Lifestyle
'Reclaiming red, white and blue': What fans wore to Beyoncé’s ‘Cowboy Carter’ show in L.A.
Beyoncé kicked off her highly anticipated “Cowboy Carter” tour this week in Los Angeles at the SoFi Stadium, where she’ll be gracing the stage five times through May 9.
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As expected, the Beyhive (a.k.a. her most dedicated fans) showed out with their western-inspired outfits, which were heavily influenced by the Grammy Award-winning country album. Attendees wore bedazzled cowboy boots and hats; chaps; fringe and leather; red, white and blue; outfits inspired by Beyoncé’s past tours and video looks; and, of course, denim on denim on denim.
Before the second show on Thursday night, we caught up with some of Beyoncé’s fans to ask them about their outfit inspiration, why “Cowboy Carter” resonates with them and what cowboy culture means today. Here’s what they had to say.
Responses have been lightly edited for length and clarity.
Kylia and Kyana Harrison, 24, of Santa Barbara
Tell us about your outfits.
Kylia: She actually bought our tickets Monday night and surprised me while I was at work and was like, “Are you down?” I was like, “OK, I’m so down.” And then we kind of just put this together.
Kyana: She had everything already. We do Stagecoach and Coachella, so we already had those pieces. So then we kind of just put everything together.
What is your favorite part of your look?
Kylia: Mine is definitely my cowboy hat. I’ve had it for two-ish years. I go to NFR [National Finals Rodeo] every year, so I wore it. I feel like it’s just kind of my thing.
Kyana: My body chain.
What song are you most excited to hear tonight?
Kylia: I want to hear “I’m That Girl.” It’s very sensual and just like that moment.
Kyana: I want to hear “Tyrant.” I feel like it puts me in a “bad girl” energy, like real boss. I love that song.
Cowboy and western culture have evolved significantly over the years, and it feels like Beyoncé is showcasing what it means to her and it’s history. What does cowboy culture mean to you?
Kyana: Personally, I love it because … I know that cowboys first were African American, so I think that she’s taking control of that and putting her twang on it.
Hope Smith, 31, of Vancouver, Wash.
Tell us about your outfits.
I love DIYing and I never learned my lesson on taking too big of a project, so I redid her Dolce & Gabbana outfit [from] “Renaissance.” I went for the hardest option. This is my favorite outfit that Beyoncé wore during “Renaissance.” She had a blue and a red [version]. It was hours and hours of rhinestoning, multiple seasons of “Love Is Blind” and a lot of podcasts. I was rhinestoning last night, actually, and there is glue in my purse and rhinestones just in case. I’m hoping it holds it together. So, yes, I loved “Renaissance” and I am overjoyed to be here. I turned 30 with Beyoncé at “Renaissance,” and it was like my my coming of age. Hopefully, [my outfit] makes it to D.C. in a few weeks.
What is your favorite part of your look?
This fan came to two “Renaissance” shows with me. It’s really cheesy. She’s inspired me as an artist. I’m a teacher and I’ve been pursuing art outside of teaching, and it’s, like, brought me into the person that I am. So this is designed after her opening screen for “Renaissance,” and she later sold a version of it online, so Beyoncé has copied me. Thank you, Beyoncé. You can credit me later with tickets, and so, yes, it is being held together with tape because I was clacking it too much in Vegas and Seattle.
What song are you most excited to hear tonight?
I feel like “II Hands II Heaven” is going to just kill it live, but I’m going to cry the whole time. I had to buy tissues on the way over because I will sob.
What does cowboy culture mean to you?
I feel like she’s tapping into the original cowboy culture. Like, as a white woman, I’ve learned a lot from this album, like Beyoncé has really tapped into the history. The origin of the word “cowboy” was used to be derogatory towards Black men and these are things that, like, we didn’t learn in school, especially growing up in Oklahoma, and I just have loved the history and the commentary through it. I have loved watching people’s responses and I’m really excited to see them respond more to this show certain parts of it on Monday were just amazing and I love her pushing against the norms and the white narrative that we tend to fall into. She’s forcing us to think — if you stop and think — but then a lot of people are coming to judgments without doing their research.
Johnathan Rojas, 34, and Oscar Saucedo, 32, of Orange County
Tell us about your outfits.
Rojas: My inspiration is like Amazon, but make it look like not Amazon. I love to sparkle. Cheap but not cheap. Expensive.
Saucedo: For me, I just went with the red, white and blue with the boots.
What is your favorite part of your look today?
Rojas: Definitely the shirt. Can’t get enough, and the pink Cubans on the wrist like get into it.
Saucedo: For me, definitely my hat with the rhinestones, and my boots have the American flag.
What song are you most excited to hear tonight?
Rojas: I love a good ol’ classic like “Diva.” You know, “female version of a hustler.” I love to hear the classics and then anything from “Renaissance.”
Saucedo: “Cozy.” That’s my song.
What does cowboy culture mean to you?
