Lifestyle
Art and war: Israeli and Palestinian artists reflect on Oct. 7 and the crisis in Gaza
Rana Samara, a Palestinian artist from Ramallah in the Israeli-occupied West Bank.
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Rana Samara, a Palestinian artist from Ramallah in the Israeli-occupied West Bank.
Tanya Habjouqa/NOOR Images for NPR
In Israel’s cultural capital of Tel Aviv, a vibrant artistic community leaves its colorful mark with murals and other art painted throughout the narrow streets of the city’s ancient Jaffa neighborhood and on the walls of businesses within the financial-centered downtown.
Within this same space is a Palestinian community that has long turned to art as a form of resistance, using it to bring light to the struggles of Palestinians in Tel Aviv, the Israeli-occupied West Bank and Gaza.
Since Oct. 7, much of this work has turned heartbroken, mournful, angry and fearful, as members of these artistic communities confront heavy, unimaginable emotions that are bleeding into their craft.
More than 1,200 people in Israel were killed on that day and hundreds of others were kidnapped by Hamas. In response, Israel launched a now months-old war in Gaza that has killed more than 22,000 Palestinians and displaced nearly two million others.
Artists are processing the crisis in a myriad of ways: through paintings of the horrors of war, through anguished song and in dance. The work has been shared in places like Tel Aviv’s Hostages Square, where protesters regularly gather to demand the release of Israeli captives being held by Hamas, and on social media, where a Palestinian diaspora say they can more safely post their work than those still living under the Israeli government.
“I think that if art can function as something, not only for the viewer, but for myself, it’s to create a space for reflection and reassessing and trying to dissect and process and understand,” said Addam Yekutieli, an Israeli artist based in Tel Aviv.
NPR spoke to Yekutieli and five other Israeli and Palestinian artists on how the war between Israel and Hamas has affected their lives and their work.
Each artist took time to reflect on Oct. 7 and its aftermath, sharing stories of fear, anger, sadness and pain.
Rana Samara
“In times of stress, usually people go for black, people go for dark colors,” said Rana Samara, a Palestinian artist from Ramallah in the Israeli-occupied West Bank. “I found that now, my stress has come out with very, very, very bright colors.”
Samara’s work frequently uses bright paint to explore topics like sexuality, gender roles and other issues tied to Palestinian life. When war broke out in Gaza, she decided to turn to the images she was seeing on TV and social media and weave it into her work.
Samara is part of a group of Palestinian artists that joined with the Zawyeh Gallery in Ramallah to create work to help raise money for humanitarian aid in Gaza.
“What caught my mind and heart in what I was watching about this war was the issue of children. And so I looked and I concentrated on what each child was carrying” as they evacuated their homes in Gaza, she said.
For one piece, Samara decided to create a type of poster of these different scenes of children fleeing their homes using bright reds and pinks. Using the image of the children’s piggy bank, for example, she incorporated the war.
“My idea was a piggy bank and inside a tank,” she said. At first look, it’s an attractive, colorful, bright picture, “but when you get close to it, it’s the bleak image. It’s the tank.”
Michal Worke—an Israeli artist with Ethiopian roots, shares her studio space and artwork.
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Michal Worke—an Israeli artist with Ethiopian roots, shares her studio space and artwork.
Tanya Habjouqa / NOOR Images for NPR
Michal Worke
Before Oct. 7, many of Michal Worke’s paintings had rich purples and vibrant patterns that reflected her travels in Ethiopia and South Africa.
But now, the colors in her latest works are muted with blues and grays.
“It started with the shock of the kidnappings, and the murders and disasters,” she said of the attack by Hamas militants.
Worke, who is a Jewish Israeli of Ethiopian descent, found that the footage on social media and on the news of the attack wove itself into her psyche.
“I think I responded like everyone to the trauma that we saw. It was really hard for me. I started having dreams that they are coming for me, and they start shooting and I didn’t know where to hide or where to go,” she said.
In the early days after the attack, Worke said she was avoiding the studio and turning more inward to collect her thoughts and take stock of her emotions.
Michal Worke—an Israeli artist with Ethiopian roots, shares her studio space and artwork.
