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The iconic South African theater that took on apartheid

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The iconic South African theater that took on apartheid

Performers Percy Mtwa, left, and Mbongeni Ngema in a scene from “Woza Albert” at the Market Theatre in Johannesburg, South Africa, in 1981.

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JOHANNESBURG, South Africa—When it first started in the 1970s, South Africa’s Market Theatre staged plays considered to be so subversive that it became a regular target of the apartheid government’s zealous censors.

Even the fact that its audiences were made up of Black and white South Africans mingling together was unheard of in a city where the law separated areas and people by race.

The theater, established in an old fruit and vegetable market in central Johannesburg, was born at a pivotal time in “the Struggle” — the fight against the apartheid government. It opened its doors just days after the 1976 Soweto uprising changed the country forever.

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Youth took to the streets to protest schools teaching in the Afrikaans language and the ensuing government crackdown saw hundreds killed.

“So, we opened our doors three days after that event,” says the theater’s current artistic director Greg Homann. “The Market Theatre has been forged in those days of June 16 and now has really carried the weight of telling the national story of South Africa all the way through the dark years of apartheid.”

This year, the theater, where legendary South Africans like actor John Kani and playwright Athol Fugard made their names, is celebrating its 50th anniversary.

John Kani arrives at the premiere of "Murder Mystery 2" on Tuesday, March 28, 2023, at the Regency Village Theatre in Los Angeles.

John Kani arrives at the premiere of “Murder Mystery 2” on Tuesday, March 28, 2023, at the Regency Village Theatre in Los Angeles.

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In that half century it produced plays of international renown, including “Woza Albert,” “Sophiatown,” and “Sizwe Banzi is Dead,” and the hit musical “Sarafina” — about the Soweto uprising.

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“Sarafina,” written by jazz musician Hugh Masekela, went on to Broadway and became a Hollywood movie starring Whoopie Goldberg.

But many initially doubted it would survive. Tony-award-winning actor John Kani said he was stunned when the theatre’s founders Barney Simon and Mannie Manim first told him their vision.

“I thought these two whities were nuts, it’s not going to work, and they said to me and Athol Fugard that it’s going to be open to all. I said what are you talking about, it’s ’75, ’76” Kani recalled in a 2014 interview.

But despite his initial reservations, Kani said, “my entire career fell in place on this stage.”

Still, there were times when it was touch and go.

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The theater “was often raided. Actors were sometimes in some kind of danger,” Homann says.

And often, apartheid government censors turned up.

“They would then go onto stage and they would start doing their censorship in front of the audience,” he continues. “And it almost became like a second act of the production where the censorship was actively part of the work.”

‘No Black, no white’

Then there was the fact it was a place where all races could mix, with the theater’s directors cleverly finding loopholes to circumvent the law.

“At one point our bar was sold for one rand, so, you know, the equivalent of 50 American cents, so that it was privately owned,” says Homann.

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Being privately owned meant that audience members of color “could stand in that space legally,” he explains. “But if they stepped one meter into the foyer they were illegal by apartheid laws.”

United States First Lady Hillary Rodham Clinton, left, and Vice President Al Gore applaud during a variety musical performance of "Sophiatown" by members of the Market Theatre Company on Monday, May 9, 1994 in Johannesburg. Rev. Jesse Jackson is seated behind Gore.

United States First Lady Hillary Rodham Clinton, left, and Vice President Al Gore applaud during a variety musical performance of “Sophiatown” by members of the Market Theatre Company on Monday, May 9, 1994 in Johannesburg. Rev. Jesse Jackson is seated behind Gore.

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While the theater’s work helped spread the message of the anti-apartheid movement at home and abroad, some white audience members were triggered. 

“Quite a number of times I’ve seen them whites. You know, they get up,” recalls director Arthur Molepo, a theater veteran who has been involved with the Market since its inception.

“You see a man grabbing a woman and just walking out during the play, meaning they were angry, of course, or they’re not agreeing or believing what we’re saying,” said Molepo.

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Still, he remembers the early years of the market as a heady time.

“There was no black, there was no white. We were just a whole group, a whole bunch. So we were making things, making theater,” he says.

An image from the February 2026 production of "Marabi" at the Market Theatre.

An image from the February 2026 production of “Marabi” at the Market Theatre.

Ngoma Ka Mphahlele/Market Theatre


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Ngoma Ka Mphahlele/Market Theatre

This year Molepo directed a new production of an apartheid-era play — “Marabi.”

From the applause and standing ovation it was clear the subject matter still resonated, even with what appeared to be a mainly Gen Z and millenial audience who never knew life under apartheid.

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The story follows a Black family’s struggles in the first half of the twentieth century and ultimately ends with their forced removal from their home under the white government’s racial segregation laws.

Gabisile Tshabalala, 35, played the lead role in Marabi, but she grew up in a free South Africa and doesn’t remember apartheid.

However, the actress says: “Theater is extremely important for young South Africans….especially as Black people…we get to tell our stories.”