Rojas: It’s cool that Beyoncé, like, took it over, because it’s become more of like a mainstream and less conservative. We can all kind of can put our twist and our spin on it and really be creative with it.
Saucedo: Being Mexican, it comes from my culture. I’m glad that she’s making it part of it, that she’s making it more mainstream so everyone can see just other cultures and not just whatever is popular at the moment.
Ronny G., 28, of Salt Lake City
Tell us about your outfit.
I want to do a real country one, so I got the boots from Mexico, got the Levi bootcuts, fringe on the top and the back. I had to show off for Beyoncé. I love [her].
Which part of your outfit are you most proud of?
It took me 20 minutes to get these [bootcuts] on and I did it.
What song are you most excited to hear tonight?
All of them. I just don’t want her to point to me and say, “She ain’t no diva.” That’s all I am concerned about, honestly.
What does cowboy culture mean to you?
Just getting down and dirty.
Chris Golson, 32, of West Adams; Marquis Phifer, 36, of Houston; Jason Richardson, 39, of Los Angeles
Tell us about your outfits.
Richardson: As much of my personality is upbeat, I’m actually pretty severe with my look, so I love all black. [I have] an Ottolinger vest. I like a high, low [moment]. Cargos. The boots — I don’t know the actual brand, but I do know they hurt, so pray for me.
Golson: My look is giving “Renaissance” meets “Cowboy Carter.” I’m a little bit of cowboy on top, little bit of disco on the bottom, a little bit ghetto country on the bottom, on my feet.
Phifer: I’m giving rich plantation owner. I’m sorry, but in the terms of, like, “I’m from Texas,” so owning a farm, that’s kind of what you do. So it’s giving ownership.
Which part of your outfit are you most proud of?
Phifer: The jacket. It was flown in from Pakistan. I’m from Texas, so there’s like synergy, but I just wanted, like, a little bit of shimmy. [I planned my outfit] for only two weeks. I don’t think too much. Not too much thought. Just execution.
Richardson: My favorite part will probably be the cowboy hat. I mean, I know everybody’s going to have a cowboy hat, but, you know, sometimes you gotta lean into the theme. But I will say I’m a Texan as well. Born in Houston, then moved to Dallas, so we just need to let everybody know that Destiny’s Child has been wearing cowboy hats. They’ve been wearing the denim, been having the nod to country. So I will enjoy this tour because I am Black, I am country, I am from Texas, born and raised. So I’m super excited to enjoy the show.
Golson: My favorite part of my look is honestly the glow. It’s time for Beyoncé to shine. I’m here for it.
What song are you most excited to hear?
Richardson: It’s not even a full song but something about “Flamenco.” Ugh, [it] does something in my spirit. I love the the vocal acrobatics, you know, just reminding people that even though it’s a country genre, she could still skate on the track and get the vocals that she needs. If it’s a full song — let me stick to the theme — I’ma say “Texas Hold ’Em.”
Phifer: We would say “Desert Eagle.”
Golson: That’s our favorite song. It’s f— hot. It’s a moment.
What does cowboy culture mean to you?
Richardson: What I’ll say about cowboy culture is that she is democratizing the access to cowboys and that cowboy culture. More of a [reminder] that it has its roots across all the demographics, primarily in the South. And so for all those that have grown up in the South, that are fully acquainted with that cowboy culture, but don’t necessarily look the part of mainstream cowboy country music, we’re excited to lean into it. I’ve been called country for a large part of my life. I wish I didn’t lose some of the twang, but I’m super excited that she reminded people about the history of the genre, reminded of the roots and some of the complexions and different colors of country. So I’m excited to see the greatest artist of our living time do what she does best.
Phifer: I’m from Houston, Texas, and we still ride horses in the middle of the street, and that’s just the culture of Houston. I love that she’s able to take the culture and put it on a massive stage to be received. But we’ve been country. We’re gonna live country, die country, and that’s the country culture.
Golson: Honestly, as someone from Philly, I think, this tour, this album, and the magnitude that she’s been able to hit with this has spoken volumes to the amount that we have contributed to music in general, and there is no genre that could define us. It’s just music and it’s just love.
Camilo Aldrete, 21, of Pomona
Tell us about your outfit.
The inspiration was obviously “Cowboy Carter,” but I also pulled from “Renaissance.” I just wanted to be sparkly. I was like, “Silver, why not?” I still wanted to have that cowboy-ness and like a little belt buckle.
What is your favorite part of your look?
I think my shirt. I had to bedazzle it myself. It was fun. It was rewarding to see the outcome. It took me a few days, but I had help too, so it was easier.
What song are you most excited to hear today?
Probably “Bodyguard” and “ll Hands ll Heaven.”
What does cowboy culture mean to you?
I’m Mexican, so I view it from the Mexican point of view, and I think it’s about just being confident, being yourself, standing your ground, knowing what you want to do [and] living in your own vibe.
