Alaska
‘Sacred Alaska’: Q&A With Film Director Simon Scionka On Native Culture and Orthodox Spirituality
“Sacred Alaska” is an award-winning, visually stunning documentary with compelling storytelling. The film explores the profound influence of Orthodoxy, brought by St. Herman and Russian monks in the late 18th century, on Native Alaskan society. It also highlights the unique fusion of Native Alaskan indigenous beliefs with Orthodox traditions.
“Sacred Alaska” is the first independent film project for director Simon Scionka, an experienced documentary filmmaker who has made such films for over 20 years in more than 40 countries. After three years of laborious work, “Sacred Alaska” had its world premiere at the International Orthodox Film Festival, Byzantfest, in Melbourne, Australia, this past November. Following the premiere, “Sacred Alaska” won the award for the best feature film of 2023.
Simon Scionka, spoke to Jovan Tripkovic, an editorial fellow at Religion Unplugged, about the documentary, Native Alaskan culture and Orthodox spirituality.
This interview has been edited for clarity and brevity.
Jovan Tripkovic: What is the “Sacred Alaska” documentary about?
Simon Scionka: “Sacred Alaska” tells a bit of the history of how Orthodoxy came to Alaska through the journey of the original monks who came as missionaries, including Saint Herman of Alaska. We also tell a little bit about the lives of saints such as Saint Herman, Saint Innocent, and Saint Yakov, who was the first Native Alaskan to attend seminary and become a priest. He ended up evangelizing many Native Alaskans.
The film is not merely a historical look back. It also explores the legacy of what exists today from what was planted many years ago with the missionary efforts. It looks at what Orthodoxy looks like today in Alaska. How might we, who live in a very different environment, here in the lower 48, for example, live our lives?
In “Sacred Alaska,” we hope to portray the beautiful, simple life of how Native Alaskans live the Gospel in their villages and take care of their community, the animals, and the environment. They are truly connected with the presence of God in the midst of creation and in their interactions with each other as human beings. The film illustrates how we can simply give out the Gospel by loving one another. I hope that message resonates with others.
Tripkovic: What led to the production of this film?
Scionka: My 2004 trip to Spruce Island was my first experience in Alaska, and I loved it. It deeply impacted me. At that time, I didn’t think I was going to make a film up there. However, the more I reflect on it, I come to the conclusion that the trip was actually part of my journey to Orthodoxy.
Father Michael Oleksa had come to our community on one of his speaking tours. He told stories of the saints, and we were blown away by his stories. What an amazing storyteller. Peter Silas, the producer, and I connected with him and read his book: Orthodox Alaska. This was in 2018 or maybe 2019.
In 2020, the COVID-19 pandemic started, and a lot of my work dried up. I wasn’t busy, and I didn’t have a lot of work on my plate. One of the barriers to doing your own film project is often time. Well, all of a sudden, I had time, and Silas also had time. The two of us knew Father Michael, and Silas had some family living on Kodiak Island. I also knew the monks on Spruce Island from my missionary trip 20 years ago, when I first visited Alaska.
We thought that we should go up to Alaska and just do some preliminary filming. We traveled up there with the idea of making a film about the lives of Orthodox Alaskan saints, telling the story of St. Herman and some other saints as well. However, interviewing Father Michael pointed us in a particular direction. He told us that we should visit and talk to people in the villages. He really guided us and gave us ideas of what to do next.
This was during the summer of 2020, at the height of the Covid-19 pandemic. We couldn’t go to villages because they were all locked down. However, we were able to go to Anchorage and visit Father Michael for an interview. We also visited Spruce Island because it wasn’t a village; we just went to the remote part of the island and filmed the chapel and spent time with Father Andrew.
As soon as we came back, we started working on the project. First, we produced a little promo teaser. We designed the film’s website and created a layout of the story we wanted to tell. The next step for us was raising money to go back and do extensive filming. Over the course of a year, thank God, we were able to raise a decent amount of money through friends and family in my church community.
Tripkovic: How long did it take you to complete this project?
