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Movie Review: Dark Pandemic Satire 'Eddington' | Seven Days

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Movie Review: Dark Pandemic Satire 'Eddington' | Seven Days

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  • Courtesy of A24
  • Joaquin Phoenix plays a small-town sheriff who’s coming apart at the seams, much like the town he’s supposed to be protecting.

Somebody had to make the first high-profile, award-bait movie about 2020. Appropriately, it was Ari Aster, best known for his work in the horror genre (Hereditary, Midsommar).

Think of it this way: We could have gotten another Crash, only with everybody wearing masks. No doubt we will eventually see a batch of preachy pandemic dramas, and they will win many Oscars. But meanwhile, we have Eddington.

Word to the wise: Walk-outs happened at the screening I attended. If Pedro Pascal is your main draw to this movie, consider Materialists instead.

The deal

It’s May 2020, and the small desert town of Eddington, N.M., is locked down. County sheriff Joe Cross (Joaquin Phoenix) doesn’t have much to do, other than complain about mask requirements and expel a muttering vagrant (Clifton Collins Jr.) from the bar where smooth-talking incumbent mayor Ted Garcia (Pascal) is holding a council meeting in defiance of social distancing rules.

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Ted is about to sign a deal with a tech company called SolidGoldMagikarp to build a data center in town. He’s miffed but far from intimidated when Joe launches a rival mayoral campaign, plastering a cop car with slogans like YOUR [sic] BEING MANIPULATED.

It doesn’t help that Ted used to date Joe’s now-wife, Louise (Emma Stone). At home, Joe clumsily tries to reach out to the distant Louise, hoping she’ll consider starting a family. But she’s too busy being radicalized by a QAnon-adjacent movement led by a handsome grifter (Austin Butler).

The murder of George Floyd spurs the town’s youths to protest and divides Eddington in new ways, pushing Joe’s already-thin patience to its limits. When he snaps, everything goes haywire.

Will you like it?

Maybe it’s still too soon for Eddington — not because 2020 seems distant or because people would prefer to repress it but precisely because we’re still living in the world it built. While masks and social distancing protocols may be vintage details, the powder-keg tensions depicted in the movie haven’t cooled off. Like Robert Altman’s films of the early 1970s, or I Heart Huckabees in the wake of 9/11, Aster’s dark comedy captures a moment of cultural ferment when it’s still too early to feel like we have a handle on it.

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Maybe that’s why I found myself watching with an eerie sense of dissociation. Compared with Aster’s previous film, the surrealist paranoid fantasy Beau Is Afraid, Eddington is downright realistic in its portrayal of small-town politics and love triangles, building its narrative detail by telling detail. Only toward the end does it verge into hallucinatory territory, and even then, everything can be “rationally explained” (scare quotes because nothing in the age of viral conspiracy theories feels rational).

Yet the movie infects us with a strange feeling that the real action is always happening just off-screen, beyond our reach. Sounds keep bleeding in from elsewhere. We seem to be forever over the characters’ shoulders, peering at their screens, which offer a nonstop parade of half-glimpsed anger and brutality. When violence erupts, we flinch at the effect before the cause appears.

Aster disorients us, much as Joe is increasingly disoriented. If we want someone to root for in the large cast, we’re out of luck. This is no Joker or ode to the forgotten man; Joe’s haplessness and cluelessness are played more for comedy than tragedy, and he’s less sympathetic the longer we know him.

Likewise, we may expect the conflict between Joe and Ted to become an iconic clash of values that brings us to a dialectical resolution. But we don’t get that, either. While Aster’s screenplay takes potshots at both sides — including a very funny portrait of an opportunistic teenage social justice warrior (Cameron Mann) — it doesn’t push centrism or an agenda of laying aside our differences. These characters are too far gone even to contemplate such a possibility. Instead of communicating, they yell or whisper past one another, each drawing inspiration from their handheld sources of rage and despair.

Eddington opens with the town vagrant ranting in the wilderness. By its midpoint, Joe is ranting just as incoherently, the law’s representative leading a march to anarchy. Trying to justify his actions, he insists that “We’re in the middle of it. In the middle of history.” He’s right, but that doesn’t mean he’s in control. The dominant narrative of the town’s rift keeps changing, and Aster suggests that the real masterminds are always out of sight.

