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Review: In 'Dune: Prophecy,' women lead and vie for power

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Review: In 'Dune: Prophecy,' women lead and vie for power

Even before Denis Villeneuve’s big-screen, two-part 2021 film introduced it to moviegoers who had missed David Lynch’s enjoyably bonkers 1984 adaptation, Frank Herbert’s “Dune” had become exploited IP.

Herbert completed six novels before his death in 1986; 17 more have been written by his son Brian and Kevin Anderson. But it was the Villeneuve film that launched the brand into the franchise-mad universe of 21st century show business, where any well-performing work of sci-fi or fantasy — and “Dune” is both — is practically required to breed a network of sequels spinoffs and merchandise (Lego Atreides Royal Ornithopter, $164.99; Funko Pop! Paul Atreides, $11.99).

If you’re not familiar with the films or the books, the new HBO series, premiering Sunday, will not do you the favor of supplying much context. It does take place 10,000 years earlier, yet in most respects, life in this far-flung network of planets seems to have changed little in 100 centuries. On either side of that temporal divide, we’re in an essentially feudal society of royal houses and hereditary emperors, clothed in the medieval trappings that have ruled science-fiction fantasy from “Flash Gordon” to “Star Wars” and beyond.

Spice, a super-duper special element that has mind-altering, mind-enhancing powers and is the key to space travel, is already the most valued substance in the universe and is at the bottom of what drives the story’s antagonisms, skulduggery and power plays. It’s “Game of Thrones,” with spaceships and sandworms.

The Sisterhood, later known as the Bene Gesserit in the “Dune” universe.

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(Attila Szvacsek / HBO)

The main, and most interesting characters, not to say the star power, in this space opera are Valya Harkonnen, played by Emily Watson, and her sister Tula, played by Olivia Williams. The Harkonnens (the bad guys in “Dune,” or maybe just the worse guys) are, in this era, a disgraced house, banished to a far off, snowbound planet because great-grandpa deserted in the war against the “thinking machines.” (I do appreciate the anti-AI stance.)

In what counts as the present day — there is an earlier timeline in which young Valya is played by Jessica Barden and Tula by Emma Canning — the sisters have lifted themselves to positions of influence by way of the newish Sisterhood, later the Bene Gesserit; they’re nuns, basically, who have learned to bend minds. Such supernatural activity is accompanied by extreme close-ups of an eye, occasioning thoughts of Sauron, and sometimes an unintelligible voice that occasions thoughts of the Beastie Boys’ ”Intergalactic.”

Valya has become the Mother Superior, Tula a Reverend Mother. The two don’t agree on everything, or many things. Valya, a by-any-means-necessary, push-ahead sort, is continuing the late founder’s plan to use a “genetic archive” to implement a long-term plan to breed “better leaders” — which is to say, “leaders we can control.” (The name for this is eugenics, and it is a bad thing that imagines it’s a good one.) Tula, the more sensitive sister, reckons the human cost of their multiple machinations.

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The little sisters of the Sisterhood — the novices are an appealing, heterogeneous lot when they get a little screen time — are being trained as “truthsayers,” provided to the heads of different houses to act as human lie detectors. There’s also, per the title, a prophecy, a deathbed vision by Valya’s predecessor of an apocalyptic “red dust” storm that will wipe out … something. The order, or maybe everything? Prophesies are, of course, endemic to these sorts of stories, but they are a poor basis for governance and rarely do anyone any good. Just ask Oedipus, or Macbeth.

Mark Strong plays Emperor Javicco Corrino, ruler of the “known universe,” who is busy completing the arranged marriage of his daughter, Princess Ynez (Sarah-Sofie Boussnina) to a 9-year-old princeling from another house, which will earn him a dowry of rocket ships he can use to destroy the Fremen. (Ynez is also, confusingly, going off to train with the Sisterhood.) The Fremen, whose home planet is Arrakis, where Spice is mined, bedevil the miners and the troops that protect them and, as the indigenous population battling imperial usurpers, are the faction you should root for. I can’t say whether they’ll make an actual appearance in “Prophecy” — only four episodes of six were made available to review — but they’ll still be fighting this fight 10,000 years hence, when it becomes the main business of the original “Dune,” and you can catch them there.

A couple in regal dress sitting on thrones.

Emperess Natalya (Jodhi May) and Emperor Javicco Corrino (Mark Strong) in “Dune: Prophecy.”