And the theater isn’t content to rest on it’s historic laurels.

It “tells the South African story,” says Homann. “whatever that might be of its day.”

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“So during the ’80s, that was the story of the fight against apartheid. More recently, it’s the challenges of a young democracy.”

Issues like access to education, corruption, and gender-based violence are all being tackled on stage as the Market turns 50, with South Africans hoping for many more years of thought-provoking theater.

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‘Hellions’ author Julia Elliott wins $150K fiction prize

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‘Hellions’ author Julia Elliott wins 0K fiction prize

Author Julia Elliott won for her short story collection Hellions.

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Writer Julia Elliott has won this year’s Carol Shields Prize for Fiction for her short story collection Hellions. The award honors work by women and nonbinary authors in the U.S. and Canada.

Elliott, who also authored the novel The New and Improved Romie Futch and the short story collection The Wilds, is known for blending elements of Southern gothic horror, surrealism and fairy tale. Hellions, published in 2025, includes stories set against backdrops like a plague-stricken medieval convent, a feminist art colony, and small Southern towns.

“This eerie, eclectic, genre-leaping collection takes no half-measures; every sentence of Hellions crackles or crawls,” wrote the prize jury in a statement. “Here, human folly moves against a backdrop of horror and magic … But for all its wildness, there is tremendous control.”

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The prize, named after a Pulitzer Prize-winning novelist, awards $150,000 to one winner each year. Novels, short story collections, and graphic novels by women and nonbinary authors are eligible.

This year’s finalists included Quiara Alegría Hudes (The White Hot), Lee Lai (Cannon), Megha Majumdar (A Guardian and a Thief), and Sonya Walger (Lion). They will each receive $12,500.

The Carol Shields Prize went to writer Canisia Lubrin in 2025.

You can listen to actor Donna Lynne Champlin read Elliott’s story “Hellion” on the Death, Sex & Money podcast here.

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Video: The Fashion References in ‘Cats: The Jellicle Ball’

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Video: The Fashion References in ‘Cats: The Jellicle Ball’

new video loaded: The Fashion References in ‘Cats: The Jellicle Ball’

Cats: The Jellicle Ball” has received nine Tony nominations, including one for Qween Jean, the costume designer. Our chief fashion critic, Vanessa Friedman, joins our chief theater critic Helen Shaw to talk with Qween Jean and to uncover some of the show’s hidden references.

By Helen Shaw, Vanessa Friedman, Léo Hamelin, Laura Salaberry and Sutton Raphael

June 2, 2026

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Inside the all-masc lesbian and translesbian revue electrifying L.A. nightlife

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Inside the all-masc lesbian and translesbian revue electrifying L.A. nightlife

At around 1 in the morning at the Sassafras Saloon in Hollywood, four masc lesbians in cowboy hats and chaps were dancing on top of the bar while bartenders attempted to continue making espresso martinis beneath them.

One performer crawled into the crowd and between the spread legs of an audience member, licking the air between their thighs. Another wrapped a belt around their girlfriend’s neck while thrusting against her to Bon Jovi’s “You Give Love a Bad Name.” The ravenous audience, almost entirely women, fluttered dollar bills all around, while easily filling the saloon’s 300-person capacity.

Across Los Angeles, countless strip clubs and revue shows were unfolding at that same hour, though none quite like this and likely few provoking this level of frenzy. The night had all the riotous energy of a scene from “Coyote Ugly,” with the choreographed masculinity of “Magic Mike.” Playing on the latter’s name, this was the doing of Magic Mascs, an all-masc lesbian and translesbian revue, by sapphics for sapphics.

Skye Valentinez, from left, Alexa Legend, Daddii Syd and King Captain are members of Magic Mascs, an all-masc lesbian and translesbian collective, that started in February.

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“Our idea was to give lesbians what men get all the time at a strip club, but instead of just sitting around and singing ‘Pink Pony Club,’ actually going wild,” said group founder Daddii Syd, a.k.a. Syd Latimore.

The performers, self-described “daddies” — Daddii Syd, Alexa Legend, Skye Valentinez and King Captain — formed Magic Mascs in February. The performance at the Saloon was their third overall, but the group has already become an institution within lesbian nightlife in Los Angeles. They will make their debut during a Pride Month performance on Friday at Womxn Pride’s rooftop party in downtown L.A.

The members come from professional dance backgrounds. King Captain entered dance school at age 12 and taught dance for nearly a decade. Daddii Syd has danced since childhood. Alexa Legend spent years go-go dancing across clubs in the city before joining the troupe. Skye Valentinez, the baby of the group — cherub-faced, smiling through braces — is the newest to performing, though she steps into it naturally, exhibiting the same living, breathing caricature of masculinity as the rest of them.

“No one’s trying to be cisgender,” King Captain makes clear. “We’re not trying to be the kind of men who are born into and fed by patriarchy,” Daddii Syd added. “We’re redefining masculinity.”

King Captain gets their underwear stuffed with dollar bills from the crowd.

