Lifestyle
Comic Hannah Einbinder on 'Hacks,' cheerleading and laughs as a love language
Ava Daniels (Hannah Einbinder) is a young writer for legendary stand-up comic Deborah Vance (Jean Smart) in Hacks.
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When Hacks star Hannah Einbinder was in college, comedian Nicole Byer came to her campus and asked the improv team if any of their members wanted to open for her. Einbinder volunteered — and the experience was life changing.
“This was at a time in my life where I didn’t really feel good, and [performing] was this eight- to 10-minute relief from the very bad feeling,” Einbinder says. “And I just became obsessed and started to chase that.”

Einbinder says her experience on the competitive cheer team in middle school taught her extreme discipline and focus — which she then put toward comedy. After that first stand-up routine, she began memorizing comedy albums and driving all over the city to attend open mic nights: “I really never looked back. It just felt so good,” she says.
Einbinder grew up in a comedic family — her mother is Laraine Newman, one of the original cast members of Saturday Night Live. She says being funny was “the main currency in our home.”
“It was a love language for sure,” she says. “My parents are both tough laughs, so I had to do a lot to … get a big response from them.”
In the HBO Max series Hacks, now in its third season, Einbinder plays a young comedy writer in a love/hate relationship with her boss, a veteran comedian played by Jean Smart. She says working with Smart has been a true learning experience.
“She’s really so gifted, naturally, and also technically, when it comes to the very meticulous blocking work and continuity,” Einbinder says of her co-star. “She’s very sharp and she’s very on it. And I have tried to absorb as much as I can.”
In her new Max comedy special, Everything Must Go, Einbinder talks about turning points in her life, including being diagnosed with ADHD, her experiences as a competitive cheerleader and coming out as bisexual.
Interview highlights
On landing her role on Hacks

I added jokes in my audition every step of the way. … [The script] was so funny. And when something is such a quality piece of work, for me, it’s so easy to kind of spitball off of that. So I just loved the material and I had ideas for it, and so I just added jokes along the way. I did about three auditions. My first one was several days before the initial COVID lockdown, and then months went by and I did my callback on Zoom. And, again, in that callback I added several jokes and I also added that Ava would vape after a punchline. I bought a vape and I hit it. I smoked it in the callback.
On “cancel culture” in comedy, and how Jean Smart’s character on Hacks is called out for telling racist jokes earlier in her career

I think it is about the way that the comedian responds now. I think if you double down and … refuse to apologize, then you’re standing by the remarks you made. And if they are racist or problematic or whatever they may be, in whatever case it is, then that is a problem. And people have the absolute right to not want to consume your art anymore. And I think a lot of comedians are headstrong personalities who don’t want to compromise and whose job is to have an opinion and to stick by it and their entire work is their own perspective. And so wavering on that and being malleable in that way is not something that comedians are typically willing to do. …
There’s this famous George Carlin quote that it is the comedian’s job is to find the line and deliberately cross it. And I think that is valuable, but I choose to cross the line in different ways. For me, I choose to cross the line in terms of form and the exploration of the material and the way that the material is presented in terms of format and style. I don’t necessarily see — in the case of a lot of these male comedians today — clowning on trans people as speaking truth to power.
On competing in competitive cheer in junior high school

I really do attribute my desperate pursuit of perfection and my high personal standard to cheerleading, for better or for worse, because my coaches were really, really intense and they did not accept anything other than perfection. And we won every competition we entered. I compare cheerleading to being a part of the United States military in the [Max comedy] special. And I stand by it. I’m joking, of course, but it’s very intense. And if you think of a Russian gymnastics coach, it’s kind of that with American nationalism imbued into it. So scary, but I don’t know that I regret it.
I certainly don’t feel good. My neck hurts right now. My knees — I’ll probably have to have a replacement very young. They crack. … I almost have to reset my kneecap when I’m walking sometimes. I mean, I’m really withering, but there was a lot of good that came out of it and there was no stopping me.
On bisexuality
I think that people in general are fearful of identities that are not binary. I think we, as people, really like for red to mean stop and green to mean go. And it challenges certain individuals’ worldview and understanding of themselves and others when they are confronted with someone who is secure in the middle, secure with gray in a world that tries very desperately to be black and white. …