Maddison Walker, 9, of Carson
Tell us about your outfit.
My mom helped me pick it out, and I was able pick out my pants. I really like my heart pants, and they’re pretty.
What is your favorite part of your look?
I really like my purse. It’s the Marc Jacobs Tote Bag.
What song are you most excited to hear today?
“Texas Hold ’Em.”
Madalyn Young, 55, of Hawthorne
(Juliana Yamada / Los Angeles Times)
Madalyn Young, 55, of Hawthorne
Tell us about your outfit.
My outfit is all about animal prints. I love zebras, so you can tell I have the coat, the boots with the fringe, all with the black skirt and the blouse. This is a western-style blouse as you can see with the fringe, the lace and the buttons. What I love about this blouse is the lace. It’s showing a little skin. It’s sexy but at the same time very classy.
What is your favorite part of your look?
I love my boots. These are authentic western boots. There’s zebra print with the fringe, and if you look around, you really won’t see anybody else with the boots on, so I like to be an original person.
What song are you most excited to hear?
“16 Carriages” and, most importantly, “Blackbiird.” It really resonates with me because it was written by the Beatles regarding the Little Rock Nine, and my parents are from Little Rock, Arkansas, and so they lived through that moment and they actually know some of the Little Rock Nine. So it’s very personal for me, and I’m very inspired by that song.
What does cowboy culture mean to you?
When I think about cowboys, I even go back to the Lone Ranger. Bass Reeves was actually a Black man from Arkansas. As you can tell, that’s my roots. However, coming to Hollywood, it was kind of … he looked different. The Lone Ranger is actually a true story about Bass Reeves. When you think about the culture of cowboys, they were actually Black men, but they would not refer to them as men, so they called them “boys” — “cowboys.” However, it has just evolved into a culture that has always been a part of my family. I have relatives who were cowboys and actually worked with cattle in Texas, so it’s a culture that never left. It’s just coming back on the scene.
Josh Krantz, 40, of Long Beach
Tell us about your outfit.
What’s funny about the inspiration is that I had a whole ’nother outfit planned, and with the help of a friend, she’s stoning some things for me, but that didn’t come through today. So this is all random s— from my closet that I just pulled together for “Cowboy Carter.” I did not plan this months in advance. However, I did plan the other outfit months in advance, but it may happen on Sunday. I’m coming back for another show.
What is your favorite part of your look?
I did stone this sash myself. This is Beyoncé merch. I’m proud of that because that was a lot of hard work. It took a couple hours, maybe three. I love this fringy rhinestone madness. I love any kind of fringe, so I’m feeling it.
What song are you most excited to hear today?
I’m excited to hear “Why Don’t You Love Me.”
What does cowboy culture mean to you?
I love that. Beyoncé is bringing back that cowboy culture and really making all the white people in America realize it actually started with Black people, especially the house music too, with the “Renaissance” tour. She’s killing it. It’s so rad. I love that we’re all learning a whole new thing through her.
Anthony Pittman, 32, and Jose Mascorro, 32, of Compton
Tell us about your outfits.
Pittman: I painted this jacket when the album came out last year at the end of March. I painted another jacket for this tour as well, but I wore that to opening day, so I wore this one today. My look is basically vintage, mustard kind of vibes. I’ve been an artist for 15 years now. I started painting jackets for Beyoncé during the “On the Run” [tour] and then the Hive started commissioning me to paint jackets for them, so I’ve been doing that as well. I was featured in Vogue, Essence [and] USA Today last year for the “Renaissance” tour, so that’s why I’m back here at the “Cowboy Carter” tour to give you more looks.
Mascorro: For my look, I really just wanted to match with him, so I’m just wearing a Levi’s jacket and jeans, but I wanted to switch it up with the cream.
Pittman: My bandana. This was Grandma’s. It’s been around from like the 1970s, maybe, and it was in her drawer. She passed five years ago, so I’m wearing it just kind of as a token for my grandma.
Mascorro: My boots. I think is the first time I’ve ever really owned boots, so Beyoncé got us all buying boots. Kind of like how my family used to wear boots back in the day, so it’s kind of important to honor that.
What song are you most excited to hear?
Pittman: “Ameriican Requiem.” I love that that’s the opener. I was hoping it would be the opener, and it really sets the tone for the rest of the show. It’s just beautiful.
Mascorro: I think I’d have to agree with that. It’s a powerful song.
What does cowboy culture mean to you?
Pittman: I was born and raised in Compton, so we have the Compton farms. Not a lot of people know about it, but I basically grew up watching the cowboys ride down the block on their horses, and I still do every single day, so it reminds me of being home, and there’s also this ancestral memory that I have to it because my family is from the South, so I kind of feel more connected to my family’s background and where they came from.
Mascorro: My family is Mexican and a lot of them are from farms, and so it was really nice to kind of wear the same outfits that they wore back home but kind of make it my own vibe with my own twist on it.
