Lifestyle
In 'Parade,' Rachel Cusk once again flouts traditional narrative
Farrar, Straus and Giroux
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Farrar, Straus and Giroux
In her latest novel, Parade, Rachel Cusk once again flouts traditional narrative to probe questions about the connections between freedom, gender, domesticity, art, and suffering in a series of fractured, loosely connected, quasi-essayic fictional episodes.
But Parade is a more abstract and less inviting construct than Cusk’s Outline trilogy and her 2021 novel Second Place. However unconventional, each of those books features a woman writer who provides a narrative through-line: Faye, in the celebrated trilogy, seeks to find her footing after a bitter divorce by eliciting others’ revelatory confidences, while the writer dubbed “M” in Second Place recounts her obsession with a famous painter dubbed “L.”
Cusk’s 12th book of fiction offers no such centralized narrative maypole, repeatedly shifting direction and leaving readers in the lurch. Parade is divided into four sections, whose titles — “The Stuntman,” “The Midwife,” “The Diver,” and “The Spy” — could be read as thumbnail descriptors for how multiple artists, all called G, produce their art. The fact that Cusk’s parade of deracinated seekers are all identified by the same initial is obviously meant to suggest a connection between them. But the deliberately obfuscating shared initial, combined with erratic jumps between first- and third-person narration, struck me as not just off-putting but pretentious. While Cusk’s aim is apparently a sort of Cubist group portrait of her artists, she has taken her experimental abstraction too far this time.
“The Stuntman” begins boldly, with a line that made me think of another G man, the satirical Ukrainian Russian writer Nikolai Gogol. Cusk writes: “At a certain point in his career the artist G, perhaps because he could find no other way to make sense of his time and place in history, began to paint upside down.” We’re told that while no one knows whether G actually painted upside down or simply inverted his finished canvases, he was careful to establish the painting’s preferred orientation with his signature.
In a remark that could apply to her own artistic trajectory, Cusk notes that after being “savagely criticised” for his early work, G’s new approach garnered “a fresh round of awards and honours that people seemed disposed to offer him almost no matter what he did.”
More parallels with Cusk’s own creative arc emerge in her account of G’s development. The painter, she writes, deeply affected by his poisonous early reception, “had found a way out of his artistic impasse, caught as he had felt himself to be between the anecdotal nature of representation and the disengagement of abstraction.” Cusk, who was vilified for her harsh take on motherhood and domesticity in her early books, also shifted gears to emerge triumphant with her innovative Outline.
But not everyone approved of the “new reality” reflected in G’s upended canvases. “His wife believed that with this development he had inadvertently expressed something disturbing about the female condition.”
The stuntman of this tale is not just the artist G but also his wife, inverted in her husband’s unflattering portraits. And it is also the woman — who may or many not be the artist’s wife — who, disoriented after an unprovoked attack by a deranged woman while walking in an unnamed city, describes her sense of an alternate self in which she is “a kind of stuntman.” In a way, all of Cusk’s female characters — artists, writers, wives, gallerists — are stuntmen fighting what one of them calls the “quicksands of female irrelevance.”
“The Stuntman” ends with G and this woman traveling to another unnamed city to see a retrospective exhibition of works by a female sculptor, also called G. This exhibit, shut down on its opening day by a suicide at the museum, figures again in the novel’s third section, “The Diver,” in which the museum’s director and the artist’s biographer gather with other art professionals to discuss the day’s upsetting events over dinner, noting how the suicide mirrors the “power of disturbance” in the featured sculptor’s work.
Their wide-ranging conversation evokes the sort of earnest intellectual exchanges that people have in French movies. It is classic Cusk, touching on questions about art’s relationship to morality and the challenges of combining art with marriage and motherhood. These issues are also raised in the novel’s dark, fairy-tale-like second section, “The Midwife,” in which another female artist named G is trapped in a horrible marriage to a man who seizes control of their daughter and disapproves of his wife’s work, though not the money it generates.
The last section of the novel, “The Spy,” is a bit of an outlier, evoking the sad impossibility of resolution after the death of parents with whom one has had a contentious relationship (as Cusk did with hers). It is about a filmmaker — called G, of course — who broke away from his loveless childhood by adopting a pseudonym. This anonymity gave him freedom, but also led to a sense of detachment, with “no investment in the game of life. He is a spy; his ego is exiled, at bay.”
In Parade, as in all her recent work, Cusk strives toward what she has lauded in Italian writer Natalia Ginzburg’s writing: “a more truthful representation of reality” through “a careful use of distance that is never allowed to become detachment.” But this novel, intermittently intriguing but mostly alienating, asks too much of readers.
Lifestyle
This Pride month, teen flicks are recasting familiar tropes with a queer sensibility
Stacy Clausen and Joe Bird in Leviticus.
NEON
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NEON
Summer movies aimed at high-schoolers — comedies, romances, horror flicks — have been a tradition for ages. Think Fast Times at Ridgemont High, Dirty Dancing and the original Friday the 13th, which all drew hot-weather crowds back in the 1980s.
This summer, the movies are queer — not just in casting, but in method and purpose. These three teen flicks transform familiar movie styles by bringing them an LGBTQ sensibility.
