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What draws people into cults? A new book tracks the journeys of two followers

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What draws people into cults? A new book tracks the journeys of two followers

In 2017, a gaunt, bespectacled, 71-year-old woman wearing a crisp white uniform with two stars on the shoulder was arrested in New Mexico. This was Deborah Green, nee Lila Carter, the leader and self-described general of the Aggressive Christianity Missions Training Corps (ACMTC) – a cult that had been operating with impunity for three decades, despite various attempts by former members to get law enforcement to shut it down.

“But Deborah looked so small, so frail – so old” when she was arrested, writes Harrison Hill in his new book, The Oracle’s Daughter: The Rise and Fall of an American Cult. And yet this was the woman who with her rantings and ravings about God and hell had struck fear into the hearts of her followers.

Hill’s book closely follows two characters – Maura Aluzas and Sarah Green – and their journeys into and out of ACMTC. It also explores the broader landscape of cults in the U.S. and how their logic and approach to religion have become less and less fringe over the years, to the point where ACMTC’s messy doctrine seems, in a twisted way, to have been ahead of its time.

Maura Aluzas met Lila in the late 1960s, when Maura worked at a hospital and helped care for Lila’s dying brother. The young women became close friends for a time; both women were seekers, each wishing to lead a meaningful, intentional life. During the near-decade they were out of touch, both embraced Christianity, and they certainly weren’t alone in their newfound fervor when, in 1980, Lila Carter – now married to Jim Green – reached out to Maura to share that she and her husband had found God; the 1970s had seen a resurgence of religious zeal. When the Greens returned to California, the families spent time together and Maura’s husband, Steve, was impressed with the Greens’ vision of a spiritual army that would “take up arms against the forces of secularism and mainstream Christianity.” Maura wasn’t entirely convinced, but she loved her husband and still held an old loyalty to the Lila she’d once known, even if this new, born-again version was harsher and stranger. And, so, when Steve wanted to move closer to Lila and Jim Green, Maura Aluzas agreed.

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This began a series of incremental choices that wouldn’t, at the time, have felt as extreme as they seem in hindsight. Maura and Steve became the first members of the Greens’ church. They raised children in the harsh environment that Lila – who’d renamed herself Deborah – cultivated. And because of her lingering doubts, or simply because she refused to beat her children as firmly as Deborah thought she should, Maura was punished. She was first ostracized then exiled. Although being banished was painful, for Maura, it eventually became a relief, a way to escape.

The twists and turns Hill follows throughout this true story are extraordinary, and the author does a wonderful job of contextualizing the painful, sometimes horrifying choices his subjects made – especially those involving women leaving their children, which, as he points out, would be perceived very differently if these women had been men.

How and why do people end up in cults? Why did Maura Aluzas join ACMTC if she was never fully on board? Well, Hill reminds readers, no one really “joins” a cult. “They join what they believe to be an alternative community, or an especially devoted religious group.” Gradually, things change, but by then, the group has become a home, a kind of family.

Those born into or raised in a cult, of course, have no choice in the matter of joining. Sarah Green, Deborah and Jim’s first child, grew up in ACMTC, moving with her parents and their followers as they sought to avoid legal consequences for their various actions. When she escaped in adulthood, she left behind three young children of her own – practically speaking, she couldn’t run away with them. She tried to go back to get them, but her mother allowed her to see them only briefly before effectively hiding them away. Part of Sarah still believed that she was very literally going to hell for leaving ACMTC; she rationalized that her children, at least, could still be granted entry to heaven.

Our culture is fascinated by cults, and there’s an element of self-soothing to be found in consuming media about them. We would never join a cult, we tell ourselves. But it’s generally believed now that what makes a person vulnerable to a cult isn’t anything innate about them but rather a confluence of factors relating to their circumstances, their support networks, and the options open to them. I was often reminded, while reading this book, of a now-iconic scene in the second season of Fleabag, when Phoebe Waller-Bridge’s character, who is grieving the death of her friend – which she believes to have been her fault – confesses to the priest she’s in love with that she wants someone to tell her what to do. She wants to be told “what to like, what to hate, what to rage about.” Most of all, she wants someone to tell her what to believe in and how to live her life.

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It’s a relatable impulse, even for those who consider themselves fiercely independent. As Hill points out, the Greens were hippies, enthusiastic members of the counterculture before they became Christian extremists. “Hippies placed a premium on freedom,” he writes, “on the right to improvise their lives as they saw fit. And yet the 1960s and seventies also revealed the limits of freedom – how an endless array of options could be confusing, overwhelming, even debilitating. Sometimes it simply feels better being told what to do.”

Indeed – and it is precisely when we’re most confused and overwhelmed that we are most susceptible to losing sight of what we actually believe in and how we actually want to live. The Oracle’s Daughter is a story about the terror of losing the self but it’s also, gratifyingly, a story about finding the way back to it.

