Lifestyle
A Miami photo exhibit dispels myths about Haitian-American religious traditions
Photographer Woosler Delisfort documents ceremonies from vodou, ifa and santeria traditions actively practiced today
Woosler Delisfort
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Woosler Delisfort
Haitian-Americans have become the targets of disinformation and even hate this political season. Some of this is based on long-standing stereotypes and misunderstanding of their religious beliefs and spiritual practices.
A photo exhibition recently opened in Miami tries to shed some light on faith practices and ceremonies among Haitian-Americans and others that have connections to the Caribbean and Africa. The show, featuring work by photographer Woosler Delisfort, documents some of Miami’s vodou traditions.
The exhibition, “Sanctuary: Our Sacred Place” at HistoryMiami Museum showcases traditions actively practiced by communities throughout South Florida. Delisfort, a Haitian-American photographer who grew up in Little Haiti and was raised Catholic, became fascinated by the many ways people in his community expressed their spirituality. He says, “This is part of my culture. This is part of my tradition.”
Many of the nearly 150 photos in the exhibition focus on ceremonies from vodou, santeria and ifa traditions that have their origins among West Africa’s Yoruba people. All the images were captured in south Florida. He says, “There’s vodou ceremonies happening in Miami Shores, Pembroke Pines, West Miramar, the different places where you never would have thought… there’s ceremonies happening over here.”
Mambos, or priestesses in the vodou tradition circle a central post, a poto mitan
Woosler Delisfort
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Woosler Delisfort
In the gallery, one of Delisfort’s photos is of a vodou ceremony he attended in the backyard of a home in a Ft. Lauderdale suburb. A dozen women circle a decorated post called a poto mitan. “Most of these women are mambos,” he says. A mambo is a priestess in the vodou tradition. The poto mitan, Delisfort says, “is the charge between, the connection between the earthly world and… the ancestor world.”
Photographer Woosler Delisfort says for some Haitian-Americans, “Vodou is a way of life.”
Greg Allen, NPR
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Greg Allen, NPR
Delisfort says he was always was aware of vodou growing up and had friends and family who took part in its ceremonies and traditions. It’s about spirituality, he says but also about culture. Many who practice vodou he says, are observing Catholics or members of other Christian faiths. “At the end of the day,” he says, “vodou is a way of life. And that’s how most people view it. It’s a way of life.”
An altar, crafted by artist Michelle Murray, pays homage to the orisha, Yemaya
Greg Allen, NPR
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Greg Allen, NPR
An altar from the Yoruba ifa tradition is part of the exhibition. It’s covered with sea shells, fruit, flowers and other offerings to Yemaya, an orisha or divine spirit who’s considered the mother and embodies the oceans. It was created by Michelle Murray, a choreographer and ifa practitioner. She says there’s a lot of misunderstanding surrounding ifa, vodou and santeria. “People make it seem magical and mystical and demonized,” she says. “What we’re actually doing is taking care of the Earth and honoring all that comes with that.”
Another part of the exhibition documents a ceremony held on a Miami beach on Juneteenth every year at dawn. The show’s curator, Marie Vickles says practitioners of vodou, ifa and other faiths come together to send out on the water an offering of fruits, vegetables and flowers laid on a flotilla of palm fronds. Vickles says, “As it goes out, it’s meant to commemorate those who did not survive the middle passage, who were lost to the waters.” She says it also honors “those that made it and were able to create a new life here.”
A Catholic San Lazaro Day procession in Hialeah, Florida
Woosler Delisfort
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Woosler Delisfort
Other faiths and religious practices documented in Delisfort’s exhibition include Catholic San Lazaro Day and Ethiopian Orthodox Holy Week ceremonies, Santeria practices and Day of the Dead altars. They’re ceremonies not always open to outsiders. Delisfort spent years building relationships with religious leaders and practitioners and collaborated with them in this exhibition. Vickles says, “This is a project that not only celebrates spiritual practice, but also is documenting it for history, for the future. So, people can look back and say, ‘Oh, this existed in Miami,’ and hopefully still exists.”
Lifestyle
‘How to Rule the World’ explores education and power at Stanford University
Students walk on the Stanford University campus on March 14, 2019, in Stanford, Calif.
Ben Margot/AP
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Ben Margot/AP
When Theo Baker arrived at Stanford University a few years ago, he joined the student newspaper, following the path of his journalist parents, Peter Baker, a White House correspondent for The New York Times, and Susan Glasser, a writer for The New Yorker.
Through his reporting as a student journalist, he eventually broke a story about manipulated data in Stanford President Marc Tessier-Lavigne’s neuroscience research that helped lead to the university president’s resignation.
Theo Baker’s book, How to Rule the World: An Education in Power at Stanford University was released May 19. In it, Baker describes Stanford as a place where proximity to Silicon Valley gives rise to a parallel system of influence, recruitment and money, with investors looking to identify promising students almost as soon as they arrive on campus.
He told Morning Edition host Steve Inskeep there was “a sort of Stanford inside Stanford,” where elite students are drawn into an “alternate reality” of excess and access to cut corners.
In the interview, he discusses how Stanford is not just a university but also a pipeline where status and power can matter as much as ideas.
We reached out to Stanford University for comment and have not heard back.
Listen to the interview by clicking play on the blue box above.
Lifestyle
OTB Takes Full Control of Viktor & Rolf
Lifestyle
How having zero points in tennis — or ‘love’ — came to sound so sweet
The scoreboard shows the results of the women’s singles final match between Iga Swiatek of Poland and Amanda Anisimova of the U.S. at the Wimbledon Tennis Championships in London, Saturday, July 12, 2025.
Kirsty Wigglesworth/AP
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Kirsty Wigglesworth/AP
Fifteen points in tennis? Nice. Thirty, 40 — even better. Advantage — that sounds good. “Love” — that also must be great, right? Well, not quite.
As the French Open rolls on and Serena Williams has announced her return to the sport, maybe you’ve been paying a little more attention to tennis. The sport’s scoring system is notably distinct, and can sometimes be hard to grasp for newcomers. But even tennis aficionados might not know why, or how, “love” became the unmistakable callout for zero points. For this installment of NPR’s Word of the Week, we’re exploring how a word that signifies trailing behind got such a sweet name.
“Love” comes from the heart — or an egg?
It’s hard to pinpoint when the first tennis ball went over the net. Tennis is a derivative of lots of other sports, such as “jeu de paume,” a handball game played in France, said JT Buzanga, the collections manager at the International Tennis Hall of Fame museum.