A raunchy comedy: She’s the He
YouTube
You know the drill: a bonkers lose-my-virginity plan is hatched by inseparable high-school best buds who are so eager to get girls to notice them, they can hardly think straight.
So, they don’t think … straight. For reasons that could only make sense to horny 17-year-olds, Ethan and Alex decide the way to catch the attention of the school’s hottest girls is to pretend to be trans.
Filmmaker Siobhan McCarthy uses that premise to tell a sweet story about Ethan (who realizes mid-scam that she really is trans), while also mocking some of the more ridiculous transphobic notions — “bathroom scare,” anyone? — that have been politically weaponized recently.
When the whole football team decides that donning women’s attire is a small price to pay to get access to the girls’ locker room, McCarthy prompts boisterous laughs while also establishing how idiotic and unlikely this scenario would be in real life. Casting trans men — say, team captain played by Emmett Preciado — as the cis male characters allows McCarthy to further poke at conservative anxieties.
As leads Alex and Ethan, Nico Carney (a sharp trans comic whose read on toxic masculinity proves hilarious), and Misha Osherovich (sweetly affecting as Ethan discovers her true self) head a terrific, mostly trans and non-binary cast. And a similarly queer team behind the camera helps make She’s the He a raucous, touching, seriously fun charmer — think Some Like It Hot meets American Pie with a Heartstopper vibe.
The romance: Girls Like Girls
YouTube
This gentle teen love story sprang from a hit song Hayley Kiyoko released in 2015. The music video that accompanied the song pictured a budding lesbian romance and has since racked up over 160 million YouTube views. In 2023, Kiyoko penned a young adult book version, which debuted at the top of bestseller lists. Now, she’s brought all of those elements together in a movie about Coley (Maya da Costa) and Sonya (Myra Molloy), two 17-year-old girls navigating a summer romance that takes both of them by surprise.
First-time filmmaker Kiyoko seems content to honor teen romance conventions in a more or less by-the-book tale of first love that has been through enough permutations to feel vaguely workshopped. Still, she’s gotten engaging performances from her leads, as well as from a supporting cast that includes Zach Braff as a loving dad, and Levon Hawke (son of Ethan Hawke and Uma Thurman) as Sonya’s jealous boyfriend.
The horror thriller: Leviticus
YouTube
First-time feature writer/director Adrian Chiarella uses horror conventions in this Australian thriller to explore the trauma caused by a particularly callous strain of homophobic cruelty. The story is centered in a small mill town where high school boys Naim (Joe Bird) and Ryan (Stacy Clausen) fall for each other, only to run afoul of the conservative teachings of their religious community.
Chiarella imagines a Christian sect that has put conversion therapy on steroids, curbing queer desire with a scare-away-the-gay ritual that conjures supernatural demons. The boys smirk as church leaders conduct the ritual, but later discover that when they’re left alone, they’re attacked by murderous entities that take the form of the person they love — each other. Soon, reaching out to — even just seeing each other in school hallways fills them with anxiety. This is, of course, the design: the church leaders want them to be scared. And it will never end.
It’s a conversion therapy metaphor as apt for gay kids as the metaphor in Jordan Peele’s thriller Get Out was for victims of racial bigotry.
Breathtakingly well-crafted, Leviticus clearly has queer teen audiences in mind — all three of these films do — but not exclusively. Yes, Leviticus fills a representation gap. It’s also freakin’ scary.


Lifestyle
L.A. Affairs: Would taking a trip with this new guy finally push us out of the ‘polite’ phase?
Sometimes compatibility unfolds over long conversations at coffee shops or even on the dance floor. Mine and Fernando’s became apparent on our seventh date, standing on a dark corner in downtown L.A. After a short flight, a day at Venice Beach and the fastest glow-up ever for a mom of three, my date opened his hands, sighed and canceled the glorious evening I’d planned. It was supposed to start with a jazz club and end with a tour of late-night sushi bars, until Fernando said, “I feel like a bummer.”
I hooked my arm through the crook of his, turning back toward the empty streets and our stuffy Airbnb.
A few weeks before, on one of our first dates, I’d told Fernando I was presenting at a conference in L.A. “You should join me,” I said, half joking.
“Really?” he asked. “You don’t know me at all.”
He was right. We were in the polite phase. We bonded over being transplants to Seattle — him from the Dominican Republic, me from Florida, but we were still figuring out the basics. I hadn’t learned yet that he never touches coffee but totally loves cake, my least favorite treat. And for me, espresso is a daily requirement.
Fernando didn’t say yes to my invitation right away. We continued to date, playing the questions game. “What’s your favorite snack?” he asked me.
“Mole tacos,” I said. “What’s your biggest flaw?”
“Follow through,” he said. “Yours?”
“I’m annoyingly persistent.”
“Perfect match,” he said.
The more we talked, the more we realized that our shortcomings, which made us look like exact opposites, came from the same root. His father had been barely present during childhood, and my father had died when I was a teenager. We both wrestled with trying to find agency inside of moments in our adult lives that felt like abandonment. Although we’d each been in therapy for years before we met, we also struggled to deal with disappointment.
