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You can’t wear political clothing at the polls, so this woman voted in her bra

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You can’t wear political clothing at the polls, so this woman voted in her bra

It seemed like a simple request.

Election workers asked a voter in Hamilton Township to take off her MAGA hat and cover up her shirt expressing support for former President Donald Trump.

Enraged, the woman took off her hat and shirt, spinning it like a lasso. She then proceeded to vote, wearing her bra, after hurling vulgar epithets at the workers before a crowd of as many as 100 voters, several people told NJ Advance Media.

In Gloucester Township, a voter waltzed into the polling location wearing a red cloak and white bonnet, inspired by The Handmaid’s Tale, the dystopian book and television series about a patriarchal society where women are forced into sexual slavery to bear children for their masters.

She complied with the request to remove her cloak and bonnet before voting, and then she walked out quietly while putting her outfit back on.

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Early voting began in New Jersey last Saturday and turnout has been heavy so far. In addition to long lines, poll workers around the state have had to contend with, and sometimes confront, belligerent people who insist on showing their candidate preferences at the polls. Many may not realize that wearing political messaging while voting is not allowed, election officials said, but some simply don’t seem to care.

Indeed, ”electioneering” is against the law in the Garden State.

People cannot “distribute or display any circular or printed matter or offer any suggestion or solicit any support for any candidate, party or public question within the polling place or room or within a distance of 100 feet of the outside entrance to such polling place or room, or within 100 feet of a ballot drop box in use during the conduct of an election.”

That includes wearing T-shirts, hats or buttons, for example, that support a candidate or can be interpreted as trying to sway a voter’s opinion, election officials said. Bumper stickers and flags on vehicles within 100 feet of polling places are also prohibited.

When the “handmaid” voter arrived at the Gloucester Township polling location for early voting on Saturday, at first, poll workers thought she was wearing a Little Red Riding Hood costume, perhaps for a Halloween party.

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She was dressed in a flowing red cloak with a white bonnet.

Then workers saw the bloody red handprints on the bonnet.

“When the board worker asked, she said it was Handmaid’s Tale,” said Sarah Napper, one of Camden County’s election administrators, who said the costume was a political statement. “We asked her to remove it. She did, but she proudly put it back on when she walked out of here.”

The woman who ultimately voted in her bra in Mercer County took offense when she was asked to remove a MAGA hat and T-shirt.

It happened at the Colonial Fire House in Hamilton Township, where voters waited on a long line for their turn to cast a ballot, said Jill Moyer, chair of the Mercer County Board of Elections.

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“I asked her to remove her hat and said if you want to go get a jacket from your car, I will hold your place in line or you could go into the bathroom to turn the shirt inside out,” Moyer said of the Saturday encounter. “Before I could get it all out, she took off her shirt and flung it around.”

The woman started to curse at election workers and call them “nasty” names, Moyer said.

Moyer said she went to call the police but the woman quickly voted and left the building.

But before the voter left, one witness told NJ Advance Media, they captured a photo of the woman as she voted in her bra.

The witness said before the voter left, she put her shirt back on, inside out this time, and she also donned her hat, but not before she had another message for poll workers. “She gave the finger and said ‘Suck my ****,’” a witness said.

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“I felt so bad for (the poll workers). They’re just trying to do their jobs and people are saying this god-awful stuff,” the witness said.

But it didn’t end there. The photo vent viral on social media, getting the attention of vice presidential candidate JD Vance. He retweeted the photo and called the voter a “patriot.” Vance later removed the post.

It’s not just about apparel. At the Galaxy Mall in Guttenberg in Hudson County on Saturday, Ben Applegate was standing in line with several dozen people, all waiting for their turn to vote. He said he heard someone start clapping for the crowd, as if they were happy to see so many people had come to cast their ballots. It was a man leaning over the second floor railing, he said.

“Then he yelled ‘Go Trump,’ and a man in a MAGA hat in line behind us said, ‘F*** it, I’m not afraid,’ and also started chanting ‘Trump,’” Applegate said. “I told him it was a polling place and they couldn’t do that here, and told him to shut up.”