Manny Bueno of West Hollywood and Quentin Smith, 30-something, San Diego
Smith: The inspiration for my outfit were the Compton Cowboys, so I wanted to do the flannel, I’ve got the cargos, the Margiela work boots and the cowboy hat.
Bueno: I was here opening night like a true fan [laughs]. I was giving trade the first night, but this is my distressed Y2K meets my version of rustic cowboy. It’s giving roadhouse.
What is your favorite part of your look?
Smith: I love this shirt. It drapes right, keeps me warm. And I love the hat. It’s by a [Latino] designer, René Mantilla. It’s my first time wearing this hat, so if not now, when?
Bueno: I love distressed leather.
What song are you most excited to hear today?
Bueno: I love “Diva.” It’s my favorite and “My House.”
Smith: I missed the “Renaissance” tour, so I’m kind of excited to hear those [songs] live, but of course “Texas Hold ’Em,” all the ones off “Cowboy Carter,” “Ameriican Requirem.” I love that one. Anything she wants to sing to me, I’m here to receive it.
What does cowboy culture means to you?
Bueno: Not to politicize, but [to] politicize, I think we need to take ownership of America and what truly is America. And it’s not Trump’s America. It’s not what’s being played out in the news.
Smith: To add on to that a little bit, a reclamation of not just America but, like, Black America and where our influence lies, and so many difference places that we don’t always think about. So I love see this subtle, quiet reclamation of not only what it means to be an American but what it means to be a Black American. So it’s interesting to see how she kind of plays around with that.
Peter Crawford, 54 and Pieter van Meeuwen, 52, of Santa Barbara
Tell us about your outfits.
Crawford: Obiviously, [the] “Lemonade” [album] inspired it, and I made this dress out of shower curtains, actually, and fishing line, which I made as a tribute to her. I also sewed two wigs together to make this.
Van Meeuwen: We saw the show on Monday, and this is a reference to one of the video looks that is on the background. I fell in love with it that night, and I knew I had to do it. Weirdly, I actually had the supplies ready to go. [laughs] We’ve been to every tour since “B’Day.” We met her at “B’Day” and got to do a meet-and-greet. We saw “Sasha Fierece,” we were in the second row, and she reached through and took my hand when she walked through the audience, so ever since that happened, I just can’t get enough Beyoncé.
What is your favorite part of your look?
Van Meeuwen: I love the sparkle [on my shirt]. I had it made by a young lady named Glittah Gal.
Crawford: The little fringe [on my dress] is made out of fishing line, and I wove every single one of them into the hem of this, so I’d have to say that’s my most special part of this outfit.
What song are you most excited to hear?
Crawford: Always “Ya Ya” for this album.
Van Meeuwen: I love when she does “Ameriican Requiem.” It’s great so I want to see it again.
What does cowboy culture mean to you?
Crawford: Chaps! Chaps! Chaps! Chaps are going to be everywhere. Chaps already are. There’s going to be short chaps. You’re going to see them on runways. That is what’s happening.
Van Meeuwen: I think cowboy culture is complicated. Whether it’s about Indigenous people and what they had to go through under cowboys, or reclaiming the cowboy spirit of what America was built on — this kind of rough-and-tumble existence. I think Beyoncé has done a beautiful job reclaiming it, making it her own and standing strong in the face of the current administration.
Crawford: And also reclaiming the American flag or reclaiming red, white and blue. Like it doesn’t below just Trumpers; it belongs to everybody. It belongs to the United States of America, and I love that she’s making it chic again.
Neil Torrefiel, 41, and Blake Keng, 38, of San Francisco
Tell us about your outfits.
Keng: I love denim on denim, so I wanted to do something that was flowy, and we love to complement looks with each other.
Torrefiel: Absolutely. And I love black on black, and I wanted to do a fulsome look that was really reminiscent of Beyoncé.
Keng: I’ve been planning [my outfit] for months, and I have a mood board [where] I put all these different outfits together. I come up with it kind of last minute, and then he will kind of vibe with whatever I have.
Torrefiel: I’m laughing cause it literally took me an hour.
Keng: We cannot be more opposite.
What song are you most excited to hear?
Torrefiel: I would really scream like a child if she did the Charlie’s Angels song [“Independent Women, Part 1”].
Keng: I’m ready for this album, “Sweet, Honey Buckin.”
What does cowboy culture mean to you?
Keng: It’s like reclaiming what’s ours, and I think that’s what really drew me to her album was reclaiming what is [in] the communities and where it originated from. That spoke to me a lot.
Torrefiel: I think she’s doing a lot to redefine the genre and I deeply appreciate all the work that she’s doing around it. I’m just here to experience all of it.
Teauna Baker, 31, of San Diego and Jeanisha Rose, 34, of Houston
Tell us about your outfits.
