freakish laugh-out-loud moments, although there are also times when the metaphor Bergholm keeps hammering into our skulls becomes repetitive. Her sense of humor is what often saves the day, with stars Haarla (Compartment No. 6) and Grint (who played Ron Weasley in the Harry Potter films) truly unafraid to do some batshit crazy things on screen, including fighting at one point over their baby’s blood snack.
The craft level of Nightborn is also a plus, whether it’s the fairytale-like lensing of Pietari Peltola, the creepy living spaces of Kari Kankaanpää’s sets, or the combination of puppets and CGI that turn Kuura into a wicked little cutie whom we hardly ever see in the daylight.
In fact, it’s never fully clear what kind of creature the baby even is: a vampire? A troll? A killer garden gnome? But that also seems to be the point. Kuura is every new parent’s fear wrapped into one tiny package — wailing day and night, refusing to eat or sleep, making you want to rethink your family planning and reach for that box of contraceptives.
Entertainment
Criticism by Winter Olympic athletes of Trump policies mirror reaction to iconic 1968 protest
History is once again unfolding at the Milan-Cortina Winter Games as Team USA members break records and score dominant triumphs.
But as the Games move into their second week, a different and more provocative history is starting to repeat itself, casting a politically charged shadow over the event.
Champion skier Mikaela Shiffrin, snowboarder Chloe Kim, and freestyle skiers Hunter Hess and Chris Lillas are among the top athletes who have been vocal about their uneasiness in representing their home country during a period of deep political crisis revolving several volatile issues, including the violent federal crackdown in Minnesota by Immigration and Customs Enforcement agents and the Trump administration’s attacks nationwide on immigrants and the LGBTQ+ community.
“It brings up mixed emotions to represent the U.S. right now,” Hess said at a press conference last week. “Just because I’m wearing the flag doesn’t mean I represent everything that’s going on in the U.S.”
Trump blasted Hess’ comments in a Truth Social post, calling him “a real Loser,” adding, “He says he doesn’t represent his Country … If that’s the case, he shouldn’t have tried out for the Team, and it’s too bad he’s on it. Very hard to root for someone like this.”
Commenting on the athletes in an interview with CNN, Vice President JD Vance, who was attending the Games, said the athletes who are critical should expect “some pushback.”
Vance, who was booed when he was shown on a large screen during the opening ceremonies, added, “You’re there to play a sport, you’re there to represent the country and hopefully win a medal. Most Olympic athletes, whatever their politics, are doing a great job, certainly enjoy the support of the entire country, and I think recognize that the way to bring the country together is not to show up in a foreign country and attack the president of the United States, but it’s to play your sport and to represent the country well.”
Vice President JD Vance and his wife Usha at the Winter Olympics opening ceremony in Milan on Feb. 6. Vance said athletes should expect pushback if they criticize the country.
(Natacha Pisarenko/AP)
The outspokenness of the Winter Olympic athletes echoes a dramatic protest by Olympians Tommie Smith and John Carlos which electrified the 1968 Summer Games in Mexico City. The sprinters, who placed first and third respectively in the 200 meter race, spoke not with words but with black-gloved raised fists on the victory stand, producing one of the most iconic images in Olympic history.
As the national anthem played following their victories, Smith and Carlos expressed their anger about racial injustice in America by bowing their heads and raising their fists. The gesture provoked a seismic reaction internationally while infuriating Olympic officials who claimed Smith and Carlos used the world stage to humiliate their home country.
Smith and Carlos’ salute to Black Power is explored in HBO Max’s documentary “Fists of Freedom: The Story of the ’68 Summer Games.” The 1999 Peabody Award-winning film chronicles the fiery moment and its aftermath for Smith and Carlos, who earned both heroic praise and pointed condemnation.
George Roy, who produced and directed “Fists of Freedom,” said “there are similarities between what happened in 1968 and what’s going on now. The similarities are it’s the Olympics and the United States, and in both cases there are athletes saying they wish they could be a little prouder given the current state of things.”
U.S. athletes Tommie Smith, center, and John Carlos, right, hold their fists up in protest after winning medals at the 1968 Summer Olympic games.
(AP)
However, Roy, who has won multiple Emmys and is the founder of Jersey Line Films, added that there are marked differences.
“What Smith and Carlos did was so consequential because it affected them directly,” he said. “They were protesting along with millions in their community. Their point was that they were good enough to represent their country. But when they got back to the real world, they would have trouble getting into restaurants or finding an apartment.”
He added, “It was just more personal than what is happening now.”