But tennis became a patented, official sport in 1874, said Steve Flink, a journalist whose tennis coverage got him inducted into the International Tennis Hall of Fame. It has retained its unique, mysterious scoring system ever since.
“By and large, the original system has held up almost entirely,” Flink said.
The use of “love” goes back to the late 18th century, said Jesse Sheidlower, a lexicographer. But it was used earlier than that in card games such as whist and bridge. Before the term made its way to tennis, the sport favored plain old “nothing,” or “nil,” he said.
Why love in the first place, though? Historians don’t really know for sure, but there are a few theories.
The French could have something to do with it. Some historians believe “love” derives from “l’oeuf,” which means “the egg” in French. Because eggs are shaped like zeros, terms such as “goose egg” and “duck’s egg” have been used in other contexts to mean zero, Sheidlower said.
It’s also possible English speakers mispronounced l’oeuf as “love.” But Sheidlower isn’t convinced that’s the answer.
“It’s the French equivalent of an English expression. But since that expression doesn’t appear in French, the French word wouldn’t have been used,” he said.
To be sure, France has had a lot of influence on tennis culture, Buzanga said. For example, “deuce” or a game tied at 40 points, comes from the French word for “two”: “deux.” But he prefers another prominent theory: that “love” comes from the idiom “for the love of the game.” Even if a player hasn’t scored, it doesn’t matter, because their heart is in it. It’s the theory Sheidlower said is the most plausible, because the idiom was used by the English before tennis was popularized.

Another variation of the “love of the game” theory is that the word could have come from the Dutch “lof,” or “honor” — or the Latin “amare,” meaning “to love,” Flink said.
But if tennis’ “love” doesn’t come from a French word, the theory at least has a French sensibility.
“I think the ‘for the love of the game’ is kind of romantic,” Buzanga said.
“Love” probably isn’t going anywhere
Tennis used to be a sport of leisure. The style of play has changed a lot over the years; players are more athletic and competitive, for instance, Flink said. But the rules of the sport are more steadfast, he said.
“There’s this incredible, enduring respect for tradition in tennis,” he said. “Changes are not made easily.”
There has been one major change in modern history: the tie-break. Matches can go on and on because players have to score two consecutive points to break a deuce, or by two games to break a tied set. But the onset of television meant matches would have to get shorter if the sport wanted to capture a larger audience, Flink said.

Change even came for “love.” An alternative sprouted up in the 1970s, and is still used today: “bagel,” named for its zero shape, Sheidlower said. Novices may say “zero,” and insiders will understand what they mean, but they “will needle them about it,” Flink said.
But “love” still prevails.
“People kind of like it,” Flink said. “It’s different. Why say zero when you can say love?”
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