Why First Birthdays in Hawaii Are a BIG Deal

In Hawaii, first birthdays get much more than cake and a “Glad Birthday” music.

O

ver the years, Native Hawaiians have remained dedicated to centuries-old traditions and customs just like the ahaʻaina piha makahiki, now generally generally known as the child lūʻau. “Piha” is the completion of time. It marks the piha of the makahiki—so the completion of 1 yr.

The time period “ahaʻaina” was used for what we now name lūʻau till across the 1850s-1860s; after which we’d see a mixture of the 2 phrases ahaʻaina-lūʻau after which merely lūʻau. In recent times, lūʻau has changed the time period ahaʻaina. Aha means the meeting or gathering, and aina represents the meal. For some Native Hawaiian audio system, the phrase lūʻau is alleged to be a extra informal (and even crude) time period as it’s typically haphazardly misused to explain “Hawaiian-themed” events and exoticize Hawaiian tradition.

Nonetheless, it has change into the extra frequent or mainstream time period over time because of tourism, cultural appropriation, and colonization. When referring to a lūʻau particularly, we have to be aware that it represents a way of meals preparation during which edible taro leaves are wrapped round meals earlier than being positioned in an imu (earth oven).

“Immediately, the child lū‘au continues to be a time-honored custom for Hawaiian residents basically (Kamaʻāina), not only for Native Hawaiians (Kānakaʻōiwi or Kānaka Maoli),” remarks Kainoa Daines, the Senior Model Director on the Hawaii Guests and Conference Bureau (HVCB).

However earlier than that, Kānaka Maoli used celebrations for each essential occasion. “If I had a brand new household,” explains Lalepa Koga, a Kamaʻāina professor of Hawaiian Language at The College of Hawaii at Mānoa, “I’d construct my home. After I’d completed the home, I’d mark that occasion with an ahaʻaina.”

He provides one other instance, “If I carved and completed my first canoe, I’d have an ahaʻaina. When you might have a brand new little one within the household, it’s a communal celebration as a result of you might have yet another individual within the household. You’ve one other contributing member to that group, and who will even carry fortune to that group.”

So the place did the thought of the lūʻau begin? In keeping with Koga, “The Hawaiian land system was such {that a} district of land included associated households from the ruling class; the final populace can be associated as effectively.”

“Anytime they feasted, there was a communion of the households which helped to bolster alliances for the ruling class. It additionally helped to bolster the relationships between the fishermen and the farmer’s households,” continues Koga.

“Earlier than the kid was born, they’d have an ahaʻaina, but it surely was completely different from the one when the kid lives their first yr. It was one other accomplishment—and that’s one other factor about [Native] Hawaiian tradition that many individuals neglect. Accomplishments get marked,” Koga notes. “Tattooing represents an accomplishment. Accomplishments, or achievements, are marked by an ahaʻaina.” In essence, the group or familial bond is strengthened with every ahaʻaina.

In keeping with Daines, “The primary birthday was momentous because of excessive toddler mortality charges within the pre-contact previous.” She goes on, “As soon as a baby hit their one-year milestone, their price of a protected and wholesome future elevated dramatically, so it was a time to have a good time.”

Gisele Bisch, of Native Hawaiian, East Asian, and European ancestry, turned to her mom and grandmother to share their perspective concerning the child lu’au origins. “It has been so ingrained in my household for many years—my sister and I every had one, too,” reminisces Bisch, initially from the North Shore of Oahu, Hawaii, and finding out Anthropology at Princeton College. “In keeping with them,” she continues, “in older instances, the toddler mortality price was actually excessive in Hawaii. So, individuals in Hawaii (Native Hawaiians and non-Natives) started to have a good time the primary yr of life, for the reason that first twelve months have been essentially the most important time for the child.”

“The First Birthday celebration is essential with each tradition in Hawaii as a result of it’s a convention and a trigger for celebration as a result of it’s the primary milestone the kid goes by means of of their life,” explains proud mum or dad Roland Aggabao, a Filipino-Hawaiian who’s husband to Kānaka Maoli lady. “The child’s first birthday can also be a milestone for the mother and father of the kid too, due to all of the work, sleepless nights, sacrifices, and stress they went by means of caring for his or her child throughout their first yr,” he continues. “It’s a reason for celebration for them, too—for getting by means of caring for his or her child throughout their first yr of life.”