Scionka: Just a little over three years. We started in the summer of 2020. We took four trips to Alaska: summer 2020, summer 2021, winter and fall of 2022. Meanwhile, we were editing the whole time as well. We finished the final edit last summer. After editing, we did some final custom music scoring with a composer and sound. The film was completed last October. We had our world premiere in November at the Byzantfest in Melbourne, Australia.
Tripkovic: You shot scenes in dozens of different locations. How difficult was it to reach and find accommodation in remote parts of Alaska?
Scionka: Getting to more remote parts of Alaska was a fun adventure. We took a number of small plane rides to reach certain locations. We would simply rent a private, four-seater Cessna and fly to different regions.
In some parts of Alaska, there are no hotels or Airbnb options. We had to rely on the hospitality of the people in local communities. Quite a few times, we had to stay in whatever accommodation was available in the villages, including an abandoned building that thankfully had running water and some mattresses.
Tripkovic: Scenes in “Sacred Alaska” reveal the beauty of the last frontier as well as the harsh living conditions. Did you intend to showcase the beauty of God’s creation while highlighting the resilience and faith of Native Alaskans who endure extreme weather conditions for the better part of the year?
Scionka: That is an accurate assessment of what we wanted to show in the film. Even in the midst of the harshness of winter, it’s quite beautiful, especially in terms of cinematography. The winter landscapes are stunning and beautiful.
But then, it’s hard. It’s difficult for people up there. You see their resilience. This is their place. This is their home. Sometimes people wonder why they don’t move somewhere where it’s a little easier to live. However, home and carrying on traditions matter. There’s a beauty in being able to embrace a simple way of life.
We saw people in these small, remote villages who have been serving for 40 or 50 years in local parishes. God has placed them there, and they have found ways to serve Him and love others in that place despite all the difficulties of living there. These priests and people are there to love, serve, and take care of others. That deeply impacted us as filmmakers.
Tripkovic: What were the main obstacles on your journey of working on “Sacred Alaska?”
Scionka: We really enjoyed making the film. We had wonderful and meaningful encounters with everyone we met. People took great care of us, and we felt loved and supported. We made a lot of lifelong friends up there. We were very inspired by what we encountered in the lives of folks living and serving in Alaska. Were there any challenges? Absolutely! One was a physical challenge. Filming in the cold was hard, and having the right gear was essential. Keeping yourself and your equipment from freezing while standing out in the middle of a frozen river – that’s definitely challenging. This gave us a taste of life out there.
It was actually quite difficult for us to plan from afar. We’re not locals, so we had to figure out how things work in these communities. When you work on a project like this, you do a lot of what’s called preproduction planning. You make connections, book hotel rooms, and arrange transportation. None of that stuff worked in this case. We had to figure out all these things as we went. From a typical production planning standpoint, that was difficult. We just flew up there and arranged a lot of these things on the ground.
Tripkovic: What did you hope to achieve by directing this documentary?
Scionka: We wanted to make a beautiful film under the glory of God that would inspire both Orthodox Christians and non-Orthodox Christians in their pursuit of life and faith. We also wanted to answer the question: how can we live out our faith? We hope we could make a beautiful film that would inspire others by showing them the beauty and challenges of living in an environment in Alaska while following your Orthodox faith. This film might serve as an example to all of us on how to follow the path towards Christ that is before us.
Tripkovic: You are on the roadshow, screening “Sacred Alaska” across the country. What were the initial reactions of viewers?
Scionka: The initial reactions have been very positive. We’re very encouraged. People are deeply moved by the film. Some have said they teared up at a number of moments in the film. They’re very inspired by it. Some viewers told me that they loved the way we portrayed the beauty of simple life. I think that really has resonated with people.
Tripkovic: How did this project change you as a person emotionally, spiritually, and intellectually?
Scionka: Working on this film deeply impacted my life. I felt I encountered deep spirituality in my interactions with people in Alaska. Very often, we chase after accomplishments and successes, yet we’re left feeling discontent. We believe our lives would be better if we moved somewhere else. We always yearn for something different, leading to a lack of contentment.
