Lifestyle
This tale of a Chicago school book ban was inspired by true events
There’s a famous scene in Betty Smith’s bestselling coming-of-age novel A Tree Grows in Brooklyn in which Smith describes the relationship her protagonist, 11-year-old Francie Nolan, has with her local public library: “Francie thought that all the books in the world were in that library and she had a plan about reading all the books in the world.”
I couldn’t help but think of little Francie Nolan – who, like Smith, grew up in the tenements of Brooklyn in the early 20th century and aimed, as a young girl, to read every book she could find – as I tore through librarian Jarrett Dapier’s debut young adult graphic novel, Wake Now in the Fire. The book, illustrated by AJ Dungo, is a fictionalized account of real-life events. In 2013, Chicago Public Schools (CPS) suddenly restricted access to Marjane Satrapi’s memoir, Persepolis, without explanation of its decision-making process, in some of the school system’s classrooms. This now world-famous autobiographical work, told in comics, tells the story of a young girl and her family as they endure and witness the struggle and violence of the 1979 Islamic Revolution in Iran, and all that comes after.

Fictional high schooler Aditi, one of the central characters in Dapier’s book, identifies with little Marji, Persepolis’ precocious, head-strong narrator and protagonist. Like many other students at her high school, Aditi is powerfully affected by the book ban. She describes her experience of moving from Mumbai to Chicago, where the bulk of Wake Now takes place, in terms of her interactions with public libraries. As a young girl in Mumbai, she is allowed to take out only a single book a day. She gets around this strict rule by checking one book out first thing in the morning, reading as quickly and diligently as possible, then returning to take out a new book once the librarians have changed shifts at noon. When Aditi moves to Chicago, a relocation her parents make in part to protect their family’s freedoms, she is astounded to learn that she can check out up to 30 books at a time.
A page from Wake Now in the Fire.
Jarrett Dapier and AJ Dungo/Ten Speed Graphic
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Jarrett Dapier and AJ Dungo/Ten Speed Graphic
Like Satrapi’s young alter-ego, Aditi, too, has strong-willed parents who encourage their daughter to “think for myself. To learn, and to be free.” But the focus in Dapier’s work, as in Satrapi’s, is not so much on the actions of adults as it is on the effects of those actions on young people and their reactions. In preparation for the book – which stemmed in part from a graduate thesis paper Dapier wrote – the author interviewed students at Lane Technical College Preparatory High School in Chicago. This is the school that acted as the basis for the fictionalized high school in the book. The students at Lane Tech were at the frontlines of reporting on and resisting the Persepolis ban. Indeed two seniors, who were at the center of many related activities at the time, appeared in a March 2013 episode of Chicago Tonight to eloquently summarize what this experience had meant to them and why they had chosen, essentially for the first time in their lives, to organize a protest in response to events. “It’s time for us to have our voices heard,” senior Katie McDermott told the press.
The plot of Wake Now in the Fire moves seamlessly between different characters, students affected in all sorts of ways by the pulling of the book. The student journalists investigate CPS’ actions, focusing, too, on gathering impact statements from as many students and teachers as they can find, and disseminating that information to the wider public. Meanwhile, members of the banned book club at school, among others, plan actions, like a walk out, to demonstrate their objection to the CPS order. Others, like Aditi, find themselves newly invested in taking on leadership roles in their communities. But these are high schoolers, too, who are dealing with all the issues and conflicts that unfold in day-to-day life. They worry about their grades and getting into college; they struggle with family matters; they bicker with one another even as they are learning together how to turn frustration and anger into peaceful, and meaningful, action. Ultimately, in the novel as in life, Persepolis was allowed to remain in CPS libraries, and teachers, with required additional training, can teach the book in 8-10 grade classrooms. The book remains forbidden in CPS classrooms below eighth grade, due to concerns about depictions of violence.
Dapier, in an author’s note, notes how the pulling of the book in 2013 “foreshadows our current moment,” when, according to the American Library Association, targeted attempts to censor books continue to grow. “Censoring literature,” one character in the book, a teacher, explains, “is often where oppression starts.” At the same time, young people, in Iran as well as in the U.S., have energetically, and often at great risk to themselves, taken to the streets in order to stand up for their rights. Through these actions, there’s a sense of melding into something bigger than oneself – “beautiful disappearances,” as one character in the book describes it.
A Tree Grows in Brooklyn’s Francie Nolan found solace, joy, and possibility in the books she freely took out of the library, then read at her leisure in the shade of an ailanthus tree. Countless readers over the years have identified with the power of that scene. And today, countless young people bravely continue the fight for their rights to have access to such powerful scenes and stories.