(Attila Szvacsek / HBO)

Attaching himself to Corrino is Desmond Hart (Travis Fimmel), the sole and miraculous survivor from a campaign on Arrakis — the Iraq war of “Dune” — who has gained special powers that make him dangerous to cross, like Billy Mumy sending people to the cornfield in that “Twilight Zone” episode. He’s one of those sci-fi characters whose normal Earthman name distinguishes him as a plebe among patricians. Which does not mean he’s not a horrible, fanatical person. Other male characters include Ynez’s half-brother Constantine (Josh Heuston), with whom she does drugs on the night before her wedding; the Harkonnens’ cousin Harrow (Edward Davis), who has some whale fur he’d like to sell you; and Corrino’s “swordmaster” Keiran Atreidas (Chris Mason), who fences and flirts with Ynez. Ten thousand years later, Paul Atreides will become the messianic hero of “Dune.”

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Sisterhood is powerful. In a nice change from recent Earth history, women are the series’ defining force, before and behind the camera. Diane Ademu-John developed the series; Alison Schapker is its showrunner, Anna Foerster the primary director. Its many female characters — so many, good, bad and mostly in between — not only demonstrate power, but, so you don’t miss the point, talk about it. Along with the Harkonnen sisters and their young trainees, who are not shy about expressing an opinion, there are Ynez, who is no pushover, and her mother, Empress Natalya (Jodhi May), who tells her emperor husband, “There was a time when you took my views seriously and the Imperium was stronger for it.” She seems ready to make herself heard again.

The TV series is made in the image of the Villeneuve film, with downward adjustments for budget and such. In the episodes I’ve seen, the action takes place largely indoors — it’s less “Lawrence of Arrakis” than it is, you know, a premium cable show. Like the movie, whose commercial and critical success suggests people approve, it’s pokey and self-serious and almost entirely devoid of humor. There are a few lower-depths, bar-set sequences to change the mood, and some HBO-brand sex scenes that feel imported from a different known universe altogether. But as they involve characters talking about revolution — once again, it’s the Rebels vs. the Empire — they don’t exactly lighten it.

As is the case with many films in which classically trained actors are called upon to elevate genre material, “Prophecy” comes across as simultaneously grand and silly — which, after all, didn’t stop “Star Wars” from taking over the world. (Probably, it helped.). Watson and Williams, respectively aggressive and deceptively passive, attack their roles with commitment. It isn’t Shakespeare, but they play it as if it were.

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Movie Reviews

UNTIL DAWN Review

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UNTIL DAWN Review
UNTIL DAWN is a horror movie based on a video game about a group of friends who find themselves trapped in a time loop, reliving the same night repeatedly with increasingly terrifying, fatal threats. One year after her sister Melanie vanished without a trace, Clover and her friends look to find more information about her disappearance. Clues lead them to an abandoned mining town implied to be in Pennsylvania. This place of unimaginable horrors traps them all in a horrifying time loop where they’re murdered again and again. They must work together to survive without losing themselves in the never-ending time loop of gruesome murder.

UNTIL DAWN is nicely shot and paced well, with believable performances. However, the movie has a strong humanist worldview featuring gruesome violence, lots of strong foul language, and excessive gore. The violence includes psychopathic killers, people spontaneously exploding, stabbings, kidnapping, demonic possession, and more. The frequent dying over and over in the plot of UNTIL DAWN puts the sanctity of life into question. It forces the characters to conduct abhorrent and unacceptable immoral actions for survival.

(HH, Pa, C, O, Ho, LLL, VVV, S, M):

Dominant Worldview and Other Worldview Content/Elements:

Strong humanist worldview that twists the concept of modern psychology into a supernatural hellscape with unexplained time loops and reoccurring nightmarish horror filled with excessive violence and gore, but with unexplained pagan supernatural elements (such as a storm circling a house, the appearance of more buildings, the time loop itself, and many more), the time loop perverts the laws of mortality and implies that the consequences of violence, murder, suicide, etc., don’t apply, the psychologist controlling the time loop discusses the situation with modern psychology in vague circles meant to confuse and disorient the nature of the reality in which the victims are trapped, religion or God is not explicitly discussed, but there’s an unexplained cross in front of a house that isn’t explained and a character references the belief that a possessed person cannot become possessed through contact but rather weakness of faith, and some occult content where one woman is a self-described psychic and is into “woo-woo” stuff as another character describes it, she tries to amplify her psychic abilities with help from the others by holding hands and meditation, and she often has strong feelings and seems to have a sense the others do not have, but no worship or symbols are shown, plus a girl dating a guy is said to have previously dated a girl as well as other men;

