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Modern death cafes are very much alive in L.A. Inside the radical movement

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Modern death cafes are very much alive in L.A. Inside the radical movement

In a second-story room in Los Feliz’s Philosophical Research Society, about a dozen people sit in a circle. Many of them are here for the first time and not entirely sure what to expect. The sandwich board sign in the courtyard below offers only a cryptic hint: “Welcome! Death cafe meeting upstairs.”

As the group settles in on this Thursday afternoon in May, organizer Elizabeth Gill Lui lays out the only two directives: “have tea and cake, and talk about death.”

Lui, a 73-year-old artist who wears chunky jewelry and bold glasses, starts by reading a passage from the musician Nick Cave’s recent memoir. It’s about how, in the face of staggering grief, speaking and listening can be a form of healing — which is ultimately what Lui hopes will transpire over the next couple of hours, in this room decorated with patterned carpets and tall bookcases.

“The tradition in Southern California has long been about the journey. Making the most of the journey creatively, playfully, intellectually. That’s what I also like about the death cafe.”

— Elizabeth Lui, artist and organizer of a twice-monthly death cafe at the Philosophical Research Society

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To initiate the exchange, she instructs the group to “go around in a circle and say what brought you to death cafe.” It’s a simple enough question, but one that elicits complex, deeply personal responses. Some attendees say they’ve come because they’re struggling with how to care for aging parents, or because they lost a loved one during the pandemic. Others have recently been through a life transition — a move back home, a college graduation, recovery from an illness. Or they’re wrestling with anxieties about their mortality. No matter the reason, everyone seems to be seeking some form of comfort, connection and community.

Reading material suggested by Elizabeth Lui, who hosted a death cafe at the Philosophical Research Society.

“The tradition in Southern California has long been about the journey. Making the most of the journey creatively, playfully, intellectually,” Lui tells me in the Philosophical Research Society’s regal library. “That’s what I also like about the death cafe. It has this edge of humor to it. If you’re at a dinner party and it’s boring, you can just say, ‘Have I told you about the death cafe I go to?’ and everybody just laughs. It’s such a great entree to the conversation.”

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Lui’s twice-monthly gathering is one of several death cafes that have sprung up over the past two years in Los Angeles. Heavy Manners Library, an art space and lending library specializing in independent books and zines, holds one every other month. Its organizer, Emily Yacina, has made a habit of bringing donuts for the mostly 20- and-30-something tattooed crowd. Artist Ailene deVries held a death cafe in April at Gorky, an Eastside feminist collective that hosts workshops and pop-up events. North Figueroa Bookshop in Highland Park announced its first death cafe last summer, led by death doula Hazel Angell. A collaged flier for the meeting showed a skeleton hand clutching a butterfly above a succinct description written in gothic font: “A group discussion of death with no agenda, objectives or themes.”

The agenda-less ethos of the death cafe was developed in 2011 by Jon Underwood. The then 38-year-old Buddhist student and former government worker is widely credited for hosting the first modern death cafe at his home in East London. He was inspired to organize it after reading about Swiss “cafe mortels,” gatherings designed by the late sociologist Bernard Crettaz in 2004 to break the stigma around talking about death.

Underwood died unexpectedly in 2017 due to complications from leukemia, but the movement he kickstarted remains very much alive. A website maintained by Underwood’s mother and sister includes a how-to guide for those looking to start their own death cafe, and a directory that lists more than 18,000 death cafes around the world.

Greg Golden, 73, center, shares his experience beside fellow death cafe participants.

Greg Golden, 73, center, shares his experience beside fellow death cafe participants Danielle Tyas, 23, left, and Haley Twist, 32, right, at the Philosophical Research Society.

Megan Mooney, a clinical and medical social worker who serves as a volunteer spokesperson for Underwood’s umbrella organization, says she’s seen an increase in death cafe listings since 2020.

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“COVID really made people have to face their own mortality,” she said in a Facebook message. “There was no escaping it …There was a huge demand for people wanting to talk about death for the first time.”

That was certainly true for Lui, who says the “pervasiveness of death” during the first couple years of the pandemic led her to get certified as an end-of-life doula in March 2022.

“I really was alarmed by the fact that we couldn’t form a consensus on how to deal with the pandemic and deal with the widespread phenomenon of this many deaths,” she said. “I don’t think the seriousness of it was something that we were even able to grasp because we avoid this topic at all costs.”

