Alaska
‘Sacred Alaska’: Q&A With Film Director Simon Scionka On Native Culture and Orthodox Spirituality
“Sacred Alaska” is an award-winning, visually stunning documentary with compelling storytelling. The film explores the profound influence of Orthodoxy, brought by St. Herman and Russian monks in the late 18th century, on Native Alaskan society. It also highlights the unique fusion of Native Alaskan indigenous beliefs with Orthodox traditions.
“Sacred Alaska” is the first independent film project for director Simon Scionka, an experienced documentary filmmaker who has made such films for over 20 years in more than 40 countries. After three years of laborious work, “Sacred Alaska” had its world premiere at the International Orthodox Film Festival, Byzantfest, in Melbourne, Australia, this past November. Following the premiere, “Sacred Alaska” won the award for the best feature film of 2023.
Simon Scionka, spoke to Jovan Tripkovic, an editorial fellow at Religion Unplugged, about the documentary, Native Alaskan culture and Orthodox spirituality.
This interview has been edited for clarity and brevity.
Jovan Tripkovic: What is the “Sacred Alaska” documentary about?
Simon Scionka: “Sacred Alaska” tells a bit of the history of how Orthodoxy came to Alaska through the journey of the original monks who came as missionaries, including Saint Herman of Alaska. We also tell a little bit about the lives of saints such as Saint Herman, Saint Innocent, and Saint Yakov, who was the first Native Alaskan to attend seminary and become a priest. He ended up evangelizing many Native Alaskans.
The film is not merely a historical look back. It also explores the legacy of what exists today from what was planted many years ago with the missionary efforts. It looks at what Orthodoxy looks like today in Alaska. How might we, who live in a very different environment, here in the lower 48, for example, live our lives?
In “Sacred Alaska,” we hope to portray the beautiful, simple life of how Native Alaskans live the Gospel in their villages and take care of their community, the animals, and the environment. They are truly connected with the presence of God in the midst of creation and in their interactions with each other as human beings. The film illustrates how we can simply give out the Gospel by loving one another. I hope that message resonates with others.
Tripkovic: What led to the production of this film?
Scionka: My 2004 trip to Spruce Island was my first experience in Alaska, and I loved it. It deeply impacted me. At that time, I didn’t think I was going to make a film up there. However, the more I reflect on it, I come to the conclusion that the trip was actually part of my journey to Orthodoxy.
Father Michael Oleksa had come to our community on one of his speaking tours. He told stories of the saints, and we were blown away by his stories. What an amazing storyteller. Peter Silas, the producer, and I connected with him and read his book: Orthodox Alaska. This was in 2018 or maybe 2019.
In 2020, the COVID-19 pandemic started, and a lot of my work dried up. I wasn’t busy, and I didn’t have a lot of work on my plate. One of the barriers to doing your own film project is often time. Well, all of a sudden, I had time, and Silas also had time. The two of us knew Father Michael, and Silas had some family living on Kodiak Island. I also knew the monks on Spruce Island from my missionary trip 20 years ago, when I first visited Alaska.
We thought that we should go up to Alaska and just do some preliminary filming. We traveled up there with the idea of making a film about the lives of Orthodox Alaskan saints, telling the story of St. Herman and some other saints as well. However, interviewing Father Michael pointed us in a particular direction. He told us that we should visit and talk to people in the villages. He really guided us and gave us ideas of what to do next.
This was during the summer of 2020, at the height of the Covid-19 pandemic. We couldn’t go to villages because they were all locked down. However, we were able to go to Anchorage and visit Father Michael for an interview. We also visited Spruce Island because it wasn’t a village; we just went to the remote part of the island and filmed the chapel and spent time with Father Andrew.
As soon as we came back, we started working on the project. First, we produced a little promo teaser. We designed the film’s website and created a layout of the story we wanted to tell. The next step for us was raising money to go back and do extensive filming. Over the course of a year, thank God, we were able to raise a decent amount of money through friends and family in my church community.
