Lifestyle
Acclaimed 20th century philosopher Jürgen Habermas dies at 96
Internationally renowned German philosopher Juergen Habermas speaks to journalists in an auditorium of the Philosophical School of Athens in 2013.
Louisa Gouliamaki/AFP via Getty Images
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Louisa Gouliamaki/AFP via Getty Images
The German philosopher and influential thinker on modernity and democracy Jürgen Habermas died Saturday in Starnberg, Germany at the age of 96.
Habermas’ death was confirmed in a statement on the website of his Berlin-based publisher, Suhrkamp Verlag.
“His work, published by Suhrkamp since the 1960s and translated into more than 40 languages, continues to resonate worldwide,” said the head of the publishing house, Jonathan Landgrebe, in the statement. “We mourn the loss of a significant philosopher, ever-present advisor, and dear friend.”
For more than 60 years, Habermas helped shape the political discourse in Germany, particularly during the postwar and post-reunification eras.
He was perhaps best known for introducing the concept of the “public sphere” – a space for public discourse beyond state control, and therefore essential to a healthy democracy.
“Germany and Europe have lost one of the most significant thinkers of our time,” noted German Chancellor Friedrich Merz.
Habermas shot to prominence in the mid-20th century as a member of the Frankfurt School, which was critical of capitalism, fascism, communism, and orthodox Marxism.
Throughout his career, he stressed the importance of confronting the Nazi era as uniquely criminal, insisting that postwar-German democracy must recognize and reckon with its guilt.
Friedrich Ernst Jürgen Habermas was born in 1929 in Düsseldorf into a middle-class Protestant family. Like many children of his generation, he joined the Hitler Youth as a boy and was drafted into the German military in 1944. He soon became a strong critic of the Nazi regime.
After the war, he studied philosophy, history, psychology, German literature, and economics in Göttingen, Zurich, and Bonn. As a student at Göttingen University, Habermas criticized Martin Heidegger, the greatest living German philosopher of the time, for a remark Heidegger had made nearly two decades earlier and never retracted concerning “the inner truth and greatness of the Nazi movement.”
“Habermas was a modern day Aristotle or Hegel for whom no precinct of culture or science was alien and a gifted polemicist and partisan in the great German political debates of the postwar and post-reunification era,” said Matthew Specter, an intellectual historian at Santa Clara University, in an email to NPR. “He was a philosopher who taught Europeans how to ‘learn from disaster’ by committing to the practice of reason and a radical liberal whose thought remains a resource for resisting illiberalism, nationalism and authoritarian currents worldwide.”
Habermas’s lectures and books were famously dense. He taught at, among other institutions, the Universities of Heidelberg and Frankfurt am Main, as well as the University of California, Berkeley, and was director of the Max Planck Institute for the Study of the Life-Conditions of the Scientific-Technical World in Starnberg.
His “Theory of Communicative Action” published in 1981 is perhaps his best known work and is considered a foundation of 20th-century critical theory.
“Habermas has been able to go into discussions in political theory and sociology and psychology and legal theory and a dozen different disciplines and become one of the dominant voices in each one,” said former Georgetown University president John DeGioia when introducing the influential thinker before a lecture in 2012.
The philosopher won many awards, such as the prestigious Erasmus Prize in 2013, bestowed by the Dutch Praemium Erasmianum Foundation to individuals or institutions for exceptional contributions to European culture, society, and social science.
As lionized as he was, Habermas’s ideas also came under severe scrutiny. Among other issues, he has been criticized over the years for espousing an idealized theory of communication that ignores power imbalances and practical realities.
Habermas never lost his sense of unbridled hope and insistence on democratic ideals. “Democracy depends on the belief of the people that there is some scope left for collectively shaping a challenging future,” he wrote in a 2010 article for The New York Times.
Lifestyle
Can the Costume Institute Survive Without the Met Gala?
For years, as the Met Gala has grown ever bigger, blanketing social media with pictures of guests in their finery, smashing cultural fund-raising records, teetering tantalizingly on the line between fabulous and ridiculous, the questions and controversies surrounding New York’s “party of the year” have likewise proliferated.
Could the shindig, nominally a benefit for the Costume Institute of the Metropolitan Museum of Art, get any more high-profile? When most of the country was struggling, should any institution be charging $100,000 a ticket for a party? And perhaps most importantly: What would happen when Anna Wintour, the evening’s mastermind and the woman who transformed it from a typical charity ball into an attention-guzzling juggernaut, retired?