Though Lui’s death cafe may be the most frequently held one in Los Angeles, it’s not the county’s first. Hospice social worker Betsy Trapasso claims that distinction, after having launched a death cafe from her home in Topanga Canyon in 2013.

“It’s not a support group. It’s not a grief group,” Trapasso told The Times that year. “My whole thing is to get people talking about [death] so they’re not afraid when the time comes.”

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During the event, Trapasso asked the group of aging professionals to inhale some lavender oil to relax at the start of the session. (Though she no longer hosts a death cafe, she maintains a Facebook page where she posts articles and events related to aging, grief and end-of-life care.)

Participants sit in a circle at the death cafe.

Participants sit in a circle at the death cafe.

More than a decade later, there are no bongos or essential oils at L.A.’s latest wave of death cafes and, most noticeably, their attendees skew younger. At the Thursday and Saturday sessions I attended at the Philosophical Research Society, most people were in their 20s, 30s and early 40s. At Heavy Manners Library on a Tuesday night, the group would not have looked out of place at a music show at the Echoplex down the street.

Lui sees the attendance of the millennials and zoomers at her death cafes as evidence of an unfortunate reality: that younger generations are experiencing the loss of loved ones. Some of them have cited suicide, alcoholism and drug overdoses as the cause.

“Young people are being exposed to friends dying, and more often than I think people realize,” she said.

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Yacina, who leads the death cafe at Heavy Manners Library, is one of them. The 28-year-old indie rock musician says a good friend of hers died during her sophomore year of college, and she found the experience isolating, profound and “identity-forming.” Then, in 2021, she mourned the death of yet another friend, whom she later wrote a song about. Yacina said she realized “there’s no escape to people dying, and in fact, it’s actually the one true thing that we all can count on.” It led her to wonder: “Why don’t we talk about it more?”

Upcoming L.A. death cafes

She organized the Echo Park death cafe in June 2022, just a few months before Lui started one in Los Feliz. Like Lui, Yacina had recently gotten certified as an end-of-life doula, and the pandemic had planted the idea of death more firmly in her consciousness. In a phone interview, she recalled worrying that she could lose her parents to COVID-19.

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“It was such a scary feeling, but the truth is, you could lose anyone at any time,” she said.

It’s a truth that deVries, the 27-year-old artist who recently held a death cafe at Gorky and plans to hold another in Long Beach this summer, had to learn the hard way.

“When I was 18, my partner just suddenly passed in a very traumatic way, so I wasn’t really sure where to put the conversation,” she said. “I think the death cafe was the first time that I felt I had a container to express my interest.”

Reading material suggested by Elizabeth Lui.

Reading material suggested by Elizabeth Lui.

Sara Alessandrini, 35, listens closely as another participant shares during the death cafe.

Sara Alessandrini, 35, listens closely as another participant shares during the death cafe.

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Not everyone who attends these events has experienced a death in their family or community. Some attendees instead see death as a potent metaphor for life’s big changes and all the grief that comes along with them.

“It also helped me with living life in the moment and letting go of certain things,” said Sara Alessandrini, a 35-year-old filmmaker who attends Lui’s death cafe at the Philosophical Research Society.

When it’s her turn to share her reason for coming to the Thursday afternoon group, Alessandrini announces to the group that she wants to reflect not on the death of a person, but of her childhood. She talks about boundaries and healing. It prompts others to chime in, openly sharing stories about their upbringings. When the conversation comes to a pause, Lui offers some warm advice to Alessandrini: “I think you need to protect yourself even better than you think you’re protecting yourself.”

Lui often takes on a maternal role in the group. During one of my visits, she asks for an attendee’s phone number so she can text them a message of support on a day they say they’re dreading. At a separate session, she gets up from her chair to console someone in emotional distress. After the meetings, she emails death-themed book and movie recommendations to newcomers, who often comprise the majority of attendees. Timothy Leary’s “Design for Dying,” the Oscar-winning Japanese drama “Departures,” and the Sundance-winning documentary “How to Die in Oregon,” are all on her list.

Since many of her attendees are artists themselves, she sends out invites to their events, which often intersect with ideas about death. Recent examples include an online radio program featuring songs for funerals and a solo show about grief debuting at the Hollywood Fringe festival this month.

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Lui sometimes signs her emails: “Hope to see you when it fits.” She wants attendees to know there’s no obligation to return to her death cafe. Even still, the group can sometimes get large and unwieldy. At one recent death cafe, Lui recalled, there were 30 people, “and that was a little too much.”

Michael Allison, 62, laughs a little while sharing with the group of participants in the death cafe.

