Movie Reviews
Stream It Or Skip It: ‘Heretic’ on VOD, an idea-driven horror-thriller in which Hugh Grant shows his dark side
Heretic (now streaming on VOD services like Amazon Prime Video) shows us a side of Hugh Grant we’ve never seen before: The horror-movie antagonist. Now, he’s played a villain before, but Paddington 2 isn’t quite the prelude to his turn in A24‘s Heretic, where he plays a psycho-manipulator who draws a pair of young and naive Mormon women into his web. The film is written and directed by Scott Beck and Bryan Woods, who wrote A Quiet Place and directed Adam Driver dinosaur movie 65 – and now take a step forward with a nice, juicy horror-thriller.
HERETIC: STREAM IT OR SKIP IT?
The Gist: Sister Paxton (Chloe East) vehemently denies watching porn. But that one time she got a glimpse of one of those videos, she saw in the woman’s eyes “divine confirmation.” Interesting! This tells us what we need to know about this Mormon missionary who, along with Sister Barnes (Sophie Thatcher), pedals a bicycle around town in her maxi skirt, hoping to convert whoever will listen to their spiel. It’s a rough go. They’re subject to bullies’ taunts about “magic underwear,” and “That South Park musical kinda makes fun of us,” Sister Paxton sighs. She’s more naive than Sister Barnes, but out in the cynical-slash-realist secular world, with their wide eyes and tryhard pasted-on cheery smiles and very youthful looks (they’re 20ish, maybe 23, 24), they’re both like lambs among the wolves.
Yet there’s always hope, even if you have to peer into a wolf’s den in hopes of finding it. Of course, at first they don’t realize they’re knocking on the door of a wolf’s den, but soon enough they get That Sinking Sensation. Let’s not get ahead of things, though. There’s a “Mr. Reed” on their list of interested candidates for Mormonism, so they find his house, lock their bikes to the gate and ring the doorbell. Above them, a storm gets increasingly drenchy. He finally answers and lets them in and promises them pie and the pending arrival of his wife who he says is baking the pie, and can’t you smell the blueberries? Mmm mmm good! He’s so very cheerful, this Mr. Reed. But his wife needs to be present in the room lest the Mormon rules be broken, our Sisters insist, and he promises she’s coming, she’s coming.
So continue without her, they must. Mr. Reed is so very receptive and welcoming and we know he’s baiting these women – this is the benefit of being the movie watcher instead of the movie character – but do they? Not sure. Perhaps it’s not That Sinking Sensation but rather the awkwardness of complete strangers discussing religion so earnestly, and our Sisters just have to push through it. Well, this Mr. Reed, with the upbeat demeanor and bright, wide smile, he starts a rather deep discussion about the nature of belief, then whips out his Book of Mormon, which is tabbed and post-it-noted like someone who’s studied the living dook out of it. And then he starts carving up Mormonism like it’s a roast turkey. “How do you feel about polygamy?” he asks pointedly, but with a giant grin. And then, “What’s your favorite fast food?” Methinks Mr. Reed is f—ing with them. F—ing with them real hard.
What Movies Will It Remind You Of?: Heretic is part-conversation movie, part-horror movie, so it’s very roughly a mix of Barbarian or Don’t Breathe-type what’s-in-the-house-what’s-in-the-houuuuuuuussssssse movies and, I dunno, My Dinner With Andre? Hey, I said “roughly.”
Performance Worth Watching: Watching Grant go from the stammering charmer of all the best rom-coms (except Did You Hear About the Morgans? of course) to living deliciously as an evil manipulative creep with a rotten core? Delightful.
Memorable Dialogue: My two fave lines:
Mr. Reed: “My wife is shy – but the pie? The pie is nigh!”
Sister Barnes: “If I say ‘magic underwear,’ that means STAB.”
Sex and Skin: None.
Our Take: Things do not go well for Sister Barnes and Sister Paxton, and I’ll say no more. That’s no surprise, mind you – one doesn’t sit down to watch a film called Heretic with its sinister one-sheet and expect it to be nothing but spirited debates about divinity and religion. But that’s essentially what it is for roughly the first half, with Mr. Reed pulling out a Monopoly board and playing Radiohead (!) to illustrate his cogent points. Of course, he does all this in a manner calculated to escalate tension, and grow the feeling of unease within his wary subjects.