Tripkovic: How long did it take you to complete this project?
Scionka: Just a little over three years. We started in the summer of 2020. We took four trips to Alaska: summer 2020, summer 2021, winter and fall of 2022. Meanwhile, we were editing the whole time as well. We finished the final edit last summer. After editing, we did some final custom music scoring with a composer and sound. The film was completed last October. We had our world premiere in November at the Byzantfest in Melbourne, Australia.
Tripkovic: You shot scenes in dozens of different locations. How difficult was it to reach and find accommodation in remote parts of Alaska?
Scionka: Getting to more remote parts of Alaska was a fun adventure. We took a number of small plane rides to reach certain locations. We would simply rent a private, four-seater Cessna and fly to different regions.
In some parts of Alaska, there are no hotels or Airbnb options. We had to rely on the hospitality of the people in local communities. Quite a few times, we had to stay in whatever accommodation was available in the villages, including an abandoned building that thankfully had running water and some mattresses.
Tripkovic: Scenes in “Sacred Alaska” reveal the beauty of the last frontier as well as the harsh living conditions. Did you intend to showcase the beauty of God’s creation while highlighting the resilience and faith of Native Alaskans who endure extreme weather conditions for the better part of the year?
Scionka: That is an accurate assessment of what we wanted to show in the film. Even in the midst of the harshness of winter, it’s quite beautiful, especially in terms of cinematography. The winter landscapes are stunning and beautiful.
But then, it’s hard. It’s difficult for people up there. You see their resilience. This is their place. This is their home. Sometimes people wonder why they don’t move somewhere where it’s a little easier to live. However, home and carrying on traditions matter. There’s a beauty in being able to embrace a simple way of life.
We saw people in these small, remote villages who have been serving for 40 or 50 years in local parishes. God has placed them there, and they have found ways to serve Him and love others in that place despite all the difficulties of living there. These priests and people are there to love, serve, and take care of others. That deeply impacted us as filmmakers.
Tripkovic: What were the main obstacles on your journey of working on “Sacred Alaska?”
Scionka: We really enjoyed making the film. We had wonderful and meaningful encounters with everyone we met. People took great care of us, and we felt loved and supported. We made a lot of lifelong friends up there. We were very inspired by what we encountered in the lives of folks living and serving in Alaska. Were there any challenges? Absolutely! One was a physical challenge. Filming in the cold was hard, and having the right gear was essential. Keeping yourself and your equipment from freezing while standing out in the middle of a frozen river – that’s definitely challenging. This gave us a taste of life out there.
It was actually quite difficult for us to plan from afar. We’re not locals, so we had to figure out how things work in these communities. When you work on a project like this, you do a lot of what’s called preproduction planning. You make connections, book hotel rooms, and arrange transportation. None of that stuff worked in this case. We had to figure out all these things as we went. From a typical production planning standpoint, that was difficult. We just flew up there and arranged a lot of these things on the ground.
Tripkovic: What did you hope to achieve by directing this documentary?
Scionka: We wanted to make a beautiful film under the glory of God that would inspire both Orthodox Christians and non-Orthodox Christians in their pursuit of life and faith. We also wanted to answer the question: how can we live out our faith? We hope we could make a beautiful film that would inspire others by showing them the beauty and challenges of living in an environment in Alaska while following your Orthodox faith. This film might serve as an example to all of us on how to follow the path towards Christ that is before us.
Tripkovic: You are on the roadshow, screening “Sacred Alaska” across the country. What were the initial reactions of viewers?
Scionka: The initial reactions have been very positive. We’re very encouraged. People are deeply moved by the film. Some have said they teared up at a number of moments in the film. They’re very inspired by it. Some viewers told me that they loved the way we portrayed the beauty of simple life. I think that really has resonated with people.
Tripkovic: How did this project change you as a person emotionally, spiritually, and intellectually?