What I encountered up there was that it would be hard for me to live in some of those villages. It would be a hard life to live and serve in remote areas of Alaska. I was deeply inspired by the lives of the people who live there. All of them told me that this is their home, this is what their life is like, and this is the path that God has set before us.
This project and the time spent in Alaska taught me that we complicate things. Maybe we need life to be a little simpler sometimes. I think some of these ideas in the film have really resonated with me. They have impacted me deeply both in spiritual and physical realms. Working on this film showed me how to strive to live my life and to see what God has placed before me, and to follow that path.
Tripkovic: Your film explores how Native Alaskans incorporated Orthodox Christianity with their indigenous beliefs and culture. What would you say is the most interesting example of that fusion?
Scionka: Broadly speaking, it’s their ability to relate, to connect with nature, and the idea of practicing stillness. Stillness is sort of like a spiritual virtue for them, it’s like second nature. If you’re going to be in the wilderness, you need to learn how to be quiet. You need to know how to be still if you’re hunting animals. Native Alaskans always sort of see the presence of the divine, the presence of God, the Creator, in animals, nature, and other human beings.
There are so many overlaps between indigenous beliefs and values and Orthodox Christianity. Father Oleksa gives a nice example in the film. At the Feast of Theophany, Orthodox Christians take the cross and put it in the water to bless the water. Well, Native Alaskans did something similar around the same time of the year. In the winter, they would cut a hole in the ice and put leftover parts of the animal that they couldn’t use or consume back into the water. This was their act of gratitude and respect for the animal, putting it back into the water.
I am able to see that there’s this spiritual connection among us all in creation. You could attach these Christian ideas to various cultural practices. Orthodox priests often talk about baptizing cultural ideas and making them Christian. We understand that there is, in human nature, a longing and desire for things that are eternal. We desire things that connect us to God and that are beyond our transient physical realm. From the Christian worldview, we believe that it’s all true because of Christianity. It doesn’t mean that other cultures don’t encounter those things.
Tripkovic: What is the role of Orthodox Christianity in the daily lives of Native Alaskans?
Scionka: The best example of how they live their life is through hunting and their food. They see it all as a gift from God. When they go to pick berries, they make the sign of the cross and thank God. When they go out fishing, they don’t say that they are going out to get their fish. They think of fish, in this case, as something provided by God.
Because God provides, they feel that they have to give to others. If they don’t give to others, they won’t have for themselves. This is the best example of the Christian principle of gratitude and respect. The way they incorporate their faith even into the way they hunt and fish, and share all their food with many people in the villages, was very inspiring.
Tripkovic: How can Orthodox Christianity contribute to combating the opioid crisis in Alaska?
Scionka: Orthodox priests in the villages care deeply about their communities and work hard to encourage people to stay away from drugs, alcohol, and other things that destroy life. Suicides, overdoses, or driving boats while intoxicated happen up there, and it’s devastating to a community. They talk about it in the film.
The Church is our hospital and safe haven. It is the place where, as one of the priests says, you are welcome no matter what you may have done. They really want the Orthodox Church and the Orthodox faith to be that place – the place people turn to when they are in trouble, hurting, and struggling. It’s where they come for healing, help, love, comfort, confession, and to come back to God. Orthodox Christianity offers a path back to God, healing, and comfort, as you can see in the villages in Alaska.
Tripkovic: Your documentary tells the stories of the lives of saints: Father Herman, Bishop Innocent, Father Yakov, the first Native Alaskan to be ordained to the priesthood. Recently, Matushka Olga was canonized as a saint. How did that make you feel? Do you believe that your work in Alaska has only just begun?
Scionka: I was overjoyed. We love Matushka Olga. In my church community here in Colorado Springs, we were doing new iconography. We preemptively included Matushka Olga among the female saints in our church. There are many similar cases across North America, with a lot of hope and anticipation surrounding her canonization.
There was a lot of hope and anticipation for her canonization. A snippet of her story is in our film. After we finished the film, her official canonization was announced. I was asked if I would change some things in the film because she was canonized. I said no because the story remains the same. We all knew she is a saint. The Church is now just making it official, but everyone up there already knew.