The second half becomes more like a typical psycho-horror movie, with bursts of violence, an exploration of the grimiest nooks in Mr. Reed’s house and the implementation of the crackity-bones (crackity crackity bones bones bones!) sound effect. I worry that Beck and Woods shift into ludicrous speed out of obligation, to reward the gorehounds and specterfiends out there who just sat through 45 minutes of slow-burn talky debates about religion and really need some liquid to spill lest they log on and trash the film in the forums.
But the ideas – all deeply unsettling, about why we believe what we believe, and the things we’re told and that we tell ourselves in order to make sense of the world – remain present even as the filmmakers put their characters in ominous basements with pointy letter openers in their pockets, and unknown who-knows-what lurking behind creaky old doors. And the performances are consistently scary, funny and thoughtful, with Thatcher and East showing more guile and spunk than you might expect, especially across from Grant’s savagely entertaining scenery-chewing. Take from Heretic what you will, be it the shocks and twists or its ruminations on the slippery-slope dangers of belief, or the lack thereof. I took it as a reminder that no matter the intensity of your passionate views, convincing someone that your way is the way is a fool’s errand. You might as well be teaching algebra to your cat.
Our Call: Heretic is fresh, amusing and freaky all at once. And Mr. Reed has the stuff of a minor-classic horror character. Believe it and STREAM IT.
John Serba is a freelance writer and film critic based in Grand Rapids, Michigan.
Movie Reviews
Movie Review: ‘Leviticus’ makes a demon out of desire in an auspicious debut for Adrian Chiarella – Sentinel Colorado
What if the object of your desire was also the thing that’s trying to kill you? Not slowly irritating you to death for leaving the toilet seat up again. We mean actively trying to strangle you.
That’s the intriguing premise behind the horror-satire “Leviticus,” an auspicious feature film debut for writer-director Adrian Chiarella that’s both deeply scary and a queer revolt.
Named for the book of the Old Testament often used to justify homophobia, the movie explores the burgeoning relationship between two young men that is shattered when so-called “conversion therapy” — a scientifically discredited practice — unleashes a demon that stalks them. Some have called the movie “It Follows” meets “Heated Rivalry,” but that’s a disservice to Chiarella’s ambition.
The film centers on Naim (Joe Bird, the breakout star of A24’s “Talk to Me” )and Ryan (newcomer Stacy Clausen), who we watch fitfully, awkwardly fall for each other, slowly exploring their sexuality and stutter-stepping into their true selves. Wrestling turns to flirtation, which becomes longing and tenderness.
That doesn’t go over well in the small Australian town where the movie is set, a blue-collar community with belching smoke stacks, low-slung houses, barking dogs and a Christian pastor — with a “deliverance healer” — who prefers his flock much more heterosexual.
Chiarella is leaning not only into the notion that sexual desire makes you vulnerable, but also the harm that repressing who you are can do. In this case, the demon takes the form of your crush. It has weaponized lust.
“You shouldn’t be near me. I shouldn’t be near you, either,” one of the would-be lovers says to the other.
Chiarella starts his movie with a nod to Alfred Hitchcock — a shower scene worthy of “Psycho” — and nods to others in the genre, like “A Nightmare on Elm Street.” He can be a bit clunky with his images — a frog being eaten by a snake — but his pacing is flawless and his ramping up of terror is sure. “Leviticus” might be an indie film, but it’s got the blessing of Frank Ocean, who gave the filmmakers the right to use his song “Self Control.”
The monsters — in addition to the nasty one only the boys can see, of course — are the adults: the parents and caregivers and friends who turn on vulnerable, scared young men and make them scared of each other. Mom might kindly take some disliked olives off her son’s pizza, but she won’t accept him kissing another boy.
Chiarella’s pro-queer filmmaking extends to his ability to perfectly capture the fumbling ecstasy of new love, the fierce longing of stolen kisses and how scary it is to submit to a new partner. Kudos to Bird and Clausen for capturing that universal feeling.
