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The Poetry Challenge Day 4: This poem is about staying up all night. Use it to greet the day.

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The Poetry Challenge Day 4: This poem is about staying up all night. Use it to greet the day.

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Now that we’re back on dry land, headed home on the subway with empty pockets and heavy eyelids, a wave of contradictory feeling washes over us. We’re happy that it happened, but we’re sad that it’s ending.

(Just beginning for you? It’s not too late to join our Poetry Challenge. Start on Day 1, and continue at your own pace.)

Bliss and loss go together. This is an old idea in poetry. “Recuerdo” can be classified as an aubade — from “aube,” the French word for “dawn,” it rhymes with “Oh, God” and denotes a song whose singer ruefully greets the new day after a night of passion. The three stanzas track the arrival of morning. We see the first light:

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And the whistles kept blowing, and the dawn came soon. 

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Claudia Rankine, poet

We marvel at the blazing sunrise:

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And the sun rose dripping, a bucketful of gold. 

Lauren Groff, novelist

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And finally we face the prospect of a weary morning commute:

And we gave her all our money but our subway fares. 

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R. L. Stine, novelist

It’s a modern poem with ancient roots, going back at least to the troubadours of the Middle Ages.

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The aubade flourishes wherever lovers try to cling to a few more moments together before the sweet sorrow of parting. Romeo and Juliet, at the end of Act III in Shakespeare’s play, recite an aubade for two voices as the sky pales and the lark sings at the end of what will be their only night together. Romeo says, as he prepares to depart:

More light and light, more dark and dark our woes!

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William Shakespeare, “Romeo and Juliet

Juliet tries to forestall the encroaching day by insisting that the lark is really a nightingale.

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“The Farewell of Romeo and Juliet,” by Eugène Delacroix.

Bridgeman Images

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The stakes aren’t always life and death, but the rising sun often casts a shadow of sorrow on a romantic scene. The loss is part of what fuels the romance: We can’t smile because something happened without sighing because it’s over.

The 17th-century English poet John Donne — one of Millay’s favorites — was a master of the aubade. Poems like “The Good-Morrow,” “The Sun Rising” and “Break of Day” are full of ardor, disappointment and unabashed horniness:

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Why should we rise because ’tis light?

Did we lie down because ’twas night?

John Donne, “Break of Day

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He asks these questions in “Break of Day,” which happens to be made up of three six-line stanzas of couplets, just like “Recuerdo.” This is not a very common form in English; the best-known examples come from the Renaissance — from Donne, the Elizabethan sonneteer Sir Philip Sidney and the poet and composer Thomas Campion.

Millay, an assiduous reader and enthusiastic quoter of poetry, was surely familiar with their work. It’s no accident that the courtly, archaic phrase “good morrow” springs to the lips of her ferry riders as they greet the old woman at the end.

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We hailed, Good morrow, mother! to a shawlcovered head, 

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Emma Straub, novelist

The Renaissance’s old love language — the naughty puns, the sighs of longing and strategies of seduction, the paeans to the beauty of beloveds masked by fanciful Greek and Latin names — had grown obsolete long before Millay’s time. But the urge to suspend complex feelings in the medium of poetry never gets old. Modern poets fill the old vessels with fresh insight, looking at the pains and pleasures of love from new angles.

In the poetry of Donne and his contemporaries, the speaker of the poem is almost always a man, with women as implicit audience and explicit objects of desire. Millay and her contemporaries, writing in the era of women’s suffrage and changing sexual mores, brought a jolt of realism to the language of romance. Millay’s sonnets reckon with the end of love not in a spirit of swooning regret but with brisk, sometimes cynical acceptance.

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She was part of a cohort of American women poets whose work dispensed with both Victorian attitudes about love and post-Romantic lyric conventions. In that vein, Louise Bogan’s “Leave-Taking,” from 1922, is a modern aubade that is also a break-up poem. The lovers, “waking from the sleep of each other,” seem to agree that they would be better off apart. The inevitability of separation is what allows them to see love as “perfect.”