“Maybe we should go on this wild trip together,” he said.
“Make-it-or-break-it style,” I said.
When we stepped through the door of our downtown L.A. Airbnb after a long, hot day walking the boardwalk, we had our first chance to manage a letdown, together.
“I think people actually live here,” he said.
“Like it’s 2015,” I said.
We’d made a commitment before we flew out to keep things light. If one of us complained, the other was supposed to say something fun. But the apartment was muggy, the surfaces covered in dust. We made exaggerated, positive comments about the vintage decor as I waited for the water to warm in a huge, clawfoot tub.
Fernando said something about getting in while the shower was still cold, so we could preserve water for the good people of California. I noted the fatherly tone — and realized I probably seemed wasteful for resisting the chilly stream during a drought.
While I bathed, he shaved. Then we switched. “I feel shy but not shy,” Fernando said, and I agreed. I wondered if this would be the first of many small, sweet moments — or if it was the only time we’d ever share this kind of intimacy.
We were finally ready for our night on the town, but we only walked six blocks before Fernando turned to me and told me that he was too tired to keep going.
“I owe you,” he said, as we walked back, but I was wiped too and relieved he said it first.
“What if we do something different and call it exciting?” I asked.
We talked about the absolute thrill of ordering takeout in a city that was 30 degrees warmer than the one where we both lived, listing every little thing that was totally amazing around us. All those closed-down garages that would open in the morning selling fabric? Gorgeous.
The dark streetlights on one side of the road that made the shadows look like a modern noir film? Fabulous.
The fact that we were about to fall asleep in the same city as dozens of celebrities we both adored? Relatively meaningless but still badass.
As we ate our to-go sushi in downtown L.A., I realized I wasn’t disappointed at all. My drive to follow through was all about the mission, and our mission had changed. Instead of wooing my new date with a super swanky night on the town, I had the opportunity to connect with him in a real way.
Our trip to L.A. had become a kind of test, way more intense than agreeing on a sofa or building an IKEA shelf. We were stuck spending time with each other without performing, in a strange city, for days.
After I presented at the conference the next morning, Fernando and I moved to a new rental in the Hollywood Hills, where we found our way to endless taco stands and two speakeasies, Good Times at Davey Wayne’s and Adults Only. The only landmark we saw was Muscle Beach, and the only quintessential L.A. thing we did was accidentally find ourselves in front of the Last Bookstore an hour before we needed to head to the airport, so we spent that hour walking around inside.
“Let’s keep traveling,” we said to each other on the way home.
Seven years and dozens of trips later, I engraved “I will travel with you” on the inside of our wedding rings. The night before our wedding, we stood together in a tiny bathroom in his sister’s house in the Dominican Republic, washing our faces. I looked at him in the mirror. He turned and looked at me. “I’m really glad you invited me to Los Angeles,” he said.
“It was a risk,” I said, “and the best trip ever.”
The city isn’t ours, but it made us who we are, together.
The author is a journalist and illustrator working on a memoir about Florida. She splits her time between her Seattle, L.A. and the Deep South. Her Instagram is @adjsbb and website is AshaDore.net.
L.A. Affairs chronicles the search for romantic love in all its glorious expressions in the L.A. area, and we want to hear your true story. We pay $400 for a published essay. Email LAAffairs@latimes.com. You can find submission guidelines here. You can find past columns here.
Lifestyle
What does freedom actually look like? : It’s Been a Minute
What freedom looks like today.
Getty Images/Viktoriia Miroshnikova/Photo illustration by NPR
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Getty Images/Viktoriia Miroshnikova/Photo illustration by NPR
What does freedom mean today?
Happy Juneteenth! For those not in the know, today commemorates when U.S. federal troops arrived in Galveston, Texas in 1865 to take control of the state and ensure that all enslaved people were freed – a full two and a half years after the signing of the Emancipation Proclamation. Since then, Juneteenth has been celebrated all over the country, especially in Texas and across the South, where Juneteenth parades, cookouts, festivals and pageants happen every year. Two weeks from now, the country will celebrate the Fourth of July – and its 250th anniversary. For many Black Americans, there’s always been a tension between these holidays – and their two different ideals for what it means to be free. As voting rights protections are rolled back and Black history is being scrubbed from government websites, what does freedom look like for Black Americans today?
To get into it, Brittany is joined by Dr. Kellie Carter Jackson, chair of Africana Studies at Wellesley College.
For more episodes about the quality of Black life in America, check out:
Jesse Jackson & the end of the civil rights superhero
Is the economy slowing? Ask Black women.
What to expect when you’re expecting racism
Support Public Media. Join NPR Plus.
Follow Brittany on Instagram: @bmluse
For handpicked podcast recommendations every week, subscribe to NPR’s Pod Club newsletter at npr.org/podclub.
This episode was produced by Corey Antonio Rose and Liam McBain. It was edited by Neena Pathak. We had engineering support from Josephine Nyounai. Our Supervising Producer is Cher Vincent. Our Executive Producer is Barton Girdwood. Our VP of Programming is Yolanda Sangweni.
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