Scionka: Working on this film deeply impacted my life. I felt I encountered deep spirituality in my interactions with people in Alaska. Very often, we chase after accomplishments and successes, yet we’re left feeling discontent. We believe our lives would be better if we moved somewhere else. We always yearn for something different, leading to a lack of contentment.
What I encountered up there was that it would be hard for me to live in some of those villages. It would be a hard life to live and serve in remote areas of Alaska. I was deeply inspired by the lives of the people who live there. All of them told me that this is their home, this is what their life is like, and this is the path that God has set before us.
This project and the time spent in Alaska taught me that we complicate things. Maybe we need life to be a little simpler sometimes. I think some of these ideas in the film have really resonated with me. They have impacted me deeply both in spiritual and physical realms. Working on this film showed me how to strive to live my life and to see what God has placed before me, and to follow that path.
Tripkovic: Your film explores how Native Alaskans incorporated Orthodox Christianity with their indigenous beliefs and culture. What would you say is the most interesting example of that fusion?
Scionka: Broadly speaking, it’s their ability to relate, to connect with nature, and the idea of practicing stillness. Stillness is sort of like a spiritual virtue for them, it’s like second nature. If you’re going to be in the wilderness, you need to learn how to be quiet. You need to know how to be still if you’re hunting animals. Native Alaskans always sort of see the presence of the divine, the presence of God, the Creator, in animals, nature, and other human beings.
There are so many overlaps between indigenous beliefs and values and Orthodox Christianity. Father Oleksa gives a nice example in the film. At the Feast of Theophany, Orthodox Christians take the cross and put it in the water to bless the water. Well, Native Alaskans did something similar around the same time of the year. In the winter, they would cut a hole in the ice and put leftover parts of the animal that they couldn’t use or consume back into the water. This was their act of gratitude and respect for the animal, putting it back into the water.
I am able to see that there’s this spiritual connection among us all in creation. You could attach these Christian ideas to various cultural practices. Orthodox priests often talk about baptizing cultural ideas and making them Christian. We understand that there is, in human nature, a longing and desire for things that are eternal. We desire things that connect us to God and that are beyond our transient physical realm. From the Christian worldview, we believe that it’s all true because of Christianity. It doesn’t mean that other cultures don’t encounter those things.
Tripkovic: What is the role of Orthodox Christianity in the daily lives of Native Alaskans?
Scionka: The best example of how they live their life is through hunting and their food. They see it all as a gift from God. When they go to pick berries, they make the sign of the cross and thank God. When they go out fishing, they don’t say that they are going out to get their fish. They think of fish, in this case, as something provided by God.
Because God provides, they feel that they have to give to others. If they don’t give to others, they won’t have for themselves. This is the best example of the Christian principle of gratitude and respect. The way they incorporate their faith even into the way they hunt and fish, and share all their food with many people in the villages, was very inspiring.
Tripkovic: How can Orthodox Christianity contribute to combating the opioid crisis in Alaska?
Scionka: Orthodox priests in the villages care deeply about their communities and work hard to encourage people to stay away from drugs, alcohol, and other things that destroy life. Suicides, overdoses, or driving boats while intoxicated happen up there, and it’s devastating to a community. They talk about it in the film.
The Church is our hospital and safe haven. It is the place where, as one of the priests says, you are welcome no matter what you may have done. They really want the Orthodox Church and the Orthodox faith to be that place – the place people turn to when they are in trouble, hurting, and struggling. It’s where they come for healing, help, love, comfort, confession, and to come back to God. Orthodox Christianity offers a path back to God, healing, and comfort, as you can see in the villages in Alaska.
Tripkovic: Your documentary tells the stories of the lives of saints: Father Herman, Bishop Innocent, Father Yakov, the first Native Alaskan to be ordained to the priesthood. Recently, Matushka Olga was canonized as a saint. How did that make you feel? Do you believe that your work in Alaska has only just begun?
