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The harrowing migrant story of 'Io Capitano' is pope-approved

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The harrowing migrant story of 'Io Capitano' is pope-approved

Landing roles in Matteo Garrone’s “Io Capitano” was a life-changing experience for Seydou Sarr and Moustapha Fall. The young Senegalese actors were cast to play African migrants Seydou and Moussa, respectively. Two young men hoping to live out their dreams in Europe and, eventually, the United States, after crossing the African continent and the Mediterranean Sea. Their director, best known for 2008’s “Gomorrah,” threw them a curveball for their first real professional gigs, though. It turns out no one in the cast ever had a complete screenplay.

“They made this journey without knowing how it’s going to end, because we didn’t give the script to them,” Garrone reveals. “Every day they were discovering a new adventure, and they didn’t know if they were going to succeed or not.”

Shot as chronologically as possible, “Io Capitano” follows Seydou and Moussa as they are forced to pay off countless smugglers, trek across a hot desert, deal with violent Libyan soldiers, fall victim to human traffickers, and, eventually, guide a packed, rickety old boat full of other migrants across the sea. The details would be almost unbelievable if every chapter in the movie wasn’t based on true events and Garrone collaborated with three different screenwriters to make sure the film was as accurate as possible. Garrone refers to his tale, Italy’s Oscar nominee for international film, as “the most dramatic tragedy of our time,” the universal desire to find a better life.

“In the States, you have [this story] with Mexican or with Venezuela [migrants]. But not everyone knows how big the tragedy is [here],” Garrone says. “We know in Europe. We know that people die in the desert. We know that people died in Libya in prison, we know that people died in the sea. So we wanted to give the audience an emotional experience through the eyes of the actor. That was what pushed us to tell this story, to show to the world that this journey is not only made by people that escape from war like we used to think, but also by young people. That it’s involved in globalization, because sometimes we forget that globalization has arrived very strong also in Africa.”

For example, the 55-year-old filmmaker notes that social media has made its way to the phones of young people in Africa. They view what’s occurring in Europe and the United States. They chat and write online. They view images that create dreams and promise something new. What young people such as Seydou and Moussa don’t tend to see is the real-world struggles of anyone living on the other side of those photos and videos.

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At the core of “Io Capitano,” however, is Seydou’s journey, which transforms him from one of many faceless migrants into a genuine hero. A hero, Garrone says, “that fights for life in a system of injustice where all the basic human rights are completely destroyed.” And much of the credit for the movie’s emotional impact is thanks to the captivating Sarr for his performance as Seydou.

“Sometimes when you work with actors, they have the opportunity to show maybe in a scene how they good they are,” Garrone admits. “Sometimes you can feel something narcissistic [in that, and] I never had this feeling with Seydou. He was always very simple, and he was always looking inside himself, never to show how good he was. And I think it was a good lesson and also made my job so intense and profound. He helped me a lot with this innocence in a way.”

Shooting sequentially was a challenge. The production began in Senegal and then transitioned to the deserts of Morocco. The end of filming saw everyone in the comfortable confines of Sicily to shoot the boat scenes, which didn’t necessarily assist with the urgency Garrone wanted to keep on set.

“The problem was that they arrive in Italy two weeks before the character. They were like in the swimming pool, drinking, playing, eating very well,” Garrone says. “And then the day after they were going to the boat. But the approach was completely less intense, because they arrived in Italy much before the character. I tried to say, ‘Please don’t stop, we have done all this, in two weeks, keep the concentration please.’ And after a while, I start to finally have their concentration back.”

Despite the obvious political controversy regarding migrants in all corners of the world, Garrone insists “Io Capitano” is “not a thesis movie.” There are no easy answers regarding such a complex issue. Instead, he is attempting to give a point of view of the young people who decide to embark upon such an arduous journey. That positive portrayal could be a call to arms to many politicians stoking the flames of anti-immigrant policies, but Garrone was gifted a distinctly Italian lifesaver when the movie arrived in local theaters.