Rose: It’s inspired by the song “My Rose” from the CD. It doesn’t say that on the digital version, but I like a rose and my favorite color is pink, so I adjusted it to my liking. It’s one of my favorite songs. It’s so tender. I [rhinestoned] my dress. This outfit was a b— to put together. It took forever.
Baker: I think my outfit is giving “America Has a Problem” … still has a problem. [laughs] I really liked the chaps. As soon as she dropped her picture with the plain white tee and the chaps, from there I was like I definitely need to have chaps. I just wanted to give “high fashion in a plain white tee.”
What is your favorite part of your look?
Baker: It’s the belt. I was a little bit chaotic trying to put this together, and I was on the internet last night looking up horse belts at like 11 p.m., and I was like, “I gotta find a belt to put this together,” and I found this [one] this morning at like 9 a.m. and it was the last one. There was this store in DTLA that had one, and I was like “We have to go first thing in the morning.”
Rose: My favorite part of my outfit are my boots. I got these Cavender’s [Boot City] in Texas. I’m from Texas. She got her boots from Texas too.
What song are you most excited to hear?
Baker: “Spaghettii,” “Ya Ya” or “Heated.” All of ’em to be honest. I’m ready to jam.
Rose: I’m ready to hear “Tyrant.” It’s my jam. I put that on repeat regularly — daily probably.
What does cowboy culture mean to you?
Rose: For me, it represents home. I’m used to going on trail rides and things like that since I was a kid, and it’s just a real good time. It just feels like a connection.
Baker: We’ve been here. We do this. This is where we kind of came from, and I feel like she’s taking the time to share what was ours with other people. But really it’s just freedom. I feel a sense of pride. I feel freedom. I feel happiness inside, so it’s really about enjoying African American culture and being able to share it other people, but other people respect it and enjoy it.
Zuri McPhail, 37, of Stockton
Tell us about your outfit.
I love the color pink, so I was like I want to do a pink theme, but I also don’t want to be like everybody else. I pieced this outfit together, and it’s pretty in pink. I like the rodeo. I have a pink horse.
What is your favorite part of your outfit?
My horse.
What song are you most excited to hear?
I looked at the setlist beforehand, and I’m not going to lie, I’m excited to hear the older songs that she’s going to play. I’ve been a Beyoncé fan since I was 13 or 14 so I’m looking forward to the older s— because I’m nostalgic. That’s my s—.
What does cowboy culture mean to you?
You can’t reclaim what is already yours. We were doing the s— before the s— was the s—. I have family who were Black cowboys. We are always the trendsetters. Black women. Black people. We started the s— and it kept getting built on. And I’m just grateful to be here and to see a Black woman do the s— bigger than anybody has ever done it. You can hate on it as much as you want to, but if Beyoncé is doing your genre, you made it. And Beyoncé is from Texas, so if you’re ever going to question like, “She can’t do a country album?” She’s f— country. That is who she is. She is from Texas. She can’t be mad that a Texas woman is tapping into her roots and showing you who she is and who were are.
Lifestyle
10 books we’re looking forward to in early 2026
Two fiction books about good friends coming from different circumstances. Two biographies of people whose influence on American culture is, arguably, still underrated. One Liza Minnelli memoir. These are just a handful of books coming out in the first few months of 2026 that we’ve got our eye on.
Fiction
Autobiography of Cotton, by Cristina Rivera Garza, Feb. 3
Garza, who won a Pulitzer in 2024 for memoir/autobiography, actually first published Autobiography of Cotton back in 2020, but it’s only now getting an English translation. The book blends fiction with the author’s own familial history to tell the story of cotton cultivation along the U.S.-Mexico border.
Crux, by Gabriel Tallent, Jan. 20
Tallent’s last novel, My Absolute Darling, was a harrowing coming of age story about a teenage girl surviving her abusive survivalist father. But it did find pockets of beauty in the outdoors. Tallent’s follow up looks to be similarly awestruck by nature. It’s about two young friends, separated by class and opportunity, but bound together by a love of rock climbing.
Half His Age, by Jennette McCurdy, Jan. 20
The former iCarly actress’ bracing and brutally honest memoir, I’m Glad My Mom Died, was a huge hit. It spent weeks on bestseller’s lists, and is being adapted into a series for Apple TV+. Now McCurdy’s set to come out with her fiction debut, about a teenage girl who falls for her high school creative writing teacher.
Kin, by Tayari Jones, Feb. 24
Similarly to Crux, Kin also follows two friends across the years as options and opportunities pull them apart. The friends at the center of this book are two women who grew up without moms. Jones’ last novel, 2018’s An American Marriage, was a huge hit with critics.
Seasons of Glass & Iron: Stories, by Amal El-Mohtar, March 24
El-Mohtar is an acclaimed science-fiction writer, and this book is a collection of previously published short stories and poetry. Many of the works here have been honored by the big science-fiction/fantasy awards, including the titular story, which is a feminist re-telling of two fairy tales.
