Lifestyle
Commentary: Do we believe in elves? Of course! Otherwise we'd miss out on the magic
We all buy into a suspension of disbelief in certain areas of our lives. We play the lottery (someone’s gonna win), channel what our dogs and cats are thinking (I know this is not just me) and expect our plants to thrive even when we don’t water them (maybe that one’s just me). We are capable of being extraordinarily optimistic.
Of course, if ever there were a season for magical thinking, it’s Christmas. I have a friend who clearly cast a spell on her two cats and got them to pose — glumly but nonetheless — in festive knit hats for a Christmas photo. We believe in Santa Claus, reindeer that fly, and elves on shelves that descend from the North Pole and embed themselves in our homes.
OK, I’m a little late to the party that embraces these elfin figures inspired by a 2005 book: 10 inches or so, of diverse skin colors and genders, all uniformly dressed in sleek red unitards, accessorized with a white collar and red-and-white cone-shaped hats.
They swing from makeshift trapezes and zipline across Christmas trees. They tuck themselves into shoes, sandwiches and other kooky spots. More than 22 million have made their way into homes around the world, and they are quite cosmopolitan. They did a Vogue fashion shoot dressed by Thom Browne and other designers.
They don’t bring gifts. Technically they are Scout Elves, and theoretically their job is to watch over children and report back on naughty or nice behavior. But some parents, wisely, can’t brook a surveillance state in their home and choose to not inform their kids of this bit of the lore. The elves may live to delight children, but (spoiler alert for any young children who read the Los Angeles Times — and thank you for reading!) it is the job of parents to come up with activities for the elves.
The daily surprise is their real purpose: One morning a girl might awaken to see the elf nestled next to her bed; another day a boy might find his household’s elf ensconced in the kitchen in the midst of making pancakes. A few days ago, my friend Tony reported that his daughters awoke to find their elf had turned on the mini Christmas lights and switched hats with a snowman ornament. (Clever dad.)
For all the work that parents do, couldn’t the elves do more for parents? Why can’t they cook dinner or make the beds or drive you to work? If we can have driverless cars, surely we can have elves driving cars. That would be an elf to take off the shelf every single day. But they tend to be more puckish than productive, and that’s part of their charm. It’s a season for fun.
The magic of these elves shouldn’t strain our imaginations too much. The tooth fairy deposits money under a pillow and no one ever sees her — or him or them. We believe in Santa and we never see him, just the half-eaten cookies and gifts he leaves behind. We’ve seen a million pictures of Santa with his puffy cheeks and snowy white beard. Yet no child really cares what he looks like.
I once wrote about the proliferation of Santas at Christmastime — in stores, on the streets. At an event in Culver City, a Black Santa held court listening to children recite their Christmas lists. The adults stood by, pleased at the ecumenical nature of the Santa event and the fact that none of the kids commented on this Santa not matching the pictures in storybooks. Why would they? Who cared as long as he was getting their Christmas lists down?
For years at a Catholic church in the South Bay, the hugely popular early evening Christmas Eve Mass featuring a children’s choir would come to a close after Holy Communion with the priest standing before the congregation. He would start to say a few words only to be interrupted by the sound of jingling bells. The lights would dim, and up the main aisle would come Santa Claus carrying a big red bag. The children would laugh and applaud, parents would take pictures, and Santa would walk over to a Nativity scene on one side of the church, kneel for a moment, and then wave and exit through a side door into the dark evening. There is no Santa Claus in the “greatest story ever told,” but there was one that night in the church. And everyone embraced him.
There can be a very human temptation to pick apart magical beliefs, a tendency that sets in at some point in childhood — or perhaps that marks the end of childhood. But at this time of year, I see inspiration for a different approach. Instead of letting our dreary realism call into question the Santas and the elves, we could hold on to our holiday imaginings and lean into that other very human impulse: the will to believe, against all odds, in better times and a better world year-round.
Lifestyle
‘How to Rule the World’ explores education and power at Stanford University
Students walk on the Stanford University campus on March 14, 2019, in Stanford, Calif.
Ben Margot/AP
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Ben Margot/AP
When Theo Baker arrived at Stanford University a few years ago, he joined the student newspaper, following the path of his journalist parents, Peter Baker, a White House correspondent for The New York Times, and Susan Glasser, a writer for The New Yorker.
Through his reporting as a student journalist, he eventually broke a story about manipulated data in Stanford President Marc Tessier-Lavigne’s neuroscience research that helped lead to the university president’s resignation.
Theo Baker’s book, How to Rule the World: An Education in Power at Stanford University was released May 19. In it, Baker describes Stanford as a place where proximity to Silicon Valley gives rise to a parallel system of influence, recruitment and money, with investors looking to identify promising students almost as soon as they arrive on campus.
He told Morning Edition host Steve Inskeep there was “a sort of Stanford inside Stanford,” where elite students are drawn into an “alternate reality” of excess and access to cut corners.
In the interview, he discusses how Stanford is not just a university but also a pipeline where status and power can matter as much as ideas.
We reached out to Stanford University for comment and have not heard back.
Listen to the interview by clicking play on the blue box above.
Lifestyle
OTB Takes Full Control of Viktor & Rolf
Lifestyle
How having zero points in tennis — or ‘love’ — came to sound so sweet
The scoreboard shows the results of the women’s singles final match between Iga Swiatek of Poland and Amanda Anisimova of the U.S. at the Wimbledon Tennis Championships in London, Saturday, July 12, 2025.
Kirsty Wigglesworth/AP
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Kirsty Wigglesworth/AP
Fifteen points in tennis? Nice. Thirty, 40 — even better. Advantage — that sounds good. “Love” — that also must be great, right? Well, not quite.
As the French Open rolls on and Serena Williams has announced her return to the sport, maybe you’ve been paying a little more attention to tennis. The sport’s scoring system is notably distinct, and can sometimes be hard to grasp for newcomers. But even tennis aficionados might not know why, or how, “love” became the unmistakable callout for zero points. For this installment of NPR’s Word of the Week, we’re exploring how a word that signifies trailing behind got such a sweet name.
“Love” comes from the heart — or an egg?
It’s hard to pinpoint when the first tennis ball went over the net. Tennis is a derivative of lots of other sports, such as “jeu de paume,” a handball game played in France, said JT Buzanga, the collections manager at the International Tennis Hall of Fame museum.

