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‘American Pachuco: The Legend of Luis Valdez’ brings Chicano history to Sundance

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‘American Pachuco: The Legend of Luis Valdez’ brings Chicano history to Sundance

A “brujo,” a “magician,” “a social arsonist” and the “father of Chicano Theater” — these are just a few of the monikers that have been bestowed upon Luis Valdez over the course of his decades-long career. The 85-year-old filmmaker and playwright is responsible for “La Bamba” and “Zoot Suit,” films that raised a generation of Latinos and are now upheld as classics — both were inducted to the National Film Registry of the U.S. Library of Congress.

Valdez awakened a movement, bringing Chicanos from the California fields he grew up working in to stages and screens all over the world. His stories shifted the frame, placing us at the forefront of the American story, allowing us to see our dreams, anxieties and struggles reflected back at us. In David Alvarado’s upcoming documentary, “American Pachuco: The Legend of Luis Valdez,” it’s the celebrated storyteller’s turn to be on the other side of the lens.

The film traces Valdez’s beginnings as the son of migrant farmworkers in Delano, Calif., to his early days in theater helming El Teatro Campesino — a traveling performance troupe who worked alongside Cesar Chavez to mobilize farmworking communities, raising awareness about strikes and unions through skits and plays. Incorporating folk humor, satire and Mexican history, their work later evolved to include commentary on the Vietnam War, racism, inequality and Chicano culture more broadly.

Narrated by Edward James Olmos, who broke out as the enigmatic pachuco with killer style and a silver tongue in 1981’s “Zoot Suit,” the documentary was awarded the Library of Congress Lavine/Ken Burns Prize for Film last year.

De Los spoke with Olmos and Alvarado ahead of the film’s world premiere on Thursday at the 2026 Sundance Film Festival.

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This interview has been lightly edited for clarity.

David, what was your introduction to Luis’ work? And how did it influence you as a filmmaker?

David Alvarado: I grew up watching things like “La Bamba” with my dad, and it made a huge impression on me, but at the time, as a kid, I didn’t really know the name Luis Valdez. Then in 2006, I was an undergrad at the University of North Texas, and I got a Hispanic Scholarship Award. At the celebration, Luis gave a speech and I was just blown away. I was a young wannabe filmmaker trying to learn how to make movies, and somebody like me was up there onstage telling a story about how he got there. I felt really inspired and I always carried that with me. Then in 2021, I was at a juncture in my career where I had told these science and technology stories, and I loved it, but I wanted to do something more personal. I thought back to Luis Valdez. Where was his story? So I reached out to him and that’s where this all started.

Mr. Olmos, your breakthrough came from playing El Pachuco in “Zoot Suit,” first in the play and then the film. What was your first impression of the story?

Edward James Olmos: I remember I had been doing theater for years, and I was walking out of an audition for another play at the Mark Taper Forum when I heard someone say, “Hey, do you want to try out for a play?” And I said, “Excuse me?” And she said, “Well, do you or don’t you?” And I said, “OK, what do you want me to do?” I didn’t know who she was, or what the play was about, but the next day, I was standing there with 300 other guys getting handed a little piece of paper with the opening monologue [for “Zoot Suit.”] I knew from reading it that this was serious, really serious, so I just became the character immediately.

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I remember when they called me and asked me to do the role, it was on a Friday night, around 8 o’clock, and they were going to start rehearsals on Monday morning. I hadn’t gotten any phone calls, so I thought [the part] was gone. Then all of a sudden, the phone rang and they asked me if I wanted the role of El Pachuco. I said it would be my honor, my privilege. I hung up the phone and I slid down the side of the wall crying. I just completely lost it.

DA: Eddie really stole the show. I mean, it’s just undeniable. What he brought [to the production] was exactly what Luis was looking for, and I think it’s what Chicanos wanted to see and hear at the time. He really struck a nerve, and that was a huge part of the success of “Zoot Suit.” What Luis tapped into with this collaboration with Eddie, with the Teatro Campesino, or later with “La Bamba,” that was his gift: finding people who could represent the true nature of what it means to be Chicano.

(Elizabeth Sunflower / Retro Photo Archive / Sundance Institute )

There’s so much incredible archival footage here from the Teatro Campesino. What was your reaction to seeing some of that early work?

