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The King of Kings movie review (2025) | Roger Ebert

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The King of Kings movie review (2025) | Roger Ebert

I vividly remember Sunday school from childhood, and the animated feature “The King of Kings” is the kind of movie that would’ve been shown in class over two weekends. Distributed by the Christianity-centered Angel Studios, and written and directed by first-timer Jang Seong-ho (a visual effects master from Korean cinema), it is less of a fully satisfying animated feature that works on its own terms than a teaching tool that is clearly intended as such. It’s actually based on a teaching tool from another century: Charles Dickens’ “The Life of Our Lord,” which Dickens based on stories that he used to tell his own children at bedtime.

There’s a framing device wherein Dickens (voiced by Ben Kingsley) tells the story that we’re all watching. It’s sparked by events in the opening sequence in which Dickens’ boisterous son makes an unfortunate scene during a theatrical reading of “A Christmas Carol” by Dickens (a devoted stage performer who remained involved in theater, including as a one-man show performer, long after he became a famous novelist). The boy is obsessed with King Arthur. Dickens informs him and his siblings that the legend of King Arthur is, like so many other stories—including “A Christmas Carol”—influenced by the New Testament.

And then we’re off to the races. The movie sprints through major points in the story, including the birth of Jesus in a manger in Bethlehem, the growth of his “flock” and his increasing notability as a thorn in the side of the Roman occupation, various major and minor miracles, and of course the condemnation to death, the scourging and crucifixion, and the resurrection. Sometimes the story cuts back to Dickens and/or his kids reacting, and other times he and his son will appear as background characters or witnesses to something that’s happening in Jesus’ story, which gets weird when Jesus starts talking back to people like a chatbot asking a website visitor if they need help with anything.

The three-dimensional, computer-generated animation will be familiar to viewers, as it’s got the same stylistic defaults we see in a lot of Disney-Pixar and DreamWorks cartoon features: characters with sticklike bodies and huge Funko Pop heads whose movements are a little too smooth even when they’re supposed to be awkward or frenzied. Thankfully, there’s no contemporary slang to “modernize” the characters, nor are there any nostalgic needle-drops of pop songs that parents and grandparents enjoyed in their youth to keep them from zoning out, so thanks for the small favors.

But things still feel a bit off once we get to the tragic part of the story, and we’re shown an array of images that create—uh, let’s say, cognitive dissonance. A Funko Pop-head Roman centurion takes a flail to the back of Our Funko Pop-head Lord, the worst of the violence thankfully hidden by a whipping post, then puts a crown of thorns on his head and sneers. As in Mel Gibson’s “The Passion of the Christ,” the Roman centurions are depicted as sadistic bullies, but the Roman powers-that-be as something closer to full human beings: essentially conflicted bureaucrats. Pontius Pilate is a guy who has no dog in this hunt, as my Midwestern grandpa liked to say, but still has to order Jesus crucified to appease the Hebrews who want him dead. Jesus and other sympathetic characters are gifted with passing-as-Gentile facial features, while the enemies in Jesus’ faith have more stereotypically “Jewish” noses and are generally kind of disgusting from first glance. Pilate is “complicated,” but this bunch is just rotten. A few have faces that verge on the sorts of antisemitic caricatures that used to get people banned from social media.

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That all of this is presented to us in the manner of an adorable Puppetoon makes it play all the more strangely. The sense that the subject and the presentation are not well matched continues to escalate, all the way through the moment when Funko Pop-head Jesus is raised up on the cross.

There is, of course, an excellent chance that you’ll see this movie and think, “What a perfect way to teach the story of Jesus to children, even ones who are not especially interested in Charles Dickens,” or perhaps, “This message of generalized kindness is badly needed during this cruel period of history.” There is perhaps also a chance that you’ll think that this material could have been handled with a lot more passion, imagination, and cleverness, as other Biblically-themed animated features (including the classic “The Prince of Egypt“) have already proved.