Would the brands and people willing to pony up these exorbitant sums to be in one another’s orbits instead pocket the money? And if so, what would that mean for the future of the Costume Institute, a department that has been almost fully dependent on the gala as a source of its annual funds since the party began in 1948?
Could it even survive without the extravaganza?
It turns out the museum itself has been quietly working on an answer.
“Since 2016, we have been putting some money that we raised for the gala aside into a quasi endowment,” Andrew Bolton, the Costume Institute’s curator in charge, said this month.
And by 2030 — possibly as soon as 2028 — the Costume Institute will have saved enough of a nest egg to potentially support its own basic operations for the foreseeable future, no matter what happens in the greater museum economy or with the gala itself.
Along with this year’s inauguration of the new Condé M. Nast Galleries in the Great Hall, which will house the Costume Institute’s blockbuster shows, the endowment fund represents a dramatic transformation in the position of the Costume Institute, not to mention its relationship to the party held in its honor.
“I, and the museum, always wanted the department to be not as reliant on the gala every year,” Bolton said. “The Met Gala is extraordinary, but sometimes it dwarfs everything.” Besides, the department has been forced to cancel galas twice, in 2002, after Sept. 11, and in 2020, during the early months of the pandemic.
“It was a real wake-up call,” Bolton said of the Covid cancellation. “What if there was another global disaster, and people were like, ‘I can’t come to a party?’” Ms. Wintour, he said, “takes immense pride in every year going higher and higher. But there will be a point where that’s not sustainable.”
A more permanent and reliable solution was necessary to ensure that “we would be safe in terms of the upkeep and the care of our collection and have enough money to take care of ourselves indefinitely,” Bolton said.
According to Darren Walker, the president of the board of trustees of the National Gallery of Art in Washington D.C., “it’s always great news if a department can be fully funded. But aside from some private museums, I don’t know of any that actually are.” Enter the endowment fund.
Though Bolton and a museum spokeswoman said it was museum policy not to discuss specific department finances, and though the Met does not break out such numbers in its annual report, they did acknowledge the Costume Institute fund had been formally created in 2016 and was, like most of the museum’s endowments, run by the Met’s investment and development teams. Currently, the department’s operating costs include salaries for curators, researchers and conservators; storage and conservation of more than 33,000 objects; exhibition costs for the smaller fall shows and publications; and support of the Costume Institute’s Irene Lewisohn Costume Reference Library. (Bolton also estimated that about 10 percent of the Met Gala money went to the museum itself.)
Still, some back-of-the-envelope math is possible. Given that the operating budget of the Costume Institute is approximately $5 million a year, it would most likely require an endowment of between $100 and $130 million. (According to the American Alliance of Museums, 5 percent is the average draw of an endowment fund.) The gala has raised $166.5 million over the past 10 years, so subtracting the operating costs and the amount that goes directly to the Met would suggest there is approximately $106 million in the fund currently (a bit less if there were unusual expenses one year). If the party continues on the financial trajectory it has set for another two to four years, that would easily ensure enough capital in the fund to allow the department to essentially live off the interest going forward.
“It is important for the Costume Institute, as it is for every department at the Met, that we do not spend all of the money raised annually,” said Max Hollein, the director and chief executive of the Met. The goal, he said, is “saving and investing funds so that the museum can be prepared for future challenges as well as cost increases.”
The Met’s overall operating costs were $427.6 million in the 2025 fiscal year, the last reported period, and that includes 17 different curatorial departments with widely varying budgets. Many departments also have their own directed endowments, including gifts earmarked for acquisitions or curatorial positions. The Annenberg Foundation grant, for example, awarded in 2001, gave the museum $10 million to create a fund for the acquisition of European paintings, drawings, prints, sculptures and decorative arts.
What made the Costume Institute an anomaly in the museum ecosystem was that it raised most of its money via a party — one that had increasingly overshadowed almost every other activity of the museum itself, and that, like Wintour’s daytime employer, Condé Nast, seemed increasingly reliant on her presence and power . And though Wintour has been quick to say she is not going anywhere, she is 76 and last year relinquished day-to-day control of American Vogue to focus on her role as Condé’s chief content officer.