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Foul Language:

At least 101 obscenities (including 62 “f” words), two strong profanities mentioning the name of Jesus, and four light profanities;

Violence:

Very severe violence and gratuitous blood and gore throughout including but not limited to dead bodies, monsters, scarred masked psychopath, stabbing, beating, and people spontaneously exploding;

Sex:

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No sex shown, but a person puts on a VHS tape and a pornographic movie is heard playing briefly but not shown, and a woman is said to date a lot of people and one time dated another woman;

Nudity:

No nudity;

Alcohol Use:

No alcohol use;

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Smoking and/or Drug Use and Abuse:

No smoking or drugs; and,

Miscellaneous Immorality:

A psychologist is a callous antagonist whose motives are relatively unknown beyond having a morbid curiosity that led to awful experiments and playing games with other people, he purposely keeps people trapped for no known reason other than his sick and twisted observations that end in gruesome murder and unnecessary torture.

UNTIL DAWN is a horror movie based on a video game about a group of friends who find themselves trapped in a time loop, reliving the same night repeatedly with increasingly terrifying, fatal threats.
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One year after her sister Melanie vanished without a trace, Clover and her friends look to find more information about her disappearance. Clues lead them to an abandoned mining town. This place of unimaginable horrors traps them all in a horrifying time loop where they will be murdered again and again.

UNTIL DAWN is nicely shot and paced well, with believable performances, but it has a strong humanist worldview overall with some occult elements is filled with gruesome violence, gore, lots of strong foul language, and a time loop that leads to an increasing amount of horrific murder and unacceptable immoral actions for survival.

The movie begins with a woman named Melanie clawing her way through the dirt with an unknown monster chasing after her. Digging her way out, she looks up to a masked psychopath standing over her with a scythe. She begs him, “No! Please not again. I can’t!” He fatally stabs her without a thought. It cuts to the main title, and an hourglass is shown with a ticking clock sound and unsettling music.

Cut to a group pf people in a red car driving up a winding mountain, an obvious nod to THE SHINING. It’s been one year after Clover’s sister Melanie vanished without a trace. The group consists of Max, Nina, Megan, Abe, and Clover. Shortly after their mother died, Melanie had decided to start a new life in New York. Clover decided to stay, which created tension between the sisters before Melanie left.

Clover and her friends are looking for more information about her disappearance. Their last stop is the last place she was seen in a video message taken in front of a middle-of-nowhere gas station. Megan, a proclaimed psychic, wants to join hands outside and see if they can feel any mystical energy regarding Melanie. Their attempt is cut short when an RV blares its horn and almost hits them, scaring them all.

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Clover goes inside the gas station for a cup of coffee while the others talk outside. Clover asks the man behind the register if he worked here last year. After confirming he’s been working there for years, she shows him a picture of Melanie from the video. He asks if she was missing and clarifies saying that Clover is not the first to come asking. When she asks if many people around here go missing, he says people “get in trouble” in Glore Valley. As their only lead, the group decides to go there and stick together.

Nervously driving to the valley in an increasingly dangerous storm, the group begins to question what they are doing. Suddenly the storm stops but is still raging behind them. They park in front of a house with a “Welcome Center” sign, with the storm circling around the area but leaving the house dry. Confused, they get out of the car and look around. Nina decides to see if there’s anyone inside so they can come up with a plan. Everyone goes in except Clover, who walks up to the strange rain wall.

Inside the house, they find a dated and dusty interior. The power and water don’t work, and they conclude that they are the first people to come there in years. There is a strange hourglass with a skull on the wall. Checking the guest book, Nina finds Melanie’s name signed multiple times, with increasingly shaky handwriting. In another room, Abe finds many missing posters with faces on a bulletin board and finds poster with Melanie’s face.

Outside, Clover thinks she sees a person in the rain. She also hears Melanie’s voice and runs after it. Concerned, Max calls after her and he pulls her back in. As Nina signs the guestbook, the sun suddenly sets and the clock starts ticking.