Michael Allison, 62, laughs a little while sharing with the group of participants in the death cafe.

The death cafe can sometimes feel like group therapy. But Lui makes no claims of being a therapist. “I think in a good way, we’re not therapists,” she told me. “Because we’re not just nodding and listening and letting them figure out their own truth. We actually have some ideas about where you find meaning in your life.”

At the Thursday afternoon death cafe at the Philosophical Research Society, everyone has so much to say that the conversation stretches for hours. Toward the end, it becomes loose and playful, resembling a late-night heart-to-heart. Between bouts of tears and laughter, someone asks: Do you think you know that you’re dead after you’ve died? Another poses a question: Is it just me, or has anyone else ever wondered if your dead parent can see you when you’re having sex? The room giggles, and it reminds one attendee to share her own story about her deceased mother.

At some point, Lui asks whether anyone knows the time. It’s 6 p.m. — meaning the death cafe has stretched on for four hours, twice as long as scheduled. Lui frantically apologizes, but nobody seems to mind. They hang around, talking and eating cupcakes.

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“Maybe we need a weekend retreat or something?” Lui suggests. But even a few days wouldn’t be enough to contain everyone’s questions about one of life’s greatest mysteries. For now, her cafe will have to suffice.

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L.A. Affairs: I loved someone who felt he couldn’t be fully seen with me

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L.A. Affairs: I loved someone who felt he couldn’t be fully seen with me

He always texted when he was outside. No call, no knock. It was just a message and then the soft sound of my door opening. He moved like someone practiced in disappearing.

His name meant “complete” in Arabic, which is what I felt when we were together.

I met him the way you meet most things that matter in Los Angeles — without intending to. In our senior year at a college in eastern L.A. County, we were introduced through mutual friends, then thrown together by the particular gravity of people who recognized something in each other. He was a Muslim medical student, conservative and careful and funny in the dry, precise way of someone who has always had to choose his words. I was loud where he was quiet, messy where he was disciplined. I was out. He was not.

I understood, or thought I did. I thought that I couldn’t get hurt if I was completely conscious throughout the endeavor. Los Angeles has a way of making you feel like the whole world shares your freedoms — until you realize the city is enormous, and not all of it belongs to you in the same way.

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For months, our world was confined to my apartment. He would slip in after dark, and we’d stay up late talking about his family in Iran, classical music and the particular pressure of being the son someone sacrificed everything to bring here. He told me things he said he’d never told anyone, and I believed him.

The orange glow from my Nesso lamp lit his face while the indigo sky pressed against the window behind him. In our small little world, we were safe. Outside was another matter.

On our first real date, I took him to the L.A. Phil’s “An Evening of Film & Music: From Mexico to Hollywood” program. I told him they were cheap seats even though they were the first row on the terrace. He was thrilled in the way only someone who doesn’t expect to be delighted actually gets delighted — fully, without guarding it. I put my arm around his shoulders. At some point, I shifted and moved it, and he nudged it back. He was OK with PDA here.

I remember thinking that wealth is a great barrier to harm and then feeling silly for extrapolating my own experience once again. Inside Walt Disney Concert Hall, we were just two people in love with the same music.

Outside was still another matter.

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In February, on Valentine’s Day, he took me to a Yemeni restaurant in Anaheim. We hovered over saffron tea surrounded by other young Southern Californians, and we looked like friends. Before we went in, we sat in the parking lot of the strip mall — signs in Arabic advertising bread, coffee, halal meats, the Little Arabia District — hand in hand. I leaned over to kiss him.

“Not here,” he said. His eyes shifted furtively. “Someone might see.”

I understood, or told myself I did, but I was saddened. Later, after the kind of reflection that only arrives in the wreckage, I would understand something harder: I had been unconsciously asking him to choose, over and over, between the people he loved and the person he loved. I had a long pattern of choosing unavailable men, telling myself it was because I could handle the complexity. The truth was more embarrassing. I thought that if someone like him chose me anyway — chose me over the weight of societal expectations — it would mean I was worth choosing. It took me a long time to see how unfair that was to him and to me.

We went to the Norton Simon Museum together in November, on the kind of gray Pasadena day when the 210 Freeway roars in the background like white noise. He studied for the MCAT while I wrote a paper on Persian rugs. In between practice problems, he translated ancient Arabic scripts for me. I thought, “We make a good team.” Afterward, we walked through the galleries and he didn’t let go of my arm.