Scionka: I was overjoyed. We love Matushka Olga. In my church community here in Colorado Springs, we were doing new iconography. We preemptively included Matushka Olga among the female saints in our church. There are many similar cases across North America, with a lot of hope and anticipation surrounding her canonization.
There was a lot of hope and anticipation for her canonization. A snippet of her story is in our film. After we finished the film, her official canonization was announced. I was asked if I would change some things in the film because she was canonized. I said no because the story remains the same. We all knew she is a saint. The Church is now just making it official, but everyone up there already knew.
Her canonization opens up the opportunity to maybe tell more stories about her and Alaska. God willing, I would love that.
Tripkovic: What do you think Alaskan Orthodox Christianity has to offer to global Orthodoxy?
Scionka: There’s a beautiful example of how to live our Orthodox faith in the villages in Alaska. I think it can serve us here in the lower 48, but also it can serve Orthodox Christians around the world. We’re one church body as the Orthodox worldwide. We can have these really unique expressions of it, amidst our own cultural experiences and the way we live our lives.
Tripkovic: Not to forget, is “Sacred Alaska” available on any major platforms such as Vimeo and YouTube?
Scionka: No, not yet. We are in both an exciting but challenging middle ground of releasing a film. We don’t have to do theatrical releases, but we really want to do it because we think it’s an exciting opportunity for communities to host a screening in their area. Right now, the only way to really see the film is by hosting a local event in your community.
Alaska
Governor to propose lower property tax to support Alaska LNG mega-project
Gov. Mike Dunleavy plans to introduce a bill that would establish a low property tax for the giant Alaska LNG project, a move that would help support its development.
The bill, to be introduced at the start of the session, proposes a rate of 2 mills on the assessed value of the project, Dunleavy said in an interview Friday. That’s one-tenth of the 20 mills, or 2%, that the state levies on oil and gas infrastructure, a portion or all of which can go to local governments with such infrastructure, depending on their rates.
The governor said his bill would cover the length of the project’s lifetime, which has been estimated at 30 years or more.
The governor said his administration is also employing a third-party consultant to study potential sources of additional revenue from the project that could be available to the state and local governments.
Two borough mayors reached for this article raised concerns about the proposed tax rate, including whether local revenue from it would be offset by other benefits, and why the Dunleavy administration has chosen it as a starting point for legislative discussions without their input.
Peter Micciche, mayor of the Kenai Peninsula Borough, said he didn’t think the rate is high enough to win support from local governments that would host project infrastructure.
“We’re all supportive of the AKLNG project,” he said. “But it can’t solely be on the backs of our local taxpayers. I think there’s a fair deal to be had, but a deal that has to be born from facts, real math and local impact data.”
“It has to be transparently and fairly negotiated between the involved parties in good faith, and we’re standing by ready to engage in that process and move Alaska and that project forward,” he said. “But I can’t imagine that a 90% reduction in local revenues associated with oil and gas properties has any chance of moving forward.”
The bill also comes as Alaska legislative leaders have expressed concern about how quickly they can thoroughly consider a long-term plan providing fiscal support for the project, an effort that will include considering potential benefits and risks to the state and other complex questions.
The bill comes after a consultant for the Legislature, GaffneyCline, told the Legislative Budget and Audit Committee last month that legislative action will likely be needed on issues such as property taxes and “fiscal stability,” before the project developer can make a final decision on investment.
Lawmakers say they also plan to weigh whether GaffneyCline faces a conflict of interest, given that its parent company, Baker Hughes, has said it plans to provide key equipment and make a “strategic investment” in the project.
Dunleavy said lawmakers will “need to roll up (their) sleeves, get serious” and pass legislation involving the project.
Alaska LNG, among the largest U.S. infrastructure project proposals in modern history, also faces unanswered questions likely to complicate any efforts by the Legislature, including if the longtime current cost, estimated at $44 billion, is accurate.