Her canonization opens up the opportunity to maybe tell more stories about her and Alaska. God willing, I would love that.
Tripkovic: What do you think Alaskan Orthodox Christianity has to offer to global Orthodoxy?
Scionka: There’s a beautiful example of how to live our Orthodox faith in the villages in Alaska. I think it can serve us here in the lower 48, but also it can serve Orthodox Christians around the world. We’re one church body as the Orthodox worldwide. We can have these really unique expressions of it, amidst our own cultural experiences and the way we live our lives.
Tripkovic: Not to forget, is “Sacred Alaska” available on any major platforms such as Vimeo and YouTube?
Scionka: No, not yet. We are in both an exciting but challenging middle ground of releasing a film. We don’t have to do theatrical releases, but we really want to do it because we think it’s an exciting opportunity for communities to host a screening in their area. Right now, the only way to really see the film is by hosting a local event in your community.
Alaska
Legislative task force offers possible actions to rescue troubled Alaska seafood industry • Alaska Beacon
Alaska lawmakers from fishing-dependent communities say they have ideas for ways to rescue the state’s beleaguered seafood industry, with a series of bills likely to follow.
Members of a legislative task force created last spring now have draft recommendations that range from the international level, where they say marketing of Alaska fish can be much more robust, to the hyper-local level, where projects like shared community cold-storage facilities can cut costs.
The draft was reviewed at a two-day hearing in Anchorage Thursday and Friday of the Joint Legislative Task Force Evaluating Alaska’s Seafood Industry. It will be refined in the coming days, members said.
The bill that created the task force, Senate Concurrent Resolution 10, sets a deadline for a report to the full Legislature of Jan. 21, which is the scheduled first day of the session. However, a final task force report may take a little longer and be submitted as late as Feb. 1, said Senate President Gary Stevens, R-Kodiak, the group’s chair.
The draft is a good start to what is expected to be a session-long process, said Rep. Louise Stutes, R-Kodiak, a task force member.
“We can hit the ground running because we’re got some good solid ideas,” Stutes said in closing comments on Friday. The session can last until May 20 without the Legislature voting to extend it.
Another task force member, Sen. Jesse Bjorkman, R-Nikiski, urged his colleagues to focus on the big picture and the main goals.
“We need to take a look at how we can increase market share for Alaska seafood and how we can increase value. Those two things aren’t easy, but those are the only two things that are going to matter long term. Everything else is just throwing deck chairs off the Titanic,” he said Friday.
Many of the recommended actions on subjects like insurance and allocations, if carried out, are important but incremental, Bjorkman said. “If the ship’s going down, that stuff isn’t going to matter,” he said.
Alaska’s seafood industry is beset by crises in nearly all fishing regions of the state and affecting nearly all species.
Economic forces, heavily influenced by international turmoil and a glut of competing Russian fish dumped on world markets, have depressed prices. Meanwhile, operating costs have risen sharply. Climate change and other environmental factors have triggered crashes in stocks that usually support economically important fisheries; Bering Sea king and snow crab fisheries, for example, were closed for consecutive years because stocks were wiped out after a sustained and severe marine heatwave.
In all, the Alaska seafood industry lost $1.8 billion from 2022 to 2023, according to the National Oceanic and Atmospheric Administration.
Those problems inspired the creation of the task force last spring. The group has been meeting regularly since the summer.
The draft recommendations that have emerged from the task force’s work address marketing, product development, workforce shortages, financing, operating costs, insurance and other aspects of seafood harvesting, processing and sales.
One set of recommendations focuses on fisheries research. These call for more state and federal funding and an easy system for fisheries and environmental scientists from the state, federal government and other entities to share data quickly.
The draft recommends several steps to encourage development of new products and markets for them, including non-traditional products like protein powder, nutritional supplements and fish oil. Mariculture should be expanded, with permitting and financing made easier, according to the draft.