Ilana Masad is a fiction writer, critic, and founder/host of the podcast The Other Stories. Her latest novel is Beings.

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‘Hellions’ author Julia Elliott wins $150K fiction prize

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‘Hellions’ author Julia Elliott wins 0K fiction prize

Author Julia Elliott won for her short story collection Hellions.

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Writer Julia Elliott has won this year’s Carol Shields Prize for Fiction for her short story collection Hellions. The award honors work by women and nonbinary authors in the U.S. and Canada.

Elliott, who also authored the novel The New and Improved Romie Futch and the short story collection The Wilds, is known for blending elements of Southern gothic horror, surrealism and fairy tale. Hellions, published in 2025, includes stories set against backdrops like a plague-stricken medieval convent, a feminist art colony, and small Southern towns.

“This eerie, eclectic, genre-leaping collection takes no half-measures; every sentence of Hellions crackles or crawls,” wrote the prize jury in a statement. “Here, human folly moves against a backdrop of horror and magic … But for all its wildness, there is tremendous control.”

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The prize, named after a Pulitzer Prize-winning novelist, awards $150,000 to one winner each year. Novels, short story collections, and graphic novels by women and nonbinary authors are eligible.

This year’s finalists included Quiara Alegría Hudes (The White Hot), Lee Lai (Cannon), Megha Majumdar (A Guardian and a Thief), and Sonya Walger (Lion). They will each receive $12,500.

The Carol Shields Prize went to writer Canisia Lubrin in 2025.

You can listen to actor Donna Lynne Champlin read Elliott’s story “Hellion” on the Death, Sex & Money podcast here.

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Video: The Fashion References in ‘Cats: The Jellicle Ball’

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Video: The Fashion References in ‘Cats: The Jellicle Ball’

new video loaded: The Fashion References in ‘Cats: The Jellicle Ball’

Cats: The Jellicle Ball” has received nine Tony nominations, including one for Qween Jean, the costume designer. Our chief fashion critic, Vanessa Friedman, joins our chief theater critic Helen Shaw to talk with Qween Jean and to uncover some of the show’s hidden references.

By Helen Shaw, Vanessa Friedman, Léo Hamelin, Laura Salaberry and Sutton Raphael

June 2, 2026

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Inside the all-masc lesbian and translesbian revue electrifying L.A. nightlife

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Inside the all-masc lesbian and translesbian revue electrifying L.A. nightlife

At around 1 in the morning at the Sassafras Saloon in Hollywood, four masc lesbians in cowboy hats and chaps were dancing on top of the bar while bartenders attempted to continue making espresso martinis beneath them.

One performer crawled into the crowd and between the spread legs of an audience member, licking the air between their thighs. Another wrapped a belt around their girlfriend’s neck while thrusting against her to Bon Jovi’s “You Give Love a Bad Name.” The ravenous audience, almost entirely women, fluttered dollar bills all around, while easily filling the saloon’s 300-person capacity.

Across Los Angeles, countless strip clubs and revue shows were unfolding at that same hour, though none quite like this and likely few provoking this level of frenzy. The night had all the riotous energy of a scene from “Coyote Ugly,” with the choreographed masculinity of “Magic Mike.” Playing on the latter’s name, this was the doing of Magic Mascs, an all-masc lesbian and translesbian revue, by sapphics for sapphics.

Skye Valentinez, from left, Alexa Legend, Daddii Syd and King Captain are members of Magic Mascs, an all-masc lesbian and translesbian collective, that started in February.

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“Our idea was to give lesbians what men get all the time at a strip club, but instead of just sitting around and singing ‘Pink Pony Club,’ actually going wild,” said group founder Daddii Syd, a.k.a. Syd Latimore.

The performers, self-described “daddies” — Daddii Syd, Alexa Legend, Skye Valentinez and King Captain — formed Magic Mascs in February. The performance at the Saloon was their third overall, but the group has already become an institution within lesbian nightlife in Los Angeles. They will make their debut during a Pride Month performance on Friday at Womxn Pride’s rooftop party in downtown L.A.

The members come from professional dance backgrounds. King Captain entered dance school at age 12 and taught dance for nearly a decade. Daddii Syd has danced since childhood. Alexa Legend spent years go-go dancing across clubs in the city before joining the troupe. Skye Valentinez, the baby of the group — cherub-faced, smiling through braces — is the newest to performing, though she steps into it naturally, exhibiting the same living, breathing caricature of masculinity as the rest of them.

“No one’s trying to be cisgender,” King Captain makes clear. “We’re not trying to be the kind of men who are born into and fed by patriarchy,” Daddii Syd added. “We’re redefining masculinity.”

King Captain gets their underwear stuffed with dollar bills from the crowd.

King Captain gets their underwear stuffed with dollar bills from the crowd.