I definitely think I am different in relationships with men versus women. And I think when I’m with a man, I am actually so violently resisting those traditional gender roles. But I typically tend to date men who are, I guess you could call them “feminine.” I definitely feel like when I date men, I wear the pants. So I guess that I’m Mommy’s girl. … My mom was 12 years my father’s senior. And, in many ways, my dad is a highly emotional guy, which is a wonderful thing. … I think my ideas of gender roles have been totally flipped. … My view on what it means to be a woman is sort of contrary to the popular notion.
On how growing up in Reform Judaism has influenced her outlook on life
I went to Temple Isaiah in Los Angeles. It’s a very liberal, cool, inclusive temple. … The head of the temple, was a woman, a Latino woman. And my view of Judaism is a very colorful, vivid, diverse, excepting rendition, if you will. It was always a really positive place for me, Judaism. I love the way that I have gotten to experience it, and I had a really, really wonderful experience of it. … Because we do not have heaven and hell in Judaism, the main takeaway from that for me is that heaven is Earth. We are here for one short of time and tikkun olam, we have to heal the Earth. … It’s like all of these really beautiful values that are Jewish do affect my life and how I live it and what I am grateful for and what I place importance upon.
Heidi Saman and Thea Chaloner produced and edited this interview for broadcast. Bridget Bentz and Beth Novey adapted it for the web.
Lifestyle
Love Island and Pre-Teen Punks with Jason Narducy : Wait Wait… Don’t Tell Me!
A promo image of Peter Sagal, Jason Narducy, and Alzo Slade
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NPR and James Richards IV/NPR and Jason Narducy
This week, we’re live in Milwaukee with musician Jason Narducy. Plus, panelists Alonzo Bodden, Adam Burke, and Negin Farsad talk the World Cup, Love Island, and new rules for summer travel.
Lifestyle
‘The Odyssey’ is the mother of bad-trip tales. Why are we obsessed with travel disasters?
Lost luggage? Tarmac delays? Rental-car blues? No whining about measly travel headaches with the mother of all bad-trip sagas looming on the big screen.
“The Odyssey,” Christopher Nolan’s epic take on the Trojan War’s fallout, debuts July 17. Spoiler alert, if you somehow avoided Homer in community college: Nobody, save biblical Job, has had more misery hurled at them.
Outflanked by cruel and fickle gods at every turn, legendary Greek hero Odysseus outsmarted a one-eyed giant, suffered through the bewitching Sirens’ song and braved the Underworld’s dead denizens. He battled oversize cannibals, outmaneuvered a witch and lost scores of men at every turn. Then made it back to Ithaca after 10 years only to find his home overrun by suitors wooing his wife.
It’s a tale packed with bad decisions, failure, heartbreak and death. Perfect story fodder, given how much we love bad-trip stories. We consume lists of the worst airports and wonder at accounts of illness-plagued cruises. We scroll through videos starring unruly passengers or mangled bags, and read about the last resting place for lost luggage.
Hollywood has created a whole franchise around road trips gone wrong. Think of “The Hangover” or “Sideways” or “Little Miss Sunshine.” Screenwriter-director John Hughes perfected the big-screen comedic treatment of travel gone south with classics such as “Home Alone,” “National Lampoon’s Vacation” and “Planes, Trains and Automobiles.”
Let’s not even talk about the “three-hour tour” that left Gilligan and friends stranded on a deserted island for 98 episodes, or how Jack Dawson’s voyage ended aboard 1997’s “Titanic.”
A significant body of evidence even indicates that travel makes us sick. Trip-related problems are so common, in fact, that consumer advocate Christopher Elliott has stitched an entire career out of resolving them — from timeshare scams to horrible airline customer service and beyond.
Still, we keep buying tickets and packing our bags to sail into the great unknown, across Homer’s wine-dark sea. Why? Elliott attributes it to what he terms “traveler’s amnesia.”
“It amazes me that travelers are not up in arms about the way they get treated,” he said. “They take a trip, have a terrible experience, and forget about everything that went wrong and only remember what went right.”
He suggests that avoiding a bad trip starts with choosing companies noted for strong customer service. He cited some name-brand examples: Marriott for hotels, Alaska Airlines, and Enterprise Rent-A-Car. He avoids cruises as much as possible.
Which is funny, because when I think about cruising, I don’t revisit the miserable 36 hours that norovirus confined us in our cabin. I instead recall coasting past a flotilla of icebergs in Alaska’s Glacier Bay.
When I think about Mexico, I don’t wallow in memories involving Montezuma and his gastrointestinal revenge. But I do cherish thoughts of snorkeling with playful sea lion pups.
