Culture
Book Review: ‘The Unworthy,’ by Agustina Bazterrica
THE UNWORTHY, by Agustina Bazterrica; translated by Sarah Moses
Writers have long been preoccupied with the end of the world, though perhaps it would be more accurate to say that the true preoccupation is with whatever new, tenuous social order struggles up from the rubble. What would starting over look like? And are human beings doomed to create dystopian conditions wherever they go?
In the Argentine writer Agustina Bazterrica’s brilliant, chilling new novel, “The Unworthy,” the young, unnamed narrator enters a religious order called the House of the Sacred Sisterhood after spending an unspecified amount of time wandering a landscape ravaged by climate catastrophe. Is this place, overseen by the Superior Sister and an unseen, all-powerful He, a refuge or a nightmare? And what exactly happens when a member of the unworthy class is elevated to the rank of the Chosen?
These are among the questions that propel this slim, suspenseful novel. Amid global hunger and drought the Sacred Sisterhood has managed to cultivate a steady food supply — even if it involves eating a lot of crickets — and drinkable water. But danger abounds. The hierarchy is at once enigmatic and brutally enforced. Sacrifices are demanded. The punishments for infractions, administered by the sadistic Superior Sister, include whipping, disfigurement and being buried or burned alive.
The mind-bending violence crushes any possibility of fellowship between the women who have found their way to this place (in the opening chapter, the narrator recounts dropping cockroaches into the pillowcase of another sister and then sewing up the slip). The unworthy are quick to turn on one another, claws out and teeth bared, in the name of survival.
The horror is made visceral by Bazterrica’s feverish, mythic prose, translated from the Spanish by Sarah Moses: “There’s something sick in the wind, a warm stupor of venom and insects. A curse creeping out of the devastated lands. We can feel the vibration of something destructive coming into being. … Something was throbbing in the air, silent and bestial.” Some sentences break off midstream; others contain words crossed out. We witness the narrator’s struggle to wrest the unspeakable into language.
The act of writing sustains her. She writes in the blue ink left behind by the monks who once tended this land; she writes with charcoal made from plants; she writes with her own blood. The writing is a mortal risk: She must hide these pages meticulously, so they’re not discovered by the Superior Sister. She creates a record of both her cloistered, terrorized life with the Sacred Sisterhood and the world she knew before. The memories of her mother and of Circe, her companion after the apocalypse, are especially vivid and anguishing.
Like Lauren Oya Olamina in Octavia Butler’s “Parable of the Sower,” this dystopian narrator feels compelled to make a record of the end times; for both women, to write is to preserve a drop of agency, of humanity, in a blasted world, where survival often demands a willingness to commit unfathomable violations. “Without mercy you survive,” Bazterrica’s narrator says. To write is to process the new reality that is taking shape, the new story that is unfolding, and that will no longer die with her. “Why put myself in danger with this book of the night?” the narrator writes. “Because if I write it, then it was real.”
The scrap of humanity the narrator has preserved through the act of writing is awakened when a mysterious stranger, Lucía, appears inside the walls of the Sacred Sisterhood. She seems to be a wanderer, as the narrator once was, and is taken in. Before long, Lucía displays otherworldly powers and, perhaps even more shockingly, a sense of compassion.
“The Unworthy” is a novel filled with secrets, and part of the thrill is cracking open one forbidden door at a time. Given that it’s populated almost entirely by women, it’s striking that patriarchal violence is at the center of the Sacred Sisterhood’s rotten core.
Solidarity between the unworthy, then, becomes a way to fight back. A secret bond forms between Lucía and the narrator, one that reminds them both that communion with others will always generate more strength than remaining crouched in suspicious solitude. These glimmers of hopeful connection are, of course, radically fragile — at any moment the two could be discovered and killed — but they are nevertheless critical to the narrator’s emotional opening. In the novel’s final moments, she remembers what survival is really for.
THE UNWORTHY | By Agustina Bazterrica | Translated by Sarah Moses | Scribner | 177 pp. | $28.99
Culture
Book Review: ‘America, U.S.A.,’ by Eddie S. Glaude Jr.
AMERICA, U.S.A.: How Race Shadows the Nation’s Anniversaries, by Eddie S. Glaude Jr.
For those of us in the national memory-keeping business, anniversaries hold near-totemic power. Satisfyingly round units of time, ideally bearing fancy, Latin-derived names, serve as the overburdened pegs on which to hang think pieces and museum exhibits, revisionist documentaries and maudlin public ceremonies. The arbitrary nature of such occasions is precisely what gives them their charge, inviting us to set aside complacency and submit to a comprehensive check-in.
