Culture
What the Cult Singer Daniel Johnston Left Behind
Electric Lady Studios, in Greenwich Village, is a working music museum. The Fender Twin amplifier that the studio’s onetime owner Jimi Hendrix brought to work before his 1970 death remains, as does an electric piano Stevie Wonder used on an astounding run of records. There’s a keyboard Bob Dylan played in Muscle Shoals and several lurid murals by the painter Lance Jost, originals depicting interstellar travel and Aquarian-age sexual exploration.
But Lee Foster — the former intern who became the space’s co-owner in 2010, after helping rescue it from financial ruin — keeps his drawings by the singer-songwriter Daniel Johnston in a small safe in the corner of his office, each page bound in plastic in a lime-green three-ring binder.
“It has nothing to do with financial value,” Foster said in his art-lined room last month, as afternoon slipped into evening. “It is so meaningful that, even if it was for that hour or three when he was sitting down to draw, it was all he was thinking about. There’s a little bit of his soul in there.”
Soon after Johnston’s death in 2019, at 58, Foster became the unexpected custodian of Johnston’s unexpectedly enormous art archive. His career hamstrung by bipolar disorder and stints in psychiatric hospitals, Johnston first found acclaim as an unguarded and guileless songwriter in the late ’80s with tunes that cut instantly to the emotional quick.
But he drew obsessively for more than half a century, too, creating a cosmos of characters — affable ghosts, flying eyeballs, his famously friendly frog, Jeremiah — that revealed his insecurities and hopes, sexual frustrations and religious aspirations. Foster estimates there may be 15,000 such pieces, many never seen beyond Johnston’s family. “Daniel Johnston: I’m Afraid of What I Might Draw,” a book released in late April, is the first authoritative collection of Johnston’s art and a revelation about how he experienced the world.
“He was not drawing these things to entertain us. He was drawing to entertain himself,” Dick Johnston, his older brother, said in a video interview from his home in Katy, Texas, frames and figurines of Daniel’s art lining his bookshelves. “He was real and earnest, and these are his moments in time. You get what an experience was for him.”
Foster, 47, first learned of Johnston when Kurt Cobain began sporting a white T-shirt printed with the cover of his 1983 tape “Hi, How Are You: The Unfinished Album.” He read about him in music magazines, too. Raised in rural Tennessee, however, Foster didn’t have easy access to Johnston’s records. The 2005 documentary “The Devil and Daniel Johnston” — so candid about Johnston’s struggles with mental illness and medication, plus assorted escapades with the circus and Sonic Youth — rekindled his interest. “As a kid, one of my favorite things was ‘Pee-Wee’s Big Adventure,’ and I always made that comparison,” Foster said. “His life was stranger than fiction.”
In the summer of 2019, Foster saw a Johnston drawing framed on a singer-songwriter’s studio wall. He wondered how he might get one himself. (The reply — “I send his family money all the time” — wasn’t particularly helpful.) He found an illustration of a Kung Fu-trained Captain America on eBay for $900, then asked Johnston’s family if he could visit and browse Johnston’s other work. He arrived in November, two months after Johnston died and just after the family sold $500,000 of merch in mere weeks. Dick revealed box after box of drawings, and they waded through them together late into the night.
“After a while, you handle these pages, and they’re just pages,” said Dick, 71. He began helping to manage his brother’s career full-time in 2001 and became his guardian in 2012. “But Lee was someone who could say, ‘No, no, look at this one.’ It had been a while since I had done that. It was a giddy sharing.”
Foster recognized that, grief notwithstanding, Dick was now responsible for an overwhelming amount of material — 150 journals, thousands of hours of recorded songs and conversations, all those drawings. Dick has now digitized two-thirds of those tapes and is adding appropriate excerpts from them to reissues of his brother’s albums. (“If we write a script for a movie,” he said, “it’s like he’s already written it for us.”) The rest reminded Foster of when he was faced with saving Electric Lady, with preserving an overwhelming legacy. He offered to help, first by delivering drawings Johnston had done of musicians like Cat Power and Elvis Costello to their subjects.