But tennis became a patented, official sport in 1874, said Steve Flink, a journalist whose tennis coverage got him inducted into the International Tennis Hall of Fame. It has retained its unique, mysterious scoring system ever since.
“By and large, the original system has held up almost entirely,” Flink said.
The use of “love” goes back to the late 18th century, said Jesse Sheidlower, a lexicographer. But it was used earlier than that in card games such as whist and bridge. Before the term made its way to tennis, the sport favored plain old “nothing,” or “nil,” he said.
Why love in the first place, though? Historians don’t really know for sure, but there are a few theories.
The French could have something to do with it. Some historians believe “love” derives from “l’oeuf,” which means “the egg” in French. Because eggs are shaped like zeros, terms such as “goose egg” and “duck’s egg” have been used in other contexts to mean zero, Sheidlower said.
It’s also possible English speakers mispronounced l’oeuf as “love.” But Sheidlower isn’t convinced that’s the answer.
“It’s the French equivalent of an English expression. But since that expression doesn’t appear in French, the French word wouldn’t have been used,” he said.
To be sure, France has had a lot of influence on tennis culture, Buzanga said. For example, “deuce” or a game tied at 40 points, comes from the French word for “two”: “deux.” But he prefers another prominent theory: that “love” comes from the idiom “for the love of the game.” Even if a player hasn’t scored, it doesn’t matter, because their heart is in it. It’s the theory Sheidlower said is the most plausible, because the idiom was used by the English before tennis was popularized.

Another variation of the “love of the game” theory is that the word could have come from the Dutch “lof,” or “honor” — or the Latin “amare,” meaning “to love,” Flink said.
But if tennis’ “love” doesn’t come from a French word, the theory at least has a French sensibility.
“I think the ‘for the love of the game’ is kind of romantic,” Buzanga said.
“Love” probably isn’t going anywhere
Tennis used to be a sport of leisure. The style of play has changed a lot over the years; players are more athletic and competitive, for instance, Flink said. But the rules of the sport are more steadfast, he said.
“There’s this incredible, enduring respect for tradition in tennis,” he said. “Changes are not made easily.”
There has been one major change in modern history: the tie-break. Matches can go on and on because players have to score two consecutive points to break a deuce, or by two games to break a tied set. But the onset of television meant matches would have to get shorter if the sport wanted to capture a larger audience, Flink said.

Change even came for “love.” An alternative sprouted up in the 1970s, and is still used today: “bagel,” named for its zero shape, Sheidlower said. Novices may say “zero,” and insiders will understand what they mean, but they “will needle them about it,” Flink said.
But “love” still prevails.
“People kind of like it,” Flink said. “It’s different. Why say zero when you can say love?”
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