The draft recommendations also propose some changes in the structure of seafood taxes levied on harvesters and processors, along with new tax incentives for companies to invest in modernization, product diversification and sustainability.
Other recommendations are for direct aid to fishery workers and fishing-dependent communities in the form of housing subsidies or even development of housing projects. Shortages of affordable housing have proved to be a major challenge for communities and companies, the draft notes. More investment in worker training — using public-private partnerships — and the creation of tax credits or grants to encourage Alaska-resident hire, are also called for in the draft recommendations.
Expanded duties for ASMI?
The Alaska Seafood Marketing Institute, the state agency that promotes Alaska seafood domestically and internationally, figures large in the draft recommendations.
The draft calls for more emphasis on the quality and sustainability of Alaska fish and, in general, more responsibilities for ASMI. An example is the recommended expansion of ASMI’s duties to include promotion of Alaska mariculture. That would require legislation, such as an early version of bill that was sponsored by outgoing Rep. Dan Ortiz, I-Ketchikan. It would also require mariculture operators’ willingness to pay into the program.
But ASMI, as it is currently configured, is not equipped to tackle such expanded operations, lawmakers said. Even obtaining modest increases in funding for ASMI has proved to be a challenge. A $10 million increase approved by the Legislature last year was vetoed by Gov. Mike Dunleavy, who cited a failure by ASMI to develop a required plan for the money.
The governor’s proposed budget released in December includes an increase in state money for ASMI, but his suggestion that $10 million in new funding be spread over three years falls far short of what the organization needs, Stevens said at the time.
Incoming House Speaker and task force member Bryce Edgmon, I-Dillingham, said there will probably be a need to reorganize or restructure ASMI to make it more autonomous. That might mean partnering with a third party and the creation of more managerial and financial independence from whoever happens to be in political office at the time, as he explained it.
“The umbilical cord needs to be perhaps cut to some degree,” Edgmon said on Friday, during the hearing’s public comment period. The solution could be to make ASMI more of a private entity, he said.
“Because the world is changing. It’s a global marketplace. We need to have ASMI to have as large a presence as possible,” he said.
But for now, ASMI and plans for its operations have been constricted by political concerns. “People are afraid of how it’s going to go back to the governor’s office,” Edgmon said.
Federal assistance
U.S. Sen. Lisa Murkowski, R-Alaska, spoke to the task force on Thursday about ways the federal government could help the Alaska seafood industry.
One recent success, she said, is passage of the bipartisan Fishery Improvement to Streamline Untimely Regulatory Hurdles post Emergency Situation Act, known as the FISHES Act, which was signed into law a few days earlier.
The act establishes a system to speed fisheries disaster aid. It can take two to three years after a fisheries disaster is declared for relief funds to reach affected individuals, businesses and communities, and that is “unacceptable,” Murkowski said. The bill addresses that situation, though not perfectly. “It’s still not the best that it could be,” she said.
Another helpful piece of federal legislation that is pending, she said, is the Working Waterfronts Bill she introduced in February. The bill contains provisions to improve coastal infrastructure, coastal energy systems and workforce development.
More broadly, Murkowski said she and others continue to push for legislation or policies to put seafood and fisheries on the same footing as agriculture. That includes the possibility of fishery disaster insurance similar to the crop insurance that is available to farmers, she said.
But getting federal action on seafood, or even attention to it, can be difficult, she said.
“It is a reality that we have faced, certainly since my time in the senate, that seafood has been viewed as kind of an afterthought by many when it comes to a food resource, a source of protein,” she said.
Inclusion of seafood in even simple programs can be difficult to achieve, she said. She cited the U.S. Department of Agriculture’s decision, announced in April, to include canned salmon as a food eligible for the Special Supplemental Nutrition Program for Women, Infants, and Children, also known as WIC. She and others had been working for several years to win that approval, she said.
Tariffs a looming threat
Seafood can also be an afterthought in federal trade policy, Murkowski said.
Tariffs that President-elect Donald Trump has said he intends to impose on U.S. trade partners pose a serious concern to Alaska’s seafood industry, she said.