Tanya Habjouqa / NOOR Images for NPR
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Michal Worke—an Israeli artist with Ethiopian roots, shares her studio space and artwork.
Tanya Habjouqa / NOOR Images for NPR
Worke is a painter that has long advocated for the release of Avera Mengistu, a fellow Israeli of Ethiopian descent that has been in Hamas custody for nine years. She regularly paints Mengistu and his family, sharing her work online.
Since Oct. 7, she’s seen the abundance of artwork created in honor of the fallen and the more than 240 hostages taken by Hamas that day, of which more than 100 remain in captivity.
“But not for Avera. He isn’t there, his face isn’t anywhere,” she said.
So, in response she’s worked to continue to amplify Mengistu’s story so that he isn’t forgotten.
Worke has also begun painting other things about the war and the interconnectedness she is finding between the war and her Ethiopian community.
“Many Ethiopian soldiers have died,” she said. “Ninety percent of Ethiopians [in Israel] go to combat units. It’s the highest percentage of any community. So many have died.”
She’s incorporated the untold stories of Israeli soldiers of Ethiopian descent fighting in Gaza into works that also raise awareness for Mengistu.
In one piece, a soldier dressed in his uniform is sitting comfortably by a fence splitting southern Israel with Gaza. On the margins, Worke includes the number of days Mengistu has been in custody. Along the ground of the painting are pieces of bloodstained uniforms.
“This is from a series of larger paintings I’m working on. And you can see the jump between this painting and the others. The difference in the colors and the themes,” she said. “These paintings were done only three months apart.”
Renowned singer-songwriter Bashar Murad on his studio balcony in East Jerusalem.
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Renowned singer-songwriter Bashar Murad on his studio balcony in East Jerusalem.
Tanya Habjouqa / NOOR Images for NPR
Bashar Murad
Bashar Murad has long used pop music as a tool to express his experience as a Palestinian born within the “oppression” of the Israeli government, he said.
“I create pop music that kind of reflects my experience as a human born in this place and all the complexities that come with being born in this place,” he says. “I believe in the power of pop music to reach the masses to help share and spread messages of equality and love, which is what pop music is all about.”
Murad frequently used social media to share his music and thoughts. That all changed shortly after war broke out in Gaza.
He said the feelings of depression and shock that struck him in the hours and days that followed left him homebound and essentially bed-ridden.
“For the first 20 days, I didn’t go out of my room, basically,” he said.
“The sad thing is that for a lot of people in the world, this feels like it’s the first time that these events are happening,” Murad said. “We have gone through a cycle of this ongoing violence. I’ve already written countless songs already throughout the years that actually talk about the same feeling that I’m feeling now. Maybe now it is times 1 million. But it’s the same feeling. It’s the same feeling of powerlessness and helplessness.”
This time there also emerged a new level of fear that Murad and other Palestinian artists hadn’t quite felt before. After the war began, Palestinians in Israel reported discrimination, firings and other threats of violence for simple social media posts criticizing the war.
That scared many Palestinians in Israel, the West Bank and Gaza into silence, Murad said.
“It’s very dangerous for us artists, right now. There’s major censorship that is happening,” he said. “There is a war on the ground, there’s a war on social media, but there’s also a mental war and a war on our identities.”
Murad said he is trying to “be smarter with what I post” — a sentiment that Samara, the painter in Ramallah, also shared.
He said the fighting is not just a war with Gaza, “It’s a war on all Palestinians and all Palestinian identity.” He called it a “continuous struggle,” adding, “it’s not something that starts with an attack and ends with a ceasefire.”
Artist Addam Yekutieli with his dog in his studio. He works with testimonials from Palestinians, Israelis and others, including images of wounds and healing.
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Artist Addam Yekutieli with his dog in his studio. He works with testimonials from Palestinians, Israelis and others, including images of wounds and healing.
Tanya Habjouqa / NOOR Images for NPR
Addam Yekutieli
“In how many ways can your heart break?”
“Whose trauma speaks louder than whose?”
“Can we ever be well?”
These are questions Addam Yekutieli has had rolling around in his mind ever since Oct. 7.
