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As wars rage around them, Armenian Christians in Jerusalem's Old City feel the walls closing in

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As wars rage around them, Armenian Christians in Jerusalem's Old City feel the walls closing in

JERUSALEM (AP) — As the war in Gaza rages, Syria’s government transforms, and the Israeli-occupied West Bank seethes, Armenian residents of the Old City of Jerusalem fight a different battle — one that is quieter, they say, but no less existential.

One of the oldest communities in Jerusalem, the Armenians have lived in the Old City for decades without significant friction with their neighbors, centered around a convent that acts as a welfare state.

Now, the small Christian community has begun to fracture under pressure from forces they say threaten them and the multifaith character of the Old City. From radical Jewish settlers who jeer at clergymen on the way to prayer, to a land deal threatening to turn a quarter of their land into a luxury hotel, residents and the church alike say the future of the community is in flux.

Their struggle, playing out under the cover of many regional crises, reflects the difficulty of maintaining a non-Jewish presence in a Jerusalem where life has hardened for religious minorities in the Old City. Chasms have emerged between the Armenian Patriarchate, the traditional steward of community affairs, and the mainly secular community itself. Its members worry that the church is not equipped to protect their dwindling population and embattled convent from obsolescence and takeover.

A tent in a parking lot

Walk through the narrow passageways of the Armenian Quarter, past a perpetually manned guard post and into an open lot with a towering pile of shrapnel crested with the Armenian flag. You’ve arrived at the headquarters of the “Save the Arq” movement.

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It’s where some residents of the Armenian Quarter have decamped, in a structure with reinforced plywood walls hung with ancient maps, to protest what they see as an illegal land grab by a controversial real estate developer.

The land under threat is where the community parks their cars and holds group dinners. It also includes parts of the patriarchate itself. It’s been a receiving point for those fleeing the mass killing of some 1.5 million Armenians by Ottoman Turks, widely viewed by scholars as the first genocide of the 20th century. Turkey denies the deaths constituted genocide.

The patriarchate has batted away offer after offer to sell the land. That changed in 2021, when an Armenian priest, Baret Yeretsian, signed a fraudulent deal leasing the lot for up to 98 years to a company called Xana Capital, registered just before the agreement was signed.

Xana then turned over half the shares to a local businessman, George Warwar, who has been involved in various criminal offenses, according to court filings, including a 24-month prison sentence for armed robbery, and has declared bankruptcy in the past.

In court documents seen by the AP, the patriarchate has admitted that Warwar bribed the priest and that the two had sustained “various inappropriate connections” leading up to the signing of the deal.

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Community members were outraged when they found out, prompting the priest to flee the country. The patriarchate cancelled the deal in October, but Xana fought back, and the two are now in mediation over the contract. Xana Capital has since sent armed men to the lot, the activists say, attacking members of the community, including clergy, with pepper spray and batons.

With the future of the site unclear, the activists say they appealed to the patriarchate to find out what was going on. The activists say that Warwar has the backing of a prominent settler organization seeking to expand Jewish presence in Jerusalem’s Old City. The organization, Ateret Cohanim, is behind several controversial land acquisitions in the Old City, and its leaders were photographed meeting with Warwar and Danny Rothman, the owner of Xana Capital who also uses the last name Rubinstein, in December 2023. The organization denied any connection to the land deal.

“But as soon as the deal was signed, the patriarchate went into silent mode, bunker mode,” said Setrag Balian, 27, a ceramicist. “We decided that we have to take action and not once again be on the sidelines, watching and hoping that the patriarchy will take the right steps.”

So Balian and fellow resident Hagop Djernazian collected some 300 signatures from the community and filed suit against the patriarchate in February, asking them to declare the deal void and to say, for posterity, that the land belongs to the community.

In response, the patriarchate said it owns the land, not the community. Xana, meanwhile, filed a response calling the activists antisemitic squatters. The patriarchate’s response and Xana’s words, the activists said, leave open the chance that the land could be leased again in the future.

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“It made us feel like we could not trust the institution who brought us to this day to solve this problem, to solve this conflict,” said Hagop Djernazian.

The patriarchate declined to comment on the land deal for this article, saying it could impact mediation efforts underway with Xana.

A single observer

Inside the Armenian convent, the clergy are hushed, pathways empty.

On a recent afternoon, priests in black robes rang the bell for daily prayers at the St. James Cathedral, the storied Armenian church occupying one of the highest points in the Old City. Filing into the darkened space, the men and the young seminary choir were joined only by an Israeli tour group and one Armenian woman who’d come to pray.

Father Parsegh Galamterian, church sacristan, has watched prayers thin out over the years, as the Armenian population in the quarter has shrunk from about 15,000 in 1948, the founding of the state of Israel, to around 2,000.

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“The future is difficult,” he says.