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“A week after the release in Italy, Pope Francis decided to screen the movie in the Vatican. He wanted to support the movie, because he’s always been from the side of the immigrant,” Garrone says. “His parents were migrants; he knows that’s the tragedy of our time. I think this helps us to be on a superior level. We never had any political discussion with the political groups in Italy, because the pope in a way [gave a stamp of approval].”

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Movies, books, art and music to explore as America turns 250

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Movies, books, art and music to explore as America turns 250

A crazed newscaster prompts his viewers to do a wild thing: open their windows and shout, “I’m as mad as hell and I’m not going to take this anymore.” And they do it, from Atlanta to Baton Rouge, so much yelling. It’s a prescient scene in “Network” from 1976, the year of America’s bicentennial. Fast forward to the semiquincentennial and Americans holler versions of that slogan through windows in real life, just on phones and computers.

When the national mood wobbles, we turn to the arts, which have the power to free buried desires, soothe souls and cross divides. So as America turns 250, the Entertainment team considered how this country’s ups and downs have shaped what we watch, listen to and read. Throughout this week those stories will appear here. Bookmark this page to come back for more.

To start, “Network” makes our list of movies that illustrate frictional historical moments. (“Team America: World Police” does too so expect range!) We also spotlight a new generation of playwrights reimagining Americanness with a sense of hope that America’s best years are still ahead of us. —Brittany Levine Beckman, Entertainment and Features editor

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‘Balaramana Dinagalu’ review: A restrained look at the gangster mind

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‘Balaramana Dinagalu’ review: A restrained look at the gangster mind

In K M Chaitanya’s Aa Dinagalu (2007), actor Atul Kulkarni, playing gangster Agni Sreedhar, says man is the biggest weapon in the underworld. “The rest are just properties,” he adds. The yesteryear Kannada crime drama, based on the real incidents from a big chapter of the Bengaluru underworld, stood out for its understated storytelling.

In Balaramana Dinagalu, which has the skeleton of a sequel to Aa Dinagalu, weapons are seen in the first scene. As the film progresses, we encounter an arsenal of knives, razors, machetes, and guns — each an extension of the gangsters’ identities and an indispensable tool in their quest to remain feared and lethal. Chaitanya attempts to make the movie a mix of reality and entertaining tropes.

Balaramana Dinagalu (Kannada)

Director: K M Chaitanya

Cast: Vinod Prabhakar, Priya Anand, Atul Kulkarni, Ashish Vidyarthi, Ramesh Indira

Runtime: 151 minutes

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Storyline: Balarama, an ordinary young man from a remote village in Karnataka, becomes a dreaded gangster who rules Bengaluru

The director has roped in the same cast, who played the dreaded gangster trio of Kotwal Ramachandra (essayed by Sharath Lohitashwa), Jayaraj (Ashish Vidyarthi), and Agni Sreedhar (Atul) in Aa Dinagalu. That’s what makes one instantly curious about Balaramana Dinagalu. The only difference in the latest movie from the previous one is the fictionalised names of the real dons. Jayaraj becomes Jayaram, Sreedhar is Shashidhar, and Muthappa Rai is called Monnappa Rai (played by Ramesh Indira).

Even if these characters are the big draw in the movie, the plot revolves around the journey of Balarama, a character with a small yet significant presence in Aa Dinagalu. Vinod Prabhakar’s portrayal of the titular role is the film’s biggest takeaway. He makes us feel for the character, and is quite impressive in the final portions of the movie, where Balarama struggles to break free from the underworld’s trap.

Balaramana Dinagalu is impressive when it reflects the psychology of a gangster. Jayaram is shown helping the needy while Balarama urges young boys to focus on education. It’s as if these men who commit heinous acts, have a heart as well. Shashidhar is often called “intellectual gangster”, as the film reflects how the underworld fears well-read men in the field. Politicians and policemen, the supposedly the protectors of people being part of the crime nexus, strengthen the movie’s world-building.

The film falters in its inability to rise above the plot’s predictability. Balarama’s journey is no different from the often-seen life of an innocent man from a small town who becomes a gangster owing to uncontrollable circumstances. I wish the film had delved a bit more into Balaram’s personality. Why does he not resist becoming a gangster? What dreams did he have when he moved to Bengaluru from a small town?

