World
Old ways survive in Bali despite mass tourism, but for how long?
Bali, Indonesia – At dawn, as the first shards of light dance over the rice fields in the seaside village of Seseh on Bali’s west coast, Putu and her husband Made, who like many Indonesians go by one name only, spend an hour reciting prayers and distributing small palm leaf baskets containing offerings to ensure the health of the coming harvest.
Later in the day, their 11-year-old daughter will attend a class for “sanghyang dedari”, a sacred trance dance for girls that is designed to counteract negative supernatural forces.
Meanwhile, her two older brothers will hone their skills on wooden xylophones and hand drums as part of a traditional “gamelan” orchestra in preparation for a ceremony celebrating the completion of a new Hindu temple, one of more than 10,000 on the island.
In the coming weeks, Made and his children will help their neighbours create giant “ogoh-ogoh” dolls, representations of evil mythological creatures fashioned from wood, bamboo, paper and styrofoam, that will be paraded through the streets and set alight the night before Nyepi, the Balinese Hindu new year.
Taking place this year on March 11, Nyepi, or the “day of silence”, will see every light on the island turned off, transport come to a halt and the airport close. Everyone, Balinese or not, will stay at home to give evil spirits the impression there is nothing to be found on the island.
“Every day I lay offerings, attend a ceremony or go to a temple,” Putu told Al Jazeera. “I do this because I am Hindu, because I believe. My children do the same and when they have children, they will do the same also.”
The Balinese anomaly
Putu’s hopes for the future are shared with the vast majority of Balinese, an island where a hybrid Hindu-Buddhist religion based on ancestor worship and animism dating back to the first century has survived and even thrived in the face of mass tourism.
By 1930, tourist numbers reached several hundred per year. Last year, 5.2 million foreigners along with 9.4 million domestic holidaymakers visited Bali, according to government data, and the island is developing at breakneck speed to cater to the demand.
The negative effects of such tremendous growth are illustrated in the murals of Balinese artist Slinat, who marries the iconic photographs of Balinese dancers with contemporary emblems like gas masks and dollar bills.
“These old photos were the first images used to promote tourism in Bali and convey that it is an exotic place. They kick-started tourism in Bali,” Slinat told Al Jazeera. “But then we had too much tourism and it ruined the exoticness of Bali. So I created this parody to express how much things have changed here since those photos were taken.”
Nevertheless, Balinese traditional culture and religion have remained resilient in the face of the tourist onslaught, which is something of an anomaly compared with other tourist hot spots around the world.
“When local people entertain tourists, they adapt [to] tourists’ needs, attitudes and values and ultimately start to follow them. By following tourists’ lifestyle, young people bring changes in the material goods,” was the finding of a study on the impact of tourism on culture that was published in 2016 in the Journal of Tourism, Hospitality and Sports.
The study said the Pokhara-Ghandruk community in Nepal was a textbook example, where “the traditional fashion, behaviour and lifestyle of young Gurungs have been severely affected by tourism … [who] disobey their elders’ Kinship titles”. It said Indonesia was an exception – a country where “to attract distant tourists, children nurture local customs to create a strong and authentic base of cultural components without disrupting ancestors’ values”.
A lecturer in traditional architecture at Warmadewa University in Bali, I Nyoman Gede Maha Putra explains the roots of that approach.
“Colonial government policies dating back to the 1930s that promote how the Balinese should be Balinese, including school curriculums, production of traditional foods and beverages and unsparing investments in religious buildings have played a key role in preserving culture and religion on the so-called Island of the Gods,” he said, adding that construction codes formalised in the 1970s that required no new building to be no taller than a coconut tree had helped maintain “a sense of the place” on the island.
“Soon, all our young people will start making ogoh-ogoh paper statues for Nyepi. No one will be left out. They will enjoy the process, they will enjoy the parades, and feel proud when the tourists see what they’ve made. And our daily ceremonies will continue because we believe very strongly that our ancestors’ ghosts live around us and our ceremonies are the only way we can communicate with them,” Maha Putra said.
A facade
Others say it is the adaptability of Balinese culture that has made it resilient.
“Balinese culture is not static,” I Ketut Putra Erawan, a lecturer in political science at Bali’s Udayana University, told Al Jazeera. “Time and time again it has shown it has the power to reinvent itself through the problems and opportunities we face; things like tourism, social media, individualism, capitalism and mass culture. It finds new ways to make itself relevant to young people in new times.”
But these new shapes and expressions are not as solid as those of the past, he cautions.
“Today we are flooded with so much information and misinformation, and what that tends to do is promote the skin of the culture, the outside element of the culture, things like consumerism and fashion, but not the core of the culture,” Erawan said. “Many people prioritise the wrong things in their cultural expressions. They are much more interested in dressing like Balinese and telling everyone on social media they are Balinese instead of obtaining the high level of knowledge needed to understand our complex culture and religion.”
Rio Helmi, an Indonesian photographer whose work focuses on the interaction between Indigenous peoples and their environment, agrees.