Yekutieli is a multidisciplinary artist based in Tel Aviv. In his ongoing projects, he has reflected on the ideas of scars and borders and the effect they have on people geographically, physically and psychologically.
“I’ve always dealt with kind of like political or social themes, but for a very long time, they were much more metaphorical than they are now,” he said.
Yekutieli, like Worke, found it difficult to return to his normal workload after Oct. 7. About a month after the attacks, Yekutieli spoke about how his work has changed since the outbreak of the war.
“I haven’t really made any art since October 7,” he said in November. “I’ve been mainly writing since then.”
Artist Addam Yekutieli works with testimonials to make a collage.
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Artist Addam Yekutieli works with testimonials to make a collage.
Tanya Habjouqa / NOOR Images for NPR
And what he’s been writing is a long list of questions he has on his mind and has shared it on social media. He calls these posts “questions with no answers.”
“Over the past month and a half, I’ve had so many internal conversations and dialogues and kind of been really like talking myself into circles,” he said.
He posts questions like “What are your five stages of grief?” and “If you had it your way, what would happen?”
“I think that I just feel more comfortable with asking questions more than making statements. They feel more honest. It feels more of an authentic place to be in. And, I think that it also allows more reflection,” he said.
He said the tragedy shook him on a foundational level.
“I think that there are parts of me that feels very naïve. But it feels like everything is spiraling out of control, and becoming progressively worse and worse,” he said.
Yekutieli acknowledged that as an Israeli artist he has a level of privilege to more comfortably share his thoughts and questions on a public domain like Instagram than his Palestinian artist peers who fear reprisal for doing so.
He believes a lot of the hostility toward Palestinians, activists and Israelis critical of their government comes from a place of deep desperation and grief.
“I think that things are very, very emotional,” he said. “And at the same time, I really think that it’s important, as much as we can, and as much as one feels comfortable with, to keep on being vocal.”
Hanna Tams (left) leads a dance class in his studio in East Jerusalem. Since Oct. 7, Tams says that he’s been able to use dance to express himself amidst the oppression he feels as a Palestinian in Jerusalem. ‘It’s not easy,” he said, “but I believe that it is really an important time to use dance.”
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Hanna Tams (left) leads a dance class in his studio in East Jerusalem. Since Oct. 7, Tams says that he’s been able to use dance to express himself amidst the oppression he feels as a Palestinian in Jerusalem. ‘It’s not easy,” he said, “but I believe that it is really an important time to use dance.”
Ayman Oghanna for NPR
Hanna Tams
Dance has always been a source of healing for Hanna Tams, a professional dancer that specializes in contemporary and dabka styles.
As a Palestinian living in Jerusalem, Tams has faced oppression his whole life, he said. After the war broke out, it became even more complex and tense than before, he said.
“I was lucky to find dance as a friend,” he said. “I can resist through dancing. Other people don’t have this luxury.”
Tams is the founder of Douban Art Studio, which he opened in 2020 to serve his community’s youth to work through their emotions and struggles in a safe way.
But after Oct. 7, he retreated into himself and closed the studio for two weeks.
“I really wasn’t able to do anything and I wasn’t feeling up to dance. I was sick,” he said.
It was the community he’s worked to serve that reached out to beg him to reopen and help the kids stuck at home.
Dancers rehearse in Hanna Tams’s studio in East Jerusalem.
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Dancers rehearse in Hanna Tams’s studio in East Jerusalem.
Ayman Oghanna for NPR
They told him, “‘It’s the kids who are suffering. The kids have no school, they are at home and they are watching TV with us. They are afraid,’” Tams said.
He reopened the studio, but not without difficulty. The studio is in East Jerusalem, in an area where Israeli soldiers constantly patrol the streets and stop Palestinian residents.
“It’s really frightening because every time I will be approached by a soldier who starts asking me why you’re coming here and you’re not allowed,” he said.
In November, Tams was able to perform in a timely show in Switzerland called “Last Things Remaining.” The show involved four dancers telling the story of Palestinians and the resilience it takes to live in this region.
He returned saying, “I need to serve this community. I need to serve these people who don’t have anything.”
When asked how he could still turn to art and especially dance in such a hard time, he said, “For me, the only way I can really help and I can really kind of connect, it’s [through] dancing.”