Ben Applegate is photographed wearing his “I voted” sticker. He said someone shouted support for former president Donald Trump at a polling site.Courtesy Ben Applegate

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The man who was upstairs came down and started walking through the line, shouting, “Trump! Where were you all in 2020?” Applegate said. “The poll workers were mostly older ladies, and I felt so bad for them. They were conferring with each other about what to do.”

Maryanne Kelleher, Hudson County’s Superintendent of Elections and Commissioner of Registration, said the man was “quickly shooed away by onlookers.”

“What we were advised is that Saturday’s incident was a momentary event that ended quickly, and was beyond 100 feet of the polling entrance,” she said.

Election officials across the state noted several dozen reports of electioneering, mostly people who were asked to remove hats or to cover T-shirts, and most complied without incident. But when voters don’t cooperate, poll workers call police for backup.

It happened at the Lower Township Library voting site in Villas, Cape May County, on Saturday, when a voter grew defiant.

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“A gentleman had a Trump hat on. He was asked to remove it but he refused,” said Michael Kennedy, registrar and department head of the county Board of Elections. “One of the poll workers called the police. He told them he was being harassed by one of the other voters.”

The man removed the hat when police asked, Kennedy said. At least, he temporarily removed it.

“I was told right before he went in to vote that he put the hat on after the police left,” he said.

With Halloween on Thursday, some election officials said they are expecting more mischief.

“We are waiting for Halloween when someone comes dressed at a candidate,” said Beth Thompson, administrator for the Hunterdon County Board of Elections.

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Back in Camden County, at the site of the Handmaid’s Tale incident, Napper, a Republican, said there are times when voters test the limits of the electioneering rules while accusing election workers of partisanship.

“When you talk to a voter and the first thing they say is, ‘Oh, you must be a certain party,’ that’s when I introduce my counterpart,” she said, giving a nod to Nellie McFadden, who serves as the county’s Democratic elections administrator.

“They are testing us,” McFadden said.

They shared the story of another voter who came to cast her ballot wearing a “Make Halloween Great Again” T-shirt. It included a picture of someone wearing a hockey mask like the one made famous by the Mike Meyers character in the Halloween movie franchise.

“It also had Trump hair, so you’re pushing it there,” Napper said.

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“The voter said she was being discriminated against when she was asked to cover it up. She said it was a Halloween shirt but it’s a political statement as well,” Napper said.

“We do get pushback, but we try to explain to them we just want to run everything smoothly,” McFadden said. “We want everybody to vote and to be fair and kind to one another. We want this to be a pleasant experience for everyone.”

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Karin Price Mueller may be reached at KPriceMueller@NJAdvanceMedia.com. Follow her on X at @KPMueller.

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Nature needs a little help in the inventive Pixar movie ‘Hoppers’ : Pop Culture Happy Hour

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Nature needs a little help in the inventive Pixar movie ‘Hoppers’ : Pop Culture Happy Hour

Piper Curda as Mabel in Hoppers.

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In Disney and Pixar’s delightful new film Hoppers, a young woman (Piper Curda) learns a beloved glade is under threat from the town’s slimy mayor (Jon Hamm). But luckily, she discovers that her college professor has developed technology that can let her live as one of the critters she loves – by allowing her mind to “hop” into an animatronic beaver. And it just might just allow her to help save the glade from serious risk of destruction.

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Kim Kardashian Never Tried to Buy Rare Hermès Bag for North West, Despite Report

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Kim Kardashian Never Tried to Buy Rare Hermès Bag for North West, Despite Report

Kim Kardashian
never denied rare hermés bag for north west …
It Never Happened!!!

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This historian dug up the hidden history of ‘amateur’ blackface in America

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This historian dug up the hidden history of ‘amateur’ blackface in America

In 2013, historian Rhae Lynn Barnes was researching blackface in America when she encountered a stumbling block at the Library of Congress: Various primary sources on the subject were listed as “missing on shelf.”

Barnes spoke to one of the librarians, and explained that she was writing a history of minstrel shows and white supremacy. Barnes says the librarian admitted that, in 1987, she had personally hidden some of these books because she feared the material would be used by the Ku Klux Klan.

“Once [the librarian] understood the research I was doing … a few hours later, she came up with a cart packed to the brim with all of the material that I had been hoping to see,” Barnes says.