Armenians began arriving in the Old City as early as the 4th century, inspired by the religious significance of the city to Christianity. In the early 20th century, they were joined by masses of Armenians who flocked to Jerusalem after being driven out of the Ottoman Empire. Theirs is the smallest quarter in the Old City, home to Armenians with the same status as Palestinians in Israeli-annexed east Jerusalem — residents but not citizens, effectively stateless.

Today, the newcomers are mainly boys who arrive from Armenia to live and study in the convent. Some stay, but many drop out of studies. Clergy say that’s partially because attacks against Christians have ramped up within the walls of the Old City, leaving the Armenians – whose convent is closest to the Jewish Quarter and is tucked along a popular route to the Western Wall – vulnerable.

Father Aghan Gogchyan, the patriarchate’s chancellor, said he’s regularly attacked by groups of Jewish fundamentalists.

He recalled one instance, a month ago, when clergy were headed to prayer. He was intercepted by a group of settlers, who asked if they were Christians.

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“’You know that you don’t have a future here in the Holy Land. You’re not going to continue to live here,” he recalled one man saying. “’This is our country. We are going to eradicate you.”

“This is the word he used,” said Gogchyan. “We are going to eradicate you from our country.”

The Rossing Center, which tracks anti-Christian attacks in the Holy Land, documented about 20 attacks on Armenian observers, Armenian private property, and church properties in 2023, many involving ultranationalist Jewish settlers spitting at Armenian clergy or graffiti reading “Death to Christians” scrawled on the quarter’s walls.

“What is being said behind closed doors is that Jerusalem is becoming a place that is no longer hospitable to Christianity,” said Daniel Seidman, a Jerusalem lawyer and peace activist. “You can see the needle moving. The spike in hate crimes is not part of this plan, but it’s part of the impact.”

The incidents send a clear message to the next generation, said Gogchyan: stay away.

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“The new generation doesn’t want to be in the center of the conflict,” said Gogchyan. “They’re building their future in different countries.

Despite the fractures, Armenian clergy and activists told the AP they want the same thing: a continued presence in the Old City.

“Some people feel helpless and hopeless and they want to leave,” said Balian. “But I think the majority sees that there is a struggle going on. It gives us a meaning. It gives us a purpose. It gives us a reason to stay here.”

___

Associated Press religion coverage receives support through the AP’s collaboration with The Conversation US, with funding from Lilly Endowment Inc. The AP is solely responsible for this content.

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‘God of War’ Creator Says TV First Look Is ‘So Dumb’ and ‘Terrible’: Looks Like He’s ‘S—ing in the Woods’

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‘God of War’ Creator Says TV First Look Is ‘So Dumb’ and ‘Terrible’: Looks Like He’s ‘S—ing in the Woods’

David Jaffe, the creator of the “God of War” video games, took to his YouTube channel on Saturday to slam the first look image from Amazon Prime‘s upcoming “God of War” TV show. He said the frame, which features franchise hero Kratos in the woods with his son, was “so bad in so many ways.”

“I’m sure everybody’s trying real hard, [but] it’s so dumb,” Jaffe said. “But let’s be incredibly clear, okay? Two things can be true. This can be a terrible image, and it is. It’s so bad in so many ways, which we’ll talk about in a moment. And Ron Moore is awesome, who is the showrunner… This guy is a juggernaut of a talented fellow. I have absolutely no doubt it is going to be a good show.”

Jaffe added that he doesn’t mind that star Ryan Hurst isn’t a dead ringer for Kratos, but instead takes issue with his expression and pose in what he described as a “dumb fucking image.”

“Kratos in this pose with this expression, not the guy’s face, but this expression, he just looks stupid,” Jaffe explained. “If you’re going to reveal, to most people, a brand new character that you hope is going to carry your series, for the first time, and they’ve never really seen this before, and this is the way you introduce them?”

He continued, “Maybe that’s conscious. Maybe they’re like, ‘Well, what we really want to focus on is the father-son story. And if we focus on him being like, Spartan rage, and all that, maybe people are like, “I don’t want to watch that show.”’ Ok maybe. But then, at that point, could you find a picture that doesn’t look like he’s shitting in the woods? Cause that’s what the picture looks like.”

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Amazon Prime unveiled the first look photo on Feb. 27. Along with Hurst as Kratos and Callum Vinson as his son, other cast members include Max Parker as Heimdall, Ólafur Darri Ólafsson as Thor, Mandy Patinkin as Odin, Alastair Duncan as Mimir, Danny Woodburn and Jeff Gulka as brothers Brok and Sindri and Ed Skrein as Baldur.

Watch Jaffe’s entire reaction below.