Lifestyle
‘Hellions’ author Julia Elliott wins $150K fiction prize
Author Julia Elliott won for her short story collection Hellions.
Forrest Clonts/Tin House
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Forrest Clonts/Tin House
Writer Julia Elliott has won this year’s Carol Shields Prize for Fiction for her short story collection Hellions. The award honors work by women and nonbinary authors in the U.S. and Canada.
Elliott, who also authored the novel The New and Improved Romie Futch and the short story collection The Wilds, is known for blending elements of Southern gothic horror, surrealism and fairy tale. Hellions, published in 2025, includes stories set against backdrops like a plague-stricken medieval convent, a feminist art colony, and small Southern towns.
“This eerie, eclectic, genre-leaping collection takes no half-measures; every sentence of Hellions crackles or crawls,” wrote the prize jury in a statement. “Here, human folly moves against a backdrop of horror and magic … But for all its wildness, there is tremendous control.”
The prize, named after a Pulitzer Prize-winning novelist, awards $150,000 to one winner each year. Novels, short story collections, and graphic novels by women and nonbinary authors are eligible.
This year’s finalists included Quiara Alegría Hudes (The White Hot), Lee Lai (Cannon), Megha Majumdar (A Guardian and a Thief), and Sonya Walger (Lion). They will each receive $12,500.
The Carol Shields Prize went to writer Canisia Lubrin in 2025.
You can listen to actor Donna Lynne Champlin read Elliott’s story “Hellion” on the Death, Sex & Money podcast here.
Lifestyle
Video: The Fashion References in ‘Cats: The Jellicle Ball’
new video loaded: The Fashion References in ‘Cats: The Jellicle Ball’
By Helen Shaw, Vanessa Friedman, Léo Hamelin, Laura Salaberry and Sutton Raphael
June 2, 2026
Lifestyle
Inside the all-masc lesbian and translesbian revue electrifying L.A. nightlife
At around 1 in the morning at the Sassafras Saloon in Hollywood, four masc lesbians in cowboy hats and chaps were dancing on top of the bar while bartenders attempted to continue making espresso martinis beneath them.
One performer crawled into the crowd and between the spread legs of an audience member, licking the air between their thighs. Another wrapped a belt around their girlfriend’s neck while thrusting against her to Bon Jovi’s “You Give Love a Bad Name.” The ravenous audience, almost entirely women, fluttered dollar bills all around, while easily filling the saloon’s 300-person capacity.
Across Los Angeles, countless strip clubs and revue shows were unfolding at that same hour, though none quite like this and likely few provoking this level of frenzy. The night had all the riotous energy of a scene from “Coyote Ugly,” with the choreographed masculinity of “Magic Mike.” Playing on the latter’s name, this was the doing of Magic Mascs, an all-masc lesbian and translesbian revue, by sapphics for sapphics.
Skye Valentinez, from left, Alexa Legend, Daddii Syd and King Captain are members of Magic Mascs, an all-masc lesbian and translesbian collective, that started in February.
“Our idea was to give lesbians what men get all the time at a strip club, but instead of just sitting around and singing ‘Pink Pony Club,’ actually going wild,” said group founder Daddii Syd, a.k.a. Syd Latimore.
The performers, self-described “daddies” — Daddii Syd, Alexa Legend, Skye Valentinez and King Captain — formed Magic Mascs in February. The performance at the Saloon was their third overall, but the group has already become an institution within lesbian nightlife in Los Angeles. They will make their debut during a Pride Month performance on Friday at Womxn Pride’s rooftop party in downtown L.A.
The members come from professional dance backgrounds. King Captain entered dance school at age 12 and taught dance for nearly a decade. Daddii Syd has danced since childhood. Alexa Legend spent years go-go dancing across clubs in the city before joining the troupe. Skye Valentinez, the baby of the group — cherub-faced, smiling through braces — is the newest to performing, though she steps into it naturally, exhibiting the same living, breathing caricature of masculinity as the rest of them.
“No one’s trying to be cisgender,” King Captain makes clear. “We’re not trying to be the kind of men who are born into and fed by patriarchy,” Daddii Syd added. “We’re redefining masculinity.”
King Captain gets their underwear stuffed with dollar bills from the crowd.