Nonfiction
A Hymn to Life: Shame Has to Change Sides, by Gisèle Pelicot, Feb. 17
Pelicot’s story of rape and sexual assault – and her decision to wave anonymity in the trial – turned her into a galvanizing figure for women across the world. Her writing her own story of everything that happened is also a call to action for others to do the same.
Cosmic Music: The Life, Art, and Transcendence of Alice Coltrane, by Andy Beta, March 3
For decades, the life and work of Alice Coltrane has lived in the shadow of her husband, John Coltrane. This deeply researched biography hopes to properly contextualize her as one of the most visionary and influential musicians of her time.
Football, by Chuck Klosterman, Jan. 20
One of our great essaysists and (over?) thinkers turns his sights onto one of the last bits of monoculture we’ve got. But in one of the pieces in this collection, Klosterman wonders, how long until football is no longer the summation of American culture? But until that time comes, there’s plenty to dig into from gambling to debates over the true goat.
Kids, Wait Till You Hear This! by Liza Minnelli, with Michael Feinstein, March 20
Minnelli told People that previous attempts at telling her story “didn’t get it right,” so she’s doing it herself. This new memoir promises to get into her childhood, her marriages, and her struggles with substance abuse.
Tom Paine’s War: The Words that Rallied a Nation and the Founder of Our Time, by Jack Kelly, Jan. 6
If you haven’t heard, it’s a big birthday year for America. And it’s a birthday that might not have happened if not for the words of Thomas Paine. This new book from historian Jack Kelly makes the argument that Paine’s words are just as important and relevant to us today.
Lifestyle
At 70, she embraced her Chumash roots and helped revive a dying skill
Around 1915, the last known Chumash basket maker, Candelaria Valenzuela, died in Ventura County, and with her went a skill that had been fundamental to the Indigenous people who lived for thousands of years in the coastal regions between Malibu and San Luis Obispo.
A century and two years later, 70-year-old Santa Barbara native Susanne Hammel-Sawyer took a class out of curiosity to learn something about her ancestors’ basket-making skills.
Hammel-Sawyer is 1/16 Chumash, the great-great-great-granddaughter of Maria Ysidora del Refugio Solares, one of the most revered ancestors of the Santa Ynez Band of Chumash Indians for her work in preserving its nearly lost Samala language.
But Hammel-Sawyer knew nearly nothing about Chumash customs when she was a child. As a young mother, she often took her four children to the Santa Barbara Museum of Natural History, where she said she loved to admire the museum’s extensive collection of Chumash baskets, “but I had no inkling I would ever make them.”
Nonetheless, today, at age 78, Hammel-Sawyer is considered one of the Santa Ynez Band’s premier basket makers, with samples of her work on display at three California museums.
Short, reddish brown sticks of dried basket rush sit in a small basket in Susanne Hammel-Sawyer’s kitchen, waiting to be woven into one of her baskets. The reddish color only appears at the bottom ends of the reeds, after they dry, so she saves every inch to create designs in her baskets. “These are my gold,” she says.
(Sara Prince / For The Times)
She grows the basket rush (Juncus textilis) reeds that make up the weaving threads of her baskets in a huge galvanized steel water trough outside her Goleta home and searches in the nearby hills for other reeds: primarily Baltic rush (Juncus balticus) to form the bones or foundation of the basket and skunk bush (Rhus aromatica var. trilobata) to add white accents to her designs.
All her basket materials are gathered from nature, and her tools are simple household objects: a large plastic food storage container for soaking her threads and the rusting lid of an old can with different-sized nail holes to strip her reeds to a uniform size. Her baskets are mostly the yellowish brown color of her main thread, strips of basket rush made pliant after soaking in water.
The basket reeds often develop a reddish tint at the bottom part of the plant when they’re drying. “Those are my gold,” she said, because she uses those short ends to add reddish designs. Or sometimes she just weaves them into the main basket for added flair.
The only other colors for the baskets come from skunk bush reeds, which she has to split and peel to reveal the white stems underneath, and some of the basket reeds that she dyes black in a big bucket in her backyard.
“This is my witches’ brew,” she said laughing as she stirred the viscous inky liquid inside the bucket. “We have to make our own from anything with tannin — oak galls, acorns or black walnuts — and let it sit to dye it black.”
Hammel-Sawyer is remarkable not just for her skill as a weaver, but her determination to master techniques that went out of practice for nearly 100 years, said anthropologist and ethnobotanist Jan Timbrook, curator emeritus of ethnography at the Santa Barbara Museum of Natural History, which claims to have the world’s largest museum collection of Chumash baskets.
“Susanne is one of the very few contemporary Chumash people who have truly devoted themselves to becoming skilled weavers,” said Timbrook, author of “Chumash Ethnobotany: Plant Knowledge Among the Chumash People of Southern California.” “Many have said they’d like to learn, but once they try it and realize how much time, patience and practice it requires … they just can’t keep it up.”