He continued, “I think art is kind of the language of every culture, and it’s the language of hearts. So if you want to [get at] every heart, I think art is needed.”
Oren Fischer—an Israeli artist—shares his sketch book in a park outside a cafe. He is from a kibbutz in the south of Israel, and creates political commentary on recent events.
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Oren Fischer—an Israeli artist—shares his sketch book in a park outside a cafe. He is from a kibbutz in the south of Israel, and creates political commentary on recent events.
Tanya Habjouqa / NOOR Images for NPR
Oren Fischer
After the war started, Oren Fischer said he reached a point where he just couldn’t deal with any more words.
“So I started painting,” he said.
In the first two weeks after the attacks, Fischer said he slept horribly and had nightmares based on what he was seeing on TV and social media.
He decided to make a change: Instead of doom scrolling each morning, Fischer would instead wake up and meditate on his feelings and “just try to puke it on the papers.”
Fischer, an artist who uses different mediums in his work like video, illustration and textiles, has been using paint and crayon in his sketchbook for these daily pieces. He describes his paintings as “childish” and “naïve” in a way even as it portrays horrors of the Oct. 7 attacks and the war.
“I thought, okay, if it’s bothering me, it’s probably something people really relate to. It’s probably not just me thinking about this,” he said.
“It helped me to heal myself. I made sort of a routine that I wake up and for a few hours I paint and upload on social media,” he said. “So I created my own world inside the catastrophe.”
Oren Fischer’s political cartoon of Israeli Prime Minister Benjamin Netanyahu.
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Oren Fischer’s political cartoon of Israeli Prime Minister Benjamin Netanyahu.
Tanya Habjouqa/NOOR Images for NPR
Like much of his past work, this series of paintings has been deeply critical of Israeli Prime Minister Benjamin Netanyahu and his government, blaming their policies as the spark that led to the attack.
Fischer painted a sketch of Netanyahu with vibrant reds, yellows, oranges and blues of the prime minister with blood on his hands. In the background are Hamas attackers shooting people and homes burning. The image was later used on the cover of an Israeli newspaper.
Fischer said his work has been criticized by some people who misunderstood his sketches as him attacking Palestinians, when the work is really turning criticism to the Israeli government.
Ultimately, Fischer said the impact of the attacks and the ongoing war “is everywhere. You cannot hide from it.”
NPR’s Jaclyn Diaz reported from Tel Aviv, Ramallah and Jerusalem. Freelance producer Eve Guterman contributed to this report.
Lifestyle
On the brink of death, a woman is saved by a stranger and his family
In 1982, Jean Muenchrath was injured in a mountaineering accident and on the brink of death when a stranger and his family went out of their way to save her life.
Jean Muenchrath
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Jean Muenchrath
In early May 1982, Jean Muenchrath and her boyfriend set out on a mountaineering trip in the Sierra Nevada, a mountain range in California. They had done many backcountry trips in the area before, so the terrain was somewhat familiar to both of them. But after they reached one of the summits, a violent storm swept in. It began to snow heavily, and soon the pair was engulfed in a blizzard, with thunder and lightning reverberating around them.
“Getting struck and killed by lightning was a real possibility since we were the highest thing around for miles and lightning was striking all around us,” Muenchrath said.
To reach safer ground, they decided to abandon their plan of taking a trail back. Instead, using their ice axes, they climbed down the face of the mountain through steep and icy snow chutes.
They were both skilled at this type of descent, but at one particularly difficult part of the route, Muenchrath slipped and tumbled over 100 feet down the rocky mountain face. She barely survived the fall and suffered life-threatening injuries.

This was before cellular or satellite phones, so calling for help wasn’t an option. The couple was forced to hike through deep snow back to the trailhead. Once they arrived, Muenchrath collapsed in the parking lot. It had been five days since she’d fallen.
”My clothes were bloody. I had multiple fractures in my spine and pelvis, a head injury and gangrene from a deep wound,” Muenchrath said.
Not long after they reached the trailhead parking lot, a car pulled in. A man was driving, with his wife in the passenger seat and their baby in the back. As soon as the man saw Muenchrath’s condition, he ran over to help.