“To my understanding,” elucidates Bisch, “that’s the way it’s change into such a widespread custom for households dwelling in Hawaii. These days, nonetheless, these first birthday celebrations are extra generally celebrated as common pāʻina (events), quite than conventional lūʻau.”

The native populace now encompasses a spread of ethnicities, together with Polynesian, Micronesian, Melanesian, and people with origins in Asia, Africa, the Caribbean, Europe, and the Americas. Nonetheless, the emergence of what’s thought-about a “melting pot” is rooted in colonization and imperialism.

Not not like Native and Indigenous Peoples on the American continents and past, the Kānaka Maoli have lengthy suffered from a big disruption of tradition. This contains conflict, the introduction of ailments introduced by Europeans and Asians to Hawaii, a drastic decline in inhabitants, and systematic racism that the Kānaka Maoli nonetheless face to today. And all through all of it, deep ties to their ethnic roots—specifically, the language, traditions, preservation of historic relics, lands, and tales—hold the Aloha spirit alive.

“Lots of people attempt to make their child lū‘au Hawaiian. And despite the fact that it might be inside a Filipino or a Samoan group, they at all times give a nod to the Hawaiian roots,” acknowledges Koga. However one factor is for sure, irrespective of the origin of the household, the celebrants perceive the significance of being related to the gorgeous and various land.

However how a lot planning goes right into a typical occasion? “The preparation of the feast is a group effort, even at this time—all of the household and all the buddies come collectively. They pool their sources to have a good time the brand new addition to the group,” reveals Koga.

“The entire prolonged ʻohana of the child normally will get invited. The dimensions varies relying on the household, however normally, child lūʻaus have a whole bunch of members of the family and associates attending the celebration,” says Aggabao.

The dimensions of the primary birthday celebration is similar to a small wedding ceremony. “The most important get together I’ve labored at had about 150 individuals,” exclaims Keilani Milling, who identifies as Kamaʻāina and is the Proprietor and Head Painter of Island Woman Face Artwork. “I’ve labored smaller occasions within the swanky govt suites of all the main resorts and tremendous laid-back big occasions on the seaside,” Milling shares.

Whereas some households go for quaint celebrations within the consolation of their very own houses, different events could be extra ostentatious. Nonetheless, all will embody an considerable quantity of meals. The everyday menu for a feast is nothing wanting tantalizing—and it’s greatest to sort out it with an empty abdomen. The staples embody fish (usually white fish), poi (taro), kālua puaʻa (Kalua pork), and rooster. The thrill doesn’t cease with the meals. On any scale, you’ll discover an array of leisure from face portray, live-action popular culture characters, out-of-this-world themes, photograph cubicles, treasure hunts, and even stay bands.

“As we focus on character leisure, the Glad Birthday section is vital to closing out the get together and making every occasion a memorable expertise,” particulars Casey Fortuna, a non-Native Hawaiian native and Proprietor of Storybook Leisure and Storybook Station enthusiastically serving each Kānaka Maoli and Hawaiians of various backgrounds. She continues, “Normally, it’s adopted by a slideshow of the child’s first yr of life. We collect the visitors and lead them in a particular honorary ceremony earlier than singing ‘Glad Birthday.’”

When requested what recommendation he’d give to a first-time visitor, Aggabao affords this gem, “For those who’re free, volunteer to assist with the child lūʻaus, particularly in the event that they’re wrapping laulau or cooking meat in an imu. There’s nothing like that have, and you’ll really really feel what the Aloha spirit actually is.”

Hawaii is greater than a spot for journey. The land and folks share a deep connection that you could solely start to grasp by studying from those that protect and honor Native tradition, traditions, and tales. For those who’re lucky to be invited to an ahaʻaina piha makahiki or child lūʻau, keep in mind that the purpose is to affix the Kānaka Maoli in remembrance of a time when toddler mortality was at an unprecedented excessive and in celebration of their resilience and luck in including a treasured new member to the group.

Editor’s Observe: Per the Hawaii Tourism Authority, Fodor’s acknowledges “the right use of the Hawaiian language, ‘Ōlelo Hawai‘i,’ which incorporates the ‘okina [‘], a consonant, and the kahakō [ō] or macron.” The Hawai‘i Board on Geographic Names was created to “guarantee uniformity and standardize spelling of geographic names to speak unambiguously about locations, decreasing the potential for confusion.” So as to guarantee our readers the very best expertise studying our Hawaii journey guides, we observe the standardized spelling, however hope to show readers to the significance and cultural significance of the written Ōlelo Hawai‘i language.