That was the version of us I kept returning to — when the ending came during Ramadan. It arrived as a spiritual reflection of my own. I texted: “Does this end at graduation — whatever we are doing?”

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He thought I meant Ramadan. I did not mean Ramadan.

“I care about you,” he wrote, “but I don’t want you to think this could work out to anything more than just dating. I mean, of course, I’ve fantasized about marrying you. If I could live my life the way I wanted, of course I would continue. I’m just sad it’s not in this lifetime.”

I was in Mexico City when these texts were exchanged. That night I flew to Oaxaca to clear my head and then, after less than 24 hours, flew back to L.A. No amount of vacation would allow me to process what had just happened, so I threw myself back into work.

My therapist told me to use the conjunction “and” instead of “but.” It happened, and I am changed. The harm I caused and the love I felt. The beauty of what we made and the impossibility of where it could go. She gave me a knowing smile when I asked if it would stay with me forever. She didn’t answer, which was the answer.

I think about the freeways now, the way Joan Didion called them our only secular communion. When you’re on the ground in Los Angeles, the world narrows to the few blocks around you. Get on the freeway and you understand the whole body of the city at once: the arteries, the pulse, the scale of the thing.

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You understand that you are a single cell in something enormous and moving. It is all out of your control. I am in a lane. The lane shaped how I drive. He was simply in a different lane, and his lane shaped him, and those two facts can coexist without either of us being the villain of the sad story.

He came like a secret in the night, and he left the same way. What we made in between was real and complicated and mine to hold forever, hoping we find each other in the next life.

The author lives in Los Angeles.

L.A. Affairs chronicles the search for romantic love in all its glorious expressions in the L.A. area, and we want to hear your true story. We pay $400 for a published essay. Email LAAffairs@latimes.com. You can find submission guidelines here. You can find past columns here.

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The Nerve Center of This Art Fair Isn’t Painting. It’s Couture.

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The Nerve Center of This Art Fair Isn’t Painting. It’s Couture.

The art industry is increasingly shaped by artists’ and art businesses’ shared realization that they are locked in a fierce struggle for sustained attention — against each other, and against the rest of the overstimulated, always-online world. A major New York art fair aims to win this competition next month by knocking down the increasingly shaky walls between contemporary art and fashion.

When visitors enter the Independent art fair on May 14, they will almost immediately encounter its open-plan centerpiece: an installation of recent couture looks from Comme des Garçons. It will be the first New York solo presentation of works by Rei Kawakubo, the brand’s founder and mastermind, since a lauded 2017 survey exhibition at the Metropolitan Museum of Art’s Costume Institute.

Art fairs have often been front and center in the industry’s 21st-century quest to capture mindshare. But too many displays have pierced the zeitgeist with six-figure spectacles, like Maurizio Cattelan’s duct-taped banana and Beeple’s robot dogs. Curating Independent around Comme des Garçons comes from the conviction that a different kind of iconoclasm can rise to the top of New York’s spring art scrum.

Elizabeth Dee, the founder and creative director of Independent, said that making Kawakubo’s work the “nerve center” of this year’s edition was a “statement of purpose” for the fair’s evolution. After several years at the compact Spring Studios in TriBeCa, Independent will more than double its square footage by moving to Pier 36 at South Street, on the East River. Dee has narrowed the fair’s exhibitor list, to 76, from 83 dealers in 2025, and reduced booth fees to encourage a focus on single artists making bold propositions.

“Rei’s work has been pivotal to thinking about how my work as a curator, gallerist and art fair can push boundaries, especially during this extraordinary move toward corporatization and monoculture in the art world in the last 20 years,” Dee said.

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Kawakubo’s designs have been challenging norms since her brand’s first Paris runway show in 1981, but her work over the last 13 years on what she calls “objects for the body” has blurred borders between high fashion and wearable sculpture.

The Comme des Garçons presentation at Independent will feature 20 looks from autumn-winter 2020 to spring-summer 2025. Forgoing the runway, Kawakubo is installing her non-clothing inside structures made from rebar and colored plastic joinery.

Adrian Joffe, the president of both Comme des Garçons International and the curated retailer Dover Street Market International (and who is also Kawakubo’s husband), said in an interview that Kawakubo’s intention was to create a sculptural installation divorced from chronology and fashion — “a thing made new again.”

Every look at Independent was made in an edition of three or fewer, but only one of each will be for sale on-site. Prices will be about $9,000 to $30,000. Comme des Garçons will retain 100 percent of the sales.