Susanne Hammel-Sawyer adds another row to her 35th basket, working from a straight back chair in her small living room, next to a sunny window and the tiny table where she keeps all her supplies.
(Sara Prince / For The Times)
In her eight years, Hammel-Sawyer has made just 34 baskets of various sizes (she’s close to finishing her 35th), but she’s in no hurry.
“People always ask how long it takes to make a basket, and I tell them what Jan Timbrook likes to say, ‘It takes as long as it takes,’” Hammel-Sawyer said. “But for me, it’s a way of slowing down. I really object to how fast we’re all moving now, and it’s only going to get faster.”
She and her husband, Ben Sawyer, have a blended family of five children and nine grandchildren, most of whom live near their cozy home in Goleta. Family activities keep them busy, but Hammel-Sawyer thinks it’s important for her family to know she has other interests too.
“When you’re older, you have to be able to find a passion, something your children and grandchildren can see you do, not just playing golf or going on cruises, but doing something that matters,” she said. “I wish my grandmother and my father knew I was doing this because it’s a connection with our ancestors, but it’s also looking ahead, because these baskets I’m making will last a very long time. It’s something that comes from my past that I’m giving to family members to take into the future, so it’s worth my time.”
Also, this isn’t a business for Hammel-Sawyer. Her baskets are generally not for sale because she only makes them for family and friends, she said. The baskets at the Santa Barbara Museum of Natural History and the Santa Ynez Chumash Museum and Cultural Center belong to family members who were willing to loan them out for display. The Chumash museum does have some of Hammel-Sawyer’s baskets for sale in its gift shop, which she said she reluctantly agreed to provide after much urging, so the store could offer more items made by members of the Band.
For the last eight years, Susanne Hammel-Sawyer has used the same old can lid, punched with nail holes of various sizes, to strip her moistened basket threads to a consistent size.
(Sara Prince / For The Times)
The only other basket she’s sold, she said, was to the Autry Museum of the American West, because she was so impressed by its exhibits involving Indigenous people. “I just believe so strongly in the message the Autry is giving the world about what really happened to Indigenous people, I thought I would be proud to have something there,” she said.
Making a basket takes so long, Hammel-Sawyer said, that it’s important for her to focus on the recipient, “so while I’m making it, I can think about them and pray about them. When you know you’re making a basket for someone, it has so much more meaning. And I’m so utilitarian, I always hope someone will use them.”
For instance, she said, she made three small baskets for the children of a friend and was delighted when one used her basket to carry flower petals to toss during a wedding. Almost any use is fine with her, she said, except storing fruit, because if the fruit molds, the basket will be ruined.
Baskets were a ubiquitous part of Chumash life before the colonists came. They used them for just about everything, from covering their heads and holding their babies to eating and even cooking, Timbrook said. They put hot rocks into their tightly woven baskets, along with food like acorn mush, to bring the contents to boil.
“People think pottery is a higher form of intellectual achievement, but the thing is, baskets are better than pottery,” Timbrook said. “They’ll do anything pottery will do; you can cook in them and store things in them, and when you drop them, they don’t break.”
1. Tule reeds that grows in the yard in preparation of basket weaving. 2. Susanne Hammel-Sawyer weaves a basket. 3. A basket sits during a break in weaving with tools on a table. (Sara Prince / For The Times)
After Hammel-Sawyer’s first marriage ended, she worked as an assistant children’s librarian in Santa Barbara and met a reference librarian named Ben Sawyer. After their friendship turned romantic, they married in 1997 and moved, first to Ashland, Ore., then Portland, and then the foothills of the Sierras in Meadow Valley, Calif., where they took up organic farming for a dozen years.
Meadow Valley’s population was 500, and the big town was nearby Quincy, the county seat, with about 5,000 residents, but it still had an orchestra and she and her husband were both members. She played cello and he viola, not because they were extraordinary musicians, she said, but because “we played well enough, and if we wanted an orchestra, we would have to take part. I loved how strong people were there. We were all more self-sufficient than when we lived in the city.”
The Sawyers moved back to Santa Barbara in 2013, the year after her father died, to help care for her mother, who had developed Alzheimer’s disease. And for the next four years, between caring for her mother, who died in 2016, and the birth of her grandchildren, family became her focus.
But in 2017, the year she turned 70, Hammel-Sawyer finally had the space to begin looking at other activities. Being she’s 1/16 Chumash, she was eligible for classes taught by the Santa Ynez Band. She had seen several class offerings come through over the years, but nothing really captured her interest until she saw a basket-weaving class offered by master basket maker Abe Sanchez, as part of the tribe’s ongoing effort to revive the skill among its members.
Most Chumash baskets have some kind of pattern, although today people have to guess at the meaning of the symbols, Timbrook said. Some look like squiggles, zigzaggy lightning bolts or sun rays, but the wonder, marveled Hammel-Sawyer, is how the makers were able to do the mental math to keep the patterns even and consistent, even for baskets that were basically everyday tools.