”He gently stroked my head, and he held my face [and] reassured me by saying something like, ‘You’re going to be OK now. I’ll be right back to get you,’” Muenchrath remembered.
For the first time in days, her panic began to lift.
“My unsung hero gave me hope that I’d reach a hospital and I’d survive. He took away my fears.”
Within a few minutes, the man had unpacked his car. His wife agreed to stay back in the parking lot with their baby in order to make room for Muenchrath, her boyfriend and their backpacks.
The man drove them to a nearby town so that the couple could get medical treatment.
“I remember looking into the eyes of my unsung hero as he carried me into the emergency room in Lone Pine, California. I was so weak, I couldn’t find the words to express the gratitude I felt in my heart.”

The gratitude she felt that day only grew. Now, nearly 45 years later, she still thinks about the man and his family.
”He gave me the gift of allowing me to live my life and my dreams,” Muenchrath said.
At some point along the way, the man gave Muenchrath his contact information. But in the chaos of the day, she lost it and has never been able to find him.
”If I knew where my unsung hero was today, I would fly across the country to meet him again. I’d hug him, buy him a meal and tell him how much he continues to mean to me by saving my life. Wherever you are, I say thank you from the depths of my being.”
My Unsung Hero is also a podcast — new episodes are released every Tuesday. To share the story of your unsung hero with the Hidden Brain team, record a voice memo on your phone and send it to myunsunghero@hiddenbrain.org.
Lifestyle
DTLA has a new theater — inside a fake electrical box
By day, you’d be forgiven for walking past the newest theater in downtown L.A.
It isn’t hidden in an alley or obscured via a nameless door. No, this performance space is essentially a theater in disguise, as it’s designed to look like an electrical box — a fabrication so real that when artist S.C. Mero was installing it in the Arts District, police stopped her, concerned she was ripping out its copper wire. (There is no copper wire inside this wooden nook.)
Open the door to the theater, and discover a place of urban enchantment, where a red velvet door and crimson wallpaper beckon guests to come closer and sit inside. That is, if they can fit.
With a mirror on its side and a clock in its back, Mero’s creation, about 6 feet tall and 3 feet deep yet smaller on its interior, looks something akin to an intimate, private boudoir — the sort of dressing room that wouldn’t be out of place in one of Broadway’s historic downtown theaters. That’s by design, says Mero, who cites the ornately romanticized vibe and color palette of the Los Angeles Theatre as prime inspiration. Mero, a longtime street artist whose guerrilla art regularly dots the downtown landscape, likes to inject whimsy into her work: a drainage pipe that gives birth, a ball pit for rats or the transformation of a dilapidated building into a “castle.” But there’s just as often some hidden social commentary.
With her Electrical Box Theatre, situated across from the historic American Hotel and sausage restaurant and bar Wurstküche, Mero set out to create an impromptu performance space for the sort of experimental artists who no longer have an outlet in downtown’s galleries or more refined stages. The American Hotel, for instance, subject of 2018 documentary “Tales of the American” and once home to the anything-goes punk rock ethos of Al’s Bar, still stands, but it isn’t lost on Mero that most of the neighborhood’s artist platforms today are softer around the edges.
Ethan Marks inside S.C. Mero’s theater inside a fake electrical box. The guerrilla art piece is near the American Hotel.
(Kayla Bartkowski / Los Angeles Times)
“A lot of galleries are for what can sell,” Mero says. “Usually that’s paintings and wall art.”
She dreamed, however, of an anti-establishment place that could feel inviting and erase boundaries between audience and perfomer. “People may be intimidated to get up on a stage or at a coffee shop, but here it’s right on street level.”
It’s already working as intended, says Mero. I visited the box early last week when Mero invited a pair of experimental musicians to perform. Shortly after trumpeter Ethan Marks took to the sidewalk, one of the American Hotel’s current residents leaned out his window and began vocally and jovially mimicking the fragmented and angular notes coming from the instrument. In this moment, “the box,” as Mero casually refers to it, became a true communal stage, a participatory call-and-response pulpit for the neighborhood.