“Anna Wintour is not replaceable,” said William Norwich, the editor for fashion and interior design at Phaidon Press and a former editor at Vogue. (In recognition of her efforts, the downstairs Costume Institute galleries were christened the Anna Wintour Costume Center in 2014.)
Also, because the gala traditionally inaugurates a blockbuster exhibition, it by definition requires that the Costume Institute put on a major show every year, rather than adhere to the more traditional schedule of smaller shows with one mega-show every other year or every three years. That creates what Bolton described as “enormous pressure” for the department.
And the party has increasingly become a lightning rod for uncomfortable discussions about social and financial inequality. Since 2021, there have been protests around the event over police brutality, climate change and the war in Gaza. This year, posters have gone up calling for a boycott because of the involvement of Jeff Bezos, the evening’s honorary chair and main sponsor, pointing to allegations of worker exploitation, among other issues. Zohran Mamdani, the mayor of New York, has publicly announced he is not going to attend.
Allowing the gala’s profile and profit goals (the party raised $31 million in 2025) to be downsized would take some of the pressure and attention off the museum and the brands that have supported it. Many of them have begun privately bemoaning the expense of the party, which involves not just buying tickets but also paying for celebrity guests to fly in with their entourages, stay in five-star hotels, wear custom looks and have their hair and makeup done. (This year’s fashion sponsor, Saint Laurent, is underwriting only the exhibition catalog.) Especially as the luxury industry enters a period of slower growth.
Still, Norwich said he doubted it would ever go entirely away. “There is an ongoing human need and fascination for such parties,” Norwich said. “Celebrity and fashion and the sparklers will always need to be seen in order to be believed and in order to be distinguished from the crowds.”
In any case, even once the endowment is complete, more fund-raising will always be required. Operating costs continue to rise, there are special one-off investments required to maintain and expand a department, and the major exhibitions themselves require their own sponsors. But the amounts involved will not be as onerous, or as imperative. Indeed, it seems the very reason for the price inflation may have been to anticipate a time when it will no longer be necessary.
In a texted statement, Wintour simply said, “As a Met trustee, I have always felt strongly that the Costume Institute must stand on a solid footing.”
Now it is almost there. Which means, when it comes to the party, “it’ll be interesting to see how it’s going to evolve,” Bolton said.
Robin Pogrebin contributed reporting.
Lifestyle
A powerful photo project became a love letter to the workers who built L.A. Metro’s D Line
In 1995, when the L.A. Metro system was in its most nascent stage, Ken Karagozian — then an amateur photographer in an Owens Valley, Calif., workshop — found his way underground to document the subterranean marriage between downtown L.A. and Westlake through Metro’s Red Line, now called the B Line.
From that came a feature in Life magazine, but more importantly, a driving principle: Karagozian believed that the construction workers, engineers and electricians who were subject to the whims of a city indecisive on the subway project were deserving of intimate documentation. The invisible many who built the pyramids and New York’s skyline never got that chance, he said, but the people who contributed to the historically controversial Metro D Line from Koreatown to Westwood would, if he had a say.
“When I did take photography workshops, they always said, ‘Do a project close to your home,’” Karagozian said on a call from his Agoura Hills residence. “I wrote a letter to [L.A. Metro], which said, ‘How can I get permission to photograph?’”
Days before the fires ravaged L.A. in 2025, Altadena-based historian and author India Mandelkern had a phone call with Karagozian, who was interested in collaborating on a project about the D Line. After publishing a book on the art and politics of street lighting in Los Angeles, Mandelkern worked on the L.A. Metro blog, soliciting interviews from Angelenos who seemed desperate for a line to the Westside.
A Karagozian photo shows a group of workers during the Section 2 breakthrough during the underground construction of the Metro D Line.
(Ken Karagozian)
A photo by Karagozian shows sunlight filtering underground into the Wilshire/Fairfax site during construction.
(Ken Karagozian)
After Mandelkern connected with Karagozian, their project had solid form: a photo book, titled “Wilshire Subway: The Making of the D Line Subway Extension,” about the history, conflict and people behind the scenes and underground ahead of the May 8 opening of the subway expansion along Wilshire Boulevard. (New stations will be added at Wilshire/La Brea, Wilshire/Fairfax and Wilshire/La Cienega. In the future, stations in Beverly Hills, Century City and Westwood will open.)