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Iran nuclear talks ‘didn’t pass the smell test’ before Trump launched strikes, says Vance

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Iran nuclear talks ‘didn’t pass the smell test’ before Trump launched strikes, says Vance

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Vice President JD Vance confirmed Monday that negotiations with Iran over its nuclear program collapsed after U.S. officials concluded Tehran’s claims “did not pass the smell test,” prompting President Donald Trump to authorize Operation Epic Fury.

Speaking on “Jesse Watters Primetime,” Vance said U.S. envoys — including Steve Witkoff, Secretary of State Marco Rubio and Jared Kushner — had conducted rounds of “deliberate” talks in Geneva with the Iranian delegation.

The discussions were aimed at curbing Tehran’s nuclear program in exchange for sanctions relief and averting a broader conflict, he said, but ultimately broke down.

“But the Iranians would come back to us and they’d say, ‘Well, you know, having enrichment for civilian purposes, for energy purposes, is a matter of national pride,’” Vance said.

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Omani Foreign Minister Badr al-Busaidi, President Donald Trump’s Special Representative for the Middle East, Steve Witkoff and U.S. negotiator Jared Kushner meet ahead of the U.S.-Iran talks, in Muscat, the capital of Oman, on Feb. 06, 2026.  (Oman Foreign Ministry/Anadolu via Getty Images)

“And so we would say, ‘OK, that’s interesting, but why are you building your enrichment facilities 70 feet underground? And why are you enriching to a level that’s way beyond civilian enrichment and is only useful if your goal is to build a nuclear bomb?’” he said.

“Nobody objects to the Iranians being able to build medical isotopes; the objection is these enrichment facilities that are only useful for building a nuclear weapon,” Vance clarified.

“It just doesn’t pass the smell test for you to say that you want enrichment for medical isotopes, while at the same time trying to build a facility 70 to 80 feet underground,” he explained.

TRUMP DECLARES ‘I GOT HIM BEFORE HE GOT ME’ AFTER IRAN’S SUPREME LEADER KILLED IN STRIKE

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This image from video provided by U.S. Central Command shows a missile being launched from a U.S. Navy ship in support of Operation Epic Fury on Saturday, Feb. 28, 2026. (U.S. Central Command via AP)

Vance spoke as Operation Epic Fury ended its third day. Launched on Feb. 28, U.S. and Israeli forces carried out coordinated precision strikes deep inside Iran aimed at crippling Tehran’s missile arsenal and nuclear infrastructure.

A key issue had been Iran enriching uranium to high levels, including material around 60% purity — a fraction of weapons-grade but far above limits set under the 2015 nuclear deal — keeping international alarm high over proliferation risks.

“We destroyed Iran’s ability to build a nuclear weapon during President Trump’s term,” Vance told Watters. “We set them back substantially. But I think the President was looking for the long haul,” he said.

“Trump was looking for Iran to make a significant long-term commitment that they would never build a nuclear weapon, that they would not pursue the ability to be on the brink of a nuclear weapon.”

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FIRES RAGE AT IRAN’S BANDAR ABBAS NAVAL HEADQUARTERS, STRAIT OF HORMUZ TRAFFIC STALLED

Vice President JD Vance speaks with Breitbart News Washington bureau chief Matthew Boyle at Andrew W. Mellon Auditorium, Nov. 20, 2025, in Washington.  (Julia Demaree Nikhinson/AP Photo)

“He wanted to make sure that Iran could never have a nuclear weapon, and that would require fundamentally a change in mindset from the Iranian regime.”

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“The President is not going to rest until he accomplishes that all-important objective of ensuring that Iran can’t have a nuclear weapon, not just for the next few years, not just because we obliterated for dough or some other.”

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“There’s just no way that Donald Trump is going to allow this country to get into a multiyear conflict with no clear end in sight and no clear objective,” Vance added while describing that the administration would prefer to see “a friendly regime in Iran, a stable country, a country that’s willing to work with the United States.”

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Unexpected birth brings hope to near-extinct Amazon tribe

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Unexpected birth brings hope to near-extinct Amazon tribe

Pugapia and her daughters Aiga and Babawru lived for years as the only surviving members of the Akuntsu, an Indigenous people decimated by a government-backed push to develop parts of the Amazon rainforest. As they advanced in age without a child to carry on the line, many expected the Akuntsu to vanish when the women died.

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That changed in December, when Babawru – the youngest of the three, in her 40s – gave birth to a boy. Akyp’s arrival brought hope not just for the Akuntsu line but also for efforts to protect the equally fragile rainforest.

“This child is not only a symbol of the resistance of the Akuntsu people, but also a source of hope for Indigenous peoples,” says Joenia Wapichana, president of Brazil’s Indigenous protection agency, known as Funai. “He represents how recognition, protection and the management of this land are extremely necessary.”

Protecting Indigenous territories is widely seen as one of the most effective ways to curb deforestation in the Amazon, the world’s largest rainforest and a key regulator of global climate.

