Lifestyle
Where did Barry Jenkins feel safe as a kid? Atop a tree
Barry Jenkins at the world premiere of Disney’s “Mufasa: The Lion King” at the Dolby theater in Hollywood, California, December 9, 2024.
LISA O’CONNOR/AFP via Getty Images/AFP
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LISA O’CONNOR/AFP via Getty Images/AFP
A note from Wild Card host Rachel Martin: It is virtually impossible to watch a Barry Jenkins film and not be emotionally changed. You can’t watch the scene from the Oscar-winning film Moonlight, where Juan teaches Little to swim without seeing the full humanity of both those characters — the fragility and strength and desperation and love all at the same time.
Barry Jenkins never set out to make movies for the masses. He’s a champion of independent film who tells stories about Black life in America — from a film about a one-night stand in San Francisco in the early 2000s to the limited series based on the Colson Whitehead book, The Underground Railroad.
But that’s the thing about art and movies in particular. No matter how specific the experiences reflected on screen, if the story is told as true as it can be — as authentically as possible — the work transcends boundaries. It will mean different things to different people, but it will mean something. And Barry Jenkins has made films that matter in the most profound ways.
So when I tell you that Barry Jenkins is making the newest Disney movie, Mufasa: The Lion King, maybe you need to take a beat because this is the indie filmmaker taking a big swing in the completely opposite direction. But then you remember that Barry Jenkins wants his films to make an emotional imprint on us. And if a little “Hakuna Matata” doesn’t make you feel joy, then I don’t know what will.
The official trailer of “Mufasa: The Lion King.”
YouTube
This Wild Card interview has been edited for length and clarity. Host Rachel Martin asks guests randomly-selected questions from a deck of cards. Tap play above to listen to the full podcast, or read an excerpt below.
Question 1: Where would you go to feel safe as a kid?
Barry Jenkins: I grew up very poor — in the world that you see dramatized in Moonlight. And I lived in this housing project — I think it was built as barracks, probably for soldiers — and then became public housing.
Martin: This is in Miami, we should say.
Jenkins: This is in Miami, exactly. And in the middle of this complex, there was an old, like, laundromat, like a washhouse. And it was this one-story, maybe like 20-by-10-foot thing, the structure. But it had this flat roof and there was this massive tree above it. And I remember as a child, if things were too heavy or there was too much going on, I would go and I would climb up in the window to get onto the roof and then I would jump onto the tree and I would squirrel up into the very top of this tree — like so high that if someone was walking by, they would never know someone was up there. And I would just go up into this tree and I would just sort of just listen to the sounds of the day. I would just clear my head. And I think I would just stay up there until I felt like I was ready to sort of reenter the world or reenter my life. I haven’t thought of that in a very, very long time because the idea of me climbing trees now is crazy. But yeah, that’s what I would do.
The official movie trailer for “Moonlight.”
YouTube
And it’s interesting, later in life I would sometimes go on these long walks as a teenager and I would find these empty houses that had fruit trees in the backyards, you know, it’s Florida, it’s Miami — grapefruit trees, avocado trees. I guess I climb trees a lot. I would climb trees to go feel safe.
Martin: And to get perspective probably. I mean, there’s something about getting high above the din of life and the hard things.
Jenkins: Yeah, it’s weird. There’s a version of it that maybe is: you’re trying to avoid all these different things, but I think solitude can be very fortifying as well. And to sort of recenter yourself before you reenter the rigors, the demands of everyday life, especially that life, because it was a lot for a child to process.
Question 2: What is something you still feel you need to prove to the people you meet?
Jenkins: Because of where I came from and what I do, that there’s just always this version of me that feels like I’m not enough, you know? That I constantly have to prove, to reaffirm my ability, my value, my merits. And so any time I walk onto a set, I walk into a conversation like this — and it sucks because it’s the antithesis to us actually communicating and connecting — is me bringing this voice in the back of my head that feels like, “I am just simply not enough. I’m not good enough.”
The flip side is, you know, it keeps me very driven. I am trying to put my full self, I am trying to just be unimpeachably affirmative, of value, of merit — just of merit. And I think it’s something that will always be with me, unfortunately, because I don’t think it’s something that adds value.