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“My hands speak louder than my words,” says Balarama. This signals that he is someone who settles conflicts with fists rather than conversations. Despite this detail, Balaram’s entry into the underworld feels too sudden. The predictability strips the sheen away from the well-shot action sequences, as the result of every fight is known beforehand.

Chaitanya is careful not to glorify the act of violence. He wants to portray the negative effects of violence on the children in a family, as the movie ends with a hard-hitting frame. It’s impressive that the actor-director duo has delivered a non-hero-worshipping gangster saga.

That said, the movie could have benefited from a couple of gripping episodes. While it’s important not to romanticise the life of a gangster, there is no harm in delivering moments of peak tension, the biggest plus of the genre. 

The assassination of Jayaram, the impact of Kotwal’s elimination on the underworld, or the Sakleshpura incident involving Monnappa Rai, had the potential to offer edge-of-the-seat, high-stakes portions, but they are rushed. The love story is simple, but it lacks emotional intensity between the lead couple. Santhosh Narayanan’s dance numbers are forgettable (despite it being his forte) while his montage melodies are beautiful.

Balaramana Dinagalu adopts a restrained, almost clinical approach to the gangster genre. While that keeps it from glorifying violence, it also leaves the narrative feeling a touch too neat and emotionally muted.

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Balaramana Dinagalu is currently running in theatres

Published – June 28, 2026 07:58 pm IST

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Sigh. Again? ‘Love Island USA’ confirms another contestant fired over apparent use of racial slur

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Sigh. Again? ‘Love Island USA’ confirms another contestant fired over apparent use of racial slur

It seems “Love Island USA” producers pulled one bombshell aside for a chat, one that has led to her firing from the hit reality dating series.

Contestant Alannah Keyser’s time in Fiji has officially come to an end as she faces backlash for apparently using a racial slur in a video and social media comments that recently resurfaced on social media. “Love Island USA” streamer Peacock confirmed to The Times on Friday that Keyser, a film student at USC from Miami, will no longer appear on the series. She is the second contestant Peacock dismissed this season over a racial slur scandal.

Keyser made her “Love Island USA” debut last week as one of the six women hopeful to strike up a connection with the male contestants in Casa Amor, testing the men’s relationship with their partners back in the villa. Keyser appeared to pair up with contestant Zach Georgiou. In her debut episode, she informed Georgiou she had a brief romance with his older brother Charlie, a previous “Love Island USA” contestant.

“Love Island USA” parted ways with contestant Alannah Keyser after she used a racial slur in social media comments and posts.

(Ben Symons / Peacock)

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She faced allegations of racism amid her first “Love Island USA” episode when a social media user surfaced screenshots of Keyser allegedly using the N-word on Snapchat and Instagram. A user on X (formerly Twitter) also published video of Keyser seemingly saying the slur as she sings along to Roddy Ricch’s “The Box” at a party. Some viewers — and other contestants on the series — also observed that Keyser interacted less with the Black men on the series in her debut episode.

A source familiar with “Love Island USA” production said the controversial video and posts only became public on social media after Keyser’s first episode and that the posts were not viewable during the series’ vetting process. Peacock confirmed Kesyer’s firing hours after the U.S. Sun reported her exit and minimized screen time. “Producers were disappointed and embarrassed that this has become another mishap,” a source told the outlet.

Keyser did not immediately respond to a request for comment via social media.

Keyser is the fourth “Love Island USA” contestant in two years to face scrutiny for her past use of racial slurs. Earlier this month, Peacock pulled beauty technician Vasana Montgomery from its Season 8 lineup before the season started. Last year, contestant Cierra Ortega prematurely left the villa as she faced criticism for her past social media posts that included a slur for Chinese (and, more generally, Asian) people. A month before that, contestant Yulissa Escobar was dismissed by the season’s second episode amid social media outcry over her use of the N-word.

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Those three contestants have since publicly apologized for their posts.

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