With his film, Chiarella forms a triumvirate of young filmmakers making horror brilliant in summer 2026, alongside Curry Barker with “Obsession” and Kane Parsons’ “Backrooms.” The future of movies is in good hands.
“Leviticus,” a Neon release that’s in theaters Friday, is rated R by the Motion Picture Association for “bloody violent content, language, some sexual content and teen drug use.” Running time: 88 minutes. Three and a half stars out of four.
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Movie Reviews
Hugh Jackman’s tormented ‘Robin Hood’ faces a reckoning
Hugh Jackman as Robin Hood.
A24
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A24
Gunmetal gray sky, barren muddy terrain, a half-starved child begging a wizened title character for a scrap of food moments before he slashes her throat. It’s hardly the opening you imagine for a film about a folk hero — especially one who robs the rich and gives to the poor. But then, The Death of Robin Hood is the brainchild of Michael Sarnoski (Pig, A Quiet Place: Day One), so maybe leave expectations in the lobby.
Sarnoski gives us Hugh Jackman’s battle-scarred, gray-bearded Robin as a tormented wretch, not the brash strapping outlaw of legend — alone, wracked by regret over the countless lives he’s ended or ruined. When we meet Robin in 1247 A.D., he seems pursued as much by his own guilt as by avenging relatives of the innocents he murdered in younger days (say, that half-starved but surreptitiously knife-clutching little girl).
So he tries to beg off when Little John (Bill Skarsgård, unrecognizable) approaches him with the promise of one more “adventure” — to rescue the wife John’s claimed after killing her husband, from the neighbors who then rescued her from John. Robin notes correctly that she’s not really John’s wife, yet he reluctantly brings his quiver, and an arm that can still shoot an arrow through a skull and out an eye socket at 50 paces.

He proves formidable, but not immortal. This “adventure” leaves him gravely wounded, dragged across forbidding terrain to a remote, cliff-top convent, where a prioress (Jodie Comer) with a curative touch and a marginally gentler way with a knife will attempt to bleed him back to health.
Sarnoski’s indie-realist approach to blood-letting — whether Pitt-ishly clinical, or Game of Thrones-esque in its brutality — is never less than arresting, and Jackman’s certainly up for the gore, extinguishing his torch in one opponent’s mouth and burying a hatchet in another’s back.
But it’s in the film’s later stages, where the character grapples with what his youthful righting of wrongs has cost both him and bystanders, that the actor and this medieval thriller find their emotional footing. Sarnoski is exploring the way we edit and augment the tales we tell about ourselves as we pass through the world, noting that hedges and embellishments will ultimately be laid bare.
If we live long enough, we’ll face a reckoning, a lesson Jackman’s delivered before as Logan, another troubled figure of legend. This film’s latter moments have a similarly eulogistic quality, augmented by Comer’s affecting turn as an accepting if anguished guardian at the hour when life ends, and myth takes flight.
Movie Reviews
‘Dreams of Violets’ Review: What Does a Film Made Entirely with AI Look Like? Ash Koosha’s Iranian Protest Drama Is Dramatically Numbing, but It’s Still a Startling Portent of the Future
“Dreams of Violets,” which premiered last week at the Tribeca Festival, is the first movie generated entirely by AI to be programmed at a major film festival — and it’s also the first movie generated entirely by AI that I’ve seen. As such, those of us at the premiere were really watching — and evaluating — two films at once. The first is a drama, set in Tehran, written and directed by the expatriate Iranian Ash Koosha (who is now a London-based tech entrepreneur), that depicts the days of protest and crackdown and state-sanctioned killing that took place five months ago, in January, as waves of Iranian citizens poured into the streets to register their anger at the country’s theocratic regime. I didn’t find that movie to be particularly effective. In fact, after a while I thought it was stultifying.