He fears time is working against Balinese culture.
“As to the strength of the culture, I think there is some truth to that,” he told Al Jazeera. “But a lot of it is about identity rather than involvement in the deeper side of the culture and its values. What I am seeing now feels more like form over function. People always repeat the phrase ‘tri hita karana’ – maintaining a good relationship between man and God, man and nature, man and the environment – but often it feels like a slogan, a bandage to cover up bad things like people building on sacred land. We have to be careful about making generalisations as there are still many people who live traditionally. But the power of money is everywhere.”
Today, multi-storey hotels and condominiums many times taller than coconut trees are popping up across the island’s traditional rice fields. However the biggest display of the disparity between form and function, Helmi says, will be on display during the ogah-ogah procession in Ubud, the spiritual heart of Bali that has expanded from a sleepy cultural village into a bustling tourist hotspot, where there will be loudspeakers, souvenir vendors and bandstands.
“It will be a real show put on for tourists, whereas in the villages the events will be about introspection, the sense of the year coming to an end and chasing the demons out. It is their moment, their culture. It is not a show,” Helmi said.
WASHINGTON (AP) — Mark Schiefelbein has been based in Washington, D.C., with AP for about three years, and before that spent a decade in Beijing at AP’s China bureau.
Here’s what he had to say about this extraordinary photo.
Why this photo?
This was an event that had never happened before in the 250-year history of the United States and may never happen again: a night of mixed martial-arts cage match brawls on the South Lawn of the White House, with bloodied competitors battling it out in front of the president, vice president, and other leaders of the country. AP had other photographers ringside at the event focusing more on the fights themselves. So I felt my role was to capture the context of the evening — the location, the people in attendance, the environment.
How I made this photo
A small group of other photographers and I, the White House press pool, had been allowed to photograph part of the evening from a position in the stands directly opposite the White House. I was carrying four cameras with a variety of lenses from 12 mm to 300 mm. This let me capture everything from ultra-wide views of the “claw” structure built for the fights, to close-ups of leaders and celebrities in attendance. I had been following Diego Lopes with my longest lens as he moved around the ring celebrating his win over Steve Garcia. When I saw him start to climb onto the cage, I immediately realized there might be a possibility of a picture like this and zoomed out to capture more of the scene.
An octagon on the White House lawn for Trump’s 80th birthday and the nation’s 250th, in photos
Why this photo works
The White House is surely one of the most recognizable buildings in the world. The columns of the South Portico, the fighter standing with arms and legs spread wide in celebration, and the octagon padding of the UFC ring tell an entire story as your eyes move from top to bottom of the frame. With Lopes standing with his back to the camera, facing the White House, it becomes less a photo of him and more about the evening, the event, and the spectacle. It was fortunate that it was after nightfall, so things that might have been distracting, like the Marine Band and spectators seated behind the ring, are mostly in the dark. Only the key elements – the White House, Lopes, and the ring are lit up.
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For more extraordinary AP photography, click here.
World
British Prime Minister Keir Starmer faces potential leadership challenge from newly-elected Andy Burnham
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Andy Burnham has officially won his special election and regained a seat in Parliament, setting him up to challenge the deeply unpopular Keir Starmer as the leader of the Labour party and as prime minister.
Burnham, currently the mayor of Greater Manchester in northwest England, won a seat in Makerfield and came away with 55% of the vote in a field of more than a dozen candidates, according to The Associated Press. The runner-up was Rob Kenyon of Reform UK, a right-wing populist party, who received more than 9,000 fewer votes than Burnham.
Burnham last served as a member of Parliament in 2017 but strongly implied in his victory speech that he is returning with the intention to lead the United Kingdom.
“Everyone knows that politics isn’t working. Everyone can feel that the country isn’t where it should be. Tonight could, just could, be the turning point,” he said, according to the AP. “This result will bring about a country that works fairly for everywhere and for everybody.”
TRUMP ALLY NIGEL FARAGE DEALS MAJOR BLOW TO STARMER IN LOCAL UK ELECTIONS AS RESIGNATION CALLS MOUNT
Britain’s Labour party candidate Andy Burnham speaks to supporters after the Makerfield by-election in Ashton in Makerfield, England, on Friday, June 19, 2026. (Jon Super/AP)
This special election, called by-elections in Britain, was unusually significant because the area’s Labour MP, Josh Simons, intentionally resigned to allow Burnham to win the seat and pursue leadership.
The potentially outsized impact of this election was juxtaposed with the strange scene that unfolded when all the candidates gathered on Friday morning to hear the results. Burnham stood in between an independent candidate dressed in a fox costume and another candidate known as “Count Binface”.
As his name suggests, “Count Binface,” whose real name is Jonathan David Harvey, was wearing a trash can on his head and regularly runs in U.K. elections to advocate for increased voter turnout.
Starmer congratulated Burnham in a social media post on X, saying voters “chose Labour’s campaign of hope and optimism over division and hate.”
When asked about Burnham’s intentions to oust him as leader, Starmer said he will fight to remain prime minister, a position he has held for nearly two years.