Clown Lars Adams, 38, peers out of S.C. Mero’s theater inside a fake electrical box. Mero modeled the space off of Broadway’s historic theaters.
(Kayla Bartkowski / Los Angeles Times)
A few days prior, a rideshare driver noticed a crowd and pulled over to read his poetry. He told Mero it was his first time. The unscripted occurrence, she says, was “one of the best moments I’ve ever experienced in making art.”
“That’s literally what this space is,” Mero says. “It’s for people to try something new or to experiment.”
Marks jumped at the chance to perform for free inside the theater, his brassy freewheeling equally complementing and contrasting the sounds of the intersection. “I was delighted,” he says, when Mero told him about the stage. “There’s so much unexpectedness to it that as an improviser, it really keeps you in the moment.”
A downtown resident for more than a decade, Mero has become something of an advocate for the neighborhood. The area arguably hasn’t returned to its pre-pandemic heights, as many office floors sit empty and a string of high-profile restaurant closures struck the community. Mero’s own gallery at the corner of Spring and Seventh streets shuttered in 2024. Downtown also saw its perception take a hit last year when ICE descended on the city center and national media incorrectly portrayed the hood as a hub of chaos.
Artist S.C. Mero looks into her latest project, a fake electrical box in the Arts District. Mero has long been associated with street art in the neighborhood.
(Kayla Bartkowski / Los Angeles Times)
“A lot has changed in the 13 years when I first got down here,” Mero says. “Everybody felt like it was magic, like we were going to be part of this renaissance and L.A. was going to have this epicenter again. Then it descended. A lot of my friends left. But I still see the same beauty in it. The architecture. The history. Downtown is the most populous neighborhood in all of L.A. because it belongs to everybody. It’s everybody’s downtown, whether they love it or not. And I feel we are part of history.”
Art today in downtown ranges from high-end galleries such as Hauser & Wirth to the graffiti-covered towers of Oceanwide Plaza. Gritty spaces, such as Superchief Gallery, have been vocal about struggles to stay afloat. Mero’s art, meanwhile, remains a source of optimism throughout downtown’s streets.
At Pershing Square, for instance, sits her “Spike Cafe,” a mini tropical hideaway atop a parking garage sign where umbrellas and finger food props have become a prettier nesting spot for pigeons. Seen potentially as a vision for beautification, a contrast, for instance, from the nature intrusive barbs that aim to deter wildlife, “Spike Cafe” has become a statement of harmony.
Elsewhere, on the corner of Broadway and Fourth streets, Mero has commandeered a once historic building that’s been burned and left to rot. Mero, in collaboration with fellow street artist Wild Life, has turned the blighted space into a fantastical haven with a knight, a dragon and more — a decaying castle from a bygone era.
“A lot of times people are like, ‘I can’t believe you get away with that!’ But most people haven’t tried to do it, you know?” Mero says. “It can be moved easily. It’s not impeding on anyone. I don’t feel I do anything bad. Not having a permit is just a technicality. I believe what I’m doing is right.”
Musician Jeonghyeon Joo, 31, plays the haegeum outside of S.C. Mero’s latest art project, a theater in a faux electrical box.
(Kayla Bartkowski / Los Angeles Times)
After initially posting her electrical box on her social media, Mero says she almost instantly received more than 20 requests to perform at the venue. Two combination locks keep it closed, and Mero will give out the code to those she trusts. “Some people want to come and play their accordion. Another is a tour guide,” Mero says.
Ultimately, it’s an idea, she says, that she’s had for about a decade. “Everything has to come together, right? You have to have enough funds to buy the supplies, and then the skills to to have it come together.”
And while it isn’t designed to be forever, it is bolted to the sidewalk. As for why now was the right time to unleash it, Mero is direct: “I needed the space,” she says.
There are concerns. Perhaps, Mero speculates, someone will change the lock combination, knocking her out of her own creation. And the more attention brought to the box via media interviews means more scrutiny may be placed on it, risking its confiscation by city authorities.
As a street artist, however, Mero has had to embrace impermanence, although she acknowledges it can be a bummer when a piece disappears in a day or two. And unlike a gallerist, she feels an obligation to tweak her work once it’s out in the world. Though her “Spike Cafe” is about a year old, she says she has to “continue to babysit it,” as pigeons aren’t exactly known for their tidiness.