“The president-elect has made very, very, very, very clear that this is going to be a new administration and we’re going to use tariffs to our advantage. I don’t know what exactly to expect from that,” she said.
In the past, tariffs imposed by the U.S. government have been answered with retaliatory tariffs that cause problems for seafood and other export-dependent industries.
Jeremy Woodrow, ASMI’s executive director, has similar warnings about tariffs, noting that about 70% of the Alaska seafood, as measured by value, is sold to markets outside of the U.S.
“We tend to be, as an industry, collateral damage in a lot of trade relationships. We’re not the main issue. And that usually is a bad outcome for seafood,” he told the committee on Thursday.
To avoid or mitigate problems, Alaska leaders and the Alaska industry will have to respond quickly and try to educate trade officials about tariff impacts on seafood exports, Woodrow said.
Task force members expressed concerns about impacts to the export-dependent Alaska industry.
“If we raise tariffs on another country, won’t they simply turn around and raise tariffs on us?” asked Stevens.
Tariffs on Chinese products, which Trump has suggested repeatedly, could cause particular problems for Alaska seafood, Stutes said. She pointed to the companies that send fish, after initial processing, to China for further processing in preparation for sale to final markets, some of which are back in the U.S.
“If there is a huge tariff put on products going and coming from China, that would seem to me to have another huge gut shot to those processors that are sending their fish out for processing,” Stutes said.
Bjorkman, a former high school government teacher, said history shows the dangers of aggressive tariff policies.
The isolationist “America-first” approach, as carried out at turns over the past 150 years, “hasn’t worked out very well. It’s been real bad,” Bjorkman said.” As an alternative, he suggested broader seafood promotions, backed by federal or multistate support, to better compete in the international marketplace.
YOU MAKE OUR WORK POSSIBLE.
Alaska
Rural Alaska schools face funding shortfall after U.S. House fails to pass bipartisan bill • Alaska Beacon
Rural schools, mostly in Southeast Alaska, are facing a major funding shortfall this year after the U.S. House of Representatives failed to reauthorize a bill aimed at funding communities alongside national forests and lands.
The bipartisan Secure Rural Schools and Community Self-Determination Act was first passed in 2000, and enacted to assist communities impacted by the declining timber industry. It provided funds for schools, as well as for roads, emergency services and wildfire prevention. The award varies each year depending on federal land use and revenues. The legislation is intended to help communities located near federal forests and lands pay for essential services. In 2023, the law awarded over $250 million nationwide, and over $12.6 million to Alaska.
But this year, the bill passed the Senate, but stalled in the House of Representatives amid partisan negotiations around the stopgap spending bill to keep the government open until March. House Republicans decided not to vote on the bill amid a dispute around health care funding, a spokesperson for the bill’s sponsor, Oregon Sen. Ron Wyden, told the Oregon Capital Chronicle, which first reported the story.
Eleven boroughs, as well as unincorporated areas, in the Tongass and Chugach national forests have typically received this funding, awarded through local municipalities. According to 2023 U.S. Forest Service data, some of the districts who received the largest awards, and now face that shortfall, include Ketchikan, Wrangell, Petersburg, Sitka and Yakutat, as well as the unincorporated areas.
“We’re already at our bottom,” said Superintendent Carol Pate of the Yakutat School District, which received over $700,000 in funding, one of the largest budget sources for its 81 students.
“We are already down to one administrator with six certified teachers,” Pate said in a phone interview Thursday. “We have a small CTE (career and technical education) program. We don’t have any art, we don’t have any music. We have limited travel. Anything that we lose means we lose instruction, and our goal is for the success of our students.”
Yakatat is facing a $126,000 deficit this year, a large sum for their $2.3 million budget, Pate said. “So that’s a pretty significant deficit for us. We do our best to be very conservative during the school year to make up that deficit. So wherever we can save money, we do.”
The school has strong support from the borough, Pate said. However, last year they were forced to cut funding for one teacher and a significant blow for the school, she said.
“We’re trying very hard to break the cycle, but it’s a continuing cycle,” she said. “Every time we lose something, we lose kids because of it, and the more kids we lose, the more programs we lose.”
