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Detroit, MI

In “When Detroit Played the Numbers,” Felicia B. George looks at illegal gambling's heyday

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In “When Detroit Played the Numbers,” Felicia B. George looks at illegal gambling's heyday


For Black History Month, Michigan Public’s Morning Edition is featuring conversations with Michigan authors who have written new books about African-American history.

In her book, When Detroit Played the Numbers: Gambling’s History and Cultural Impact on the Motor City, Felicia B. George looks at the rise and fall of illegal gambling operations in the city.

The Library of Michigan has selected it for its 2025 Michigan Notable Books list.

George is an anthropologist and teaches at Wayne State University. She spoke with Stateside’s April Baer in 2024.

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April Baer: I have to say, before I picked up your book, I was totally unaware of historically how very long lotteries have been with us. Maybe for younger folks who who’ve grown up with the legal lottery systems that exist today, can you explain where lotteries came from?

The cover of Felicia George’s book, which was named one of Michigan’s Notable Books by the Library of Michigan.

Felicia B. George: So it’s something that we adopted from England when we came over here in the United States to build the states. It was a fast and easy way to generate revenue without raising taxes. So the United States was literally built on a lot of different lotteries. It paid for roads. It paid for churches, hospitals, universities. You name it, and it was used to pay for it. It even helped pay for the American Revolution.

AB: The bulk of the book addresses this period starting in the early 20th century. Could you lay out for us what you consider to be the dawn of lotteries in the numbers in Detroit?

FBG: Eventually, like with everything, fraud kind of creeped its way into the lotteries. And so a lot of the states make them illegal. And so, after the Civil War, they were illegal. You’re not supposed to play the lotteries by the 1890s. They were done. For a while, Detroit had some illegal lottery going on and they declared that it was dead. And so it was dead just — probably for a few years — in the early 1900s.

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But in 1920, something really interesting occurred. John Roxborough was a Black man that came from a elite family. He had his own business where he was a bail bondsman, and one day he went to bail out a numbers operator. And this numbers operator said to him, “Hey, you guys don’t have a policy game.” And that was another name for the numbers game. He said, “I can teach you this and you will make a ton of money.” And sure enough, he learned how to run this establishment from this numbers operator. And he promoted it to Detroit and it just blew up from there.

AB: You give us all kinds of evidence throughout the book that the numbers and lottery games were something that, very much like today with legal lotteries, everyone played. Rich people, poor people, all races. Another thing that you bring up pretty early in the book is pushing back and questioning the concept of gaming as predatory in Black communities. And you point out many different examples of how the games kept money in the community.

FBG: It was really important for Black people to have a financial institution. We’re talking about a period of time when redlining was going on, when Blacks were denied employment, when they were denied loans for businesses, where there was not money to be used to go to colleges and universities. And so these numbers men here in Detroit really considered themselves race men. Even though they became very rich and they made a lot of profit from it, they put it back into the community.

“The United States was literally built on a lot of different lotteries… It even helped pay for the American Revolution.”

Author Felicia B. George

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A lot of these men would donate money to the Urban League, to the NAACP. And they would make sure that these organizations had money so that they could keep running. They provided scholarship funds for students. They gave loans for businesses, nightclubs, restaurants. When the Depression hit, these same men made sure that they were feeding the homeless and the people that didn’t have food. And so they really, really gave back economically and socially to the communities that they served.

AB: Felicia, the book also gives us a lot of detail on the very complicated relationship between “policy,” and “the numbers,” and law enforcement. Thank you also for explaining the policy was how people talked about the games where lottery numbers were selected, I guess in the way that we think about it now. And the numbers were a bit more of something that involved published results from from different kinds of things. I never really understood that distinction before.

Can you explain law enforcement’s relationship with illegal gambling in Detroit?

FBG: In order for the numbers game to be played, they had to have protection, and they had to have a way to ensure that they wouldn’t be raided and lose their money. And so they had a number of people, including the mayor of the city of Detroit, the sheriff for Wayne County, the prosecutor for Wayne County, and a number of police officers for Detroit Police Department were on their payroll.

AB: There’s a whole chapter devoted to a period in which John Roxborough … was indicted. And all of a sudden a lot of things that had been going on below the surface were very much more public. Can you explain what played out at the trial and the impact that it had on the numbers in the city?

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FBG: There was a woman who worked for one of the Irish number houses, and she was a divorcee and was having an affair with the manager of one of these numbers houses. And he pretty much gave her a Dear John letter and, told her, “Hey, you know, I’m no good. I’m breaking up with you. You can do better than me.”

