Alaska

Book review: 2 new collections by Alaska Native poets enhance our understandings of place, cultures, and a legacy of harm

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“Blood Snow”

By dg nanouk okpik; Wave Books, 2022; 79 pages; $18

“Within the Present The place Drowning is Stunning”

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By Abigail Chabitnoy; Wesleyan College Press, 2022; 95 pages; $25/$15.95/$12.99

Our former U.S. poet laureate Pleasure Harjo has written, “The literature of the aboriginal individuals of North America defines America. It isn’t unique. The issues are specific, but usually common.” New collections from two poets rooted in Inupiaq and Unangan/Sugpiaq cultures carry into the sunshine an America that has too seldom been acknowledged.

An Inupiaq poet, dg nanouk okpik’s household is from Utqiagvik. She was raised in Anchorage by an Irish-German adoptive household and at the moment lives in Santa Fe, New Mexico. Her first poetry guide, “Corpse Whale” (2012), received the American E book Award, and her newest, “Blood Snow,” is longlisted for an additional nationwide award.

In “Blood Snow,” okpik attracts closely from her Inupiaq heritage and experiences within the north. The voice — generally a she/I, generally I, generally inhabiting animals, generally talking from inside mythological time or a heightened consciousness — references accidents to lives, cultures, and the Earth itself. The poems, usually indirect, bear some sitting with, to permit the wealthy imagery and connections to circulation inside and between them. Blood and water frequent the pages — each in literal manifestations of the northern world and extra metaphorically.

“Bodily Thaw,” for instance, begins with “I style/Berries and roots/Polar cap, ice soften,/Swamp algae,/moose tracks” and photos of drips via moss and over rocks. Then “it jogs my memory of,/my collapsed veins,” an IV dripping, bodily frost, and “thaw below sunbaked/paper birch peelings/I peel again the blood loss/of sunbaked leaves above…”

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A number of poems converse on to local weather warming and its results. “Anthropocene Years” excursions via quite a lot of particular northern places — Cape Lisburne, Kaktovik, and on across the circumpolar north. The narrator checks her compass: “Wherever it’s it’s heat.” Three poems about polar bears, involving open water and floating carcasses, play off each other, alternately positioning the narrator as each “neck snapped” by the bear and the one doing the neck snapping. “Skinny Boned Bear” ends with “Bones on inside ice/Soften water tears mirrored/No ice, no seal sharks.”

In okpik’s highly effective “When the Mosquitoes Got here,” components of the pure world are introduced along with historic and cultural issues. It begins in a time when mosquitoes, beforehand absent, arrived within the north, “the swarm darkish and clouded.” Just a few traces later we discover “Adoption was compelled, fought over with phrases exchanged,/principally huge, massive phrases.” The adopting outsiders (“Navy motion, do-gooders, the church, the takers of blood-kin”) are referred to as “the mosquito individuals.” The narrator remembers a time when, being bitten by mosquitoes, she squeezed her personal flesh in a approach that overfilled the bugs with blood and exploded them.

Abigail Chabitnoy’s award-winning earlier poetry assortment, “Methods to Costume a Fish,” speaks of her great-grandfather’s expertise at an Indian boarding faculty and the legacy of our nation’s boarding faculty coverage. A Koniag descendant and member of the Tangirnaq Native Village in Kodiak, who grew up in Pennsylvania and now lives and teaches in Massachusetts, Chabitnoy’s new assortment facilities on violence in opposition to Indigenous girls and the land.

“Within the Present The place Drowning is Stunning” is split into 5 sections all associated to ocean waves. The poems rely significantly on their bodily preparations on the web page, making use of advanced buildings and a number of voices. Narratives from the lives and histories of Indigenous individuals are interwoven with references to endangered, lacking, and murdered girls of our personal time.

As with okpik’s “Blood Snow, Chabitnoy’s poems profit from a number of readings and from noticing the recurring references and themes. The title poem, for instance, is tough to know till it’s seen in context with the remaining. It addresses somebody named Nikifor, who reappears as a relative elsewhere. Waves, ships, and ghostly deaths floor all through the title poem and elsewhere as each literal historic references and metaphors for present-day risks.

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“Palinode,” a poem “in dialog with” a portray by Unangan artist Thomas Stream, contains photos of useless birds and ghosts, boats in a sea stuffed with fish, and ladies thrown overboard. Stream’s historic reference, we study from a word within the again, is an incident in 1762 when Unangan women had been thrown from a Russian ship to drown. The painter had the ladies’ spirits turning into birds. Chabitnoy presents one thing much less lovely — wings misplaced, our bodies sunk.

Considered one of Chabitnoy’s longer poems, “How It Goes,” contains italicized names of ladies in addition to tales of separated immigrant households. Numbers file “the most recent counts” of those that have been — in footnotes — separated, detained, lacking, and murdered; that is instantly adopted by “colonies of birds are already in decline, cite predation” — with one other footnote clarifying “massacred.” References to what could be an origin story about deer with “massive enamel and no horns” are interwoven with photos of women being thrown from a ship to turn out to be witches and the phrase “the way it goes.” The lengthy supply word on the finish sheds gentle on the poem’s origin, together with the “the way it goes” assertion attributed to {the teenager} who, in 2019, confronted a Native American elder in entrance of the Lincoln Memorial. Chabitnoy follows that thread to the theft of land, youngsters, and identities. In an echo of okpik’s private story of adoption, Chabitnoy, in her word, condemns the adoption of Indigenous youngsters by white households previous to the passage of the Indigenous Little one Welfare Act and the continuing violence in opposition to Indigenous and different nonwhite individuals.

Each poets incorporate phrases and phrases from their Indigenous languages — okpik with out translation and Chabitnoy with. Both approach, the musicality and that means are brightened by this inclusion. These two collections are very welcome additions to Indigenous, American, and international poetry.





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