But Mero hopes the box has a life of its own, and considers it a conversation between her, local artists and downtown itself. “I still think we’re part of something special,” Mero says of living and working downtown.
And, at least for now, it’s the neighborhood with arguably the city’s most unique performance venue.
Lifestyle
A glimpse of Iran, through the eyes of its artists and journalists
Understanding one of the world’s oldest civilizations can’t be achieved through a single film or book. But recent works of literature, journalism, music and film by Iranians are a powerful starting point. Clockwise from top left: The Seed of the Sacred Fig, For The Sun After Long Nights, Cutting Through Rocks, It Was Just an Accident, Martyr!, and Kayhan Kalhor.
NEON; Pantheon; Gandom Films Production; NEON; Vintage; Julia Gunther for NPR
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NEON; Pantheon; Gandom Films Production; NEON; Vintage; Julia Gunther for NPR
Few Americans have had the opportunity to visit or explore Iran, an ethnically diverse nation of over 90 million people which has been effectively shut off from the United States since the Iranian revolution of 1979. Now, with a U.S. and Israeli-led war on Iran underway, the ideas, feelings and opinions of Iranians may feel less accessible. However, some recent books, films and music made by artists and journalists in Iran and from the Iranian diaspora can help illuminate this ancient culture and its contemporary politics.
These suggestions are just a starting point, of course — with an emphasis on recent works made by Iranians themselves, rather than by outsiders looking in.
Books
For the Sun After Long Nights: The Story of Iran’s Women-Led Uprising, by Fatemeh Jamalpour and Nilo Tabrizy
There are quite a few excellent titles that deconstruct the history of Iran from ancient times through the rule of the Pahlavi Dynasty to the Iranian Revolution. But there are far fewer books that help us understand the Iran of 2026 and the people who live there now. One standout is the National Book Award-nominated For the Sun After Long Nights: The Story of Iran’s Women-Led Uprising by journalists Fatemeh Jamalpour and Nilo Tabrizy, which chronicles — almost in real time — the Woman, Life, Freedom movement that began in 2022, during which Jamalpour was working secretly as a journalist in Tehran. In 2024-25, Jamalpour (who is now living in exile in the U.S.) and I spent a year together at the University of Michigan’s Knight-Wallace fellowship for journalists; her insights into contemporary Iran are among the best.
Gold, by Rumi, translated by Haleh Liza Gafori
If Americans are familiar with Persian poetry at all, it may well be through popular “translations” of the 13th-century Sufi poet Jalaluddin Rumi done by the late American poet Coleman Barks, who neither read nor spoke the Persian language and detached the works of Molana (“our master”), as Iranians call him, of references to Islam. (Instead, Barks “interpreted” preexisting English translations.)
In 2022, Iranian-American poet, performance artist and singer Haleh Liza Gafori offered the first volume of a corrective, in the form of fresh Rumi translations that are at once accessible, deeply contemplative and immediate. A second volume, Water, followed last year.
Martyr!: A Novel, by Kaveh Akbar
This 2024 debut novel by Kaveh Akbar, the poetry editor at The Nation, is an unflinching tour-de-force bursting with wit and insight into the complications of diaspora, the nature of identity in a post-War on Terror world and the inter-generational impact of the 1979 Revolution on Iranians. The protagonist, the Iran-born but American-raised Cyrus Shams, has struggled with addiction, depression and insomnia his whole life, and is trying his best to make sense of a world at the “intersection of Iranian-ness and Midwestern-ness.” As with so many other of the titles here, fiction and fact are woven together: the story centers around the true story of the U.S. downing an Iranian passenger plane in 1988 during the Iran-Iraq war.
The Stationery Shop: A Novel, by Marjan Kamali
Marjan Kamali’s 2019 love story is the wistful tale of a young woman named Roya and an idealistic activist named Bahman, who meet cute in a Tehran store in the 1950s, but whose planned marriage falls apart due to turmoil both familial and political, as Iran’s democratically elected government falls in a U.S.-British lead coup that ends with the installation of the Shah. Roya flees to the U.S. for a fresh start, but the two reunite in 2013, wondering: what if life had spun out in a different direction?
