Lifestyle
At the Legacy Museum, facing America’s racist past is a path, not a punishment
Bryan Stevenson stands beside jars that hold dirt collected from sites where Black people were lynched. He is the founder of the Equal Justice Initiative and the author of Just Mercy: A Story of Justice and Redemption.
Equal Justice Initiative
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Equal Justice Initiative
In his second term, President Trump has ordered the removal of monuments, plaques and exhibitions related to slavery, and the history of racial injustice in the U.S. Meanwhile, human rights lawyer Bryan Stevenson has been working to ensure evidence of America’s painful past is not erased.
Stevenson’s nonprofit, the Equal Justice Initiative, opened the Legacy Museum in Montgomery, Ala., in 2018, to chronicle slavery and racism in America. A new exhibit, which is both located in and called Montgomery Square, begins in 1955 with the boycott of Montgomery’s segregated buses and ends 10 years later with the marches from Selma to Montgomery for voting rights.
Stevenson describes Montgomery’s buses as “places of real peril” during Jim Crow. Black people were prohibited from sitting in the first 10 seats of the bus, which were reserved for white riders only. Additionally, Black people had to pay in the front of the bus, then go to the rear to board — hoping that the bus driver didn’t take off without them. In 1950, a Black World War II veteran named Hilliard Brooks was shot and killed by police after he argued with the driver as he attempted to board a bus.

“Black people couldn’t avoid [the buses] because they had to get to work; they had to go to the homes where they served as maids and cooks and domestic workers,” Stevenson says. “And it did make the bus this very unique space for how racial apartheid, how segregation and Jim Crow manifested in the lives of virtually every Black person in the community.”
Stevenson says he’s not trying to “punish America” by talking about slavery and lynching. Rather, he says, confronting oppression is a path toward liberation.
“There is an America that is more free — where there’s more equality, where there is more justice, where there less bigotry — and I think it’s waiting for us,” he says. “But I don’t think we can … create that America while we remain burdened by this history that too many refuse to talk about, too many refused to acknowledge.”
Stevenson is the founder of the Equal Justice Initiative, which represents children and adults illegally convicted or unfairly sentenced. His 2014 memoir, Just Mercy, was adapted into a film starring Oscar-winning actor Michael B. Jordan.
Interview highlights
On meeting civil rights activists Rosa Parks and Johnnie Carr

After a couple of hours, Mrs. Parks turned to me, and she said, “OK, Bryan, tell me what you’re trying to do.” And I told her about our work trying to represent people on death row. I said, “We’re trying to challenge wrongful convictions. We’re trying to challenge this legal system that treats you better if you’re rich and guilty than if you were poor and innocent. We’re trying to represent children. We’re trying to do something about bigotry and poverty and people who are mentally ill. We’re trying to change the way we operate these jails and prisons.”
I gave her my whole rap. And when I finished, she looked at me and she said, “Mm, mm, mm, that’s going to make you tired, tired, tired!” And that’s when Ms. Carr leaned forward and she put her finger in my face. She said, “That’s why you’ve got to be brave, brave, brave.” And Ms. Parks grabbed my hand and said, “Will you be brave?” And I said, “Yes, ma’am.”
A monument in Montgomery Square pays tribute to the Black women who led the Montgomery bus boycott.
Equal Justice Initiative
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Equal Justice Initiative
On the march from Selma to Montgomery
We’ve been doing this project where we interview people. … Amelia Boynton Robinson was almost killed by horses and police officers. Lynda Blackmon Lowery said she got hit and she passed out. And for 40 years, she assumed that she passed out because she hit her head on the ground. And then when they uncovered documentary footage, she realized that she passed out and she was in that condition because after she fell, she was beaten by state troopers over and over again on the head. But she insisted on getting out of the hospital and being ready for the next march.