And she met with him one final time to give him an opportunity to come back to her, and he wouldn’t. And so she picked up her child and she committed suicide and killed her child. But before she did this, she sent letters all over the city. She sent it to the Detroit News, the Detroit Times, the Detroit Free Press, the Michigan State Police, to the FBI. And in these letters, she said, Hey, there’s a lot of bias that’s going on in the City of Detroit. The police department is a part of it. They’re being paid off. These are the players. This is what’s going on.

When this hit the newspapers, the public was enraged and then a lot of the numbers men were exposed. John Roxborough, who was [famed boxer] Joe Louis’s manager, and a whole bunch of other numbers operators. And so they were indicted and eventually convicted. At that point, you start seeing some of the power that the Black numbers operators had, they really, really started to diminish.

“Even though they became very rich and they made a lot of profit from it, they put it back into the community.”

Author Felicia B. George on how Black numbers men in Detroit supported their communities in the early 20th century.

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AB: One of the things that was so poignant about the book was seeing how the story of numbers games and policy were really entwined with the story of America and the larger story of Black Detroit. What was the confluence of how the lottery was changing in the years when Detroit’s neighborhoods, Black neighborhoods, were changing as well?

FBG: Before urban renewal, you have these clusters where Blacks were forced to live, and so you have these communities and numbers were a huge part of those communities. They were a way for people to socialize, to bond together, not just the economic part or the entertainment part. And so you would have these numbers writers, they would go door to door. They were the ones that, you know, would kind of pass on whatever news was going on in the community. And so they were important men and women in the community.

And when urban renewal comes, now these communities are being broken up. And so these number writers — who have been a part of the community for years that everybody knows who they are, plays the numbers with them — they’re now gone. The telephone had a part in it. You know, now people are calling in their numbers. And so with urban renewal, you’ve lost the sense of community for a number of reasons. And you can just kind of see how it gradually impacted not just those communities, but the relationships in the game overall.

Editor’s note: Quotes in this article have been edited for length and clarity. This transcript and the audio version of the interview near the top of this page are excerpted from a longer conversation that originally appeared on Stateside. You can find that interview here.

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Detroit, MI

Black Legacy Day to be celebrated May 30th in Detroit

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Black Legacy Day to be celebrated May 30th in Detroit


DETROIT, MI (WXYZ) — The Black Legacy Advancement Coalition’s Black Legacy Day celebration is an intergenerational, joy filled gathering in Detroit, centered around authentic joy and liberation.

On Saturday, May 30th, Detroiters, neighbors, partners and friends of every race, creed and background are invited to share in a day of reflection and fun. Highlights will include a food giveaway, a scavenger race, a men’s basketball tournament and free justice resources.

To learn more, visit www.theblac.co.





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Detroit, MI

Archdiocese of Detroit’s list of parishes chosen for halted Masses grows

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Archdiocese of Detroit’s list of parishes chosen for halted Masses grows


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The list of churches targeted for the possible stoppage of weekend Masses has grown to at least 58 parishes across southeast Michigan, according to the latest proposed models the Archdiocese of Detroit had released as part of its major restructuring process through Friday. 

At least 22 parishes under the first round of proposed models wouldn’t hold weekend Mass. The archdiocese has been divided into 15 planning areas, or geographic areas, and three or four models are being proposed for each planning area, said the Rev. Mario Amore, executive director of parish renewal for the Archdiocese of Detroit.

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The archdiocese has been holding listening sessions with parishioners this spring as part of its restructuring plan to get reactions.

The models have different proposed groupings of parishes, in which a grouping would share a pastor and potentially other priests. In some cases, selected churches in the grouping would no longer hold Sunday Mass.

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The Archdiocese of Detroit released on May 22 and this past week the model proposals for another five planning areas, including areas of Macomb County, Oakland County and Detroit. Around 36 more parishes would no longer hold Mass in the future under the latest proposals.

Bunches of churches in Detroit would be affected, while four parishes in Troy and three parishes in Clinton Township wouldn’t have Saturday Vigil Mass or Sunday Mass under each of the proposed models presented for their planning areas.

Archdiocese of Detroit spokesperson Holly Fournier said the archdiocese has heard a wide range of reactions about the proposed models, which is “understandable given how personal parish life is for people.”

“Some pastors and parishioners are hopeful about opportunities for stronger collaboration and renewed ministry, while others are experiencing more uncertainty and concern, especially in places where one or more models suggest a parish might no longer host weekend Masses in the future,” she said.

Fournier emphasized that the models are “draft models” and aren’t final decisions.

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The models for the final six planning areas will be released in June, according to the restructuring website.