Poetry is not the only form to reckon with the passage of time in this way. Movies love a ticking clock, and every generation has its own cherished all-nighter. The baby boom remembers “American Graffiti”; millennials love “Superbad.” But the perfect cinematic aubade is the Gen-X touchstone “Before Sunrise,” in which Ethan Hawke and Julie Delpy meet on a train leaving Budapest and wander through Vienna until the sky goes wan. (To see Hawke’s reading of “Recuerdo,” click here).

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From Richard Linklater’s “Before Sunrise.”

Gabriela Brandenstein/Columbia, via Everett Collection

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The flip side of the aubade’s desire to stop time in its tracks is the urge to rush toward the future, to grab hold of time before it passes. The aubade finds its counterpart, its anticipated answer, in the carpe diem poem. That’s Latin for “seize the day” — YOLO, you might also say — and it’s the oldest pickup line in the book. In 17th-century English poetry, lustful swains (often shepherds, for some reason) are always beseeching their beloveds to “make much of time” and get busy.

Andrew Marvell, whose couplets we glanced at earlier this week, sums up the argument: Let’s be merry now; we’ll be too tired later.

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Now let us sport us while we may,

And now, like amorous birds of prey,

Rather at once our time devour

Than languish in his slow-chapped power.

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Andrew Marvell, “To His Coy Mistress

The charm of “Recuerdo” is that it chronicles both the seized day (or night) and the weary aftermath, rolling time up into a ball of happy memory. See how much of it you remember in today’s game. Carpe diem!

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Today’s task: The final stanza

Question 1/3

Fill in the blanks of the final stanza. The first couplet should be easy!

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We were very tired, we were very merry, 

We had gone back and forth all night on the ferry. 

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Tap a word above to fill in the highlighted blank. Need help? Click “See Full Poem
& Readings” at the top of the page.

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Edited by Gregory Cowles, Alicia DeSantis, Nick Donofrio and Joumana Khatib. Additional editing by
Emily Eakin, Tina Jordan, Laura Thompson and Emma Lumeij. Design and development by Umi Syam and
Eden Weingart. Additional design by Victoria Pandeirada. Video production by Caroline Kim.
Additional video production by McKinnon de Kuyper. Photo editing by Erica Ackerberg. Illustration
art direction by Tala Safie.

Illustrations by Hannah Robinson.

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Audio of “Recuerdo” from “Edna St. Vincent Millay in Readings From Her Poems” (1941, RCA); accompanying
photograph from Associated Press.

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Culture

6 Myths That Endure

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6 Myths That Endure

Literature

The Myth of Meeting Oneself

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“This is evident in Virgil’s ‘Aeneid’ (circa 30-19 B.C.) when Aeneas witnesses his own heroic actions depicted in murals of the Trojan War in Juno’s temple, and again in Miguel de Cervantes’s ‘Don Quixote’ (1605-15) when Quixote enters a printer’s shop and finds a book that has been published with fake details about his quest even as he’s living it,” says Ben Okri, 67, the author of “The Famished Road” (1991) and “Madame Sosostris and the Festival for the Brokenhearted” (2025). “In both stories, individuals throw themselves into the world and think they encounter objects, personae, obstacles and antagonists, but what they actually encounter is themselves. In our time, where our actions meet us in the echo chamber of social media, the process is magnified and swifter. Now a deed doesn’t even have to take place for it to enter the realm of reality.”

The Myth of Utopia

“I’ve always had trouble with the idea of utopia, feeling it derives its energy more from what it wishes to dismantle than what it wishes to enact,” says the T writer at large Aatish Taseer, 45, the author of “Stranger to History: A Son’s Journey Through Islamic Lands” (2009). “Ram Rajya, or the mythical rule of the hero Ram in the Hindu epic ‘Ramayana’ (seventh century B.C.-third century A.D.), like all visions of perfection, contains a built-in violence.”