I think it’s the courage, it’s commitment, it is the tenacity, the acculturation to do things that most people would never choose to do. We recently lost Dr. Bernard Lafayette, an extraordinary leader who was tasked with organizing much of what happened in Selma. He told me, he said, “Bryan, we were prepared to die.” … And I don’t think people appreciate the extraordinary courage it took. … People were beaten and battered. And I just think to confront that kind of threat, with no protection, without an army, with no weapons, takes an extraordinary courage that I feel like we have to access again if we really want to create a more just world, and I think that’s the discovery that I’m really inspired by.
On documenting nearly 6,500 lynchings that took place in the U.S. — 2,000 more than had previously been documented
The detailed work of going into these communities and uncovering archive references and newspaper references was something that no one had undertaken. And so we spent five years combing through these records. … We now have identified 6,500 lynchings of Black people in this country between 1865 and 1950. I do think it says something again about how we have failed to investigate this really important period of American history. …
We’ve got instances where a man was lynched because he didn’t call a police officer, “sir.” Somebody didn’t step off the sidewalk when white people walked by. A Black man went to the front door of a white person’s house, not the back door. So many people were lynched, because they passed a note. They were Black men passing notes to white women. … One Black woman in Kentucky was lynched because they couldn’t find her brother. So they used her as a proxy for this Black man who had been accused of something. And when you understand that this practice, this terror violence, was about tormenting and traumatizing and reinforcing this racial hierarchy, you begin to think of this differently.
“The monuments are at eye level, and then the ground shifts and they raise up, and you are standing underneath these six-foot, corten steel monuments that identify all of these people, and it unnerves a lot of people,” Stevenson says of the Legacy Museum’s memorial to lynching.
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Equal Jutice Initiative
On what truth and reconciliation looks like
The first thing is that for truth and justice, truth and reconciliation, truth and restoration, truth and repair, I think the first we have to acknowledge is that those things are sequential. You can’t get the beautiful “R” words, like redemption and reconciliation and restoration and repair, unless you first tell the truth. As a lawyer, I can tell you that you’ve got to have the truth of what happened at the crime scene and the state understands this. They want to put all of the evidence in, because that’s what’s going to allow the jury to make an informed decision about culpability. And we’ve never really done that. And so I think this process of truth-telling has to shape what we do.
In South Africa, after the collapse of apartheid, they committed space for the victims of apartheid to give voice to their harm. They even created space for the perpetrators to give a voice to the regret. You go to Germany, the villain of the 20th century, and you can’t go 200 meters without seeing markers and monuments and memorials dedicated to the harm of the Holocaust. They’ve made truth-telling a necessity. No student in German can graduate without demonstrating a detailed knowledge and understanding of the Holocaust. They require it. And the result of that is that there are no Adolf Hitler statues in Berlin. There are no monuments or memorials to the Nazis. We’ve never done that in this country. In fact, we’ve done the opposite.
Monique Nazareth and Susan Nyakundi produced and edited this interview for broadcast. Bridget Bentz, Molly Seavy-Nesper and Beth Novey adapted it for the web.
Lifestyle
‘Hellions’ author Julia Elliott wins $150K fiction prize
Author Julia Elliott won for her short story collection Hellions.
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Writer Julia Elliott has won this year’s Carol Shields Prize for Fiction for her short story collection Hellions. The award honors work by women and nonbinary authors in the U.S. and Canada.
Elliott, who also authored the novel The New and Improved Romie Futch and the short story collection The Wilds, is known for blending elements of Southern gothic horror, surrealism and fairy tale. Hellions, published in 2025, includes stories set against backdrops like a plague-stricken medieval convent, a feminist art colony, and small Southern towns.
“This eerie, eclectic, genre-leaping collection takes no half-measures; every sentence of Hellions crackles or crawls,” wrote the prize jury in a statement. “Here, human folly moves against a backdrop of horror and magic … But for all its wildness, there is tremendous control.”
The prize, named after a Pulitzer Prize-winning novelist, awards $150,000 to one winner each year. Novels, short story collections, and graphic novels by women and nonbinary authors are eligible.