The project’s developer, Glenfarne, has said an updated cost estimate will be completed this month. Worley, a global engineering firm, is doing the work.
The estimate won’t be released publicly, but it will be available to the state, Glenfarne said Friday.
“Worley’s work evaluating potential cost increases or reductions, for both pipeline and initial LNG export components, is on track to be completed by year-end as scheduled,” said Tim Fitzpatrick, a spokesperson for Glenfarne, in a prepared statement. “As a private developer, Glenfarne does not publish competitive cost information. We’re in commercial negotiations with contractors, suppliers, and LNG buyers, and cost information will remain confidential. Lenders and investors will be provided necessary and customary information.”
“The state of Alaska will have an investment opportunity and will have access to all necessary information,” Fitzpatrick said.
A 2-mill property tax
Project plans call for construction of an 800-mile pipeline delivering natural gas from the North Slope to Alaskans by 2029, an estimated $11 billion first phase.
In the second and more expensive phase, an export and gas-liquefaction facility would be built in Nikiski to ship much larger quantities of the gas overseas for use in Asian countries. The project has called for gas exports to begin in 2031.
[Previous coverage: Alaska LNG has caught a wave of high-level attention. Is it winning over its skeptics?]
Several similar projects to tap Alaska’s North Slope gas and send it to buyers have failed to be built over the decades.
But Alaska LNG stands out for making progress that others haven’t.
It recently completed the federal permitting process necessary for the project’s construction.
Large gas consumers in Asia, such as Tokyo Gas in Japan and POSCO International Corp. in South Korea, have signed preliminary gas-offtake agreements for more than half of Alaska LNG’s available gas volumes. Those are not binding commitments to buy the gas, though they could lead to final agreements.
“Glenfarne is rapidly progressing toward a final investment decision, as seen through our progress with numerous Asian commercial announcements and strategic partner agreements,” Fitzpatrick said. “We expect additional announcements in the next several weeks. Our overall project schedule, including completing the pipeline in 2028 and delivering first gas to Alaskans in 2029 has not changed.”
Dunleavy on Friday said his property tax bill will not be lengthy.
It’s the only bill he plans to introduce dealing with Alaska LNG, given that early legislation involving the project a decade ago established a strong foundation, he said.
“I’m going to introduce one bill on the gas line, because that’s really the only thing that’s really something worth putting in,” Dunleavy said. “Meaning the bills that enable the gas line that were passed in ’14 and ’15 had everything in there.”
A 2-mill rate would generate $100 million in the project’s first year, if it’s assessed at $50 billion, and lesser amounts as the project’s value depreciates over time.
That is below the $1 billion the project would generate at that value under the state’s 20-mill, or 2%, property tax rate.
At 2 mills, the income represents more income than the “zero” the state will get if the project is not built, Dunleavy said.
“We will still get royalty, we will still get severance taxes,” he said, referring to taxes and royalties from gas production.
Alaska LNG would also create thousands of jobs and lead to lower energy costs, he said.
The administration also plans to hire a “third party to examine any and all methods by which the municipalities and the state could capture revenue, meaning other types of taxes, PILTs, fractional ownership, other types of co-ownership in the pipeline,” he said, using PILT to refer to payments in lieu of taxes.
That co-ownership, 25% of which was reserved by the state’s gas line corporation, could potentially include municipalities, the state, corporations or individuals, he said.
“There are no other bills that we are contemplating, because the structure was put together really well by the Legislature back when the (original) bills were passed,” he said.
‘A jaw-dropping reduction’
The property tax at its current rate could add 9% to the project’s cost to deliver gas, GaffneyCline told the Legislative Budget and Audit Committee last month.
Fitzpatrick, with Glenfarne, said GaffneyCline and other experts have “identified Alaska’s high oil and gas property tax as an impediment to project development for more than a decade.”