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Someday, Eddington may be considered a classic — or just a historical curiosity. For now, it’s a tough movie to watch because it has no moral center, and it withholds the catharsis that even the darkest horror films offer. You want to laugh at its absurdity, but then you realize you’re still living it.

If you like this, try…

Fargo (1996; MGM+, Pluto TV, Tubi, Roku Channel, YouTube Primetime, rentable): Imagine the Coen brothers’ drama with William H. Macy’s character as the sheriff instead of Frances McDormand’s beloved Marge Gunderson, and you’re starting to feel Eddington‘s vibe.

Bo Burnham: Inside (2021; Netflix): Few pieces of contemporaneous media sum up the pandemic era as well as the comedian’s musical special, which he created in isolation. For another time capsule, check out Homemade (2020; Netflix), an anthology of shorts from filmmakers in quarantine.

Pop. 1280. This 1964 Jim Thompson novel about a politically ambitious small-town sheriff, a blistering satire of fascist demagoguery, feels like an influence on Eddington. It inspired the film Coup de Torchon (1981; HBO Max), and Yorgos Lanthimos reportedly has been tapped to adapt it.

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Movie Reviews

‘Black Rabbit, White Rabbit’ Review: Disqualified for the Oscars, Tajikistan Drama Is an Inviting, Meandering Meta-Narrative

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‘Black Rabbit, White Rabbit’ Review: Disqualified for the Oscars, Tajikistan Drama Is an Inviting, Meandering Meta-Narrative

Selected by Tajikistan but ultimately not accepted by the Academy to compete in the Oscar international feature category, “Black Rabbit, White Rabbit” begins ambitiously, with a famous quote from playwright Anton Chekhov about setups and payoffs — about how if a gun is established in a story, it must go off. Moments later, an inviting long take involving a young man selling an antique rifle ends in farcical tragedy, signaling an equally farcical series of events that grow stranger and stranger. The film, by Iranian director Shahram Mokri, folds in on itself in intriguing (albeit protracted) ways, warping its meta-fictional boundaries until they supersede its characters, or any underlying meaning.

Still, it’s a not-altogether-uninteresting exercise in exploring the contours of storytelling, told through numerous thematically interconnected vignettes. The opening Chekhov quote, though it might draw one’s attention to minor details that end up insignificant, ensures a heightened awareness of the movie’s artifice, until the film eventually pulls back and becomes a tale of its own making. But en route to this semi-successful postmodern flourish, its character drama is enticing enough on its own, with hints of magical realism. It begins with the tale of a badly injured upper-class woman, Sara (Hasti Mohammai), discovering that her car accident has left her with the ability to communicate with household objects.

Sara’s bandages need changing, and the stench of her ointment becomes a quick window into her relationships. Her distant husband rejects her; her boisterous stepdaughter is more frank, but ultimately accepting; her gardener and handyman stays as diplomatic as he can. However, the film soon turns the gunfire payoff in its prologue into a broader setup of its own, as a delivery man shows up at Sara’s gate, insisting that she accept delivery for an object “the deceased man” has paid for.

Mokri eventually returns to this story (through a slightly tilt-shifted lens), but not before swerving headfirst into a seemingly unrelated saga of extras on a film set and a superstitious prop master, Babak (Babak Karimi), working on a shot-for-shot remake of an Iranian classic. A mix of rapid-fire Tajik, Persian and Russian dialogue creates dilemma upon dilemma when Babak’s ID goes missing, preventing him from being able to thoroughly check the prop ammunition for an assassination scene.

Danger begins to loom — a recent Alec Baldwin case even warrants a mention on-screen — as the notion of faulty firearms yanks Chekhov’s wisdom front and center once more, transforming it from a writing tip into a phantasmagorical inevitability. In keeping with the previous story, the props even communicate with each other (through subtitles) and begin gossiping about what might come to pass.

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After establishing these narrative parameters through unbroken, fluid shots filmed at a sardonic distance, Mokri soon begins playing mischievous temporal games. He finds worthwhile excuses to revisit scenes from either different angles or with a slightly altered aesthetic approach — with more proximity and intimacy — in order to highlight new elements of his mise-en-scène. What’s “real” and “fictional,” even within the movie’s visual parlance, begins to blur in surreal ways, largely pivoting around Babak simply trying to do his job. However, the more this tale engorges through melodic, snaking takes, the more it circles around a central point, rather than approaching it.

