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Colorado chef transforms pozole from an ancient dish tied to family traditions — to a culinary passion

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DENVER — Christmas just isn’t Christmas without the festive foods we grew up with, and for many Mexican Americans in Colorado, that means a steaming pot of pozole.

“These are the foods that I grew up craving,” said Chef Jose Avila Vilchez, who runs La Diabla Pozole y Mezcal in Denver’s Ballpark District.

Chef Vilchez grew up eating pozole in Mexico City. Every Thursday, he went with his mom and brother to enjoy two-for-one specials on the traditional soup.

But when he moved to Denver more than a decade ago, the pozolerias of his childhood were nowhere to be found.

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Adam Hillberry, Denver7

Chef Vilchez has served up traditional Mexican dishes at his other Denver restaurants Machete Tequila + Tacos and El Borrego Negro. La Diabla is his chance to share another meal close to his heart: pozole.

“Red posole is a thing. So, in 100% of the Mexican restaurants here, that’s what you would find, a red pozole, but it was more for as a filler than as a main dish,” he said.

So, he opened La Diabla to serve up flavors many Coloradans haven’t tasted before.

While red pozole is a still a favorite, Chef Vilchez also studied recipes from across Mexico to make green, white and even black pozole.

“Our pozole negro, it’s a unique thing. That’s something that we invented,” said Chef Vilchez, who drew inspiration from a mole recipe popular in Yucatan. The black color comes from chilmole paste and charred rocoto chiles.

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Chef Jose Vilchez Avila of La Diabla Pozole y Mezcal | Denver

StarChefs

Pozole negro is a unique dish created by Chef Vilchez for La Diabla.

“The flavor is just amazing, even just the broth,” he said.

But even with these innovative and varied broths, at the heart of each dish is pozole’s ancient history.

“Pozole is a ceremonial dish,” Chef Vilchez said.

The Aztecs prepared pozole from corn — which they considered sacred — and human flesh sacrificed in religious ceremonies. After Spanish colonizers came to the Americas, the Mexica people stopped practicing cannibalism and replaced the meat in pozole with pigs and chickens.

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Before the arrival of Spanish colonizers, the Aztecs ate pozole as a ceremonial dish made from sacred corn and human sacrifices offered to their god Xipe.

As the pot boiled, the foam bubbling to the top gave the dish its name – the Nahuatl word for foam is “pozolli.”

“Even though we lost a lot of dishes that they used to make back in the day, the Mexica’s pozole still is like… a celebration,” Chef Vilchez said.

Hundreds of years later, the star ingredient in pozole remains the same: Corn. And Chef Vilchez uses the traditional process of nixtamalization to soften the kernels.

He sources high-quality corn and puts it in a pot of boiling water and cal (calcium hydroxide), which creates an alkaline solution that partially dissolves the corn’s hard skin and transforms the corn’s taste and texture.

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Adam Hillberry, Denver7

The Aztecs created the process of nixtamalization, which comes from the Nahuatl words nextli, meaning ashes and tamali meaning cooked corn dough.

“Once you have, like a mother pozole, per se, like a white broth, then you can add the salsa,” Chef Vilchez said.

He also adds in vegetables like thinly sliced radishes, cabbage, onion and lettuce, as well as meat like chicken or pork.

While Chef Vilchez serves pozole year-round, many people associate it with holidays.

In Mexico City, he grew up eating pozole on Mexican Independence Day, “especially if you have the red, the white and the green, just like the Mexican flag,” he said.

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But here in Colorado, and in much of northern Mexico and the southwestern United States, pozole is most popular around Christmastime.

As a homemade family meal, “you make the pozole, and that pot stays in the kitchen. It never leaves. You make it there. You let it do its thing, and once it’s ready, you start serving from the pot,” Chef Vilchez said.

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For Cristóbal Garcia — who was born in Valparaíso, Zacatecas, and then grew up in Colorado where his mother’s family has lived for eleven generations — pozole is very much tied to Christmas.

“During the holidays leading up to Nochebuena, or what we know here as Christmas Eve,” Garcia said his family celebrated Las Posadas with pozole and tamales.

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“It’s about connecting with your family, connecting with your friends, connecting with your neighbors,” he said.

Since his father immigrated from central Mexico, his mother grew up in Colorado and his wife’s family is from coastal Sinaloa and northern Chihuahua, he’s enjoyed tasting many different recipes for pozole.

“My mother-in-law makes it with a green chile base, and she makes it with chicken sometimes instead of with pork,” he said.

While his sisters cook their Abuelita’s recipe for red pozole passed down for generations, and now shared with you in the recipe below:

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For Garcia, who directs the Metropolitan State University of Denver’s First-Generation Initiatives, celebrating with these traditional foods is a chance for Coloradans to reflect on culture, identity and the state’s history.

“Sometimes people say, ‘ni de aquí, ni de allá [not from here nor from there]. And I say, ‘soy de aquí y de allá [I’m from here and from there],” he said.

Whether you cook your own pozole or savor a bowl from a restaurant like La Diabla, both Garcia and Chef Vilchez hope Coloradans will spend time communing over a flavorful meal.

Chef Vilchez said he’s been “blessed and super humbled” to receive awards like the James Beard and the Michelin Guide’s Bib Gourmand awards. But it means even more to him when customers say the food brings back warm memories of meals shared with their families.

“When you touch someone’s soul like that… it’s just a different connection on a personal level,” he said.

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