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The Myth of Invisibility

“Invisibility bears power and powerlessness at the same time,” says Okri. “In ancient cultures, it was a gift of the gods. Jesus, for example, walks unrecognized among his disciples, and in Greek myths, Scandinavian legends and ancient African tales, heroes are gifted invisibility in the form of cloaks, sandals or spells. Modern works like the two ‘Invisible Man’ novels, by H.G. Wells (1897) and Ralph Ellison (1952), and the ‘Harry Potter’ novels (1997-2007) by J.K. Rowling reach back to those ideas. But today, people talk about visibility as the highest form of social agency, while invisibility can render a whole class, race, caste or gender unseen.”

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The Myth of Steadiness vs. Speed

Charles Henry Bennett’s illustration “The Hare and the Tortoise” (1857). Alamy

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“‘The Tortoise and the Hare,’ one of Aesop’s fables (sixth century B.C.), doesn’t necessarily strike a younger person as promising — possibly it has a whiff of morality in it,” says Yiyun Li, 53, the author of “A Thousand Years of Good Prayers” (2005) and “Dear Friend, From My Life I Write to You in Your Life” (2017). “But the longer I live and work, the more I understand that it’s the tortoiseness in a person that carries one along, not the swiftness of the mind and body of the hare.”

The Myth of Magic

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William Etty’s “The Sirens and Ulysses” (1837). Bridgeman Images

“Ancient magical tales like Homer’s ‘Odyssey’ (late eighth to early seventh century B.C.) were allegories of transformation, of secret teachings,” says Okri, “whereas modern forms of magic are narrative devices and tropes of storytelling that continue the child’s wonder of life. I think of F. Scott Fitzgerald’s ‘The Great Gatsby’ (1925), Gabriel García Márquez’s ‘One Hundred Years of Solitude’ (1967) and, again, the ‘Harry Potter’ books. The intuition of magic persists even in these atheistic and science-infested times, where nothing is to be believed if it can’t be subjected to analysis. This is perhaps because the ultimate magic confronts us every day in the mystery of consciousness. That we can see anything is magical; that we experience love is magical; and perhaps the most magical thing of all is the imagination’s unending power to alter the contents and coordinates of reality. It hides tenaciously in the act of reading, which is the most generative act of magic.”

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The Myth of the Immortal Soul

“ ‘The soul is birthless and eternal, imperishable and timeless and is not destroyed when the body is destroyed,’ says Krishna in the ‘Bhagavad Gita’ (second century-first century B.C.). This belief in the immortality of the soul — what used to be called Pythagoreanism in ancient Greece — is still the most pervasive myth in India,” says Taseer, “and has more influence over behavior and how one lives one’s life than any other.”

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These interviews have been edited and condensed.

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Culture

Sign Up for the Book Review’s 2026 Challenge

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Sign Up for the Book Review’s 2026 Challenge

Hello book lovers!

What better way to close out National Poetry month than by memorizing a poem?

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Next week, from April 20-24, the Book Review will unveil our second poetry challenge. Like last year’s, it will bring you five days of games, videos and writing about one wonderful poem.

Make sure you’re among the first to see each new installment by signing up for the Book Review newsletter. After the challenge is over, you will continue to receive the newsletter, which features book recommendations, publishing news and more. You’ll also receive notifications when we publish our weekly book recommendation column. You can find out which newsletters you are signed up for here.

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Culture

Can You Match This Sharp Line to Its Book?

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Can You Match This Sharp Line to Its Book?

Welcome to Literary Quotable Quotes, a quiz that tests your recognition of memorable lines. This week’s installment celebrates sharp dialogue and observations from 20th-century fiction. In the five multiple-choice questions below, tap or click on the answer you think is correct. After the last question, you’ll find links to the books if you’re intrigued and inspired to read more.

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