He steadily became so obsessed with seeing and understanding all the work that, days before his 2024 wedding, he surrounded himself in Electric Lady’s Studio A with Johnston’s drawings, trying to tease out a page order for “I’m Afraid of What I Might Draw.” He sent Dick a video. “I said, ‘Don’t you have something else you need to be doing, son?’” Dick said, laughing. “Man, he was committed.”
In song, Johnston had an uncanny ability to capture complicated feelings with a few incisive lines, bleated sweetly over chords pounded or strummed. If “Mind Movies” captures being forever uneasy with your own thoughts, “True Love Will Find You in the End” is a bittersweet hymn about the pain of perseverance. He did the same with pen and paper. Surrounded by jeering demons, he appears catatonic in the sketch “Alone Again Naturely.” Elsewhere, Satan looks up from a busty doodle, a Johnston favorite, to declare “I Think I Draw I Am,” a wry moment of self-censure.
In conversation, both Foster and Dick eventually discuss the same drawing, which now lives inside the safe at Electric Lady. Standing in a field of stumps as a half-dozen bats swoop in overhead, Johnston points toward a single sprout and grins. “There is still hope!” he says.
“Isn’t life a disaster and a train wreck? And here I am, and I climb out of it,” Dick said. “You don’t always know what your inner self is, but it reveals itself in your choices. Dan would hang onto that hope.”
Culture
Finding Wisdom in a Poem by Wendy Cope
Where do you turn when you need advice? A chatbot? A life coach? A wise and trusted friend?
How about a poet? Poets may not be famous for making the best life choices, but because they subject the mess of human existence to the discipline of language, they can be as helpful as any therapist or mentor.
Good poets know the rules and when to break them, which is something they can teach the rest of us.
To wit:
Giving advice is a peculiar literary undertaking. It flourishes in certain popular genres — graduation speeches, newspaper columns, country and western songs and poems like this one — but what, in these contexts, is it really for?
I’m thinking of situations when you don’t urgently need help but nonetheless enjoy reading answers to questions you may not have thought to ask. What interests you isn’t the content of the advice — you could get all the life hacks you want from A.I. — so much as the voice of the person dispensing it.
Wendy Cope is an English poet, born in 1945, who has been a fixture of her country’s literary scene since the 1980s. More recently, her short, buoyant poem “The Orange” has been widely memed online, bringing her to the attention of new readers beyond Britain.
Cope favors rhyme, meter, brisk jokes and tart aperçus. She addresses romance, friendship and the petty absurdities of modern life with disarming good humor. The last line of “The Orange” is “I love you. I’m glad I exist.” Somehow she makes it the opposite of cringe.
This isn’t the kind of poetry you would describe as “confessional.” And yet …
Question 1/7
Stop, if the car is going “clunk”
Or if the sun has made you blind.
Don’t answer e–mails when you’re drunk.
Tap a word above to fill in the highlighted blank.Want to learn this poem by heart? We’ll help.
Fill in the missing words below. You can always refer to the reading by A.O. Scott and full
text above.Let’s start with the first stanza.
Culture
Can You Match the Places These Authors Lived With Settings in Their Books?
A strong sense of place can deeply influence a story, and in some cases, the setting can even feel like a character itself. This week’s literary geography quiz highlights places where authors were born (or lived) that later became locations in their books. To play, just make your selection in the multiple-choice list and the correct answer will be revealed. At the end of the quiz, you’ll find links to the works if you’d like to do further reading.
Culture
Book Review: ‘America, U.S.A.,’ by Eddie S. Glaude Jr.
AMERICA, U.S.A.: How Race Shadows the Nation’s Anniversaries, by Eddie S. Glaude Jr.
For those of us in the national memory-keeping business, anniversaries hold near-totemic power. Satisfyingly round units of time, ideally bearing fancy, Latin-derived names, serve as the overburdened pegs on which to hang think pieces and museum exhibits, revisionist documentaries and maudlin public ceremonies. The arbitrary nature of such occasions is precisely what gives them their charge, inviting us to set aside complacency and submit to a comprehensive check-in.