In her new book Darkology: Blackface and the American Way of Entertainment, Barnes traces the origin of minstrel shows, performances in which an actor portrays an exaggerated and racist depiction of Black, often formerly enslaved, people.

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Barnes says minstrel became so popular in the 1800s that the stars began publishing “step-by-step guides” explaining how amateurs could create their own shows. By the end of the century, amateur minstrel performances became one of the most popular forms of entertainment in the U.S. Many groups, including fraternal orders, PTAs, police and firemen’s associations and soldiers on military bases, put on their own shows.

During the Great Depression, Barnes notes that President Franklin D. Roosevelt’s Works Progress Administration sought to “preserve American heritage” by promoting blackface. As part of the effort, she says, the government distributed lists of “top minstrel plays that they recommended to schools, to local charities, to colleges.” Roosevelt was such a fan of minstrel shows that he co-wrote a script, to be performed by children with polio.

Barnes credits the civil rights era and especially mothers with helping de-popularize blackface in the 1970s, first in schools and then in the larger culture. “They successfully get the shows out of school curriculum piece by piece. And by 1970, most of these publishing houses are going under because of the incredible work of Black and white mothers who worked with them,” she says.

Interview highlights

Stein’s makeup company created multiple shades of blackface for performers in amateur minstrel shows.

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On commercial blackface makeup that replaced shoe polish and burnt cork

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It’s an entire commercial empire. So Stein’s makeup was one of the largest. They were a theatrical makeup company. And you’ll actually find today when you go into Halloween stores that a lot of these blackface makeup companies still exist today for Halloween costume makeup and also for clown makeup. …

Burnt cork was incredibly difficult to get off of your face. You’re essentially taking fire ash and then mixing it with shoe polish or some sort of shiny ingredients, and so it was incredibly hard to get it off. So when Stein and these other cosmetic companies begin to create the tubes … that did come in 29 colors and you could pick which bizarre racial calculus you wanted to represent, they would come off with cold cream or makeup remover and that was one of their selling points — now it’s easy to take off.

On Stephen Foster‘s songs for minstrel shows, like “Oh Susannah!”

What’s interesting about those songs is they are romanticizing the relationship between an enslaved person and their enslaver. And so when we have commentary, even from the president now, who recently said slavery wasn’t so bad, well, slavery was horrific, but if you were raised on a diet of Stephen Foster music, and going to minstrel shows, you can somewhat understand how somebody at the time could easily be led to believe that slavery was a grand old party because that’s what it was supposed to be telling you. It’s pro-slavery propaganda.

On the slogan “Make America Great Again” originating from early 20th-century minstrel shows 

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“Make America Great Again” or “This Is Our Country” or “Take Back Our Country” are all slogans and songs that were very common in minstrel shows. And so a lot of minstrel shows reinterpreted slavery in a fantastical way, that the Civil War ended and that in these minstrel shows there was Black rule and that everything America held dear was desecrated. And so this [blackface] “Zip” character … sometimes he’s named “Rastus” — he has different names that he goes by — runs for office, political office, becomes president, and he’s the first Black president and the first thing he does is he takes away America’s guns. Sound familiar? And so a lot of these terms that you could perhaps say [are] dog whistles in white of supremacy are taken line for line from these minstrel shows.

On not censoring this history

Historians right now are in somewhat of a culture war in that it is our patriotic duty as American citizens and as patriots to help make sure that the American public has access to our history in all of its complexity. And the truth is that you can’t understand the victories and the triumphs without understanding how far Americans had to push. And I think that’s especially true of blackface. When we didn’t adequately understand how long blackface was a mainstay in American culture. Because many historians believe that it had died out by 1900, when in fact it only accelerates and increases up through the 1970s. And so if you just say, “Oh, it just died out. It was no longer in fashion,” then what you’re losing is the incredible, dangerous, and brave work of thousands of Black and white mothers across the United States in the 1950s and the 1960s, of students who stood up during Jim Crow America and said, “This is not OK. We are humans. We deserve dignity. And we want you to understand our history.” …

I think these are the hard conversations Americans actually want to have. And I think America is completely ready for those hard conversations and moving forward.

Anna Bauman and Susan Nyakundi produced and edited this interview for broadcast. Bridget Bentz, Molly Seavy-Nesper and Meghan Sullivan adapted it for the web.

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