Magic Mascs’ success follows a broader trend of lesbians confidently stepping into masculinity before hungry eyes. In the past year, performative masc competitions have appeared across the country, with lesbians — hair slicked back and carabiners dangling from their Carhartt jeans — showing off in front of leering crowds. Magic Mascs feels like a more professionalized version of that phenomenon, less tongue-in-cheek — just tongue.
“We always knew there was a huge hunger for this,” Daddii Syd said.
Their first performance, in San Diego, sold out fast.
“I knew right away we were onto something special,” Daddii Syd said.
Videos of the troupe traveled far across sapphics’ algorithms, especially clips of King Captain, whose devoted fan base — known collectively as “The Castle” — make arduous trips just to see them in the flesh. One fan drove more than 20 hours from Dallas to San Diego to see Magic Mascs. Another sent an edible fruit bouquet from Australia.
Backstage, every gesture from the troupe was ultra-confident. Captain, wearing briefs stuffed with a sock full of rice, talked to me with a leg cocked on the footrest of my stool. Daddii Syd, Alexa Legend and Skye Valentinez stood pelvis-forward, hands behind their heads, flexing ropey muscles. They loved the camera, eyeing it like prey while tipping the brims of their cowboy hats. (“You guys are like the modern-day Beatles,” our photographer said.)
King Captain gets the Hollywood crowd into a frenzy during a recent show.
Everything in the show revolved around their hips. The performers rolled and glided before delivering sudden, mechanical thrusts powerful enough to rattle nearby glasses. Their bodies were taut with effort and exaggerated lust. Daddii Syd performed with her girlfriend Jamie in matching plaid, not leaving much to the imagination as they licked whipped cream off each other.
Alexa Legend, who described herself as shy offstage, eventually stripped down to nipple pasties and a cowboy hat, firing confetti from her crotch into the crowd. King Captain swerved their hips like a powerful mechanical bull. “Oh, Captain, my captain,” someone in the crowd said, hand pressed dramatically to her forehead.
They paid particular attention to a woman in a wheelchair in the crowd — typical of their performances — asking if they could sit on the wheelchair. They received keen consent. “That was, um, very nice,” she told me after, still a little lost for words.
“We’re huge on consent,” Daddii Syd said. At the start of the show, they told the crowd to cross their arms in a Wakanda Forever pose if they didn’t wish to be touched. They checked in constantly while moving through the crowd, leaning close to ask questions like, “Is this OK?” and “Anywhere you don’t like to be touched?”
Captain learned these habits through work in intimacy coordination and under the mentorship of Tonia Sina, among the first professional intimacy coordinators in Hollywood. That ethos of care extended beyond their interactions with the audience and into the way they interacted with one another offstage.
“We want everyone in the crowd to feel gorgeous,” King Captain said before the recent show at Sassafras Saloon in Hollywood.
King Captain, left, and Lauren Henson, a stage kitten for the Magic Mascs, perform together on the bar.
Forming a sanctuary for themselves was just as important to the troupe as emboldening others’ desire. “It’s hard to find other masc friends,” Daddii Syd said. “Everybody’s weirdly competitive and trying to sabotage each other.” King Captain agreed, asking: “Why can’t we all be daddies at the same time?”
Daddii Syd and King Captain, who are both in their 30s, had little butch representation or friendship growing up and they have now become something like father figures to Alexa Legend and Skye Valentinez, who are in their 20s.
“We have to protect each other,” King Captain said. “We have to look out for each other.”
Daddii Syd put her arm around Skye Valentinez and said: “Look at this beautiful baby we have.”
That tenderness carried straight into the night. There was a striking seriousness to the whole performance, which spanned from just past 10 p.m. to 2 a.m. Unlike a bachelorette party or the typical male revue, there was no giggling in the room, and no wink of camp from the performers. Here was a rare claim to unabashed public sapphic desire; it was given the scale and seriousness routinely afforded to heterosexual display, like the gleeful bravado of a man striding into Hooters.
By the end of the night at Sassafras Saloon, the performers had stripped down nearly to nothing, pouring water over themselves while the audience roared. The atmosphere felt like one of collective release, a recognition that masculinity and desire don’t belong only to men — that a group of four masc lesbians can be horny, inspire horniness and ultimately stir a hysteria that once greeted Channing Tatum or even the Beatles.
It was the magnitude of the response that night at the Saloon, as on every other night they’ve performed, that’s inspiring their next moves: total domination in sum. The troupe is already planning a national tour through Florida, Dallas and Sacramento, though Daddii Syd’s ambitions extend much further.
“The idea,” she told me, “is to go global. Like a boy band.”
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