In the southern Tongass National Forest community of Wrangell, the school district received over $1 million in funds last year, and Superintendent Bill Burr said the federal funding loss is dramatic.
“It’s pretty devastating from a community standpoint,” Burr said in a phone interview. “Because that is very connected to the amount of local contribution that we get from our local borough, it has a dramatic effect on the school district, so I’m disappointed.”
“As these cuts continue to happen, there’s less and less that we’re able to do,” he said. “School districts are cut pretty much as thin as they can. So when these things happen, with no real explanation, the impact for districts that do receive secure schools funding is even more dramatic.”
Whether and how the funding loss will impact the district has yet to be determined, as budgets for next year are still in development, Burr said, but it could mean cuts to matching state grants, facilities projects, or staff salaries. He said most non-state money for the district comes from the federal program.
“Part of our funding does come from sales tax, but a majority of it comes from the secure rural schools (grant),” he said. “So without increases in other areas, the amount of money that can come to the schools is going to be injured.”
“We do have contracts, and a majority of our money is paid in personnel. So we would have those contracts to fill, regardless of the funding, until the end of the year. A major reduction really will affect our ability to provide school services and personnel, so it could have a massive impact on next year’s, the fiscal ‘26 year, budget,” he said.
The district is facing an over $500,000 budget deficit this year, Burr said, and so the loss puts further pressure on the district.
“So we’re continuing to find areas that we can cut back but still provide the same service. But that’s getting harder and harder,” he said.
The schools in unincorporated areas known as regional educational attendance areas, received over $6 million in funding through the program.
Alaska Sens. Lisa Murkowski and Dan Sullivan supported the bill through the Senate.
Murkowski was disappointed that the bill was not reauthorized, a spokesperson for the senator said.
“As a longtime advocate for this program, she recognizes its critical role in funding schools and essential services in rural communities,” said Joe Plesha, in a text Friday. “She is actively working to ensure its renewal so that states like Alaska are not disadvantaged.”
Former Alaska Rep. Mary Peltola also supported the funding.
Alaska’s school funding formula is complex, and takes into account the local tax base, municipalities’ ability to fund schools, and other factors. With the loss of funding for the local borough’s portion, whether the Legislature will increase funding on the state’s side is to be determined.
The Department of Education and Early Development did not respond to requests for comment on Friday.
Superintendents Burr and Pate described hope for the upcoming legislative session, and an increase in per-pupil spending. “The loss of secure rural schools funding makes it even more difficult to continue with the static funding that education in the state has received,” Burr said.
“I really have high hopes for this legislative season. I think that the people that we’ve elected recognize the need to put funding towards education,” Pate said.
The funding could be restored, if the legislation is reintroduced and passed by Congress. Both Oregon Democratic Sen. Wyden and Idaho Republican Sen. Mike Crapo have said they support passing the funding this year.
YOU MAKE OUR WORK POSSIBLE.
Alaska
Raised In Alaska Spotting Moose And Grizzly On Trail Cameras
We’re sharing some of the Last Frontier adventures of the popular YouTube account Raised In Alaska. This week: Moose and grizzly trail camera shots.
Subscribe to Raised In Alaska on YouTube. Follow on X, formerly known as Twitter (@akkingon).
-
Politics1 week ago
New Orleans attacker had 'remote detonator' for explosives in French Quarter, Biden says
-
Politics1 week ago
Carter's judicial picks reshaped the federal bench across the country
-
Politics7 days ago
Who Are the Recipients of the Presidential Medal of Freedom?
-
Health6 days ago
Ozempic ‘microdosing’ is the new weight-loss trend: Should you try it?
-
World1 week ago
South Korea extends Boeing 737-800 inspections as Jeju Air wreckage lifted
-
Technology2 days ago
Meta is highlighting a splintering global approach to online speech
-
World1 week ago
Weather warnings as freezing temperatures hit United Kingdom
-
News1 week ago
Seeking to heal the country, Jimmy Carter pardoned men who evaded the Vietnam War draft