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Researchers warn that continued forest loss could accelerate global warming. A 2022 analysis by MapBiomas, a network of nongovernmental groups tracking land use, found Indigenous territories in Brazil had lost just 1 per cent of native vegetation over three decades, compared with 20 per cent on private land nationwide.

In Rondonia state, where the Akuntsu dwell, about 40 per cent of native forest has been cleared, and what remains untouched is largely within conservation and Indigenous areas. The Akuntsu’s land stands out in satellite images as an island of forest surrounded by cattle pasture as well as soy and corn fields.

In the 1980s, an agriculture push sparked attacks in Rondonia

Rondonia’s deforestation traces back to a government-backed push to occupy the rainforest during Brazil’s military regime in the 1970s. Around the same time, an infrastructure program financed in part by the World Bank promoted domestic migration to the Amazon, including the paving of a highway across the state.

In the 1980s, Rondonia’s population more than doubled, according to census data. Settlers were promised land titles if they cleared the forest for agriculture and risked losing claims if Indigenous people were present, fuelling violent attacks by hired gunmen on Indigenous groups such as the Akuntsu.

Funai made first contact with the Akuntsu in 1995, finding seven survivors. Experts believe they had numbered about 20 a decade earlier, when they were attacked by ranchers seeking to occupy the area. Funai agents found evidence of the assault, and when they contacted the Akuntsu, the survivors recounted what happened. Some still bore gunshot wounds.

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The last Akuntsu man died in 2017. Since then, Babawru lived with her mother, Pugapia, and Aiga, her sister. The women, whose ages aren’t known for certain, have chosen to remain isolated from the non-Indigenous world, showing little interest in it.

In 2006, Funai granted territorial protection to the Akuntsu, establishing the Rio Omere Indigenous Land, which they have since shared with the Kanoe people. The two groups, once enemies, began maintaining contact, usually mediated by officials. The relationship is complex, with cooperation but also cultural differences and language barriers.

The Associated Press requested a facilitated interview with the women through Funai, but the agency didn’t respond.

Amanda Villa, an anthropologist with the Observatory of Isolated Peoples, says Akuntsu women depend on Kanoe men for tasks considered masculine, such as hunting and clearing fields. The two groups have also exchanged spiritual knowledge – the current Kanoe spiritual leader, for example, learned from the late Akuntsu patriarch.

But the most consequential development for the future of the Akuntsu may have occurred last year, when Babawru became pregnant by a Kanoe man.

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Linguist Carolina Aragon is the only outsider able to communicate with the three women after years studying and documenting their language. She works closely with Funai, translating conversations almost daily through video calls. Aragon also supported Babawru remotely during her labour and was with her during an ultrasound exam that confirmed the pregnancy.

Aragon said Babawru was stunned by the news. “She said, ‘How can I be pregnant?’” Aragon recalled. Babawru had always taken precautions to avoid becoming pregnant.

Social collapse shaped the Akuntsu’s choices

The surviving Akuntsu women had decided they would not become mothers. The decision was driven not only by the absence of other men in their community, but also by the belief that their world was disorganised – conditions they felt were not suitable for raising a child.

“You can trace this decision directly to the violent context they lived through,” says Villa, the anthropologist. “They have this somewhat catastrophic understanding.”

The Akuntsu believed they could not bring new life into a world without Akuntsu men who could not only perform but also teach tasks the group considers male responsibilities, such as hunting and shamanism.

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“A breakdown of social relations that followed the genocide shaped their lives and deepened over the years. That does lead people to think – and rethink – the future,” Aragon says. “But the future can surprise everyone. A baby boy was born.”

Aragon says the women were embarking on a “new chapter”, choosing to welcome the child and adapt their traditions with support from the Kanoe and Funai. Villa says the fact that the newborn is a boy creates the possibility of restoring male roles like hunter.

Researchers and officials who have long worked with the three women understood that protecting the territory depended on the Akuntsu’s survival as a people. They sought to avoid a repeat of what happened to Tanaru, an Indigenous man who was discovered after living alone and without contact for decades.

After the discovery, authorities struggled to protect Tanaru’s territory. After he died in 2022, non-Indigenous groups began disputing the land. Late last year, the federal government finally secured the area, turning it into a protected conservation unit.

Funai’s Wapichana says Babawru’s child “is a hope that this next generation will indeed include an Indigenous person, an Akuntsu, ensuring the continuity of this people.”

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Through years of careful work, Funai secured territorial protection for the Akuntsu and helped foster ties with the Kanoe. The agency also arranged spiritual support from an allied shaman, allowing the women to feel safe bringing new life into the world after decades of fear and loss.

The Akuntsu form emotional bonds with the forest and with the birds. Now, they are strengthening those bonds with a new human life in their world.

“What kind of relationship will this boy have with his own territory?” Aragon says. “I hope it will be the best possible, because he has everything he needs there.”

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