King Captain gets their underwear stuffed with dollar bills from the crowd.

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Magic Mascs’ success follows a broader trend of lesbians confidently stepping into masculinity before hungry eyes. In the past year, performative masc competitions have appeared across the country, with lesbians — hair slicked back and carabiners dangling from their Carhartt jeans — showing off in front of leering crowds. Magic Mascs feels like a more professionalized version of that phenomenon, less tongue-in-cheek — just tongue.

“We always knew there was a huge hunger for this,” Daddii Syd said.

Their first performance, in San Diego, sold out fast.

“I knew right away we were onto something special,” Daddii Syd said.

Videos of the troupe traveled far across sapphics’ algorithms, especially clips of King Captain, whose devoted fan base — known collectively as “The Castle” — make arduous trips just to see them in the flesh. One fan drove more than 20 hours from Dallas to San Diego to see Magic Mascs. Another sent an edible fruit bouquet from Australia.

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Backstage, every gesture from the troupe was ultra-confident. Captain, wearing briefs stuffed with a sock full of rice, talked to me with a leg cocked on the footrest of my stool. Daddii Syd, Alexa Legend and Skye Valentinez stood pelvis-forward, hands behind their heads, flexing ropey muscles. They loved the camera, eyeing it like prey while tipping the brims of their cowboy hats. (“You guys are like the modern-day Beatles,” our photographer said.)

King Captain gets the Hollywood crowd into a frenzy during a recent show.

King Captain gets the Hollywood crowd into a frenzy during a recent show.

Everything in the show revolved around their hips. The performers rolled and glided before delivering sudden, mechanical thrusts powerful enough to rattle nearby glasses. Their bodies were taut with effort and exaggerated lust. Daddii Syd performed with her girlfriend Jamie in matching plaid, not leaving much to the imagination as they licked whipped cream off each other.

Alexa Legend, who described herself as shy offstage, eventually stripped down to nipple pasties and a cowboy hat, firing confetti from her crotch into the crowd. King Captain swerved their hips like a powerful mechanical bull. “Oh, Captain, my captain,” someone in the crowd said, hand pressed dramatically to her forehead.

They paid particular attention to a woman in a wheelchair in the crowd — typical of their performances — asking if they could sit on the wheelchair. They received keen consent. “That was, um, very nice,” she told me after, still a little lost for words.

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“We’re huge on consent,” Daddii Syd said. At the start of the show, they told the crowd to cross their arms in a Wakanda Forever pose if they didn’t wish to be touched. They checked in constantly while moving through the crowd, leaning close to ask questions like, “Is this OK?” and “Anywhere you don’t like to be touched?”

Captain learned these habits through work in intimacy coordination and under the mentorship of Tonia Sina, among the first professional intimacy coordinators in Hollywood. That ethos of care extended beyond their interactions with the audience and into the way they interacted with one another offstage.

Performer King Captain of Magic Mascs take a tip from a fan.

“We want everyone in the crowd to feel gorgeous,” King Captain said before the recent show at Sassafras Saloon in Hollywood.

Performer King Captain, left, and Lauren Henson, a stage kitten for the group, perform together on the bar.

King Captain, left, and Lauren Henson, a stage kitten for the Magic Mascs, perform together on the bar.

Forming a sanctuary for themselves was just as important to the troupe as emboldening others’ desire. “It’s hard to find other masc friends,” Daddii Syd said. “Everybody’s weirdly competitive and trying to sabotage each other.” King Captain agreed, asking: “Why can’t we all be daddies at the same time?”

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Daddii Syd and King Captain, who are both in their 30s, had little butch representation or friendship growing up and they have now become something like father figures to Alexa Legend and Skye Valentinez, who are in their 20s.

“We have to protect each other,” King Captain said. “We have to look out for each other.”

Daddii Syd put her arm around Skye Valentinez and said: “Look at this beautiful baby we have.”

That tenderness carried straight into the night. There was a striking seriousness to the whole performance, which spanned from just past 10 p.m. to 2 a.m. Unlike a bachelorette party or the typical male revue, there was no giggling in the room, and no wink of camp from the performers. Here was a rare claim to unabashed public sapphic desire; it was given the scale and seriousness routinely afforded to heterosexual display, like the gleeful bravado of a man striding into Hooters.

By the end of the night at Sassafras Saloon, the performers had stripped down nearly to nothing, pouring water over themselves while the audience roared. The atmosphere felt like one of collective release, a recognition that masculinity and desire don’t belong only to men — that a group of four masc lesbians can be horny, inspire horniness and ultimately stir a hysteria that once greeted Channing Tatum or even the Beatles.

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It was the magnitude of the response that night at the Saloon, as on every other night they’ve performed, that’s inspiring their next moves: total domination in sum. The troupe is already planning a national tour through Florida, Dallas and Sacramento, though Daddii Syd’s ambitions extend much further.

“The idea,” she told me, “is to go global. Like a boy band.”

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