“Glenfarne is already moving this project forward in advance of a formal FID (final investment decision) and will continue to work with the Legislature as we approach FID,” Fitzpatrick said in the prepared statement. “A final resolution to this longstanding problem will help Alaskans get lower cost energy as quickly as possible.”
The governor outlined his plans for the proposal in a private meeting with legislative leaders Thursday, the same day he presented his budget draft that called for spending more than $1.8 billion from savings to cover costs in the current and coming fiscal years.
Senate Majority Leader Cathy Giessel, R-Anchorage, said in an interview that the property tax proposal will be very contentious because it will have a significant impact on the state and local communities.
“That is a jaw-dropping reduction in a property tax,” Giessel said. “I know that it will affect the state, but it certainly will affect the municipalities and boroughs that the pipeline will go through. That’s a huge give on the part of the state to make this otherwise astronomical gas pipeline affordable and economic to even do.”
Giessel also said major questions need to be answered by the project developer and lawmakers.
For example, she asked, if North Slope oil producers provide gas for the project, will they be able to deduct expenses associated with that effort from the oil production taxes they pay the state?
“We need to refine the gas lease expenditure deductions and how that impacts oil,” she said.
Other concerns include preventing large cost overruns such as those experienced for the 800-mile trans-Alaska pipeline that began moving North Slope oil to market in 1977, she said.
The Legislature will be hard-pressed to make all the necessary changes this session, in part because Dunleavy provided a budget that will take up much of the discussion, she said.
“The timeline for any deliberation over our oil and gas tax structure typically has taken several years of work,” Giessel said Friday. “We’re now in the second session of a Legislature in an election year, and we have been now handed, yesterday, an incredibly irresponsible budget. We’re going to have to, frankly, put it to the side and write a budget, because this governor did not put the work in to actually do that. I don’t see how we possibly get any kind of tax structure on gas resolved before the middle of May.”
House Speaker Bryce Edgmon, an independent from Dillingham, said the House will look at the issues closely and will need to hire its own third-party consultants.
Setting a long-term property tax rate for the project is “inherently a challenging issue,” he said.
“But we will certainly do our part in terms of considering it,” he said. “Whether it can be prosecuted in a single session, that’s a whole different matter.”
Sen. Elvi Gray-Jackson, D-Anchorage, the chair of the Legislative Budget and Audit Committee, said she’s “looking forward” to seeing the governor’s bill.
“We’ll just take one step at a time,” she said. “Glenfarne claims they’re going to have a final investment decision in early 2026. We’ll see.”
Gray-Jackson said in a recent opinion article that she directed GaffneyCline to provide a report on key issues involving the Alaska LNG project. The report was pubicly released Monday.
Dunleavy said lawmakers can find the time to properly deal with the issue during a 120-day session and reach agreement on a complicated subject, like lawmakers do in other states.
The governor said that if the Legislature focuses on this bill over trivial bills, “such as recognition of tall people’s week or, you know, some of the bills that we do down there, we’ll get some substantial things done just like they do in other states in much less time.”
“We may have grown accustomed over the years, in Alaska in the Legislature, that just about everything is a hard, almost impossible lift,” he said. “But when we look at what they’re doing across the country, we should not be fretting over anything. We should be eager to get to work, roll up our sleeves and get some fantastic legislation done that will be (a) game changer for the state of Alaska.”
Borough mayors raise concerns
Mayors with two boroughs that would encompass Alaska LNG infrastructure, if the project is built, said they were concerned that the governor has moved forward with a specific idea for the property tax without input from the boroughs.
The governor met with those affected boroughs in October, but did not provide specific details of any proposed strategies regarding Alaska LNG, such as the 2-mill property tax, they said.
Micciche, mayor of the Kenai Peninsula Borough where the gas-liquefaction and export facility would be built, said the borough wants to see the gas line project built.
But the borough wants to make sure it can break even under a project that could create additional requirements in the borough for housing, roads, emergency services and other costs, he said.
“I look forward to those discussions so that we can lay out what the actual impact will be and discuss how our costs will be covered,” Micciche said.