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EJO: That footage is priceless, and that’s one of the reasons this movie is really important, because Luis is truly someone that has given our culture a voice. He gave me my voice. When you want to learn about a culture, you try to study what’s been written about them, any documentation or books, but nothing compares to their art. Right now, I’m working on a piece with Luis called “Valley of the Heart,” a play that he wrote over the last 12 years. It’s a never-been-told love story between a Mexican American and a Japanese American in an internment camp during World War II. It’s been difficult to make, but once people see it, they’re going to be thankful because it doesn’t matter what culture you are, the humanity of it comes through. That’s how people will feel after seeing David’s documentary, too. It’s inspiring.

DA: I think people are ready for the real story of America. I mean, the documentary and “Valley of the Heart” are part of American history, they talk about a real American experience, and it’s not the kind that people hear anymore. People are thirsty for that kind of authenticity, and to re-evaluate what the American story really is.

One of the core themes within the documentary is how we as Chicanos view the American Dream: Can we achieve it by being ourselves, or do we have to assimilate? We see that identity struggle play out as Luis and his brother, Frank, take different approaches in their lives, and it’s later paralleled in the story of “La Bamba.”

DA: That’s such a core pillar of the film. We all want the American Dream, but what that dream is confusing to a lot of people. The quest to get there through assimilation is something that Chicanos, Latinos and other immigrants have tried at the expense of their own heritage and identity. They give it all up and lay it at the altar of the American Dream. They try to fit in, and be this other thing, and so often, that doesn’t work. In his own life, Luis’ answer to that was if America is supposed to be this multicultural beacon of democracy, then let’s have a space for Chicanos to play a role there. I’ll retain my culture and be an American.

He and his brother tried to make it together, but they weren’t taking the same approach. In Frank’s story, that caused him a lot of pain, and he never quite made it that way. Luis, in very important ways, did make it. The fact that his work speaks to those themes, and was part of his personal life, I couldn’t leave that on the editing room floor.

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In the documentary, we see the triumph of “Zoot Suit” being the first Chicano production on Broadway, and then the crush of it being panned by critics who didn’t seem to get it. Mr. Olmos, you say that the reaction wasn’t a loss for you all, it was a loss for America. What did you mean by that?

EJO: Well, because it wasn’t going to be spread around the country and understood. To me, the theater is magic. When it really works, it’s amazing. But [those negative reviews] stopped us from that growth process. There was one critic from the New York Times, Richard Eder, who said it was street theater on the wrong street.

I have to tell you, though, the people who were given the opportunity to see that play in New York, even after the critics panned it, always gave us a cheering standing ovation at the end. They burned the house down every single night. Even in L.A., that play was monumental. But that criticism hurt Luis badly, it hurt us all. I think if we’d gone through Arizona, Texas, Chicago, Miami before hitting New York, we would’ve been a powerhouse that would still be running today. It’s one of those stories that deserves to be revived over and over again.

The story of “Zoot Suit” is set in the 1940s, during a time of intense scrutiny and discrimination for Mexican Americans. How did the story resonate in the 1980s, and what do you think it has to tell us now?

EJO: People came from all over the world to watch the play, but Latinos kept coming back. Some of them had never been to a theater before in their lives, and they were bringing in family, friends to come and see it every weekend. It was a beautiful experience, one that was like giving a glass of water to somebody in the middle of the desert. They cherished us for giving them the opportunity. Now, we’re needed more today than we were even then. Today’s time is uglier than almost any time.

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DA: It’s ugly, and it’s crass. We’ve had so long to try to figure out racism and get the American experiment back on track, and yet it just feels so depressing. Like when is the cycle going to end? At the same time, I hope that there’s a little bit of optimism in the film that the community can come together, and that we can find a way through this.

The documentary does a great job of showcasing the power of art. The performances from the Teatro de Campesinos allowed the farmworkers to really see themselves in a way that helped build a movement and made for a successful collective action. What do you hope this documentary can teach a new generation of Latinos today?

DA: For me, it’s to understand who you are, and to do what it takes to make it work here in America. When Luis spoke to me from that lectern, the thing that really got me going was that he said, “Whatever it is that you’re trying to do, whatever your project is, just stop doubting yourself and do it.” I remember thinking, “Oh my God. Maybe I can be a filmmaker. Maybe I could tell stories for a living.” So I hope that that’s clear in the film: that if you believe in yourself, you can fit into America, you can make a place for yourself.

But also, know that creation is an act of joy, and that the whole point of life is to find happiness and share it with other people. Despite all the heavy things we’ve talked about so far, I do want to point out the film is a joyful one of exploration. Luis has his moments when the world pushes back on him so hard, and it’s painful, but he just has so much love to give, and that’s the point of making art. I want people to walk away thinking that they can do it too.