In an interview included in the documentary, Smith said the gesture by him and Carlos was often misinterpreted.
“As soon as the national anthem was playing, my glove is going toward God,” said Smith. “The Black fist in the air was only in recognition of those who had gone. It was a prayer of solidarity. It was a cry for help by my fellow brothers and sisters in the country who had been shot, who had been bitten by dogs … It was a cry for freedom.”
He added, “I don’t like the idea of people looking at it as negative. It was nothing but a raised fist in the air and a bowed head to the American flag. Not symbolizing a hatred for it.”
Though he heard cheers, he also heard boos and jeers.
“Fists of Freedom” contains several interviews from sports and media figures who were present or covered the proceedings and had strong opinions about the gesture.
Bob Paul, who was the press secretary for the United States Olympic Committee in 1968, said, “[Smith and Carlos] were wrong. You are supposed to observe due order and decorum to the nth degree at every victory ceremony.”
Veteran TV sportscaster Brent Musburger, who at the time was a columnist with the Chicago American newspaper, wrote: “Airing one’s dirty laundry before the entire world during a fun and games tournament was no more than a juvenile gesture. Smith and Carlos looked like a couple of Black-skinned storm troopers.”
Incensed, Olympic committee head Avery Brundage ordered the sprinters to be expelled from the Games.
Despite the uproar, experts said the salute by Smith and Carlos was a defining moment for Black people, galvanizing the Civil Rights Movement. However, the two men encountered personal and professional difficulties when they returned home.
Both Smith and Carlos have participated in speaking engagements in recent years. They could not be reached for comment.
“We’re not Antichrists,” said Smith in “Fists of Freedom.” “We’re just human beings who saw a need to be recognized.”
Movie Reviews
Assi Movie Review: Hard-hitting, horrifying, and heartfelt, this courtroom drama is impossible to ignore
Story: The courtroom drama follows a teacher, Parima (Kani Kusruti), who is brutally gang raped while returning home, and her lawyer Raavi’s (Taapsee Pannu) fight for justice. Beyond the horrific crime, it explores themes such as vigilantism, patriarchy, systemic corruption, and societal apathy that normalises sexual assault and crimes against women.Review: Director Anubhav Sinha’s title denotes the approximate number of rapes that take place each day in India — around 80. The film does not allow the viewer to sit comfortably with this statistic. Every 20 minutes, a reminder flashes on screen that another assault has occurred somewhere in the country during the film’s runtime. Alongside the alarming figure, the legal drama unsettles with its unflinching portrayal of how cruel society can be toward survivors.After Parima is violated, her male students joke about it in WhatsApp groups, while her husband Vinay (Zeeshan Ayyub) is pressured by his family to drop the case to “save honour.” Police corruption sabotages the investigation, victim-blaming becomes routine, and the accused display chilling apathy. They turn the crime into a game, with the loser buying beer; two of the four swap scarves in court to match their outfits, and one heads to a disco to party. Each culprit has a sister, girlfriend, or daughter — an irony the narrative quietly underscores.Parallelly, the story examines vigilantism through the rise of a ‘Chhatri Man,’ who begins targeting these rapists when the system fails. The film logically dissects the dangers of trial by media and mob justice. One of its most powerful moments sees Raavi’s face smeared with black ink by an irate supporter after she publicly speaks against vigilante justice. The success of any courtroom drama rests on the strength of its arguments and verbal sparring, and writer Gaurav Solanki delivers some of the sharpest exchanges through Raavi. Among the most heartrending sequences are her impassioned references to real cases, from infants assaulted to minors abusing an 80-year-old woman.Though hard-hitting, the narrative resists melodrama, making it more thought-provoking than sensational. It adopts a forward-looking stance through the children who appear during the proceedings, suggesting the need to sensitise the next generation. This is portrayed through the moving relationship between Vinay and his son, Dhruv. When Dhruv visits Parima in the hospital, Vinay quietly admits that the aftermath will follow them home anyway; there is no shielding a child from such a reality. Besides the legal battle, the narrative also has plot twists that will shake you to the core.Taapsee Pannu leads from the front here, embodying frustration, empathy, and even dry humour with finesse. Kani Kusruti is outstanding as a survivor attempting to rebuild her life. Revathy brings gravitas as the presiding judge, while Kumud Mishra leaves a mark with his layered performance. Zeeshan Ayyub’s restraint is moving.For its poignant storytelling, hard-hitting narrative, and fine performances, and to fully absorb the message it delivers, Assi deserves to be experienced in a theatre.
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