Asked why she was interested in exhibiting at Independent, the famously elusive Kawakubo said via email, “The body of work has never been shown together, and this is the first presentation in New York in almost 10 years.” Joffe added a broader philosophical motivation. “We’ve never done it before; it was new,” he said. Also essential was the fair’s willingness to embrace Kawakubo’s vision for the installation rather than a standard fair booth.

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Kawakubo began consistently engaging with fine art decades before such crossovers became commonplace. Since 1989, she has invited a steady stream of contemporary artists to create installations in Comme des Garçons’s Tokyo flagship store. The ’90s brought collaborations with the artist Cindy Sherman and performance pioneer Merce Cunningham, among others.

More cross-disciplinary projects followed, including limited-release direct mailers for Comme des Garçons. Kawakubo designs each from documentation of works provided by an artist or art collective.

The display at Independent reopens the debate about Kawakubo’s proper place on the continuum between artist and designer. But the issue is already settled for celebrated artists who have collaborated with her.

“I totally think of Rei as an artist in the truest sense,” Sherman said by email. “Her work questions what everyone else takes for granted as being flattering to a body, questions what female bodies are expected to look like and who they’re catering to.”

Ai Weiwei, the subject of a 2010 Comme des Garçons direct mailer, agreed that Kawakubo “is, in essence, an artist.” Unlike designers who “pursue a sense of form,” he added, “her design and creation are oriented toward attitude” — specifically, an attitude of “rebellion.”

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Also taking this position is “Costume Art,” the spring exhibition at the Costume Institute. Opening May 10, the show pairs individual works from multiple designers — including Comme des Garçons — with artworks from the Met’s holdings to advance the argument made by the dress code for this year’s Met gala: “Fashion is art.”

True to form, Kawakubo sometimes opts for a third way.

“Rei has often said she’s not a designer, she’s not an artist,” Joffe said. “She is a storyteller.”

Now to find out whether an art fair sparks the drama, dialogue and attention its authors want.

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They set out to elevate karaoke in L.A. — and opened a glamorous lounge that pulls out all the stops

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They set out to elevate karaoke in L.A. — and opened a glamorous lounge that pulls out all the stops

Brothers Leo and Oliver Kremer visited karaoke spots around the globe and almost always had the same impression.

“The drinks weren’t always great, the aesthetics weren’t always so glamorous, the sound wasn’t always awesome and the lights were often generic,” says Leo, a former bassist of the band Third Eye Blind.

As devout karaoke fans, they wanted to level up the experience. So they dreamed up Mic Drop, an upscale karaoke lounge in West Hollywood that opens Thursday. It’s located inside the original Larrabee Studios, a historic 1920s building formerly owned by Carole King and her ex-husband, Gerry Goffin — and the spot where King recorded some of her biggest hits. Third Eye Blind band members Stephan Jenkins and Brad Hargreaves are investors of the new venue.

Inside the two-story, 6,300-square-foot venue with 13 private karaoke rooms and an electrifying main stage, you can feel like a rock star in front of a cheering audience. Want to check it out? Here are six things to know.

The Kremer brothers hired sculptor Shawn HibmaCronan to create an 8-foot-tall disco-themed microphone for their karaoke lounge.

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1. Take your pick between a private karaoke experience or the main stage

A unique element of Mic Drop is that it offers both private karaoke rooms and a main stage experience for those who wish to sing in front of a crowd. The 13 private rooms range from six- to 45-person capacity. Each of the karaoke rooms are named after a famous recording studio such as Electric Lady, Abbey Road, Shangri La and of course, Larrabee Studios. There is a two-hour minimum on all rentals and hourly rates depend on the room size and day of the week.

But if you’re ready to take the center stage, it’s free to sing — at least technically. All you have to do is pay a $10 fee at the door, which is essentially a token that goes toward your first drink. Then you can put your name on the list with the KJ (karaoke jockey) who keeps the crowd energized throughout the night and even hits the stage at times.

Harrison Baum, left, of Santa Monica, and Amanda Stagner, 27, of Los Angeles, sing in one of the 13 private karaoke rooms.

Harrison Baum, left, of Santa Monica, and Amanda Stagner, 27, of Los Angeles, sing in one of the 13 private karaoke rooms.