EJO: David nailed it. That’s it exactly.

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Movie Reviews

‘Hoppers’ review: Who can argue with hilarious talking animals?

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‘Hoppers’ review: Who can argue with hilarious talking animals?

Just when you think Pixar’s petting-zoo cute new movie “Hoppers” is flagrantly ripping off James Cameron, the characters come clean.


movie review

HOPPERS

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Running time: 105 minutes. Rated PG (action/peril, some scary images and mild language). In theaters March 6.

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“You guys, this is like ‘Avatar’!,” squeals 19-year-old Mabel (Piper Curda), the studio’s rare college-age heroine. 

Shoots back her nutty professor, Dr. Fairfax (Kathy Kajimy): “This is nothing like ‘Avatar!’”

Sorry, Doc, it definitely is. And that’s fine. Placing the smart sci-fi story atop an animated family film feels right for Pixar, which has long fused the technological, the fantastical and the natural into a warm signature blend. Also, come on, “Avatar” is “Dances With Wolves” via “E.T.”

What separates “Hoppers” from the pack of recent Pix flix, which have been wholesome as a church bake sale, is its comic irreverence. 

Director Daniel Chong’s original movie is terribly funny, and often in an unfamiliar, warped way for the cerebral and mushy studio. For example, I’ve never witnessed so many speaking characters be killed off in a Pixar movie — and laughed heartily at their offings to boot.

What’s the parallel to Pandora? Mabel, a budding environmental activist, has stumbled on a secret laboratory where her kooky teachers can beam their minds into realistic robot animals in order to study them. They call the devices “hoppers.”  

In Pixar’s “Hoppers,” a teen girl discovers a secret device that can turn her into a talking beaver. AP

Bold and fiery Mabel — PETA, but palatable — sees an opportunity. 

The mayor of Beaverton, Jerry (Jon Hamm), plans to destroy her beloved local pond that’s teeming with wildlife to build an expressway. And the only thing stopping the egomaniacal pol — a more upbeat version of President Business from “The Lego Movie” — is the water’s critters, who have all mysteriously disappeared. 

So, Mabel avatars into beaver-bot, and sets off in search of the lost creatures to discover why they’ve left.

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From there, the movie written by Jesse Andrews (“Luca”) toys with “Toy Story.” Here’s what mischief fuzzy mammals, birds, reptiles and insects get up to when humans aren’t snooping around. Dance aerobics, it turns out. 

Mabel (Piper Curda) meets King George (Bobby Moynihan). AP

Per the usual, “Hoppers” goes deep inside their intricate society. The beasts have a formal political system of antagonistic “Game of Thrones”-like royal houses. The most menacing are the Insect Queen (Meryl Streep — I’d call her a chameleon, but she’s playing a bug), a staunch monarch butterfly and her conniving caterpillar kid (Dave Franco). They’re scheming for power. 

Perfectly content with his station is Mabel’s new best furry friend King George (Bobby Moynihan), a gullible beaver who ascended to the throne unexpectedly. He happily enforces “pond rules,” such as, “When you gotta eat, eat.”   

That means predators have free rein to nosh on prey, and everybody’s cool with it. Because of bone-dry deliveries, like exhausted office drones, the four-legged cast members are hilarious as they go about their Animal Planet activities. 

Mayor Jerry (Jon Hamm) plans to destroy a local pond to build an expressway. AP

No surprise — talking lizards, sharks, bears, geese and frogs are the real stars here. They far outshine Mabel, even when she dons beaver attire. Much like a 19-year-old in a job interview, she doesn’t leave much of an impression. 

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Yes, the teen has a heartfelt motivation: The embattled pond was her late grandma’s favorite place. Mabel promised her that she’d protect it. 

But in personality she doesn’t rank as one of Pixar’s most engaging leads, perhaps because she’s past voting age. Mabel is nestled in a nebulous phase between teenage rebellion and adulthood that’s pretty blasé, even if a touch of tension comes from her hiding her Homo sapien identity from her new diminutive pals. When animated, kids make better adventurers, plain and simple.

AP

“Hoppers” continues Pixar’s run of humble, charming originals (“Luca,” “Elio”) in between billion-dollar-grossing, idea-starved sequels (“Inside Out 2,” probably “Toy Story 5”). The Disney-owned studio’s days of irrepressible innovation and unmatched imagination are well behind it. No one’s awed by anything anymore. “Coco,” almost 10 years ago, was their last new property to wow on the scale of peak Pixar.