This year’s finalists included Quiara Alegría Hudes (The White Hot), Lee Lai (Cannon), Megha Majumdar (A Guardian and a Thief), and Sonya Walger (Lion). They will each receive $12,500.
The Carol Shields Prize went to writer Canisia Lubrin in 2025.
You can listen to actor Donna Lynne Champlin read Elliott’s story “Hellion” on the Death, Sex & Money podcast here.
Lifestyle
Video: The Fashion References in ‘Cats: The Jellicle Ball’
new video loaded: The Fashion References in ‘Cats: The Jellicle Ball’
By Helen Shaw, Vanessa Friedman, Léo Hamelin, Laura Salaberry and Sutton Raphael
June 2, 2026
Lifestyle
Inside the all-masc lesbian and translesbian revue electrifying L.A. nightlife
At around 1 in the morning at the Sassafras Saloon in Hollywood, four masc lesbians in cowboy hats and chaps were dancing on top of the bar while bartenders attempted to continue making espresso martinis beneath them.
One performer crawled into the crowd and between the spread legs of an audience member, licking the air between their thighs. Another wrapped a belt around their girlfriend’s neck while thrusting against her to Bon Jovi’s “You Give Love a Bad Name.” The ravenous audience, almost entirely women, fluttered dollar bills all around, while easily filling the saloon’s 300-person capacity.
Across Los Angeles, countless strip clubs and revue shows were unfolding at that same hour, though none quite like this and likely few provoking this level of frenzy. The night had all the riotous energy of a scene from “Coyote Ugly,” with the choreographed masculinity of “Magic Mike.” Playing on the latter’s name, this was the doing of Magic Mascs, an all-masc lesbian and translesbian revue, by sapphics for sapphics.
Skye Valentinez, from left, Alexa Legend, Daddii Syd and King Captain are members of Magic Mascs, an all-masc lesbian and translesbian collective, that started in February.
“Our idea was to give lesbians what men get all the time at a strip club, but instead of just sitting around and singing ‘Pink Pony Club,’ actually going wild,” said group founder Daddii Syd, a.k.a. Syd Latimore.
The performers, self-described “daddies” — Daddii Syd, Alexa Legend, Skye Valentinez and King Captain — formed Magic Mascs in February. The performance at the Saloon was their third overall, but the group has already become an institution within lesbian nightlife in Los Angeles. They will make their debut during a Pride Month performance on Friday at Womxn Pride’s rooftop party in downtown L.A.
The members come from professional dance backgrounds. King Captain entered dance school at age 12 and taught dance for nearly a decade. Daddii Syd has danced since childhood. Alexa Legend spent years go-go dancing across clubs in the city before joining the troupe. Skye Valentinez, the baby of the group — cherub-faced, smiling through braces — is the newest to performing, though she steps into it naturally, exhibiting the same living, breathing caricature of masculinity as the rest of them.
“No one’s trying to be cisgender,” King Captain makes clear. “We’re not trying to be the kind of men who are born into and fed by patriarchy,” Daddii Syd added. “We’re redefining masculinity.”
King Captain gets their underwear stuffed with dollar bills from the crowd.
Magic Mascs’ success follows a broader trend of lesbians confidently stepping into masculinity before hungry eyes. In the past year, performative masc competitions have appeared across the country, with lesbians — hair slicked back and carabiners dangling from their Carhartt jeans — showing off in front of leering crowds. Magic Mascs feels like a more professionalized version of that phenomenon, less tongue-in-cheek — just tongue.
“We always knew there was a huge hunger for this,” Daddii Syd said.
Their first performance, in San Diego, sold out fast.
“I knew right away we were onto something special,” Daddii Syd said.
Videos of the troupe traveled far across sapphics’ algorithms, especially clips of King Captain, whose devoted fan base — known collectively as “The Castle” — make arduous trips just to see them in the flesh. One fan drove more than 20 hours from Dallas to San Diego to see Magic Mascs. Another sent an edible fruit bouquet from Australia.