Grier Hopkins, mayor of the Fairbanks North Star Borough, said one of the borough’s top priorities is seeing the gas line built.
But the borough needs to make sure the gas it provides is affordable to support the local economy, and it needs time to study the issue.
“I’d be happy to work with the governor and the other municipalities to find an agreement, but he needs to sit down and work with us,” he said. “I hope we can work together and something is not unilaterally moved forward before they can talk to us.”
Josiah Patkotak, mayor of the North Slope Borough where the project would start, declined to comment at this time, a spokesperson said.
Alaska
Western Alaska Disaster Relief Fund distributes over $3.3 million in Halong aid
A donation fund has distributed over $3.3 million to communities impacted by Typhoon Halong.
The Western Alaska Disaster Relief Fund quickly formed in the days after the storm struck Yukon-Kuskokwim Delta communities. It destroyed homes and property, and displaced hundreds of people from their home villages.
The fund is facilitated by the Alaska Community Foundation (ACF) and has continued to collect donations to support disaster relief. It also has over a dozen partner organizations, including the Yukon Kuskokwim Health Corporation, Bethel Community Services Foundation, and the Association of Village Council Presidents.
In an announcement this week (Dec. 8), the foundation reported that $2.9 million has gone directly to tribal councils, city governments, and other regional organizations in Kipnuk, Kwigillingok, Chefornak, Napakiak, Napaskiak, Nightmute, Quinhagak, Bethel, and Tuntituliak. The money is intended to support temporary housing and home repairs as well as essential supplies and emergency assistance.
Some funding Over $225,000 of the fund has been used to purchase ATVs, snowmachines, and other winter supplies to aid in clean up and travel between villages.
Other money $130,000 has gone towards replenishing subsistence food stores. These funds were doled out with support from Bethel Food Bank, SeaShare, and the Kuskokwim River Inter-Tribal Fish Commission which are facilitating a traditional foods drive out of Bethel through the end of this week (Dec. 10).
Donations have also supported programs for mental health and violence prevention facilitated by the Teens Acting Against Violence Program under the Tundra Women’s Coalition.
They’ve also supported displaced students in the Lower Kuskokwim School District through school supplies and clothing.
KYUK also received support through the fund for its reporting and facilitation of community communication.
The Western Alaska Disaster Relief Fund will continue to accept donations. To make a contribution, visit their website at alaskacf.org/westernalaska.
Alaska
Many Alaska agencies still counting state regulations after Dunleavy orders rule reductions
Months after Gov. Mike Dunleavy ordered state agencies to begin reducing the number of regulations governing their operations, several have yet to complete a full tally of the baseline number of rules eligible for reduction.
Dunleavy in August issued an administrative order tasking all state agencies with reducing the number of regulations that dictate their operations by 15% by the end of 2026, and by 25% the following year.
In his order, Dunleavy said that reducing regulations was necessary to “attract investment and grow (Alaska’s) economic base.”
But state departments are behind schedule in achieving the initial phase of the order, which entails counting the number of regulatory requirements in each agency. That count was meant to be completed by mid-October, to serve as a baseline for agency reduction goals, according to an instructional document disseminated earlier this year.
According to an undated tally provided by the Department of Law on Wednesday, numerous agencies had been granted an extension until March 2 to count their regulations, including the Department of Administration, Department of Fish and Game, Department of Military and Veterans Affairs, the Department of Revenue, the Department of Transportation and Public Facilities, the Division of Elections and the lieutenant governor’s office.
According to the governor’s plan, agencies have until Jan. 5 to submit a draft outline “setting forth regulations identified for reform based upon stakeholder meetings.”
Among departments that had tallied their regulations so far, the Department of Commerce, Community and Economic Development was leading in the number of tallied restrictions, reporting a baseline of more than 30,000. Its goal was to cut that number to just under 26,000 by the end of 2026, and just under 23,000 by the end of 2027.