Look, the new movie is likable and has a brain, heart and ample laughs. That’s more than I can say for most family fare. “A Minecraft Movie” made me wanna hop right out of the theater.

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Ulysses Jenkins, Los Angeles artist and pioneer of Black experimental video, dies at 79

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Ulysses Jenkins, Los Angeles artist and pioneer of Black experimental video, dies at 79

Ulysses Jenkins, the pioneering Los Angeles-born video artist whose avant-garde compositions embodied Black experimentalism, has died. He was 79.

Jenkins’ death was confirmed by his alma mater Otis College, where he studied under renowned painter and printmaker Charles White in the late 1970s and returned as an instructor years later. The Los Angeles art and design school shared a statement from the Charles White Archive, which said, “Jenkins had a profound impact on contemporary art and media practices.”

“A trailblazing figure in Black experimental video, he was widely recognized for works that used image, sound, and cultural iconography to examine representation, race, gender, ritual, history, and power,” the statement said.

A self-proclaimed “griot,” Jenkins throughout his decades-spanning career maintained an art practice grounded in the tradition of those West African oral historians who came before him. Through archival documentaries like “The Nomadics” and surrealist murals like “1848: Bandaide,” he leveraged alternative media to challenge Eurocentric representations of Black Americans in popular culture.

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He was both an artist and a storyteller who sought to “reassert the history and the culture,” he told The Times in 2022. That year, the Hammer Museum presented Jenkins’ first major retrospective, “Ulysses Jenkins: Without Your Interpretation.”

“Early video art was about the problems with the media that we are still having today: the notions of truth,” Jenkins said. “To that extent, early video art was a construct that was anti-media … a critical analysis of the media that we were viewing every night.”

Born in 1946 to Los Angeles transplants from the South, Jenkins was ambivalent about the city, which offered his parents some refuge from the blatant systemic racism they encountered in their hometowns, but housed an entertainment industry that had long perpetuated anti-Black sentiment.

“What Hollywood represents, especially in my work, is the classic plantation mentality,” Jenkins told The Times in 1986. “Although people aren’t necessarily enslaved by it, people enslave themselves to it because they’re told how fantastic it is to help manifest these illusions for a corporate sponsor.”

Jenkins, who participated in a group of artists committed to spontaneous action called Studio Z, was naturally drawn to video art over Hollywood filmmaking. “I can address any issue and I don’t have to wait for [the studios’] big OK. I thought this was a land of freedom, and video allows me that freedom and opportunity that I can create for myself and at least feel that part of being an American,” he said.

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Jenkins went on to deconstruct Hollywood’s vision of the Black diaspora in experimental video compositions including “Mass of Images,” which incorporates clips from D.W. Griffith’s notoriously racist “The Birth of a Nation,” and “Two-Tone Transfer,” which depicts, in Jenkins’ words, a “dreamscape in which the dreamer awakens to a visitation of three minstrels who tell the story of the development of African American stereotypes in the American entertainment industry.”

Jenkins’ legacy is not only artistic but institutional, with the luminary having held teaching appointments at UCSD and UCI, where he co-founded the digital filmmaking minor with fellow Southern California-based artists Bruce Yonemoto and Bryan Jackson.

As artist and educator Suzanne Lacy penned in her social media tribute to Jenkins, which showed him speaking to students at REDCAT in L.A., “he has been an important part of our histories here in Southern California as video and performance artists evolved their practices.”

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Review | Hoppers: Pixar’s new animation is a hilarious, heartfelt animal Avatar

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Review | Hoppers: Pixar’s new animation is a hilarious, heartfelt animal Avatar

4/5 stars

Bounding into cinemas just in time for spring, the latest Pixar animation is a pleasingly charming tale of man vs nature, with a bit of crazy robot tech thrown in.

The star of Hoppers is Mabel Tanaka (voiced by Piper Curda), a young animal-lover leading a one-girl protest over a freeway being built through the tranquil countryside near her hometown of Beaverton.

Because the freeway is the pet project of the town’s popular mayor, Jerry (Jon Hamm), who is vying for re-election, Mabel’s protests fall on deaf ears.

Everything changes when she stumbles upon top-secret research by her biology professor, Dr Sam Fairfax (Kathy Najimy), that allows for the human consciousness to be linked to robotic animals. This lets users get up close and personal with other species.

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“This is like Avatar,” Mabel coos, and, in truth, it is. Plugged into a headset, Mabel is reborn inside a robotic beaver. She plans to recruit a real beaver to help populate the glade, which is set to be destroyed by Jerry’s proposed road.
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