Backstage, every gesture from the troupe was ultra-confident. Captain, wearing briefs stuffed with a sock full of rice, talked to me with a leg cocked on the footrest of my stool. Daddii Syd, Alexa Legend and Skye Valentinez stood pelvis-forward, hands behind their heads, flexing ropey muscles. They loved the camera, eyeing it like prey while tipping the brims of their cowboy hats. (“You guys are like the modern-day Beatles,” our photographer said.)
King Captain gets the Hollywood crowd into a frenzy during a recent show.
Everything in the show revolved around their hips. The performers rolled and glided before delivering sudden, mechanical thrusts powerful enough to rattle nearby glasses. Their bodies were taut with effort and exaggerated lust. Daddii Syd performed with her girlfriend Jamie in matching plaid, not leaving much to the imagination as they licked whipped cream off each other.
Alexa Legend, who described herself as shy offstage, eventually stripped down to nipple pasties and a cowboy hat, firing confetti from her crotch into the crowd. King Captain swerved their hips like a powerful mechanical bull. “Oh, Captain, my captain,” someone in the crowd said, hand pressed dramatically to her forehead.
They paid particular attention to a woman in a wheelchair in the crowd — typical of their performances — asking if they could sit on the wheelchair. They received keen consent. “That was, um, very nice,” she told me after, still a little lost for words.
“We’re huge on consent,” Daddii Syd said. At the start of the show, they told the crowd to cross their arms in a Wakanda Forever pose if they didn’t wish to be touched. They checked in constantly while moving through the crowd, leaning close to ask questions like, “Is this OK?” and “Anywhere you don’t like to be touched?”
Captain learned these habits through work in intimacy coordination and under the mentorship of Tonia Sina, among the first professional intimacy coordinators in Hollywood. That ethos of care extended beyond their interactions with the audience and into the way they interacted with one another offstage.
“We want everyone in the crowd to feel gorgeous,” King Captain said before the recent show at Sassafras Saloon in Hollywood.
King Captain, left, and Lauren Henson, a stage kitten for the Magic Mascs, perform together on the bar.
Forming a sanctuary for themselves was just as important to the troupe as emboldening others’ desire. “It’s hard to find other masc friends,” Daddii Syd said. “Everybody’s weirdly competitive and trying to sabotage each other.” King Captain agreed, asking: “Why can’t we all be daddies at the same time?”
Daddii Syd and King Captain, who are both in their 30s, had little butch representation or friendship growing up and they have now become something like father figures to Alexa Legend and Skye Valentinez, who are in their 20s.
“We have to protect each other,” King Captain said. “We have to look out for each other.”
Daddii Syd put her arm around Skye Valentinez and said: “Look at this beautiful baby we have.”
That tenderness carried straight into the night. There was a striking seriousness to the whole performance, which spanned from just past 10 p.m. to 2 a.m. Unlike a bachelorette party or the typical male revue, there was no giggling in the room, and no wink of camp from the performers. Here was a rare claim to unabashed public sapphic desire; it was given the scale and seriousness routinely afforded to heterosexual display, like the gleeful bravado of a man striding into Hooters.
By the end of the night at Sassafras Saloon, the performers had stripped down nearly to nothing, pouring water over themselves while the audience roared. The atmosphere felt like one of collective release, a recognition that masculinity and desire don’t belong only to men — that a group of four masc lesbians can be horny, inspire horniness and ultimately stir a hysteria that once greeted Channing Tatum or even the Beatles.
It was the magnitude of the response that night at the Saloon, as on every other night they’ve performed, that’s inspiring their next moves: total domination in sum. The troupe is already planning a national tour through Florida, Dallas and Sacramento, though Daddii Syd’s ambitions extend much further.
“The idea,” she told me, “is to go global. Like a boy band.”
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