Movies
Coup 53
This 2019 documentary directed by Iranian film maker Taghi Amirani and co-written by Walter Murch recounts Operation Ajax, in which the CIA and Britain’s MI6 engineered the removal of Mohammad Mossadegh, Iran’s democratically elected prime minister, and installed a friendly ruler, Shah Mohammad Reza Pahlavi, in his place. (The Shah was ousted in the 1979 revolution.) As Fresh Air critic John Powers noted in his review, “What emerges first is the backstory of the coup, which like so much in the modern Middle East is predicated on oil. Shortly after the black gold was discovered in early 20th century Iran, a British oil company now known as BP locked up a sweetheart deal for its exploitation. Iran not only got a mere 16% of the oil money before British taxes, but the books were kept by the British — and the Iranians weren’t allowed to see them.”
YouTube
Cutting Through Rocks
Sara Khaki and Mohammadreza Eyni’s film Cutting Through Rocks is up for an Oscar this season after premiering at the 2025 Sundance Film Festival. This inspiring documentary follows Sara Shahverdi — a divorced, childless motorcyclist — as she campaigns to become the first woman elected to the city council of her remote village, and who dreams of teaching girls to ride and to end child marriage.
YouTube
It Was Just an Accident
The latest film from acclaimed director Jafar Panahi — who has officially been banned from making films in Iran — is 2025’s It Was Just an Accident. Panahi, who has been jailed multiple times for his work and was recently sentenced again in absentia, has said in interviews that his inspiration for this brutal – and shockingly funny – thriller was people he met while in prison: an auto mechanic named Vahid finds himself face-to-face with the man who he is fairly certain was his torturer in jail, and eventually assembles other victims to try to confirm his suspicions. Fresh Air critic Justin Chang called It Was Just an Accident “a blast of pure anti-authoritarian rage.”
YouTube
The Seed of the Sacred Fig
This 2024 thriller — shot in secret by director Mohammad Rasoulof — centers on a family whose father, Iman, is appointed as an investigating judge in Tehran. But it soon becomes clear that his job has nothing to do with actually investigating. Iman, his wife, and two daughters come to suspect each other in our age of mass surveillance, as the city streets below erupt into the real-life Woman, Life, Freedom protests.
YouTube
Music
Kayhan Kalhor
One of the primary ambassadors of Persian classical music has been the composer and kamancheh (an Iranian bowed-instrument) virtuoso Kayhan Kalhor. Although music, like poetry, has been central to Iranian culture for centuries, all kinds of music were initially banned after the 1979 revolution. Since then, however, Iranian classical musicians have ridden many looping cycles of official condemnation, grudging tolerance, censorship and attempts at co-option by the regime.
Despite those difficulties, Kalhor has built a thriving career both inside Iran and abroad, including winning a Grammy Award as part of the Silkroad Ensemble and earning three nominations as a solo artist. Back in 2012, I invited him to our Tiny Desk to perform solo. “Didn’t know I could have goosebumps for 12 minutes straight,” a YouTube commenter recently wrote; I couldn’t put it any better.
YouTube
Saeid Shanbehzadeh
Among Iran’s 92 million people, about 40% of come from various ethnic minorities, including Azeris, Kurds and Armenians among many others. One of the most fascinating communities is the Afro-Iranians in the Iranian south, many of whose ancestors were brought to Iran as enslaved people from east Africa. Multi-instrumentalist and dancer Saeid Shanbehzadeh, who traces his ancestry to Zanzibar, celebrates that heritage with his band, and specializes in the Iranian bagpipe and percussion.
YouTube
The underground metal scene
Despite ongoing restrictions on music — including the continued ban on female singers performing in mixed-gender public settings — Iran is home to a thriving underground scene for metal and punk. Though it’s fictional, Farbod Ardebelli’s 2020 short drama Forbidden to See Us Scream in Tehran — which was secretly filmed in Tehran, with the director giving instructions remotely from the U.S. via WhatsApp — gives a flavor of that real-life scene and the dangers those artists face.
YouTube
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