And when I consider airports, I blot the memory of the woman next to me at Gate 66 who insists on blaring a video call at maximum volume. Instead, wielding my noise-canceling earbuds, Odysseus-like, I plan to smother this screeching sound to preserve my sanity. But before I can insert them, a voice speaks to me.
To all of us, to be technically correct, since it emanates from the speakers of Los Angeles International Airport’s Terminal 6.
“It’s time to play TSA’s favorite game!” says the voice, mimicking a game-show host’s hustle. “You lost it, we found it!”
The speaker explained that someone had left a laptop computer at a checkpoint. The two were reunited moments later, which set my feet in motion, wondering whose voice it was. There at the checkpoint I met Carl Revis, a TSA supervisory officer with a penchant for comedy.
“You don’t have to be a jerk to get things done,” he told me. “I think reaching people through comedy is a lot easier than screaming and yelling at them.”
Taken together, my trip recollections probably qualify me as living proof of Elliott’s traveler’s amnesia theory. The final diagnosis should be clear soon. I’m retiring from full-time work this year, and people inevitably ask what’s next.
It’s not completely clear, I tell them. But I’ll definitely have more time to travel. Maybe sail across the Aegean … what could go wrong?
Lifestyle
Azar Nafisi on the movie adaptation of ‘Reading Lolita in Tehran’
Azar Nafisi on the set of Eran Riklis’ Reading Lolita in Tehran
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Marie Gioanni/Greenwich Entertainment
A new film version of Azar Nafisi’s critically-praised, worldwide bestselling memoir, Reading Lolita in Tehran, is now in theatres.
The film shows a group of women meeting clandestinely in Nafisi’s home in the mid-1990s, to read forbidden books. They read classics of the West, like Madame Bovary, The Great Gatsby, Pride and Prejudice, and Lolita.
Education had become dangerous and even deadly during the Islamic Revolution, and reading forbidden books was Nafisi’s way to fight back.
The film, directed by Eran Riklis, begins with Nafisi as a university professor and ends with her exiled from her homeland. Nafisi told Scott Simon about the experience of seeing herself and her story depicted on the big screen, “I feel towards it the way I feel towards my children.”
The film is directed by Eran Riklis and won the the Audience Award and a special jury prize at the 2024 Rome Film Festival.
It stars Iranian actors Goldshifteh Farahani, Zar Amir Ebrahimi, and Mina Kavani. Like the author, some of the actors are exiled from Iran.
Actor Golshifteh Farahani stars as Azar Nafisi in Eran Riklis’ Reading Lolita in Tehran.
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Greenwich Entertainment
“These girls were very different, one from the other,” Nafisi said of the students who studied with her in Tehran. Remembering them now, and seeing them depicted on the screen, Nafisi saw anew the power of great literature.
“Outside the classroom, they probably wouldn’t talk to one another. But in that class, they learned to communicate and to connect,” she said.
Through the stories in the books, Nafisi said each woman could find more and become more herself. “It reached a sort of magic,” she said.
The magic was brutally broken by a government that was desperate to quiet the voices of dissenters. Nafisi’s homeland changed quickly into a place she barely recognized
“This wasn’t my land,” she told Simon. “This was a country ruled by a regime that stoned people to death.”
When the religious hardliners in the government banned women from appearing in public without a headscarf, the film shows Nafisi, played by Goldshifteh Farahani, agonizing in front of a mirror with a black headscarf.
“The expression on her face is fear, because by and by, she disappears into this garment,” Nafisi said. For some, the headscarf was a symbol of the place of women in society, but for Nafisi the stakes were even higher.
“This is not a political fight. This is an existential one,” she said. “Our identity as human beings, as women, has been taken away from us.”
When fighting against covering her hair became too dangerous, Nafisi found small ways to rebel. “I never wore my scarf properly. I would always show a few strands out of the scarf to tell them, ‘You don’t own me.’”
Nafisi’s book about fighting the Iranian Revolution through the simple act of reading was an international bestseller, won numerous literary awards, and was named as one of the “100 Best Books of the Decade” by The Times (London).
Nafisi now lives in Washington, D.C., and continues to make a passionate case for the role of artists and writers in society.
She shared with Simon an illustrative story from the beginning of Islamic Revolution. The new leaders tore down the statues of the king and the royal family and changed the names of streets. But when they tried to bring down the statue of Persian poet Abul-Qâsem Ferdowsi, and erase his place of honor within the culture, the people opposed it.
“I thought how fantastic that they can bring down the statue of the Shah, but they can’t touch the poet,” she said.
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