Hammel-Sawyer is careful to follow the basics of Chumash weaving, using the same native plants for her materials and weaving techniques that include little ticks of contrasting color stitches on the rim, something visible in most Chumash baskets. She keeps a good supply of bandages for her fingers because the reeds have sharp edges when they’re split, and it’s easy to get the equivalent of paper cuts.
She keeps just two baskets at her house — her first effort, which “wasn’t good enough to give anybody,” she said, laughing — and a basket hat started by her late sister, Sally Hammel.
This basket hat was started by Susanne Hammel-Sawyer’s sister, Sally Hammel, but the stitches became ragged and uneven after Sally began treatment for cancer. She was so distressed by her work, she hid the unfinished basket, but after she died, Hammel-Sawyer found it and brought it home to complete it. It’s one of only two baskets she’s made that she keeps in her home.
(Sara Prince / For The Times)
“Sally was an artist in pottery, singing, acting and living life to the fullest,” Hammel-Sawyer said, and she was very excited to learn basketry. Her basket hat started well, but about a third of the way in, she got cancer “and her stitches became more and more ragged. She had trouble concentrating, trouble preparing materials,” Hammel-Sawyer said. “Everything became so difficult that she hid the basket away. I know she didn’t even want to look at it, let alone have anyone else see it.”
After her sister died in 2020, Hammel-Sawyer had a hard time finding the basket, “but I did, and I asked my teacher what to do, and he said, ‘Just try to make sense of her last row’ … So that’s what I did.” She added a thick black-and-white band above the ragged stitches and finished the blond rim with the traditional contrasting ticking.
The hat rests now above the window in Hammel-Sawyer’s living room, except when she wears it to tribal events.
“Sally and I were very close, and I think she’d just be happy to know it was finished and appreciated,” Hammel-Sawyer said. “Even the hard parts … deeply appreciated.”
Lifestyle
Nick Reiner’s attorney removes himself from case
Nick Reiner arrives at the premiere of Spinal Tap II: The End Continues on Tuesday, Sept. 9, 2025, in Los Angeles.
Richard Shotwell/Invision/AP
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Richard Shotwell/Invision/AP
LOS ANGELES – Alan Jackson, the high-power attorney representing Nick Reiner in the stabbing death of his parents, producer-actor-director Rob Reiner and photographer Michele Singer Reiner, withdrew from the case Wednesday.
Reiner will now be represented by public defender Kimberly Greene.
Wearing a brown jumpsuit, Reiner, 32, didn’t enter a plea during the brief hearing. A judge has rescheduled his arraignment for Feb. 23.
Following the hearing, defense attorney Alan Jackson told a throng of reporters that Reiner is not guilty of murder.
“We’ve investigated this matter top to bottom, back to front. What we’ve learned and you can take this to the bank, is that pursuant to the law of this state, pursuant to the law in California, Nick Reiner is not guilty of murder,” he said.

Reiner is charged with first-degree murder, with special circumstances, in the stabbing deaths of his parents – father Rob, 78, and mother Michele, 70.
The Los Angeles coroner ruled that the two died from injuries inflicted by a knife.
The charges carry a maximum sentence of death. LA County District Attorney Nathan Hochman said he has not decided whether to seek the death penalty.
“We are fully confident that a jury will convict Nick Reiner beyond a reasonable doubt of the brutal murder of his parents — Rob Reiner and Michele Singer Reiner … and do so unanimously,” he said.

Last month, after Reiner’s initial court appearance, Jackson said, “There are very, very complex and serious issues that are associated with this case. These need to be thoroughly but very carefully dealt with and examined and looked at and analyzed. We ask that during this process, you allow the system to move forward – not with a rush to judgment, not with jumping to conclusions.”
The younger Reiner had a long history of substance abuse and attempts at rehabilitation.
His parents had become increasingly alarmed about his behavior in the weeks before the killings.
Legal experts say there is a possibility that Reiner’s legal team could attempt to use an insanity defense.
Defense attorney Dmitry Gorin, a former LA County prosecutor, said claiming insanity or mental impairment presents a major challenge for any defense team.

He told The Los Angeles Times, “The burden of proof is on the defense in an insanity case, and the jury may see the defense as an excuse for committing a serious crime.“
“The jury sets a very high bar on the defendant because it understands that it will release him from legal responsibility,” Gorin added.
The death of Rob Reiner, who first won fame as part of the legendary 1970s sitcom All in the Family, playing the role of Michael “Meathead” Stivic, was a beloved figure in Hollywood and his death sent shockwaves through the community.
After All in the Family, Reiner achieved even more fame as a director of films such as A Few Good Men, Stand By Me, The Princess Bride and When Harry Met Sally. He was nominated for four Golden Globe Awards in the best director category.
Rob Reiner came from a show business pedigree. His father, Carl Reiner, was a legendary pioneer in television who created the iconic 1960s comedy, The Dick Van Dyke Show.
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