In his new book, “America, U.S.A.,” Eddie S. Glaude Jr. presents an intriguing variation on the genre, seeing the country’s 250th birthday as an anniversary of anniversaries: 50 years since the malaise-ridden, schlock-heavy Bicentennial. A century since the subdued Prohibition-era Sesquicentennial. A century and a half since telegraphed reports of George Armstrong Custer’s defeat by the Lakota and Cheyenne at Little Bighorn rudely interrupted the Gilded Age Republic’s 100th birthday party.
If an anniversary offers a snapshot of a moment, the core of Glaude’s book is an old-timey photo album, a collection of notable episodes from earlier national reckonings, long-ago glances in the mirror. An estimable scholar of Black history, politics and religion at Princeton — best known for “Begin Again,” his 2020 meditation on James Baldwin’s relevance for our times — Glaude focuses, as his subtitle puts it, on “how race shadows the nation’s anniversaries.”
Such celebrations, he contends, have never really been the moments for honest self-reflection they are often advertised to be. Instead, the nation usually shatters the mirror, refusing to accept what it prefers not to see. “American anniversaries are often moments to turn a blind eye to the evils of the past and the present,” Glaude writes, “to suppress the fact of America’s divided soul.”
It’s a clever concept, and, needless to say, perfectly timed. Last year, Glaude notes, the Trump administration executed a hostile takeover of the government’s studiously bipartisan 250th anniversary planning. It is now preparing a program that is certain to conceal more than it reveals about the country ostensibly being celebrated.
Glaude, in no mood for celebration, argues that such omissions and evasions also defined commemorations in the past. In 1875, Frederick Douglass predicted “one grand Centennial hosannah of peace and good will to all the white race of this country.” He was right: The nation reached 100 years old at a crucial moment in the post-Civil War fight over racial equality, with white Northerners ready to give up on Southern Reconstruction. The occasion would help the once-warring sections to reunite around a shared commitment to white supremacy. On May 10, 1876, at the opening of the Centennial Exposition in Philadelphia, the police tried to bar Douglass from the grandstand, until a white politician vouched for him.
The 150th anniversary came soon after a resurgent Ku Klux Klan successfully pushed for a restrictive immigration law aimed at keeping America a “Nordic” nation. At the lavishly funded, lightly attended celebrations in Philadelphia, Black veterans of World War I were excluded from marching in the opening parade. A writer with The Associated Negro Press wondered “what was in the breast of those black men who fought to make America safe for Democracy and on Monday stood on the sidelines, forgotten, as the Nordic strode by in all his vain pride.”
By 1976, when the nation marked its Bicentennial, the violence of the ’60s had destroyed any semblance of consensus. Vietnam and Watergate had eroded trust in the government. The commission initially tasked with organizing the anniversary was disbanded amid reports of corruption. Corporations filled the vacuum, Glaude explains, with “star-spangled whoopee cushions; patriotic toilet seats; Liberty hamburgers; red, white and blue beer cans.” The author, around 8 years old at the time, dimly remembers donning a pair of tricolor trousers.
A half-century later, Glaude is refreshingly honest about the depths of his despair. “I do not love America, and never have, especially now,” he writes in one of the more startling opening sentences I’ve read in some time. He dismisses this year’s Semiquincentennial as reaching back “to a storybook America that requires either the banishment of Black people from view or the reduction of our role in the country’s history, so as to affirm America’s ongoing quest to be a more perfect union.”
Undoubtedly true. But Trump doesn’t own the country, at least not yet, nor the 250th anniversary of one of the most radically liberatory and confusingly contradictory events in world history — an inspiration, as Glaude shows, even to critical observers of the American experiment, like Douglass. Far from the revanchist MAGA-palooza in Washington, I suspect this summer’s unasked-for invitation to national soul-searching may surprise us yet.
Despite his despair, Glaude concludes that “the past still offers resources for us to freedom-dream.” So, too, does this book.
AMERICA, U.S.A.: How Race Shadows the Nation’s Anniversaries | By Eddie S. Glaude Jr. | Crown | 270 pp. | $31
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