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Movie Reviews

‘Balaramana Dinagalu’ review: A restrained look at the gangster mind

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‘Balaramana Dinagalu’ review: A restrained look at the gangster mind

In K M Chaitanya’s Aa Dinagalu (2007), actor Atul Kulkarni, playing gangster Agni Sreedhar, says man is the biggest weapon in the underworld. “The rest are just properties,” he adds. The yesteryear Kannada crime drama, based on the real incidents from a big chapter of the Bengaluru underworld, stood out for its understated storytelling.

In Balaramana Dinagalu, which has the skeleton of a sequel to Aa Dinagalu, weapons are seen in the first scene. As the film progresses, we encounter an arsenal of knives, razors, machetes, and guns — each an extension of the gangsters’ identities and an indispensable tool in their quest to remain feared and lethal. Chaitanya attempts to make the movie a mix of reality and entertaining tropes.

Balaramana Dinagalu (Kannada)

Director: K M Chaitanya

Cast: Vinod Prabhakar, Priya Anand, Atul Kulkarni, Ashish Vidyarthi, Ramesh Indira

Runtime: 151 minutes

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Storyline: Balarama, an ordinary young man from a remote village in Karnataka, becomes a dreaded gangster who rules Bengaluru

The director has roped in the same cast, who played the dreaded gangster trio of Kotwal Ramachandra (essayed by Sharath Lohitashwa), Jayaraj (Ashish Vidyarthi), and Agni Sreedhar (Atul) in Aa Dinagalu. That’s what makes one instantly curious about Balaramana Dinagalu. The only difference in the latest movie from the previous one is the fictionalised names of the real dons. Jayaraj becomes Jayaram, Sreedhar is Shashidhar, and Muthappa Rai is called Monnappa Rai (played by Ramesh Indira).

Even if these characters are the big draw in the movie, the plot revolves around the journey of Balarama, a character with a small yet significant presence in Aa Dinagalu. Vinod Prabhakar’s portrayal of the titular role is the film’s biggest takeaway. He makes us feel for the character, and is quite impressive in the final portions of the movie, where Balarama struggles to break free from the underworld’s trap.

Balaramana Dinagalu is impressive when it reflects the psychology of a gangster. Jayaram is shown helping the needy while Balarama urges young boys to focus on education. It’s as if these men who commit heinous acts, have a heart as well. Shashidhar is often called “intellectual gangster”, as the film reflects how the underworld fears well-read men in the field. Politicians and policemen, the supposedly the protectors of people being part of the crime nexus, strengthen the movie’s world-building.

The film falters in its inability to rise above the plot’s predictability. Balarama’s journey is no different from the often-seen life of an innocent man from a small town who becomes a gangster owing to uncontrollable circumstances. I wish the film had delved a bit more into Balaram’s personality. Why does he not resist becoming a gangster? What dreams did he have when he moved to Bengaluru from a small town?

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“My hands speak louder than my words,” says Balarama. This signals that he is someone who settles conflicts with fists rather than conversations. Despite this detail, Balaram’s entry into the underworld feels too sudden. The predictability strips the sheen away from the well-shot action sequences, as the result of every fight is known beforehand.

Chaitanya is careful not to glorify the act of violence. He wants to portray the negative effects of violence on the children in a family, as the movie ends with a hard-hitting frame. It’s impressive that the actor-director duo has delivered a non-hero-worshipping gangster saga.

That said, the movie could have benefited from a couple of gripping episodes. While it’s important not to romanticise the life of a gangster, there is no harm in delivering moments of peak tension, the biggest plus of the genre. 

The assassination of Jayaram, the impact of Kotwal’s elimination on the underworld, or the Sakleshpura incident involving Monnappa Rai, had the potential to offer edge-of-the-seat, high-stakes portions, but they are rushed. The love story is simple, but it lacks emotional intensity between the lead couple. Santhosh Narayanan’s dance numbers are forgettable (despite it being his forte) while his montage melodies are beautiful.

Balaramana Dinagalu adopts a restrained, almost clinical approach to the gangster genre. While that keeps it from glorifying violence, it also leaves the narrative feeling a touch too neat and emotionally muted.