But the other movie, which is far more interesting and significant, is the one that demonstrates, simply by virtue of its existence, what some of the possibilities might be for the use of AI within the world of feature filmmaking. This is a delicate and dicey subject to even bring up, since the industry right now is in the grip of multiple perceptions and anxieties about what AI portends for the future of entertainment. And all of this is changing by the week. Just look at how quickly we went from Steven Soderbergh, in April, ruffling feathers for admitting that he used AI to craft fantasy sequences for his documentary “John Lennon: The Last Interview” to Martin Scorsese — as moral and respected a voice as there is in the industry — signing on, at the beginning of June, to partner with the German generative-AI firm Black Forest Labs in order to speed up the storyboarding process. Darren Aronofsky has now crossed the AI barrier as well, using it to make a series of web videos about the Revolutionary War.
These, of course, are all baby steps. But the baby is going to grow up. And what will it look like when it does? “Dreams of Violets” offers indications of at least a few of the places that AI, as its symbiosis with the industry grows and gathers force (which it surely will), might go.
But first, an aesthetic question: Is “Dreams of Violets” a weirdly distant and unsatisfying movie because it was made with AI? The strange answer to that is yes, but not really. It’s actually the form of the movie that’s odd and off-putting: a barely scripted series of anecdotes, or mere moments, with little in the way of dramatic development. Ash Koosha based the film on journalistic reports, photographs, and eyewitness accounts, and it’s clear that he wanted it to feel like we were watching scenes from a documentary, which sounds like a valid impulse. (Plenty of movies, including last year’s combat docudrama “Warfare,” have been staged that way.) But though the characters in “Dreams of Violets” look and talk like real people, and the rubble-strewn urban streets look and feel like real rubble-strewn urban streets, we’re barely given a context for what we’re seeing: soldiers killing civilians with random cruelty, which is the heart of the movie — at least, for the first half, after which it becomes less severe and even less interesting.
If you see a soldier killing a civilian in a documentary, it’s horrifying, but the effect is 100 times less powerful in a film that simply looks like a documentary, since we know, in our gut, that we’re not watching reality. That’s why the quality that draws us into a movie, even if it is a documentary, is the connection we feel to the people we’re watching. But Ash Koosha hasn’t scripted “Dreams of Violets” that way. He has made a movie with an uncanny-valley problem, an “existential” drama that’s all “authentic” but abstract moments: the vérité political-war-movie equivalent of calendar art. It’s like synthetic prize-winning photojournalism that moves.
At the time of the January protests, some observers thought the Iranian regime would topple (the Iran War has now made it clear what a naïve belief that was). But “Dreams of Violets” is not a days-of-rage tale of inspiration. It’s set after the protests have already been contained (the country’s police are doing a clean-up operation), and what it offers, mostly, is raw snapshots of state-sanctioned murder and political oppression. Yes, we “get to know” half a dozen characters — a boy in a wheelchair, his physician older brother, a reminiscing old woman, a music student, and several others. But Koosha doesn’t create fully realized scenes.
When “Dreams of Violets” played at Tribeca, the justification for the film — the reason given by Koosha to make it entirely with AI — is that it couldn’t have existed otherwise, and that the figures we’re seeing onscreen are all based on real people. Maybe that’s true, but effective art needs no justification. If you wanted to be cynical about it, you could say that Ash Koosha is exploiting the tragedy of his homeland to have the best possible excuse to craft an AI showreel. His company builds AI-based characters and has also played with using AI to generate pop music. In “Dreams of Violets,” he’s like the creator of Tilly Norwood pretending to be the director of a movie like “No Other Land.”
But if “Dreams of Violets,” as a movie, is mostly a bust, as an AI showreel it’s something more. Several critics have nitpicked visual flaws in the film’s design, but from moment to moment what I saw in “Dreams of Violence” looked plenty textured and realistic. Does this mean that AI can “make a movie”? No. But it does mean that AI can give you scenes of roiling tumultuous Civil War set in the hurly-burly of Tehran at sunset, with soldiers roaming the streets and forcing citizens into vans as others scurry out of the way, and it can make you believe your eyes. And here’s the buried lead: The film’s entire budget was $2,000. I don’t want to be the bearer of bad news, but the most powerful message to emerge from
“Dreams of Violets” isn’t that the Iranian regime is a ruthless pack of totalitarian oppressors. It’s that $2,000 can now buy a hell of a lot of motion picture.
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