A related photo exhibition, “Wilshire Subway: Photographed by Ken Karagozian,” is on view through May 14 at the 1301PE art gallery on Wilshire Boulevard.
This week, we chatted more with Karagozian and Mandelkern about their project.
After writing a book about the social history of street lighting, what brought you underground?
Mandelkern: Well, a couple different reasons. First, I was very interested in Metro just because I had worked there as the blog editor, and in that role, I got to explore so many different stories. I thought Wilshire Boulevard was one of the most interesting places, the stories of this rail-building ambition that persisted for so many different years, and what that says about Angelenos. Second, I think that we talk about L.A. as a horizontal city, and that’s certainly true. If you go somewhere like Tokyo, you instantly see that this is what a vertical city is, but I wanted to bring a little bit of that to L.A. There is so much history buried beneath the ground that we seem to forget, and once you start tunneling, you realize that it’s always been there and it hasn’t disappeared. It’s just pushed beneath us.
In support of their new project, writer India Mendelkern, left, and photographer Ken Karagozian appear at the Los Angeles Times Festival of Books in April.
(Ken Karagozian)
Of all the people you spoke to for this book, which one most influenced the way you understood what the D Line could provide for the city?
Karagozian: This was a joint venture between three contractors, and they each had their specialty. It was Skanska, Traylor [Bros.] and Shea. With Traylor, they were brothers and they were doing the tunneling. Richard McLane [chief mechanical engineer of Traylor Bros.] was very helpful in telling me a little bit about the history of Wilshire Boulevard and facts of tunneling. … All these different contractors impacted the project in some way.
Mandelkern: I always say Ken is one of the best construction photographers out there, but his specialty is really people. When I interviewed some of these individual workers, a whole different story came to light, and I realized that many of these workers came to L.A., started at the bottom of the totem pole, and through working on the subway have risen through the ranks, gotten promotions, become leaders, and their kids now work in construction. … It’s just so amazing that so many of these individuals are doing all this work behind the scenes that creates infrastructure that connects all of us.
1. Carpenter Jenna Dorough poses for a portrait by Karagozian during the underground construction of the Metro D Line. 2. A concrete supervisor photographed by Karagozian at the La Cienega Boulevard station. (Ken Karagozian)
There are many portraits in the book of the builders who created the D Line. India referred to the short lifespans of the workers compared to the marvelous structures they craft: Was it intentional that you documented most of the D Line’s visual history through the people who built it?
Karagozian: When I go down underground and after the stations are completed, to me, it’s the people that built it that should tell the story. I didn’t just want to get a shot of them from behind. I really like to photograph their faces. … When I photographed the workers from the Red Line, some of these workers from the middle ’90s are still working on the Purple Line. I’ve known them for years, and now their children are working in construction; it becomes a family issue. … Going down and photographing the tunnels with that lighting in that perspective, it’s always been so interesting.
Mandelkern: That just reminded me of one of the quotes in the book from John Yen, who is the VP of operations at Skanska. He said, “In construction, we work ourselves out of a job.” I always found it really interesting that, as we build, the whole point is to kind of disappear. It reminded me of one of my favorite quotes in the essay, when James [Rojas] writes [that] when the stations are open, they’ll be shiny and new, but that will kind of erase all the memories and all the work of the people who’ve been doing this for all this time. This book really became a way to sort of remember all of these different people that have been working on these projects for decades and decades, even if they’re not really remembered in the official record.
As the D Line prepares to open, does it somehow feel like the end of a journey?
Mandelkern: This just [started] so many other things for me. Afterwards, I decided I really want to learn about the geology of L.A., and I found an interest in paleontology, too. I hope with any book that it just gets people curious, and it gets them to start asking questions. I think that “Wilshire Subway” does accomplish that. L.A. is just this bowl with all these different salad layers, and as we penetrate down, we learn more and more about our history.
Karagozian: It does a little bit. With May 8 being the grand opening, and as the stations are complete and they’re testing the trains underground, it almost feels like it’s graduation time. Time to celebrate the journey of going through high school, college, whatever. I am still continuing to photograph the [Purple Line extension], which is Rodeo or Beverly [Hills] station … Now it’s just the accomplishment of celebrating all the work that I’ve put into this project and going down almost once a week and photographing the process for so many years.