In his new book, “America, U.S.A.,” Eddie S. Glaude Jr. presents an intriguing variation on the genre, seeing the country’s 250th birthday as an anniversary of anniversaries: 50 years since the malaise-ridden, schlock-heavy Bicentennial. A century since the subdued Prohibition-era Sesquicentennial. A century and a half since telegraphed reports of George Armstrong Custer’s defeat by the Lakota and Cheyenne at Little Bighorn rudely interrupted the Gilded Age Republic’s 100th birthday party.
If an anniversary offers a snapshot of a moment, the core of Glaude’s book is an old-timey photo album, a collection of notable episodes from earlier national reckonings, long-ago glances in the mirror. An estimable scholar of Black history, politics and religion at Princeton — best known for “Begin Again,” his 2020 meditation on James Baldwin’s relevance for our times — Glaude focuses, as his subtitle puts it, on “how race shadows the nation’s anniversaries.”
Such celebrations, he contends, have never really been the moments for honest self-reflection they are often advertised to be. Instead, the nation usually shatters the mirror, refusing to accept what it prefers not to see. “American anniversaries are often moments to turn a blind eye to the evils of the past and the present,” Glaude writes, “to suppress the fact of America’s divided soul.”
It’s a clever concept, and, needless to say, perfectly timed. Last year, Glaude notes, the Trump administration executed a hostile takeover of the government’s studiously bipartisan 250th anniversary planning. It is now preparing a program that is certain to conceal more than it reveals about the country ostensibly being celebrated.
Glaude, in no mood for celebration, argues that such omissions and evasions also defined commemorations in the past. In 1875, Frederick Douglass predicted “one grand Centennial hosannah of peace and good will to all the white race of this country.” He was right: The nation reached 100 years old at a crucial moment in the post-Civil War fight over racial equality, with white Northerners ready to give up on Southern Reconstruction. The occasion would help the once-warring sections to reunite around a shared commitment to white supremacy. On May 10, 1876, at the opening of the Centennial Exposition in Philadelphia, the police tried to bar Douglass from the grandstand, until a white politician vouched for him.
The 150th anniversary came soon after a resurgent Ku Klux Klan successfully pushed for a restrictive immigration law aimed at keeping America a “Nordic” nation. At the lavishly funded, lightly attended celebrations in Philadelphia, Black veterans of World War I were excluded from marching in the opening parade. A writer with The Associated Negro Press wondered “what was in the breast of those black men who fought to make America safe for Democracy and on Monday stood on the sidelines, forgotten, as the Nordic strode by in all his vain pride.”
By 1976, when the nation marked its Bicentennial, the violence of the ’60s had destroyed any semblance of consensus. Vietnam and Watergate had eroded trust in the government. The commission initially tasked with organizing the anniversary was disbanded amid reports of corruption. Corporations filled the vacuum, Glaude explains, with “star-spangled whoopee cushions; patriotic toilet seats; Liberty hamburgers; red, white and blue beer cans.” The author, around 8 years old at the time, dimly remembers donning a pair of tricolor trousers.
A half-century later, Glaude is refreshingly honest about the depths of his despair. “I do not love America, and never have, especially now,” he writes in one of the more startling opening sentences I’ve read in some time. He dismisses this year’s Semiquincentennial as reaching back “to a storybook America that requires either the banishment of Black people from view or the reduction of our role in the country’s history, so as to affirm America’s ongoing quest to be a more perfect union.”
Undoubtedly true. But Trump doesn’t own the country, at least not yet, nor the 250th anniversary of one of the most radically liberatory and confusingly contradictory events in world history — an inspiration, as Glaude shows, even to critical observers of the American experiment, like Douglass. Far from the revanchist MAGA-palooza in Washington, I suspect this summer’s unasked-for invitation to national soul-searching may surprise us yet.
Despite his despair, Glaude concludes that “the past still offers resources for us to freedom-dream.” So, too, does this book.
AMERICA, U.S.A.: How Race Shadows the Nation’s Anniversaries | By Eddie S. Glaude Jr. | Crown | 270 pp. | $31
Culture
Summer’s Best Beach Reads
Take me to visit a dysfunctional family with oceanfront real estate
by Meg Mitchell Moore
Moore is a dependable ingredient in any summer reading soufflé. Her airy novels accomplish what they came to do: entertain and transport, without the pyrotechnics of, say, books that eschew quotation marks. In “Down With the Shipmans,” three sisters, laden with baggage, converge on their late mother’s beach cottage, only to learn that their father and his much younger wife are planning to sell the place.
The stakes are high, the drama is juicy and the views are sublime. Moore even provides two beach dogs — Leo (an unruly pit bull mix) and Cinnamon (“golden retriever, red bandanna, long pink tongue”) — to keep things lively. (Comes out June 2)
Culture
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