That department is charged with overseeing licensing for dozens of professions across the state, including doctors, nurses, pharmacists, optometrists, social workers, architects and accountants, among many others. Numerous professions in the state are governed in large part by regulation, rather than statute, allowing for boards and commissions to more easily update their requirements in response to evolving best practices.
The number of regulations varied widely among agencies. The Department of Health — which oversees the state’s Medicaid program, among numerous other responsibilities — reported a plan to reduce roughly 4,000 of its 16,000 regulations in a two-year period.
The Department of Corrections, meanwhile, reported having only 57 eligible regulations for reduction. Its goal was to cut that number to 54 next year and 47 the year after that.
When issuing his order, Dunleavy said he wanted to focus on permitting reform in the Department of Natural Resources — which is aiming to eliminate more than 700 of its 3,000 regulations — and the Department of Environmental Conservation, which planned to reduce more than 3,000 of its 13,000 regulatory requirements. The Department of Fish and Game, also identified for permitting reform, has so far counted 650 regulations but sought an extension to finish its baseline count.
The Department of Law, which is in charge of implementing the governor’s administrative order, did not provide an accounting of its own regulations or how it intended to reduce them.
Attorney General Stephen Cox said in a statement in September that the Department of Law “intends to be a model in this process” by publishing its own reform plans.
Assistant Attorney General Rebecca Polizzotto said last month that some departments had been granted extensions for counting their regulations “because of particular board meetings or how they want to do stakeholder engagement.”
Despite the extension granted, Polizzotto said she still expected “a majority of agencies” would be in “substantial compliance” with Dunleavy’s order by the end of 2026.
As for the following year — that will be up to the next governor. Dunleavy’s time as governor ends next year and he is termed out from seeking reelection. The next governor can keep the order in place, or repeal it.
Dunleavy’s regulatory reform effort follows initiatives from previous governors who also sought to reduce, update and clarify state rules. But Polizzotto said Dunleavy’s order is different.
“As opposed to just issuing the order, he actually has put together a program of how to effectuate that,” Polizzotto said in an interview last month.
Dunleavy’s regulation-slashing effort was launched shortly before he appointed Cox to serve as Alaska’s top attorney in August. Cox, who moved to Alaska in 2021, said he had been previously “involved in regulatory reform efforts at the federal level.” In an interview, he called Dunleavy’s administrative order “a very sophisticated program” that’s “modeled after best practices that have happened in other states.”
Alaska’s effort is modeled after a similar initiative in Virginia, where Republican Gov. Glenn Youngkin earlier this year announced he had surpassed the 25% regulation reduction goal he had set in 2022.
According to a study conducted by the Mercatus Center at George Mason University, Alaska is already one of the least-regulated states in the country. Alaska ranked 44th out of 48 in the 2024 study (Arkansas and West Virginia were not included), with roughly 65,000 regulatory restrictions. For comparison, Virginia ranked 16th, with nearly 146,000 restrictions. California topped the list with 420,000 restrictions.
Polizzotto said that even if Alaska has fewer restrictions on the books, it still has work to do eliminating and updating old regulations that are no longer in use.
“That’s just not good law, and you should not have it on the books regardless of if you have fewer regulations than another state,” she said.
Asked why Dunleavy set a 25% reduction goal for every agency — rather than taking into account the vast variation in the number and scope of regulations in various agencies — Polizzotto the goal was to “strive for consistency.”
To make it easier to hit the governor’s target, the Department of Law is allowing agencies to use a variety of methods to achieve the reduction target, including by reducing the number of requirements for a given professional license, or by reducing the word count or page count in guidance documents for Alaskans seeking information on regulatory requirements.
“I don’t think we’ve come across any doubt that any agency can meet that 25% goal. Some agencies might need a little more assistance, but some agencies might be able to exceed that 25% goal, because they have so much that just hasn’t been cleaned up,” said Cox.
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