Martin: You haven’t experienced it abating over time?
Jenkins: No, no, no, I have not. I made this film If Beale Street Could Talk, which is an adaptation of James Baldwin. And there’s this great quote that we put into the movie. It’s taken directly from the book: “The children have been told that they weren’t worth s*** and everything around them proved it.”
It’s, on one hand, a very lovely, beautiful book, but also a very angry, justifiably angry, book. And something of that line just stays in the back of my head. And for some reason, I feel like I’ll always be working in the opposite direction to disprove it, you know? That I’m not worth s***. And so that’s it. So I’m going to give you the honest answers, Rachel Martin.
Question 3: Do you think there’s order in the universe or is it all chaos?
Jenkins: I think it’s all chaos. I really do. I have to believe that.
Martin: Woah. People usually give the complete opposite answer — that there is order because they have to believe that — because the alternative is so unsettling.
Jenkins: The alternative is unsettling. But there’s also something quite beautiful about it as well. I do believe that the universe is chaos and our role in it, which is I think the beauty and the agony of life, is to make sense of it and to try to create order, but to do it ethically, to do it in a way that’s spiritually balanced.
I truly and fully believe that, because if the universe was completely the situation of order, I think the history of me, you know, I’m the descendant of African slaves — what order gave birth to that path? That certainly came out of complete chaos and horror. But I think we can take that chaos and create something quite profound. I really do.
Screenwriter Tarell Alvin McCraney (left) and writer/director Barry Jenkins (right) accept the Best Adapted Screenplay award for “Moonlight” onstage during the 89th Annual Academy Awards at Hollywood & Highland Center on February 26, 2017 in Hollywood, California.
Christopher Polk/Getty Images/Getty Images North America
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Christopher Polk/Getty Images/Getty Images North America
I mean, Rachel Martin, it is December 2024. You’re going to tell me the last five years on this planet, you know, have been orderly? They have been beyond chaotic. I mean, beyond. And when we go out and create work — when you do these interviews, when I create these films — I do think we’re all trying to have conversations, dialogue, to make sense of all this chaos, to show that we’re all navigating it in our own ways and we are just doing the best we can.
Martin: Indeed. And I think when people give the opposite answer — that there’s order — it’s their projection of order that makes the chaos manageable. You know?

Jenkins: It is true. I have to be honest and say most of the people who come onto the show — myself included — we’re speaking from places of extreme privilege. Not all of us, but quite a few of us. And I just can’t ever really sit in that place.
Lifestyle
‘How to Rule the World’ explores education and power at Stanford University
Students walk on the Stanford University campus on March 14, 2019, in Stanford, Calif.
Ben Margot/AP
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Ben Margot/AP
When Theo Baker arrived at Stanford University a few years ago, he joined the student newspaper, following the path of his journalist parents, Peter Baker, a White House correspondent for The New York Times, and Susan Glasser, a writer for The New Yorker.
Through his reporting as a student journalist, he eventually broke a story about manipulated data in Stanford President Marc Tessier-Lavigne’s neuroscience research that helped lead to the university president’s resignation.
Theo Baker’s book, How to Rule the World: An Education in Power at Stanford University was released May 19. In it, Baker describes Stanford as a place where proximity to Silicon Valley gives rise to a parallel system of influence, recruitment and money, with investors looking to identify promising students almost as soon as they arrive on campus.
He told Morning Edition host Steve Inskeep there was “a sort of Stanford inside Stanford,” where elite students are drawn into an “alternate reality” of excess and access to cut corners.
In the interview, he discusses how Stanford is not just a university but also a pipeline where status and power can matter as much as ideas.
We reached out to Stanford University for comment and have not heard back.
Listen to the interview by clicking play on the blue box above.
Lifestyle
OTB Takes Full Control of Viktor & Rolf
Lifestyle
How having zero points in tennis — or ‘love’ — came to sound so sweet
The scoreboard shows the results of the women’s singles final match between Iga Swiatek of Poland and Amanda Anisimova of the U.S. at the Wimbledon Tennis Championships in London, Saturday, July 12, 2025.
Kirsty Wigglesworth/AP
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Kirsty Wigglesworth/AP
Fifteen points in tennis? Nice. Thirty, 40 — even better. Advantage — that sounds good. “Love” — that also must be great, right? Well, not quite.
As the French Open rolls on and Serena Williams has announced her return to the sport, maybe you’ve been paying a little more attention to tennis. The sport’s scoring system is notably distinct, and can sometimes be hard to grasp for newcomers. But even tennis aficionados might not know why, or how, “love” became the unmistakable callout for zero points. For this installment of NPR’s Word of the Week, we’re exploring how a word that signifies trailing behind got such a sweet name.
“Love” comes from the heart — or an egg?
It’s hard to pinpoint when the first tennis ball went over the net. Tennis is a derivative of lots of other sports, such as “jeu de paume,” a handball game played in France, said JT Buzanga, the collections manager at the International Tennis Hall of Fame museum.