Art exhibition
‘Wilshire Subway’ exhibition
“Wilshire Subway: Photographed by Ken Karagozian” is a new exhibition based on a new photo book by Karagozian and writer India Mandelkern.
Where: 1301PE art gallery, 6150 Wilshire Blvd., Los Angeles
When: Through May 14.
Hours: The gallery is open 10 a.m. to 6 p.m. Tuesday through Saturday. (There’s an opening reception and book signing from 4 to 7 p.m. Friday.)
Admission: Free
Lifestyle
When Does a Shoe Stop Being a Shoe?
On Tuesday, during its cruise show in Biarritz, Chanel introduced a creation that was not so much a shoe as a sh—. Not a sandal but a san—. Just small bits of leather cupping the model’s heels, held in place by angel-hair straps tied over the instep. The model’s feet, from about mid-arch to the toes, were left naked to feel the plush ivory carpet on which they walked. I am sure they were thankful it was not a stark cement floor.
Chanel said the designer Matthieu Blazy “wanted to evoke the down-to-earth feeling of a woman coming out of the beach or the sea.” The result was, it said, “shoes that almost look like jewelry.”
Indeed, this design is gossamer to the point of becoming a metaphysical paradox. (I believe it was Freud who went mad positing when does a shoe stop being a shoe, right?) But really, these heel caps represent irrational, nonsensical luxury at the highest tier — shoes made for feet that never touch the ground. Maaaaybe these are for your private spread in Capri, not the lowly public beaches of Delaware. Also, these shoes — if they are produced, of course — provide the rich with a chance to show off their Chanel-caliber wealth, even while barefoot.
As stunty as these shoes are, it’s worth pointing out the extent to which fashion brands are reconsidering what a shoe can be and how to charge money for less and less coverage.
What is the success of Margiela’s cloven Tabi boots if not a testament to the fact that people want to turn their lower extremities into an alien form? We’re in the shadow of the Row’s $890 jellies and Alaïa’s $990 fishnet flats. It goes on. This spring, JW Anderson is selling flip-flops shaped like a Monstera leaf, and Balenciaga’s got a platform thong in satin.
Chanel has deduced that you can’t add to a shoe to make it extraordinary anymore. To cut through, you have to strip it all away. Or, I guess, strip it half away.
Fashion’s Most Insatiable Collector
A retrospective is opening today at the Design Museum in London on the A Bathing Ape founder, current Kenzo designer and world champion collector of stuff: the Japanese designer Nigo. When the museum first contacted me about the exhibition, which encompasses more than 700 artifacts, largely from the designer’s archive, I thought how could that be? Over the years, Nigo has had several highly publicized auctions of his holdings. Turns out, there was always more. Here are a few highlights from the show, which runs until October.
The custom denim jacket was made by Levi’s for Bing Crosby. As the story goes, Crosby was turned away at the Vancouver Hotel in 1951 for wearing denim, which was deemed déclassé. Smelling a PR opportunity, Levi’s made him a denim tux, which Nigo later bought and wore.
Growing up in Japan, Nigo was smitten by American musicians like Buddy Holly. He would later remake his version of Holly’s blocky-block eyeglasses and purchase a signed copy of the singer’s high school yearbook.
What’s notable about this 30ish-year-old sweatshirt, an early design for Nigo’s Bape label, is that it’s produced by Camber, a manufacturer in Pennsylvania. It’s a testament to how Japanese designers often hold American-made clothes in higher regard than many Americans do.
Ask Vanessa
Does my handbag need to match my shoes, my coat or what? Does that rule even matter anymore, and if so, where and when does it apply? — Madeleine, New York
The “matchy-matchy rule” — which is to say, the idea that you should match the color of your handbag to your shoes or your outfit — is a sort of postwar, midcentury-modern (or not-so-modern) trope, originally sold as an easy hack to demonstrate sophistication and attention to detail. Read more.
The Japanese T-shirts so many of you wanted to know about are …
A number of you have written to ask about the T-shirt in the photo illustration at the top of my article on Japanese designers. Unfortunately, that was just an illustration. Sorry!
If you are looking for something similar — a heavyweight tee with a sturdy neckline — the Uniqlo U T-shirts are close. As are those from Lady White Co. and Velva Sheen. My advice. though: Try eBay. I’ve found the bulk of my shirts by searching “vintage deadstock white T-shirt.” Simple white tees are ones of those things that were made better back in the day.
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