The film’s own expanse becomes philosophically limiting, even though it remains an object of curiosity. When it’s all said and done, the playfulness on display in “Black Rabbit, White Rabbit” is quite remarkable, even if the story’s contorting framework seldom amounts to much, beyond drawing attention to itself. It’s cinema about cinema in a manner that, on one hand, lives on the surface, but on the other hand, invites you to explore its texture in ways few other movies do.

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‘Christmas Karma’ movie review: A Bollywood Carol with little cheer

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‘Christmas Karma’ movie review: A Bollywood Carol with little cheer

Kunal Nayyar in ‘Christmas Karma’
| Photo Credit: True Bit Entertainment/YouTube

Christmas jumpers are all I can remember of this film. As this reimagining of Charles Dickens’ A Christmas Carol dragged on with sickly-sweet sentimentality and song, my eyes constantly tried to work out whether those snowflakes and reindeer were printed on the jerseys or, if knitted, how complicated the patterns would have been.

Christmas Karma (English)

Director: Gurinder Chadha

Starring: Kunal Nayyar, Leo Suter, Charithra Chandran, Pixie Lott, Danny Dyer, Boy George, Hugh Bonneville, Billy Porter, Eva Longoria, Mia Lomer

Storyline: A miserly businessman learns the true meaning of Christmas when visited by ghosts of Christmas past, present and future

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Runtime: 114 minutes

Gurinder Chadha, who gave us the gorgeous Bend it Like Beckham (who wants to make aloo gobi when you can bend the ball like Beckham indeed) has served up an unappetising Bollywood song-and-dance version of Dickens’ famous Christmas story.

A still from the film

A still from the film
| Photo Credit:
True Bit Entertainment/YouTube

A curmudgeonly Indian businessman, Ishaan Sood (Kunal Nayyar), fires his entire staff on Christmas Eve—except his accountant, Bob (Leo Suter)—after catching them partying at the office. Sood’s nephew, Raj (Shubham Saraf) invites him for a Christmas party which he refuses to attend.

He returns home after yelling at some carol singers for making a noise, the shopkeeper (Nitin Ganatra) at the corner for his business decisions and a cabbie (Danny Dyer) for being too cheerful.

His cook-housekeeper, Mrs. Joshi (Shobu Kapoor) tells him to enjoy his dinner in the dark as he has not paid for heat or electricity. He is visited by the spirit of his dead business partner, Marley (Hugh Bonneville), who is in chains with the spirits of all the people he wronged. Marley’s spirit tells Sood that he will be visited by three spirits who will reveal important life lessons.

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A still from the film

A still from the film
| Photo Credit:
True Bit Entertainment/YouTube

The Ghost of Christmas Past (Eva Longoria), with Day of the Dead makeup and three mariachis providing musical accompaniment, shows Sood his early, happy days in Uganda as a child and the trauma of being expelled from the country by Idi Amin.

Sood comes to Britain where his father dies of heartbreak and decides the only way out is to earn a lot of money. He meets and falls in love with Bea (Charithra Chandran) but loses her when he chooses paisa over pyaar even though he tries to tell her he is being ruthless only to earn enough to keep her in luxury.

The Ghost of Christmas Present (Billy Porter) shows Bob’s twee house full of Christmas cheer, despite the roast chicken past its sell-by date, and his young son, Tim, bravely smiling despite his illness.

The Ghost of Christmas Future (Boy George, Karma is sure a chameleon!) shows Sood dying alone except for Bob and Mrs. Joshi. He sees the error of his ways and throws much money around as he makes everything alright. He even ends up meeting up with his childhood friend in Uganda.

Apart from the mixed messages (money makes everything alright, let us pray for the NHS but go to Switzerland to get well) and schmaltzy songs, Christmas Karma suffers from weak writing and wooden acting.

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Priyanka Chopra’s Hindi rendition of George Michael’s ‘Last Christmas’ runs over the end credits featuring Chadha and the crew, bringing back fond memories of Bina Mistry’s ‘Hot Hot Hot’ from Bend it Like Beckham. Even a sitar version by Anoushka Shankar is to no avail as watching this version of A Christmas Carol ensures bad karma in spades.

Christmas Karma is currently running in theatres

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Dust Bunny

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Dust Bunny

An orphaned girl hires her hitman next-door neighbor to kill the monster under her bed. This R-rated action/horror movie mashup has lots of violence but surprisingly little gore. However, there are still many gruesome moments, even if they’re just offscreen. And some language and a strange portrayal of Christian worship come up, too.

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