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Magic Mascs’ success follows a broader trend of lesbians confidently stepping into masculinity before hungry eyes. In the past year, performative masc competitions have appeared across the country, with lesbians — hair slicked back and carabiners dangling from their Carhartt jeans — showing off in front of leering crowds. Magic Mascs feels like a more professionalized version of that phenomenon, less tongue-in-cheek — just tongue.

“We always knew there was a huge hunger for this,” Daddii Syd said.

Their first performance, in San Diego, sold out fast.

“I knew right away we were onto something special,” Daddii Syd said.

Videos of the troupe traveled far across sapphics’ algorithms, especially clips of King Captain, whose devoted fan base — known collectively as “The Castle” — make arduous trips just to see them in the flesh. One fan drove more than 20 hours from Dallas to San Diego to see Magic Mascs. Another sent an edible fruit bouquet from Australia.

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Backstage, every gesture from the troupe was ultra-confident. Captain, wearing briefs stuffed with a sock full of rice, talked to me with a leg cocked on the footrest of my stool. Daddii Syd, Alexa Legend and Skye Valentinez stood pelvis-forward, hands behind their heads, flexing ropey muscles. They loved the camera, eyeing it like prey while tipping the brims of their cowboy hats. (“You guys are like the modern-day Beatles,” our photographer said.)

King Captain gets the Hollywood crowd into a frenzy during a recent show.

King Captain gets the Hollywood crowd into a frenzy during a recent show.

Everything in the show revolved around their hips. The performers rolled and glided before delivering sudden, mechanical thrusts powerful enough to rattle nearby glasses. Their bodies were taut with effort and exaggerated lust. Daddii Syd performed with her girlfriend Jamie in matching plaid, not leaving much to the imagination as they licked whipped cream off each other.

Alexa Legend, who described herself as shy offstage, eventually stripped down to nipple pasties and a cowboy hat, firing confetti from her crotch into the crowd. King Captain swerved their hips like a powerful mechanical bull. “Oh, Captain, my captain,” someone in the crowd said, hand pressed dramatically to her forehead.

They paid particular attention to a woman in a wheelchair in the crowd — typical of their performances — asking if they could sit on the wheelchair. They received keen consent. “That was, um, very nice,” she told me after, still a little lost for words.

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“We’re huge on consent,” Daddii Syd said. At the start of the show, they told the crowd to cross their arms in a Wakanda Forever pose if they didn’t wish to be touched. They checked in constantly while moving through the crowd, leaning close to ask questions like, “Is this OK?” and “Anywhere you don’t like to be touched?”

Captain learned these habits through work in intimacy coordination and under the mentorship of Tonia Sina, among the first professional intimacy coordinators in Hollywood. That ethos of care extended beyond their interactions with the audience and into the way they interacted with one another offstage.

Performer King Captain of Magic Mascs take a tip from a fan.

“We want everyone in the crowd to feel gorgeous,” King Captain said before the recent show at Sassafras Saloon in Hollywood.

Performer King Captain, left, and Lauren Henson, a stage kitten for the group, perform together on the bar.

King Captain, left, and Lauren Henson, a stage kitten for the Magic Mascs, perform together on the bar.

Forming a sanctuary for themselves was just as important to the troupe as emboldening others’ desire. “It’s hard to find other masc friends,” Daddii Syd said. “Everybody’s weirdly competitive and trying to sabotage each other.” King Captain agreed, asking: “Why can’t we all be daddies at the same time?”

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Daddii Syd and King Captain, who are both in their 30s, had little butch representation or friendship growing up and they have now become something like father figures to Alexa Legend and Skye Valentinez, who are in their 20s.

“We have to protect each other,” King Captain said. “We have to look out for each other.”

Daddii Syd put her arm around Skye Valentinez and said: “Look at this beautiful baby we have.”

That tenderness carried straight into the night. There was a striking seriousness to the whole performance, which spanned from just past 10 p.m. to 2 a.m. Unlike a bachelorette party or the typical male revue, there was no giggling in the room, and no wink of camp from the performers. Here was a rare claim to unabashed public sapphic desire; it was given the scale and seriousness routinely afforded to heterosexual display, like the gleeful bravado of a man striding into Hooters.

By the end of the night at Sassafras Saloon, the performers had stripped down nearly to nothing, pouring water over themselves while the audience roared. The atmosphere felt like one of collective release, a recognition that masculinity and desire don’t belong only to men — that a group of four masc lesbians can be horny, inspire horniness and ultimately stir a hysteria that once greeted Channing Tatum or even the Beatles.

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It was the magnitude of the response that night at the Saloon, as on every other night they’ve performed, that’s inspiring their next moves: total domination in sum. The troupe is already planning a national tour through Florida, Dallas and Sacramento, though Daddii Syd’s ambitions extend much further.

“The idea,” she told me, “is to go global. Like a boy band.”

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