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Balaramana Dinagalu is currently running in theatres

Published – June 28, 2026 07:58 pm IST

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A New Dawn Anime Film Review

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A New Dawn Anime Film Review

Perhaps there’s a certain irony in a story about a fireworks factory mostly keeping away from explosive drama. Yoshitoshi Shinomiya‘s lowkey feature directorial debut A New Dawn is at the very least visually captivating, comprised of lush and rather hypnotic production design. The story is small scale focusing on a trio of friends who try to save a fireworks factory in their hometown, but the imagery feels expansive and lush. A New Dawn begins with a beautiful and vaguely familiar display of this beauty: the flowing, painterly imagery of its opening sequence recalls Shinomiya’s work on the flashback sequence in Makoto Shinkai‘s your name., immediately showing that the film’s visuals might transcend its small town drama.

A background artist himself on films by Makoto Shinkai as well as the similarly resplendent Pompo: The Cinéphile, it makes sense that this history would be felt in the background works of A New Dawn. They’re dense with detail, rich with almost luminous color and illustrative texture. Shinomiya, who also wrote and storyboarded the film, veers away from the photorealism associated with someone like Shinkai through some impressionist touches – like the splotches of green paint which represent treelines – which sometimes turns into outright abstraction like when a character begins to run through the space. Sometimes there are swaying, morphing textures in the background as splotches of paint subtly shift around. On a more intimate level, the cluttered and characterful interior spaces tell a story too. This is a long-winded way of saying A New Dawn looks really, really good.

It’s not just in the tableaux of its countryside habitats and ramshackle living spaces carved out of abandoned warehouses, but there’s a sense of invention permeating through A New Dawn‘s various experiments with visual languages of animation. The most prominent is an incredibly charming stop motion animated sequence using a cardboard diorama and real human hands invading the shot in a creative reflection of a drunken character’s perspective. Even though it broadly still looks “anime” through its character design, there are also smaller details which work to set A New Dawn apart from its contemporaries, touches like its occasional lineless artwork or the way rain is defined through smudged black brushstrokes.

It’s in the screenwriting where A New Dawn begins to feel more run of the mill. Its story about the constant chasing of the majesty of a fabled firework “Shuhari” feels both familiar in its premise but also a little bit alienating in its structure. The importance of the firework itself never feels clear – the moment its mystery is unravelled hardly feels like a revelation as a result, something amplified by how the writing often obfuscates what anyone is talking about. The whole story feels a little distancing, and despite the allure of the background art and design of the spaces the characters inhabit, the people themselves feel constantly at arms length.

It almost pulls things back with its climax – the detonation of the “Shuhari” goes a long way in justifying the circular conversations about its nature and origins – a painted streak of light launches into the sky before turning into something otherworldly, suddenly tripling down on the film’s captivating exaggerations.

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Hollywood Pariah Kevin Spacey Opens in a Straight to Video Movie with 25 Producers, 1 Review, No Theaters, No Press – Showbiz411

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Hollywood Pariah Kevin Spacey Opens in a Straight to Video Movie with 25 Producers, 1 Review, No Theaters, No Press – Showbiz411
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As we know, Kevin Spacey is a pariah in Hollywood.

He’s in a rare club with Mel Gibson, Armie Hammer, Nate Parker, Jonathan Majors, and James Franco.

Spacey has managed to avoid jail time by reaching settlements with various accusers of sexual malfeasance, all men.

His film career — which included two Oscars and a Tony Award — has been destroyed.

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Spacey has been reduced to appearing in straight to video films, made for whatever reason the various producers involved know only to themselves.

On Friday, a new Spacey movie surfaced against its will, but not in theaters. It also went straight to video. “1780” is a period piece set during the Revolutionary War. Spacey plays a toothless Pennsylvania country trapper.

There is no rating on Rotten Tomatoes, largely because there is only one review. The review by Alan Ng of Film Threat is positive. Ng recently reviewed “World War Bigfoot,” which he also liked. He seems to specialize in reviewing films no one has heard of.

“1780” does boast 25 producers who will probably not see a return on their investment. But they can say they made a movie with Kevin Spacey.

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