“I’ve said repeatedly I’m not going to walk away from that,” Starmer told reporters.
Labour party candidate Andy Burnham, center, stands with other candidates on the podium at the Edge Wigan, awaiting the Makerfield by-election result announcement in Wigan, England, on Friday, June 19, 2026. (Jon Super/AP)
AS EPSTEIN-LINKED APPOINTMENT SPARKS BACKLASH, UK PM STARMER FACES PARTY REVOLT AMID RESIGNATION CALLS
Starmer led the Labour party to a landslide victory in July 2024 and ever since, his popularity has been eroding thanks to a persistently high cost of living, an anemic economy and a scandal over his willingness to accept gifts from wealthy donors.
Last September, Starmer was slammed for appointing Peter Mandelson as the British ambassador to the United States, when it was known as early as 2019 that Mandelson had a friendship with convicted child sex offender Jeffrey Epstein. Following an enormous public backlash, Mandelson was quickly dismissed from his post.
With Starmer as leader, Labour is increasingly losing liberal-minded voters to the Green Party, while also facing stronger challenges by Reform UK, a Nigel Farage-led party that advocates against mass migration and in favor of tighter border controls. Farage, an ally of U.S. President Donald Trump, said he was disappointed by Burnham’s victory.
Burnham is expected to head to London to be sworn in as soon as Monday. Under the British parliamentary system, the governing party can hold leadership elections in the middle of the term. The winner of such a contest can become prime minister without there having to be a national election.
British Prime Minister Keir Starmer awaits Switzerland’s Federal President Guy Parmelin on the sidelines of the G7 summit, in Evian-les-Bains, France, on Tuesday, June 16, 2026 (Isabel Infantes/Pool Reuters via AP)
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Under Labour rules, a lawmaker can challenge the leader if they win the backing of a fifth of their party’s members in the House of Commons. Burnham has enough lawmakers on board to trigger a leadership contest, according to a report from The New Statesman.
According to the AP, Culture Secretary Lisa Nandy said Burnham and Starmer will “have a conversation about what comes next” in the next few days.
The Associated Press contributed to this report.
French President Emmanuel Macron and Spanish Prime Minister Pedro Sánchez have issued a blistering rebuke against deportation camps outside the European Union, setting their countries on a collision course with a growing political majority.
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During a summit on Friday, 19 leaders across the bloc signed a joint declaration calling to make “full use” of a new European law that enables the construction of so-called return hubs to host migrants whose asylum applications have been denied.
The coalition, led by Denmark and Italy, two fierce advocates of outsourcing, wants to “move forward with solutions based in third countries as soon as possible”.
But for Macron and Sánchez, this path runs counter to European values and risks squandering financial resources and undercutting relations with neighbouring Africa.
“I am not sure that this is our Europe. I don’t know if these are the fundamental principles on which our Europe was built,” Macron said at the end of the summit on Friday.
“And I don’t think it’s effective, either. The proof is that I have not seen anyone make it work so far,” he went on, underscoring his strong dissatisfaction. (Italy has set up migration centres on Albanian soil but has fallen short of expected targets.)
“I have a lot of respect for anyone who wants to do it. I disagree, both pragmatically and in principle. I think it has nothing to do with European politics.”
Macron said his country was in favour of tougher laws to curb irregular arrivals but drew a red line on the physical transfer of migrants to faraway countries where they have never set foot. That possibility, long considered taboo, is allowed under a revamped Return Regulation described as the “strictest-ever” migration law.
“There is a question, in fact, around these famous return hubs in third countries. France does not support this policy. We are in favour of a more effective return policy. But first of all, I have never seen a return hub in a third country operate,” Macron went on.
“I invite you to consider what it is (in practice): this means that people who do not want to return to their country of origin or who cannot get back to their country of origin will be pushed into a third country, which will accept them in return for money.”
Macron mocked the jargonistic term “innovative solutions” that proponents of migration offshoring often use in their public communication and challenged the notion that host countries would respect human rights in exchange for financial incentives.
“I am a big supporter of innovation in my country,” he said, saying he would later attend the Vivatech festival in Paris. “But I am always very careful when talking about innovation in values and human rights. Allow me to have that reservation.”
Meanwhile, Sánchez, a vocal critic of the measures, said the deportation camps would be an “absolutely inefficient” and “worthless” response to irregular migration.
“It’s a mirage, if you will, that it will simply waste economic resources, and Europe doesn’t have many,” the Spaniard said after the summit in Brussels.
“Secondly, it sends a wrong message to those countries of origin and transit with which we should be collaborating, cooperating and showing empathy towards.”
Macron echoed Sánchez’s reputational concerns and insisted he would not allow EU funds to be used in any capacity to build the deportation camps, which are “neither effective nor do they correspond with our principles”.
“Sometimes, we hear one or the other (country) advocate policies with the African continent, so good luck defending our credibility on these continents by explaining that we will use the money for investments to build return hubs on their continents,” he said.
“What world do we live in?”
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