2. Thumping, high sound quality was a top priority

As someone who toured the world playing bass for Third Eye Blind, top-tier sound was a nonnegotiable for Leo. “Typically with karaoke, the sound is kind of teeny, there’s not a lot of bass and the vocal is super hot and sitting on top too much,” he says. To combat this, he and his brother teamed up with Pineapple Audio, an audio visual company based in Chicago, to design their crisp sound system. They also installed concert-grade speakers and custom subwoofers from a European audio equipment manufacturer called Celto, and bought gold-plated Sennheiser wireless microphones, which they loved so much that they had an 8-foot-tall replica made for their main room. Designed by artist Shawn HibmaCronan, the “macrophone,” as they call it, has roughly 30,000 mirror tiles. “It spins and throws incredible disco light everywhere,” says Leo.

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Lights beam on a stage.

Karaoke jockeys Sophie St. John, 27, second from left, and Cameron Armstrong, 30, right, get the crowd involved with their song picks at Mic Drop.

3. A concert-level performance isn’t complete without good stage lighting and a haze machine

Each karaoke room features a disco ball and dynamic lighting that syncs up with whatever song you’re singing, which makes you feel like you are a professional performer. There’s also a haze machine hidden under the leather seats. Meanwhile, the main stage is concert-ready with additional dancing lasers and spotlights.

Brett Adams, left, of Sherman Oaks, and Patrick Riley of Studio City  sing together in one of the private rooms at Mic Drop.

Brett Adams, left, of Sherman Oaks, and Patrick Riley of Studio City sing karaoke together inside a private lounge at Mic Drop.

4. The song selection is vast, offering classics and new hits

One of the worst things that can happen when you go to karaoke is not being able to find the song you want to sing. At Mic Drop, the odds of this happening are slim to none. The venue uses a popular karaoke service called KaraFun, which has a catalog of more than 600,000 songs (and adds 400 new tracks every month), according to its website. Take your pick from country, R&B, jazz, rap, pop, love duets and more. (Two newish selections I spotted were Raye’s “Where Is my Husband” and Olivia Dean’s “Man I Need,” which both released late last year.) In the private karaoke rooms, there’s also a fun feature on Karafun called “battle mode,” which allows you and your crew of up to 20 people to compete in real time. KaraFun also has an entertaining music trivia game, which I tested out with the founders and came in second place.

The design inspiration for Mic Drop was 1920s music lounges and 1970s disco culture, says designer Amy Morris.

The design inspiration for Mic Drop was 1920s music lounges and 1970s disco culture, says designer Amy Morris.

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5. The interiors are inspired by 1920s music lounges mixed with ‘70s disco vibes

A disco ball hangs from the ceiling.

A disco ball hangs from the ceiling.

If you took the sophisticated aesthetic of 1920s music lounges and mixed it with the vibrant and playful era of 1970s disco culture, you’d find Mic Drop.

When you walk into the lounge, the first thing you’ll see is a bright red check-in desk that resembles a performer’s dressing room with vanity lights, several mirrors and a range of wigs. “So much of karaoke is about getting into character and letting go of the day, so we had the idea to sell the wigs,” says Oliver. As you continue into the lounge, the focal point is the stage, which is adorned with zebra-printed carpet and dramatic, red velvet curtains. For seating, slide into the red velvet banquettes or plop onto a gold tiger velvet stool. Upstairs, you’ll find the intimate karaoke studios, which are decorated with red velvet walls and brass, curved doorways that echo the building’s deco arches, says Mic Drop’s interior designer, Amy Morris of the Morris Project.

Sarah Rothman, center, of Oakland, and friend Rachel Bernstein, left, of Los Angeles, wait at the bar.

Sarah Rothman, center, of Oakland, and friend Rachel Bernstein, left, of Los Angeles, wait at the bar.

6. You can order nontraditional karaoke bites as you wait for your turn to sing

While Mic Drop offers some of the food you’d typically find at a karaoke lounge such as tater tots, truffle popcorn and pizza, the venue has some surprising options as well. For example, a 57 gram caviar service (served with chips, crème fraîche and chives) and shrimp cocktail from Santa Monica Seafood. For their pizza program, the Kremer brothers teamed up with Avalou’s Italian Pizza Company, which is run by Louis Lombardi who starred in “The Sopranos.” He’s the brainchild behind my favorite dish, the Fuhgeddaboudit pizza, which is made with pastrami, pickles and mustard. It might sound repulsive, but trust me.

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As for the cheeky cocktails, they are all named after famous musicians and songs such as the Pink Pony Club (a tart cherry pomegranate drink with vodka named after Chappell Roan), Green Eyes (a sake sour with kiwi and melon named after Green Day) and Megroni Thee Stallion (an elevated negroni named after Megan Thee Stallion).

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