Inside the house now with the hourglass turned over, they try to understand what’s happening. The car is out in the rain now with someone revving the engine threateningly. Some of them go to the dark basement, where the lights don’t work. There is an eerie sense of dread as Abe goes to check out a noise, and Nina finds a scarred and masked psychopath standing in a room as the top half of Abe’s body falls to the ground.

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Hearing the commotion upstairs, the others go to see what happened and Max spots the killer. They run to hide, and the apparently invincible psychopath horrifically stabs each of them as they try to fight back. The sand in the hourglass runs back, as each character returns to where they were when Nina originally signed the book (she now signs it a second time). They remember what had just taken place, and how they were all murdered. Clearly stuck in this time loop escape room situation, they will now have to figure out how to escape this terrifying hellscape as the situations get worse with every loop.

UNTIL DAWN is nicely shot and paced well, with believable performances. However, the movie has a strong humanist worldview featuring gruesome violence, lots of strong foul language, and excessive gore. The violence includes psychopathic killers, people spontaneously exploding, stabbings, kidnapping, demonic possession, and more. The frequent dying over and over in the plot puts the sanctity of life into question. It forces the characters to conduct abhorrent and unacceptable immoral actions for survival.

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The first book about the L.A. fires is really about ‘America’s new age of disaster’

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The first book about the L.A. fires is really about ‘America’s new age of disaster’

On the Shelf

Firestorm: The Great Los Angeles Fires and America’s New Age of Disaster

By Jacob Soboroff
Mariner Books: 272 pages, $30

If you buy books linked on our site, The Times may earn a commission from Bookshop.org, whose fees support independent bookstores.

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If journalism is the first draft of history, TV news is a rough, improbable sketch. As last year’s wildfires multiplied, still 0% contained, field reporters — tasked with articulating the unintelligible on camera — grieved alongside Los Angeles in real time.

“What are you supposed to say when the entire community you were born and raised in is wiped off the map, literally burning to the ground before your eyes?” Jacob Soboroff writes in “Firestorm,” out in early January ahead of the Palisades and Eaton fires’ first anniversary. “I couldn’t come up with much.”

Viewers saw that struggle Jan. 8, 2025. Soboroff, then an NBC News national correspondent, briefly broke the fourth wall while trying to describe the destruction of his former hometown, the Pacific Palisades.

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“Firestorm,” the first book about the Great Los Angeles Fires of 2025, pulls readers inside Soboroff’s reporter’s notebook and the nearly two relentless weeks he spent covering the Palisades and subsequent Eaton wildfire. “Fire, it turns out, can be a remarkable time machine,” he writes, “a curious form of teleportation into the past and future all at once.”

The book argues the future long predicted arrived the morning of Jan. 7. The costliest wildfire event in American history, so far, was compounded by cascading failures and real-time disinformation, ushering in what Soboroff calls America’s New Age of Disaster: “Every aspect of my childhood flashed before my eyes, and, while I’m not sure I understood it as I stared into the camera…I saw my children’s future, too, or at least some version of it.”

In late December, Soboroff returned to the Palisades Recreation Center for the first time since it burned. Tennis balls popped from the courts down the bluff. Kids shrieked around the playground’s ersatz police cars, ambulance and fire trucks — part of a $30-million public-private rebuild backed by City Hall, billionaire real estate developer Rick Caruso and Lakers coach JJ Redick, among others.

The sun peeks through the morning marine layer as Soboroff stops at a plaque on the sole standing structure, a New Deal-era basketball gym. His parents’ names are etched at the top; below them, family, friends, neighbors. It’s practically a family tree in metal, commemorating the one-man fundraising efforts of his father, the business developer Steve Soboroff, to repair the local play area. It was also the elder Soboroff’s entry point into civic life, the start of a career that later included 10 years as an LAPD police commissioner, a mayoral bid and a 90-day stint as L.A.’s’ fire recovery czar.

“All because my dad hit his head at this park,” Soboroff says with a smirk, recalling the incident that set off his father’s community safety efforts.

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He checks the old office where he borrowed basketballs as a kid. “What’s happening? Are people still coming to the park?” he asks a Recreation and Parks employee, slipping into man-on-the-street mode.

On a drive down memory lane (Sunset Boulevard), Soboroff jokes he could close his eyes and trace the street by feel alone. Past rows of yard signs — “KAREN BASS RESIGN NOW” — and tattered American flags, grass and rose bushes push through the wreckage. Pompeii by the Pacific.