The models are part of the archdiocese’s biggest restructuring plan in years. Announced last fall, Archbishop Edward Weisenburger said the archdiocese can’t maintain the roughly 200 existing parish buildings it has and is working to “right-size” the archdiocese, along with its personnel and financial resources. 

These are the latest affected parishes in Detroit, Oakland and Macomb counties

Fournier said the draft models were developed by priests earlier this year and are being presented in listening sessions as proposals “meant to spark broader consultation with the faithful.” Each parish in the archdiocese is holding listening sessions this spring or early summer.

In other dioceses that have undergone restructuring processes like the Archdiocese of Detroit’s, as many as 20-40% of the initial models were changed as a result of parishioner feedback, Fournier said.

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“That is why it is so important for Catholics to attend their parish listening sessions to view these models and provide their honest feedback, so informed adjustments can be made where necessary,” she said in an email.

One of the most heavily affected groupings is Planning Area 1, which includes west Detroit. Ten of its 13 parishes would not have Saturday Vigil Mass or Sunday Mass in at least one of the model plans. They include Christ the King, Presentation/Our Lady of Victory, SS. Peter and Paul (Jesuit), SS. Peter and Paul (Westside), St. Charles Lwanga Church, St. Mary of Redford, St. Moses the Black Parish, St. Peter Claver Parish, St. Scholastica and St. Suzanne-Our Lady Gate of Heaven, all of which are in Detroit.

Planning Area 9, which includes southeastern Oakland County, has between 15 and 19 parishes, depending on the model. Ten of the parishes wouldn’t hold weekend Mass in at least one of the models. Four of them are in Troy.

They include St. Lucy in Troy, St. Elizabeth Ann Seton in Troy, Christ Our Light in Troy, St. Thomas More in Troy, St. Owen in Bloomfield Township, Our Lady of La Salette in Berkley, Our Mother of Perpetual Help in Oak Park, St. Justin-St. Mary Magdalen in Hazel Park, St. Vincent Ferrer in Madison Heights and Divine Providence in Southfield.

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Planning Area 10, which includes all of northern Oakland County and parts of western Oakland County, has 19 to 22 parishes, depending on the model. Seven would stop holding weekend Mass in at least one of the models, including St. Benedict in Waterford Township, St. Thomas More in Troy, Sacred Heart in Auburn Hills, St. John Fisher Chapel University Parish in Auburn Hills, St. Perpetua in Waterford Township, St. Rita in Holly and Prince of Peace in West Bloomfield Township.

Planning Area 12, which includes parts of southern and eastern Macomb County, has 16 parishes. Four Warren parishes and three Clinton Township parishes would stop holding Mass under the draft models.

St. Louise de Marillac in Warren wouldn’t hold Saturday Vigil or Sunday Mass in two of the three draft models presented by the archdiocese. Six other parishes would not hold weekend Mass in only one of the models, including St. Louis in Clinton Township, San Francesco in Clinton Township, St. Ronald in Clinton Township, St. Martin de Porres in Warren, St. Faustina in Warren and St. Mark in Warren.

Planning Area 13, which includes areas of central and northern Macomb County and a parish in Troy, has 14 or 16 parishes, depending on the draft model. Three parishes in the planning area wouldn’t have weekend Mass under at least one of the models: St. Jane Frances de Chantal in Sterling Heights, St. Matthias in Sterling Heights and SS. John and Paul in Washington Township.

Amore said that if a church stops holding Sunday Mass, parishioners are encouraged to worship at other churches in their “pastorate,” which is a grouping of parishes overseen by a pastor. In the long term, the church building might close, or other sacramental celebrations might take place there, such as weddings and baptisms, he said.

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The parish’s buildings could also be repurposed for other uses, such as religious education classes.

Fournier said the proposed models are meant to “foster discussion and discernment.”

“We encourage Catholics to stay engaged in the process, share their feedback honestly, and remember that the goal is not simply organizational change, but ensuring vibrant Catholic communities for future generations,” she said.

asnabes@detroitnews.com



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Detroit, MI

Sunda New Asian brings bold flavors to Detroit

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Sunda New Asian brings bold flavors to Detroit


Modern Southeast Asian cuisine joins the Detroit food scene

Detroit’s dining scene just got even more flavorful with the opening of Sunda New Asian, bringing modern Southeast Asian cuisine to the city.

Restaurant owner Billy Dec joins the show to share what guests can expect from the new hotspot, from bold dishes and incredible cocktails to an energetic atmosphere.

Watch the video above to see what’s cooking up at Sunda New Asian.

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