But tennis became a patented, official sport in 1874, said Steve Flink, a journalist whose tennis coverage got him inducted into the International Tennis Hall of Fame. It has retained its unique, mysterious scoring system ever since.
“By and large, the original system has held up almost entirely,” Flink said.
The use of “love” goes back to the late 18th century, said Jesse Sheidlower, a lexicographer. But it was used earlier than that in card games such as whist and bridge. Before the term made its way to tennis, the sport favored plain old “nothing,” or “nil,” he said.
Why love in the first place, though? Historians don’t really know for sure, but there are a few theories.
The French could have something to do with it. Some historians believe “love” derives from “l’oeuf,” which means “the egg” in French. Because eggs are shaped like zeros, terms such as “goose egg” and “duck’s egg” have been used in other contexts to mean zero, Sheidlower said.
It’s also possible English speakers mispronounced l’oeuf as “love.” But Sheidlower isn’t convinced that’s the answer.
“It’s the French equivalent of an English expression. But since that expression doesn’t appear in French, the French word wouldn’t have been used,” he said.
To be sure, France has had a lot of influence on tennis culture, Buzanga said. For example, “deuce” or a game tied at 40 points, comes from the French word for “two”: “deux.” But he prefers another prominent theory: that “love” comes from the idiom “for the love of the game.” Even if a player hasn’t scored, it doesn’t matter, because their heart is in it. It’s the theory Sheidlower said is the most plausible, because the idiom was used by the English before tennis was popularized.

Another variation of the “love of the game” theory is that the word could have come from the Dutch “lof,” or “honor” — or the Latin “amare,” meaning “to love,” Flink said.
But if tennis’ “love” doesn’t come from a French word, the theory at least has a French sensibility.
“I think the ‘for the love of the game’ is kind of romantic,” Buzanga said.
“Love” probably isn’t going anywhere
Tennis used to be a sport of leisure. The style of play has changed a lot over the years; players are more athletic and competitive, for instance, Flink said. But the rules of the sport are more steadfast, he said.
“There’s this incredible, enduring respect for tradition in tennis,” he said. “Changes are not made easily.”
There has been one major change in modern history: the tie-break. Matches can go on and on because players have to score two consecutive points to break a deuce, or by two games to break a tied set. But the onset of television meant matches would have to get shorter if the sport wanted to capture a larger audience, Flink said.

Change even came for “love.” An alternative sprouted up in the 1970s, and is still used today: “bagel,” named for its zero shape, Sheidlower said. Novices may say “zero,” and insiders will understand what they mean, but they “will needle them about it,” Flink said.
But “love” still prevails.
“People kind of like it,” Flink said. “It’s different. Why say zero when you can say love?”
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