Jacob Soboroff.

Jacob Soboroff.

(Eric Thayer / Los Angeles Times)

At the corner where he once ran a lemonade stand, Soboroff FaceTimed his mother on national television to show her what remained of the home he was born in. Before the fires, he had never quite turned the microphone on himself.

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During the worst of it, with no one else around but the roar of the firestorm, “I had to hold it up to myself,” he says. “That was a different assignment than I’ve ever had to do.”

Soboroff is a boyish 42, with a mop of dark curls and round specs, equally comfortable in the field and at the anchor desk. J-school was never the plan. But he got a taste for scoops as an advance man to New York City Mayor Michael Bloomberg. MTV News once seemed like the dream, but he always much preferred the loose, happy talk of public television’s Huell Howser. MSNBC took notice of his post-grad YouTube and HuffPost spots and hired him in 2015.

Ten years later, he was tiring of breaking news assignments and stashed away his “TV News cosplay gear” to ring in 2025. But when he saw the winds fanning the flames in the Palisades from NBC’s bureau at Universal Studios, he fished out a yellow Nomex fire jacket and hopped in a three-ton white Jeep with his camera crew.

The opening chapters of “Firestorm” read like a sci-fi thriller. All-caps warnings ricochet between agencies. Smoke columns appear. High-wind advisories escalate. Soboroff slingshots the reader from the Palisades fire station to the National Weather Service office, a presidential hotel room, toppled power lines in Altadena, helitankers above leveled streets and Governor Newsom’s emergency operations center.

Between live shots with producer Bianca Seward and cameramen Jean Bernard Rutagarama and Alan Rice, Soboroff fields frantic calls from both loved ones and the unexpected contacts, desperate for eyes on the ground. One is from Katie Miller, a former White House aide who cut contact after the reporter published “Separated,” his 2020 book on the Trump family separation policy. Miller, wife of Trump advisor Stephen Miller, asks him to check on her in-laws’ home. “You’re the only one I can see who is there,” she writes. Soboroff confirms the house is gone. “Palisades is stronger than politics in my book,” he replies. For a moment, old divisions vanish. It doesn’t last.

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Jacob Soboroff at McNally Avenue and East Mariposa Street in Altadena.

Jacob Soboroff at McNally Avenue and East Mariposa Street in Altadena.

(Eric Thayer / Los Angeles Times)

He returns home to Frogtown, changes out of smoke-soaked clothes and grabs a few hours’ sleep before heading back out. “Yet another body blow from the pounding relentlessness of the back-to-back-to-back-to-back fires,” he writes. Fellow native Palisadian and MS Now colleague Katy Tur flies in to tour the “neighborhood of our youth incinerated.”

After the fires, Soboroff moved straight into covering the immigration enforcement raids across Los Angeles. He struggled to connect with others, though. Maybe a little depressed. The book didn’t crystallize until April, after a conversation with Jonathan White, a captain in the U.S. Public Health Service Commissioned Corps, who is now running for congress.

Fire, White tells him, has become the fastest-growing threat in America and, for many communities, the most immediate. Soboroff began tracking down people he’d met during the blaze — firefighters, scientists, residents, federal officials — and churned out pages on weekends. He kept the book tightly scoped, Jan. 7–24, ending with President Trump’s visit to the Palisades with Gov. Newsom. He saved the investigative journalism and political finger-pointing for other writers.

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“For me, it’s a much more personal book,” Soboroff says. “It’s about experiencing what I came to understand as the fire of the future. It’s about people as much as politics.”

Looking back — and learning from the fire — became a form of release, he said, as much for him as for the city. “What happened here is a lesson for everybody all across the country.”

Rudi, an L.A. native, is a freelance art and culture writer. She’s at work on her debut novel about a stuttering student journalist.

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Movie Review – SHAKA: A STORY OF ALOHA

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Movie Review – SHAKA: A STORY OF ALOHA
SHAKA: A STORY OF ALOHA is shared with the audience by investigator Steve Sue in a calm and charming manner, but this documentary tells a powerful, positive and fascinating story. The “hang loose” thumb, pinky sign that originated in Hawaii and carries many meanings is the focus of this film. I just learned this gesture is called a “Shaka” and has a worldwide impact.  And, there are Shaka Contests.  Who knew? And how do you throw a Shaka? For me, […]
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